WEBVTT

00:00:00.780 --> 00:00:09.779
*Riyadh al-Salihin* (The Meadows of the Righteous) from the Words of the Master of the Messengers, peace and blessings of Allah be upon him.

00:00:09.779 --> 00:00:22.280
Chapter: The Virtue of Mingling with People, Attending Their Friday and Congregational Prayers, Gatherings of Goodness, and Assemblies of Dhikr with Them;

00:00:22.280 --> 00:00:30.280
Visiting Their Sick, Attending Their Funerals, Assisting Their Needy, Guiding Their Ignorant,

00:00:30.280 --> 00:00:37.280
And Other Aspects of Their Welfare for Whomever Is Able to Enjoin Good and Forbid Evil,

00:00:37.280 --> 00:00:42.280
Restrain Themselves from Causing Harm, and Patiently Endure Harm from Others.

00:00:42.280 --> 00:00:48.939
Know that mingling with people in the manner I have described

00:00:48.939 --> 00:00:53.939
Is the preferred way practiced by the Messenger of Allah, peace and blessings of Allah be upon him,

00:00:53.939 --> 00:00:58.939
And all the other Prophets, may the peace and blessings of Allah be upon them,

00:00:58.939 --> 00:01:04.939
As well as the Rightly Guided Caliphs, and after them the Companions and the Tabi'un,

00:01:04.939 --> 00:01:08.939
And the Muslim scholars and righteous individuals who succeeded them.

00:01:08.939 --> 00:01:12.939
This is the stance of the majority of the Tabi'un and those who came after them,

00:01:12.939 --> 00:01:19.939
And it was adopted by al-Shafi'i, Ahmad, and the majority of the scholars of fiqh, may Allah be pleased with them all.

00:01:19.939 --> 00:01:23.170
Allah Almighty said:

00:01:23.170 --> 00:01:26.170
“O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.” (5:2)

00:01:26.170 --> 00:01:31.200
And the verses conveying the meaning of what I have mentioned are numerous and well known.

00:01:31.200 --> 00:01:37.629
Chapter: Humility and Lowering the Wing of Kindness to the Believers.

00:01:37.629 --> 00:01:41.819
Allah Almighty said:

00:01:41.819 --> 00:01:45.819
﴾And lower your wing to those who follow you among the believers.﴿

00:01:45.819 --> 00:01:47.819
And He Almighty said:

00:01:47.819 --> 00:01:53.819
“O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.” (5:54)

00:01:53.819 --> 00:01:58.819
“O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.” (5:54)

00:01:58.819 --> 00:02:03.819
“O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.” (5:54)

00:02:03.819 --> 00:02:05.879
And He Almighty said:

00:02:05.879 --> 00:02:12.939
“O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.” (49:13)

00:02:12.939 --> 00:02:17.939
﴾And We made you into peoples and tribes that you may know one another.﴿

00:02:17.939 --> 00:02:22.939
“O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.” (49:13)

00:02:22.939 --> 00:02:25.069
And He Almighty said:

00:02:25.069 --> 00:02:31.069
“Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).” (53:32)

00:02:31.069 --> 00:02:33.099
And He Almighty said:

00:02:33.099 --> 00:02:39.099
﴾And the companions of the Elevations will call to men whom they recognize by their mark.﴿

00:02:39.099 --> 00:02:46.099
“And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?” (7:48)

00:02:46.099 --> 00:02:52.099
“Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.” (7:49)

00:02:52.099 --> 00:02:58.099
“Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.” (7:49)

00:02:58.099 --> 00:03:04.449
On the authority of 'Iyad ibn Himar, may Allah be pleased with him, who said:

00:03:04.449 --> 00:03:08.449
The Messenger of Allah, peace and blessings of Allah be upon him, said:

00:03:08.449 --> 00:03:12.449
"Indeed, Allah has revealed to me that you must be humble,

00:03:12.449 --> 00:03:16.449
So that no one boasts over another,

00:03:16.449 --> 00:03:19.449
And no one transgresses against another."

00:03:19.449 --> 00:03:21.580
Narrated by Muslim.

00:03:21.580 --> 00:03:30.340
"So that no one boasts": meaning no one shows off or acts haughty regarding their virtues, merits, lineage, or noble descent.

00:03:30.340 --> 00:03:35.569
"No one transgresses": meaning no one oppresses or wrongs another.

00:03:35.569 --> 00:03:44.460
Among the benefits of the hadith: it indicates that the Sunnah is based on revelation from Allah Almighty,

00:03:44.460 --> 00:03:47.460
Though it is non-recited revelation.

00:03:48.460 --> 00:03:56.389
Humility is among the means of spreading equality, justice, and benevolence among people.

00:03:56.389 --> 00:04:02.580
Arrogance breeds boastfulness, which in turn gives rise to transgression.

00:04:02.580 --> 00:04:05.580
On the authority of Abu Hurayrah, may Allah be pleased with him,

00:04:05.580 --> 00:04:09.580
That the Messenger of Allah, peace and blessings of Allah be upon him, said:

00:04:09.580 --> 00:04:12.610
"Charity does not decrease wealth,

00:04:12.610 --> 00:04:17.610
Allah increases a servant in honor only through forgiveness,

00:04:17.610 --> 00:04:22.610
And no one humbles himself for the sake of Allah except that Allah elevates him."

00:04:22.610 --> 00:04:24.769
Narrated by Muslim.

00:04:24.769 --> 00:04:28.019
On the authority of Anas, may Allah be pleased with him:

00:04:28.019 --> 00:04:32.019
He passed by some young boys and greeted them with peace,

00:04:32.019 --> 00:04:34.019
And said:

00:04:34.019 --> 00:04:38.019
"The Prophet, peace be upon him, used to do this."

00:04:38.019 --> 00:04:40.120
Agreed upon.

00:04:40.120 --> 00:04:44.459
Among the benefits of the hadith:

00:04:44.459 --> 00:04:47.459
The recommendation of greeting children with peace,

00:04:47.459 --> 00:04:50.980
And training them in Islamic etiquettes.

00:04:50.980 --> 00:04:58.420
The keenness of the Companions, may Allah be pleased with them, to follow the Messenger, peace be upon him.

00:04:58.420 --> 00:05:01.420
Adults casting aside the disease of arrogance

00:05:01.420 --> 00:05:04.420
And adopting humility and gentleness

00:05:04.420 --> 00:05:07.420
Fosters affection between them and the young,

00:05:07.420 --> 00:05:11.420
And makes children feel valued and dignified

00:05:11.420 --> 00:05:14.420
When an adult initiates the greeting of peace to them.

00:05:14.420 --> 00:05:16.420
Rather, it cultivates within the child's soul

00:05:16.420 --> 00:05:19.420
Reverence and respect for the elder,

00:05:19.420 --> 00:05:23.639
And the sense that the elder truly deserves such respect.

00:05:23.639 --> 00:05:26.639
On the authority of Anas, may Allah be pleased with him, who said:

00:05:26.639 --> 00:05:29.639
"Any female servant among the maidservants of Medina

00:05:29.639 --> 00:05:33.639
Would take the hand of the Prophet, peace and blessings of Allah be upon him,

00:05:33.639 --> 00:05:37.740
And lead him wherever she wished."

00:05:37.740 --> 00:05:41.629
Narrated by al-Bukhari.

00:05:41.629 --> 00:05:43.819
Among the benefits of the hadith:

00:05:43.819 --> 00:05:47.819
An illustration of his accessibility, peace be upon him, to the public,

00:05:47.819 --> 00:05:49.819
And his closeness to them,

00:05:49.819 --> 00:05:52.819
So that rightful claimants could obtain their rights,

00:05:52.819 --> 00:05:54.819
Those seeking guidance could be directed,

00:05:54.819 --> 00:05:57.819
And people could witness his actions and conduct

00:05:57.819 --> 00:05:59.819
In order to emulate him.

00:05:59.819 --> 00:06:04.269
His profound humility, peace be upon him,

00:06:04.269 --> 00:06:07.269
In attending to women, bondswomen,

00:06:07.269 --> 00:06:09.269
And anyone who needed him.

00:06:09.269 --> 00:06:11.269
In this Prophetic act,

00:06:11.269 --> 00:06:14.269
There is a call to equality among people,

00:06:14.269 --> 00:06:17.689
Offering assistance to every person in need,

00:06:17.689 --> 00:06:20.689
And fulfilling the needs of people,

00:06:20.689 --> 00:06:24.329
Whether their residence is near or far.

00:06:24.329 --> 00:06:26.329
Never disheartening a young person,

00:06:26.329 --> 00:06:29.329
Nor rebuffing a petitioner or a poor person,

00:06:29.329 --> 00:06:33.329
And responding to their request as long as it does not involve sin.

00:06:34.540 --> 00:06:37.540
On the authority of al-Aswad ibn Yazid, who said:

00:06:37.540 --> 00:06:40.540
'A'ishah, may Allah be pleased with her, was asked:

00:06:40.540 --> 00:06:43.540
"What did the Prophet, peace and blessings of Allah be upon him,

00:06:43.540 --> 00:06:45.540
Use to do in his home?"

00:06:45.540 --> 00:06:47.540
She replied:

00:06:47.540 --> 00:06:50.540
"He used to be in the service of his family—

00:06:50.540 --> 00:06:52.540
Meaning serving his family—

00:06:52.540 --> 00:06:54.540
And when the time for prayer arrived,

00:06:54.540 --> 00:06:57.769
He would go out to the prayer."

00:06:57.769 --> 00:07:01.240
Narrated by al-Bukhari.

00:07:01.240 --> 00:07:03.240
Among the benefits of the hadith:

00:07:03.240 --> 00:07:07.529
His consummate humility, peace be upon him,

00:07:07.529 --> 00:07:10.100
And his kindness toward his family.

00:07:10.100 --> 00:07:12.100
Worldly tasks

00:07:12.100 --> 00:07:15.100
Ought not to distract a servant from the prayer.

00:07:15.100 --> 00:07:17.620
True servitude

00:07:17.620 --> 00:07:22.620
Is for the servant to perform every act of obedience in its proper time.

00:07:22.620 --> 00:07:25.740
On the authority of Abu Rifa'ah,

00:07:25.740 --> 00:07:29.740
Tamim ibn Usayd, may Allah be pleased with him, who said:

00:07:29.740 --> 00:07:33.740
"I approached the Messenger of Allah, peace and blessings of Allah be upon him,

00:07:33.740 --> 00:07:35.740
While he was delivering a sermon,

00:07:35.740 --> 00:07:36.740
And I said:

00:07:36.740 --> 00:07:38.740
'O Messenger of Allah,

00:07:38.740 --> 00:07:40.740
A stranger

00:07:40.740 --> 00:07:42.740
Has come asking about his religion,

00:07:42.740 --> 00:07:44.740
Not knowing what his religion is.'

00:07:44.740 --> 00:07:48.860
So the Messenger of Allah, peace and blessings of Allah be upon him, turned to me

00:07:48.860 --> 00:07:50.860
And paused his sermon

00:07:50.860 --> 00:07:52.860
Until he reached me.

00:07:52.860 --> 00:07:54.860
A chair was brought,

00:07:54.860 --> 00:07:56.860
And he sat on it

00:07:56.860 --> 00:08:00.860
And began teaching me from what Allah had taught him.

00:08:00.860 --> 00:08:02.860
Then he returned to his sermon

00:08:02.860 --> 00:08:04.860
And completed the rest of it."

00:08:04.860 --> 00:08:06.930
Narrated by Muslim.

00:08:06.930 --> 00:08:09.629
"Delivering a sermon":

00:08:09.629 --> 00:08:11.730
Meaning the Friday sermon.

00:08:11.730 --> 00:08:13.730
"Asking about his religion":

00:08:13.730 --> 00:08:18.399
Meaning about the obligatory rulings of his faith.

00:08:18.399 --> 00:08:20.399
Among the benefits of the hadith:

00:08:20.399 --> 00:08:24.660
His consummate humility, peace be upon him,

00:08:24.660 --> 00:08:26.660
His gentleness toward the Muslims,

00:08:26.660 --> 00:08:28.660
His complete compassion for them,

00:08:28.660 --> 00:08:30.660
And lowering his wing of kindness to them.

00:08:30.660 --> 00:08:35.139
The permissibility of interrupting the preacher and asking him questions

00:08:35.139 --> 00:08:38.679
If the matter is necessary.

00:08:38.679 --> 00:08:40.679
The permissibility of interrupting the sermon

00:08:40.679 --> 00:08:43.679
If the reason for doing so takes precedence over continuing it.

00:08:43.679 --> 00:08:46.059
Whoever is ignorant of something

00:08:46.059 --> 00:08:49.059
Must ask the people of knowledge,

00:08:49.059 --> 00:08:52.059
Because the cure for ignorance is asking questions,

00:08:52.059 --> 00:08:54.059
And knowledge is acquired through learning.

00:08:54.059 --> 00:08:56.610
The permissibility of delivering lessons,

00:08:56.610 --> 00:08:58.610
Giving lectures,

00:08:58.610 --> 00:09:02.019
And teaching people while seated on a chair.

00:09:02.019 --> 00:09:05.019
Hastening to answer the questioner,

00:09:05.019 --> 00:09:07.019
Prioritizing the most important matters

00:09:07.019 --> 00:09:09.470
Over less pressing ones.

00:09:09.470 --> 00:09:11.470
Whoever interrupts their sermon

00:09:11.470 --> 00:09:13.470
Completes it upon returning to it,

00:09:13.470 --> 00:09:15.470
Without starting over from the beginning.

00:09:15.470 --> 00:09:20.100
On the authority of Anas, may Allah be pleased with him,

00:09:20.100 --> 00:09:23.100
That the Messenger of Allah, peace and blessings of Allah be upon him,

00:09:23.100 --> 00:09:25.100
When he ate food,

00:09:25.100 --> 00:09:28.100
Would lick his three fingers.

00:09:28.100 --> 00:09:31.100
He said: And he said:

00:09:31.100 --> 00:09:34.100
"If a morsel falls from any of you,

00:09:34.100 --> 00:09:36.100
Let him remove whatever dirt is on it

00:09:36.100 --> 00:09:38.100
And eat it,

00:09:38.100 --> 00:09:41.100
And not leave it for Satan."

00:09:41.100 --> 00:09:43.100
And he commanded that the dish be scraped clean,

00:09:43.100 --> 00:09:46.100
Saying: "For you do not know

00:09:46.100 --> 00:09:49.100
In which part of your food the blessing lies."

00:09:49.100 --> 00:09:51.230
Narrated by Muslim.

00:09:51.230 --> 00:09:55.000
"Licked": meaning sucked clean

00:09:55.000 --> 00:09:57.129
His three fingers:

00:09:57.129 --> 00:09:59.129
Namely the middle finger,

00:09:59.129 --> 00:10:01.129
Followed by the index finger and the thumb.

00:10:01.129 --> 00:10:03.350
"Let him remove":

00:10:03.350 --> 00:10:05.350
Meaning let him clear away

00:10:05.350 --> 00:10:06.480
The dirt:

00:10:06.480 --> 00:10:08.639
Meaning any uncleanliness or dust.

00:10:08.639 --> 00:10:09.639
"Be scraped clean":

00:10:09.639 --> 00:10:11.860
Meaning licked and wiped clean.

00:10:11.860 --> 00:10:13.860
"The dish" (*al-qas'ah*):

00:10:13.860 --> 00:10:16.860
A large bowl from which up to ten people can eat.

00:10:16.860 --> 00:10:20.730
Among the benefits of the hadith:

00:10:20.730 --> 00:10:23.730
The Sunnah in taking food

00:10:23.730 --> 00:10:27.299
Is to pick it up with three fingers.

00:10:27.299 --> 00:10:30.299
It is from the Sunnah to lick the three fingers,

00:10:30.299 --> 00:10:32.779
Or have them licked by another.

00:10:32.779 --> 00:10:35.779
The Prophet, peace be upon him, clarified

00:10:35.779 --> 00:10:37.779
The rationale for licking the fingers

00:10:37.779 --> 00:10:39.779
And scraping the dish clean,

00:10:39.779 --> 00:10:42.779
Which is that the servant does not know where the blessing lies;

00:10:42.779 --> 00:10:45.779
It may well be in what remains stuck to the fingers or the dish

00:10:45.779 --> 00:10:48.779
From the traces of that food.

00:10:48.779 --> 00:10:52.230
One should preserve fallen food,

00:10:52.230 --> 00:10:55.230
For doing so preserves the blessing of provision

00:10:55.230 --> 00:10:58.230
And prevents the waste of wealth,

00:10:58.230 --> 00:11:00.230
However little it may be.

00:11:00.230 --> 00:11:02.740
Islam is a religion of cleanliness;

00:11:02.740 --> 00:11:04.740
Thus, if food falls,

00:11:04.740 --> 00:11:07.740
Any dirt on it should be removed

00:11:07.740 --> 00:11:11.190
Before eating it again.

00:11:11.190 --> 00:11:13.190
The explanation that Satan

00:11:13.190 --> 00:11:16.190
Partakes with a servant in their food and drink

00:11:16.190 --> 00:11:18.190
If one does not protect oneself from him

00:11:18.190 --> 00:11:22.250
Through the prescribed Islamic means.

00:11:22.250 --> 00:11:25.250
On the authority of Abu Hurayrah, may Allah be pleased with him,

00:11:25.250 --> 00:11:27.250
From the Prophet, peace and blessings of Allah be upon him,

00:11:27.250 --> 00:11:29.279
Who said:

00:11:29.279 --> 00:11:31.279
"Allah has not sent any Prophet

00:11:31.279 --> 00:11:33.309
Except that he tended sheep."

00:11:33.309 --> 00:11:35.309
His Companions asked:

00:11:35.309 --> 00:11:36.309
"Even you?"

00:11:36.309 --> 00:11:37.309
He replied:

00:11:37.309 --> 00:11:39.309
"Yes,

00:11:39.309 --> 00:11:41.309
I used to tend them for small wages (qirarīt)

00:11:41.309 --> 00:11:43.409
for the people of Makkah."

00:11:43.409 --> 00:11:45.700
Related by al-Bukhari.

00:11:45.700 --> 00:11:48.700
And on the authority of Abu Hurayrah (may Allah be pleased with him),

00:11:48.700 --> 00:11:51.700
from the Prophet (peace and blessings of Allah be upon him),

00:11:51.700 --> 00:11:52.700
who said:

00:11:52.700 --> 00:11:55.700
"If I were invited to a meal of a trotter or a shoulder,

00:11:55.700 --> 00:11:57.700
I would accept;

00:11:57.700 --> 00:12:00.700
and if a shoulder or a trotter were given to me as a gift,

00:12:00.700 --> 00:12:02.919
I would accept it."

00:12:02.919 --> 00:12:06.490
Related by al-Bukhari.

00:12:06.490 --> 00:12:07.490
The trotter (kurā')

00:12:07.490 --> 00:12:09.490
in cattle and sheep

00:12:09.490 --> 00:12:12.490
is the slender, lower part of the leg;

00:12:12.490 --> 00:12:14.549
while the arm/shoulder (dhira')

00:12:14.549 --> 00:12:17.549
extends from the fingertips to the elbow in the foreleg,

00:12:17.549 --> 00:12:20.549
and it is better in quality than the trotter.

00:12:20.549 --> 00:12:24.539
Among the lessons of the hadith is:

00:12:24.539 --> 00:12:26.539
accepting an invitation,

00:12:26.539 --> 00:12:29.539
even if it is for a meager amount of food,

00:12:29.539 --> 00:12:32.539
due to the humility it embodies

00:12:32.539 --> 00:12:36.019
and the harmony it fosters among people.

00:12:36.019 --> 00:12:39.019
Also, accepting a gift no matter how small it is,

00:12:39.019 --> 00:12:42.019
because of the way it unites hearts

00:12:42.019 --> 00:12:46.409
and establishes bonds of love among Muslims.

00:12:46.409 --> 00:12:50.409
It also shows his profound humility (peace be upon him)

00:12:50.409 --> 00:12:54.980
and how he would comfort the hearts of people.

00:12:54.980 --> 00:12:57.980
And on the authority of Anas (may Allah be pleased with him), who said:

00:12:57.980 --> 00:13:02.980
"The she-camel of the Messenger of Allah (peace be upon him), named al-'Adba',

00:13:02.980 --> 00:13:04.980
could never be outrun,"

00:13:04.980 --> 00:13:06.980
or he said, "could hardly be outrun.

00:13:06.980 --> 00:13:09.980
Then a Bedouin came riding a young riding camel of his

00:13:09.980 --> 00:13:11.980
and outran her.

00:13:11.980 --> 00:13:14.980
That weighed heavily on the Muslims,

00:13:14.980 --> 00:13:18.980
to the point that the Prophet (peace be upon him) noticed it.

00:13:18.980 --> 00:13:19.980
So he said:

00:13:19.980 --> 00:13:21.980
'It is a right upon Allah

00:13:21.980 --> 00:13:24.980
that nothing in this world is elevated

00:13:24.980 --> 00:13:27.070
except that He brings it down.'"

00:13:27.070 --> 00:13:29.070
Related by al-Bukhari.

00:13:29.070 --> 00:13:31.809
Al-'Adba'

00:13:31.809 --> 00:13:35.809
is the name of the she-camel of the Messenger of Allah (peace be upon him).

00:13:35.809 --> 00:13:37.899
A qa'ud

00:13:37.899 --> 00:13:39.899
is a young male camel

00:13:39.899 --> 00:13:41.899
that has become fit to be ridden.

00:13:41.899 --> 00:13:44.129
"Right"

00:13:44.129 --> 00:13:47.419
means an obligation that Allah has taken upon Himself.

00:13:47.419 --> 00:13:48.419
"Brings it down"

00:13:48.419 --> 00:13:51.419
means He lowers and humbles it.

00:13:51.419 --> 00:13:55.470
Among the lessons of the hadith:

00:13:55.470 --> 00:13:58.470
demonstrating the insignificance of worldly life to Allah,

00:13:58.470 --> 00:14:01.470
forsaking boastfulness and rivalry in pride,

00:14:01.470 --> 00:14:03.470
encouraging humility,

00:14:03.470 --> 00:14:05.950
and casting off the cloak of arrogance.

00:14:05.950 --> 00:14:10.950
It also demonstrates that worldly matters are inherently deficient and incomplete,

00:14:10.950 --> 00:14:15.529
and that nothing rises in this world except that it is eventually lowered.

00:14:15.529 --> 00:14:19.529
It shows the great level the Messenger of Allah (peace be upon him) was upon

00:14:19.529 --> 00:14:20.529
in terms of humility

00:14:20.529 --> 00:14:23.909
and comforting the hearts of his Companions.

00:14:23.909 --> 00:14:26.909
The permissibility of keeping camels for riding

00:14:26.909 --> 00:14:30.039
and competing in races with them.

00:14:30.039 --> 00:14:34.039
Riyad al-Salihin.