Our mother Aisha, may God be pleased with her
Aisha
They become with them and then they are sent according to their intentions
From the laws of God current on earth
The righteous are destroyed by the evils
If there is a lot of malice
And detail that
People are divided into three categories
Reformers and righteous people
And evil people
The reformers
They are the ones who care about the welfare of people
And save them from the fire
By giving them advice
And they enjoin what is right
And forbidding evil
And they bear every ear in this
They come from people
As for the righteous
They are people who do not do evil
But they do not deny the people of evil
Rather, they may deny the reformers
Those who enjoin good
And they forbid evil
God Almighty mentioned it
These types are in the story of the people of the Sabbath
And he said
And ask them about the village
Which was by the sea
As they count on the Sabbath
As their whales come to them
Their Sabbath according to law
And the day they do not hibernate
Don't come to them
We also ennobled them
Because they were committing evil
And when a nation among them said
You are no longer a mere people
They are their destroyer or their tormentor
Severe torture
They said: Excuse me to your Lord
Perhaps they will be pious
When they forgot what they mentioned
Through Him We saved those
They forbid evil
And We took those who did wrong
With miserable torment
Because they were committing evil
The people in this story
Three types
Transgressors on the Sabbath
And those who denied them
And those who did not do evil
They did not deny whoever did it
And when God sent down the punishment on them
He mentioned those he saved
They are the ones who denounced the evil
And mention those whom He destroyed
They are the ones who did the evil
He remained silent about the third group
Their fate was not mentioned
Ibn Kathir, may God have mercy on him, said
God Almighty tells about the people of this village
They became into three groups
The band committed the forbidden
They defrauded the fish stadium on Saturday
It was also explained in Surah Al-Baqarah
A group forbade that and isolated them
And the band fell silent
She did not do so and did not stop
But she said to the denier
Why do you preach to a people whom God will destroy?
Or torture them severely
That is, you did not end these
And you knew that they had perished
They deserved punishment from God
There is no point in forbidding them
God Almighty said
When they forgot what they were reminded of
That is, when the actors refused to accept the advice
We saved those who forbid evil
And We took those who did wrong
That is, they committed a sin
With miserable torment
It stipulates the salvation of the one who neglects
And the destruction of the oppressors
And he remained silent about those who were silent
Because the reward is of the type of work
They do not deserve praise, so they should be praised
And if they commit a great sin, they will be censured
However, the imams differed regarding them
Were they perished or survivors?
On two sayings
What is their fate?
Here comes the question of our mother Aisha, may God be pleased with her
About this third team
And they are the righteous
When torment descends on a village
Or a community of communities
Aisha, may God be pleased with her, says:
O Messenger of God
When God sends down His power over the people of the earth
And among them are the righteous
They will be destroyed by their destruction
And he said
Oh Aisha
When God unleashes His power on those who are subject to His wrath
And among them are the righteous
And they get infected with them
Then they report their intentions and actions
Narrated by Ibn Hibban
God has promised salvation to those who finish
For evil from public punishment
Which comes down to society
Because of his family's persistence in committing evil
Rather, God promised the villages salvation from general torment
If only its personnel would repair it
And He said, Glory be to Him
If it were not for the centuries
Before you, the rest
The rest of them finish
About corruption on earth
Except a little bit of
We saved them
And follow those who do wrong
What they luxuriated in
And they were criminals
And your Lord is not
To destroy villages unjustly
Our people are reformers
If society stops functioning
In the role of reform and a lot of malice
Public punishment was imposed
If only there were good people in this society
Staying silent about evil is forbidden in Islam
Society as a whole should not remain silent
Regarding the denial of the evils declared therein
On the authority of Umm Salamah, may God be pleased with her
On the authority of the Prophet, may God bless him and grant him peace, he said
He appoints princes over you
So you know and deny
Whoever hates it is innocent
And whoever denies it is safe
But whoever was satisfied and continued
They said, O Messenger of God, should we not fight them?
He said no, they did not pray
Judge Ayyab, may God have mercy on him, said
And he said, “Whoever hates it is innocent.”
And whoever denies it is safe
That is, from God punishing him
To acknowledge the wrong
He was acquitted of his hatred of satisfaction and follow-up
There is an argument for the necessity of telling the truth
Denying the evil
And he said, “But he who is satisfied and follows through.”
However, the punishment is for remaining silent about evil
It is for those who are satisfied with it
He helped in it by word, deed, or follow-up
Or he was able to change it, so he left it
As for the inability
With the heart and dissatisfaction with it
Ibn al-Nahhas, may God have mercy on him, said
God Almighty said
And do not throw yourself into destruction, but do good
This verse is on many tongues
Of people like this
Because they were mostly ignorant of the necessity of the matter
With good and forbidding evil
And when stagnation seized their hearts
To flatter people and cherish their affection
And keep them company
The weight of the word of truth is on their tongues
And what Satan throws into their hearts
Estimating the distant from necessity soon
The belief that remaining silent about evil is obligatory
And they did not know that there would be destruction
It is abandoning enjoining good and forbidding evil
Survival is the command and the prohibition
When he, may God bless him and grant him peace, said
There is no man among the people
He commits sins among them
They can change it and not change it
Except God afflicted them with it
punishment before they die
It was presented in the hadith of Al-Numan bin Bashir
If they abandon them and do what they want, they will all perish
Even if they take it into their hands
They all survived
Indeed, destruction is silence and flattery
And salvation in this world and the hereafter
It is enjoining good and forbidding evil
And God Almighty said about the Jews
Those who abandon the denial of evil even though they know about it
Cursed are those who disbelieve
From the children of Israel
In the words of David
And Issa bin Maryam
That is because they disobeyed and transgressed
They were endless
About what they did
What they were doing was miserable
You see a lot of them
They turn to those who disbelieve
What you gave them is miserable
themselves that discontent
God bless them
And in torment
They are immortal
Even if they believed in God
And the Prophet
And what was revealed to him
They did not take them
The first one
But a lot of them
Immoral people
Al-Tahir bin Ashour, may God have mercy on him, said
Leaving finiteness is called the act
In his saying: “What an evil thing they were doing.”
Because silence is a sin
It is not without showing satisfaction with it and participating in it
Abu Zahra, may God have mercy on him, said
And in this text
An indication that the reason for the corruption of nations in general
It is to remain silent about what is wrong with it
What is evil is something that is ugly in itself
And the street forbids it
It is ugly, my Muslim sister
Denying the evil
Under the pretext that everyone has his own religion
Or under the pretext that every human being is responsible for himself
This is Satan's trickery on people
Do not abandon denial of evil
It will be a cause of the destruction of society
Then you will perish with him
We will continue in the future, God willing
Praise be to God, Lord of the worlds
With Aisha, may God be pleased with her