Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter on scattered things and salt
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
A man said
Don't give charity
So he went out with his charity and put it in the hands of a thief
So they started talking
Give charity to a thief
And he said
Oh God, praise be to you
Don't give charity
So he went out with his charity and put it in the hand of an adulterer
So they started talking
Tonight, you will give charity to an adulteress
And he said
Oh God, praise be to you
On an adulteress
And on rich
He came and was told
As for your charity to a thief?
Perhaps he should be excused
Don't give charity
So he went out with his charity
So he placed it in the hands of a rich man
So they started talking
Tonight, you will give charity to a rich person
And he said
Oh God, praise be to you
Perhaps he can be excused from stealing it
As for the adulteress
Perhaps she will abstain from adultery
As for the rich man
Perhaps it should be considered
He spends from what God has given him
Narrated by Al-Bukhari in his own words
And Muslim meaning
So he came
That is, in a dream
One of the benefits of talking
If the charity's intention is valid
I accepted his charity
Even if it does not fall into the hands of those who deserve it
Explaining the virtue of secret charity
Statement of the blessing of submission and contentment
He denounced being bored with the judiciary
It is desirable to remind the disobedient
And I called them to the truth
Perhaps they will consider it
And they repent
On the authority of Abu Hurairah, may God be pleased with him
He said
We were with the Messenger of God, may God bless him and grant him peace
In an invitation
He raised his arm to him
And he liked it
He gasped at her for a moment
And he said
I am the master of people on the Day of Resurrection
Do you know what that is?
God brings together the first and the last
On one level
The observer sees them
And the preacher hears them
And the sun came close to them
People will feel grief and anguish
What they cannot bear
So people say
Don't you see what you are in?
To what you have heard
Don't you look for someone to intercede for you?
To your Lord
Some people say to each other
Your father is Adam
So they come to him and say:
Oh Adam
You are the father of mankind
God created you with His own hand
And He breathed His Spirit into you
And the command of the angels
So they prostrated to you
And I will make you dwell in Paradise
Will you not intercede for us with your Lord?
Don't you see where we are?
And what we have reached
And he said
My Lord is very angry today
He had never been so angry before
He does not get angry like him after him
And he forbade me from the tree
So I disobeyed
Myself myself myself
Go to someone else
Go to Noah
So they come to Noah
And they say
Oh Noah
You are the first of the messengers
To the people of the earth
God has called you a servant
Thank you
Don't you see where we are?
Don't you see what we have reached?
Will you not intercede for us with your Lord?
And he says
My Lord is very angry today
He had never been so angry before
He will never get angry like him after that
And I had an invitation
I called it upon my people
Myself myself myself
Go to someone else
Go to Abraham
So they go to Abraham and say:
Oh Ibrahim
You are God's prophet and his friend among the people of the earth
Intercede for us with your Lord
Don't you see where we are?
So he tells them
My Lord has become very angry today
He had never been so angry before
He will never get angry like him after that
And I told three lies
Myself myself myself
Go to someone else
Go to Moses
So they go to Moses and say:
Oh Moses
You are the Messenger of God
May God bless people with His messages and His words
Intercede for us with your Lord
Don't you see where we are?
And he says
My Lord has become very angry today
He had never been so angry before
He will never get angry like him after that
And I killed a soul for which I was not ordered to be killed
Myself myself myself
Go to someone else
Go to Jesus
So they come to Jesus and say:
Oh Jesus
You are the Messenger of God
And his word he delivered to Mary and a spirit from him
And I spoke to people in the cradle
Intercede for us with your Lord
Don't you see where we are?
So Jesus says
My Lord has become very angry today
He had never been so angry before
He will never get angry like him after that
He did not mention any guilt
Myself myself myself
Go to someone else
Go to Muhammad, may God bless him and grant him peace
And in a narration, they come to me and say:
Oh Muhammad
You are the Messenger of God and the Seal of the Prophets
God has forgiven you for your past and future sins
Intercede for us with your Lord
Don't you see where we are?
So I go and come under the throne
So I fall prostrating to my Lord
Then God will grant me victory over Muhammad
And praise him well
Something that no one had opened before me
Then it is said
Oh Muhammad
Raise your head
Ask and it will be given to you
And intercede and you will intercede
So I raise my head and say
My nation, O Lord
It is said
Oh Muhammad
Enter from your nation
Those who have no accountability
From the right door
From the gates of heaven
They are people's partners
Other than that
From the doors
Then he said
By the One in whose hand is my soul
But between the two dead
From the gates of heaven
As between Mecca
And abandoned
Or as between Mecca
And they insisted
Agreed
Enough of it
That is, taking parties
His teeth
One level
Any large land
Epileptics
Which side matters?
One of the benefits of talking
The humility of the Prophet, may God bless him and grant him peace
And meet it
To invite
And eating with most of his friends
The Messenger of God loved food
May God bless him and grant him peace
For its maturity
And the speed of its continuity
And increase its pleasure
And in this statement
Permissibility of desirable type
Of food and nothing else
And eat a lot of it
Proving the virtue of the Messenger
May God bless him and grant him peace
He is the Imam of the Prophets
And their introduction is at
Lord of the worlds
This does not contradict his prohibition
May God bless him and grant him peace
About his preference over the prophets
Because what is meant
It is forbidden to reduce the favorite
On it
It is prescribed for whomever he wants from a slave
A need or thing
To provide a description in his hands
Responsible at his best
And his most honorable advantages
To be so pretended
To answer his question
But beware
It is permissible for anyone who is asked
About something he cannot do
To apologize
He accepts it
It is desirable to give guidance to whomever he thinks
He is more capable of that
It's from him
Because the one who guides to goodness is like the one who does it
Hall statement
The situation and the intensity of the crush
On the servants on the Day of Resurrection
Proof of adjective
Anger belongs to God
And God becomes angry with a sinner
To him
The humility of the prophets is the prayers of God
And peace be upon them
Where they remembered the past
Of them to feel that
They are without this position
Statement of preference
The Messengers were given the determination to
Change them because they are them
Those who were singled out for the question
Others are Noah
And Abraham and Moses
And Jesus
And their seal is Muhammad
May God bless him and grant him peace
Proving the means and the place
Praise be to the Messenger
May God bless him and grant him peace
Muhammad is God Almighty
Never ending
Therefore, the Lord of Glory opens
On his Messenger in this
A place of good praise
There is something on it that he did not open
On someone before him
Statement that a nation
Muhammad, may God bless him and grant him peace
The best of nations
They are the first to enter Paradise
They are most of its people
And to their Prophet
May God bless him and grant him peace
The gates of heaven open
Explain some advantages
The Muhammadan nation
May God increase her honor
Where they enter heaven
From their own door
And people participate
In other chapters
Riad
The righteous