WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Baqarah

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In the name of God, the Most Gracious, the Most Merciful

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It is not righteousness to turn your faces towards the east and the west

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But righteousness is he who believes

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But righteousness is he who believes in God and the Last Day

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And the angels, the writers, and the prophets

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And give money out of love for his relatives and orphans

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And the poor and the wayfarers

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And the beggars and the necks

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And perform prayers and pay zakat

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And those who fulfill their promise when they make a covenant

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And those who are patient in times of hardship and adversity

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And in times of distress, those who are truthful

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And those are the righteous

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The one who passes by you while he is travelling

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And the seekers of food

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And in freeing slaves from slavery

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He perpetuated the work with prayer within its limits

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He gave zakat on what God imposed on him

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And those who do not break God's covenant after the treaty

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But they fulfill it and fulfill it

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And those who prevent themselves in the event of scarcity of funds

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And diseases in the bodies

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And when there is hardship, that is what God hates for them

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Those who held her captive obeyed what He commanded them to do

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And those who are patient in times of intense fighting in war

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Those who believed God in their faith

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They fulfilled their words with their actions

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And those who feared God's punishment

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So they avoided disobeying him

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They wereware of his promise and did not exceed its limits

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They feared him and performed his duties

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O you who believe!

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Retaliation for the dead has been decreed upon you

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Free for free and slave for slave

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And the female by the female

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Whoever is pardoned has nothing to do with his brother

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So follow what is right

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And do it kindly

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That is an alleviation from your Lord and His mercy

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Whoever assaults after that

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He will have a painful punishment

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Retaliation for the dead has been imposed on you, O believers

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To retaliate the free with the free

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And slave for slave

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And the female by the female

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Retaliation should not be extended to anyone other than the murderer or the perpetrator

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Whoever forgives him of the duty that his brother owed him in terms of food

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On the blood money he takes from him

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So follow what is right from the one who abstains from bloodshed

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As God has commanded

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Without adding to it what he does not have to do with regard to the obligations

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Or otherwise

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Or it imposes on him what God did not oblige him to do

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And the killer will give him what he owes with kindness

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Without really underestimating him

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Or it requires a requirement and a demand

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This is what I ruled regarding the permissibility of pardoning for blood money that you take

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Relieve me to you

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Which I burdened others with by forbidding them

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And my mercy to you

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Whoever transgresses what God has given him after taking the blood money

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Assault and darkness

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He will have a painful punishment, which is murder

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And there is life for you in retaliation, O people of understanding, that you may become righteous

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And to you, O people of intellect

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As it was imposed on you and made obligatory for some of you upon others

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From retaliation in souls, wounds and quarrels

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What prevented some of you from killing others?

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So you were greeted by that

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In my judgment, you will have life among yourselves

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Perhaps you will fear retaliation and refrain from killing

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It is decreed upon you when death approaches any of you

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If he leaves behind wealth, he will bequeath it to his parents and relatives in a reasonable manner

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Truly upon the righteous

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The commandment has been imposed on you, O believers

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If death approaches one of you if he leaves behind money

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The will is for parents and relatives who do not inherit from him

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What God has permitted and permitted in the will

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Which does not exceed a third

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The testator did not intend to wrong his heirs

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This is imposed on you

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He made it an obligation for those who fear God

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Who changed it after he heard it?

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Its sin is on those who change it

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God is All-Hearing, All-Knowing

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Other than what the testator recommended in his will, it is reasonable

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The sin of changing the will falls on the one who changes his will

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God hears your will

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He is All-Knowing of what your breasts conceal in terms of inclination towards truth and justice

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Whoever fears that the testator has committed misdeed or sin

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So he reconciled between them and there was no sin on him

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God is Forgiving and Merciful

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Whoever fears that the testator will incline towards something other than the truth by mistake on his part

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Or he intentionally commits a sin in his will

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To make a bequest to his parents and relatives who do not inherit from him

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More than it is permissible for him to bequeath to them from his money

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There is no problem for those who attend it to reconcile those to whom it is recommended

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And between the heirs of the deceased and the deceased

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To command the dead to do good

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God is Forgiving to the testator for whatever transgression and sin he caused himself

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He is merciful to the reconciliator between the testator and someone who wants to treat him unjustly

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Or he sins against him

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O you who have believed, fasting is prescribed for you as it was prescribed for those before you, that you may become righteous

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O you who have believed, it is obligatory upon you to fast the entire month of Ramadan

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It was also imposed on those before you from the People of the Book

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This is because those before us had the month of Ramadan imposed on them

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Just like what was imposed on us

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This is imposed so that you may avoid eating food, drinking beverages, or having sexual intercourse with women during your fast

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A few days

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Whoever of you is sick or on a journey, then a number of other days

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And those who can afford it must pay a ransom by feeding a poor person

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Whoever volunteers good, it will be better for him

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And that you fast is better for you, if you knew

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It is prescribed for you, O you who have believed, to fast for a number of days

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These are the days of Ramadan

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Whoever among you is sick, then he must fast

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Or he was healthy and not sick

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Or he was traveling

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He must fast several days that he broke his fast on other days

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And for those who are able to fast

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The reward of feeding a poor person for every day he breaks his fast

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Whoever volunteers good deeds must combine fasting with the ransom

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Or an increase for the poor person in addition to the ransom penalty

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It is better for him

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Because all of this comes from voluntary good deeds and voluntary acts of kindness

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And to fast what is prescribed for you during the month of Ramadan

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It is better for you than breaking your fast and making the ransom

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The verse has been abrogated

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If you knew the better of the two matters for you, O you who have believed

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The month of Ramadan in which the Qur’an was revealed

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Guidance for people

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Guidance for mankind and clear proofs of guidance and the Criterion

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Whoever among you witnesses the month should fast it

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Whoever is sick or traveling

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A number of other days

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God wants ease for you

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He does not want hardship for you

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And to complete the kit

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And glorify God for having guided you

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Perhaps you will be grateful

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The month of Ramadan has been prescribed for you

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Who sent down the Qur’an from the Preserved Tablet to the heaven of the world

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On the Night of Destiny

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Guiding people to the path of truth and the purpose of the method

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It is clear from the statement that indicates God’s limits and obligations

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And what is permissible and what is forbidden

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And the separation between truth and falsehood

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Whoever of you witnesses the month, let him fast what he witnesses

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Whoever is sick or traveling during the month, break his fast

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He must fast for the number of days that he broke his fast

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From days other than the days of Ramadan

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God wants you, O believers, to grant you permission

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Reducing and making it easier for you

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He does not want distress and hardship for you

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It will cost you to fast the month in these circumstances

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It would be a heavy burden for you if you were burdened with fasting

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And to complete the number of days you broke your fast on other days

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And glorify God with remembrance and glorification on the day of Fitr

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With the guidance He has bestowed upon you

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Which other boredom people have failed to do

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Those who are prescribed to fast the month of Ramadan

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They preferred him because God led them astray

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He distinguished you with His dignity and guided you to Him

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And thank God for what He has bestowed upon you

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Of guidance and success

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And He made things easy for you, and if He wished, they would be difficult for you

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And if My servants ask you about Me, I am near

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I answer the call of the supplicant when he calls

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Let them respond to Me and believe in Me, so that they may be guided

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And if he asks you, O Muhammad Abadi, about me, where am I?

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I am close to them

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I hear their prayers and answer the prayers of those who pray to them

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Let them respond to me with obedience

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And let them believe in me that I will answer them

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And so that they may be guided by their actions and thus guided

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It is permissible for you on the night of fasting to have sexual intercourse with your wives

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They are clothing for you and you are clothing for them

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God knew that you were betraying yourselves

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So He turned to you and pardoned you

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So now go ahead and seek what God has ordained for you

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And eat and drink until the white thread becomes clear to you

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From the black thread of dawn

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Then they continued fasting until nightfall

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And do not associate with them while you are attending the mosques

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These are the limits of God, so do not approach them

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Thus God makes clear His signs to the people, so that they may fear

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I allow you to have intercourse on the night of fasting

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Your women are clothing for you and you are clothing for them

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God knows that you are betraying them

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Because they were eating and drinking

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They come to women unless they are asleep

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When they sleep, they stop eating, drinking, and going to women

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So God accepted your repentance and pardoned you

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Now, if I have made it permissible for you to have sexual intercourse with your wives

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They had intercourse with them during the nights of the month of Ramadan until dawn came

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And they asked for what God had decreed regarding your intercourse with them regarding children and offspring

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Eat and drink at night during your month of fasting

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And be intimate with your wives, seeking what God has ordained for you of children

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From the beginning of the night until daylight falls upon you

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The dawn rises from the darkness of the night

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Then complete the fast until nightfall

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And do not have intercourse with your wives if you confine yourselves to worshiping God in mosques

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These are the things I have shown

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From eating, drinking and sexual intercourse

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And I commanded you to avoid it

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Do not approach it

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So you deserve the punishment that someone who transgresses my limits deserves

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He disobeyed my command and committed sins

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And as I explained to you, people, I have imposed obligations on you, such as fasting

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I made you aware of its limits and times

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And you don't have to do it when you are at home, traveling, or sick

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Thus I explain My rulings, what is permissible and what is forbidden

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My limits, commands, and prohibitions are in My Book and My revelation

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And on the tongue of my Messenger, may God bless him and grant him peace, to the people

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May he fear my sins and transgressions

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They avoid my wrath and anger

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And do not consume your wealth among yourselves unjustly

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And bring it to the rulers

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To consume a portion of people’s money sinfully while you know

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And do not consume each other’s wealth unjustly

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And dispute your money to the rulers

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To eat a group of people's money forbidden

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And you eat that intentionally and knowingly

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That your doing so is a disobedience to God and a sin

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Conclusion from Al-Tabari’s interpretation
