WEBVTT 00:00:00.080 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.320 A benefit center 00:00:06.320 --> 00:00:09.519 For humanitarian studies and research 00:00:09.519 --> 00:00:10.820 He offers 00:00:10.820 --> 00:00:15.919 Summary of Sahih Al-Bukhari 00:00:15.919 --> 00:00:19.059 Door 00:00:19.059 --> 00:00:22.260 The dead hear the beating of slippers 00:00:22.260 --> 00:00:25.820 On the authority of Anas, may God be pleased with him 00:00:25.820 --> 00:00:29.519 On the authority of the Prophet, may God bless him and grant him peace, he said 00:00:30.019 --> 00:00:32.520 When the servant is placed in his grave 00:00:32.520 --> 00:00:34.119 And take over 00:00:34.119 --> 00:00:35.820 And his companions went 00:00:35.820 --> 00:00:39.520 He could even hear the knocking of their soles 00:00:39.520 --> 00:00:41.420 Two angels came to him 00:00:41.420 --> 00:00:42.820 So they made him sit 00:00:42.820 --> 00:00:44.719 And they say to him 00:00:44.719 --> 00:00:50.420 What did you say about this man Muhammad, may God bless him and grant him peace? 00:00:50.420 --> 00:00:51.920 And he says 00:00:51.920 --> 00:00:55.380 I bear witness that he is the servant of God and His Messenger 00:00:55.380 --> 00:00:56.880 It is said 00:00:56.979 --> 00:00:59.979 Look at your seat by the fire 00:00:59.979 --> 00:01:03.979 May God replace you with a seat in Paradise 00:01:03.979 --> 00:01:06.579 He sees them all 00:01:06.579 --> 00:01:09.280 As for the infidel or the hypocrite 00:01:09.280 --> 00:01:10.579 And he says 00:01:10.579 --> 00:01:12.079 I don't know 00:01:12.079 --> 00:01:15.280 I was saying what people say 00:01:15.280 --> 00:01:16.680 It is said 00:01:16.680 --> 00:01:19.480 I neither knew nor followed 00:01:19.480 --> 00:01:24.579 Then he hits him with an iron hammer between his ears 00:01:24.579 --> 00:01:30.849 He shouts a cry that will be heard by everyone next to him except the heavy ones 00:01:30.849 --> 00:01:34.260 Comment on the hadith 00:01:34.260 --> 00:01:35.359 The slave 00:01:35.359 --> 00:01:37.060 That is, the believer 00:01:37.060 --> 00:01:38.459 And take over 00:01:38.459 --> 00:01:41.290 That is, he turned away and his companions went 00:01:41.290 --> 00:01:42.989 The knock of their soles 00:01:42.989 --> 00:01:46.819 It is the sound of slippers when they step on the ground 00:01:46.819 --> 00:01:48.620 Two angels came to him 00:01:48.620 --> 00:01:51.120 They are Munkar and Nakir 00:01:51.120 --> 00:01:52.519 So they made him sit 00:01:52.519 --> 00:01:54.609 That is, make him sit down 00:01:54.609 --> 00:01:56.609 He sees them all 00:01:56.609 --> 00:02:02.409 That is, the two cripples, one of whom is from Paradise and the other from Hell 00:02:02.409 --> 00:02:04.709 I neither knew nor followed 00:02:04.709 --> 00:02:08.909 That is, you did not benefit from your knowledge or your recitation 00:02:08.909 --> 00:02:11.210 It was said otherwise 00:02:11.210 --> 00:02:12.909 Except the heavy ones 00:02:12.909 --> 00:02:15.500 That is, humans and jinn 00:02:15.500 --> 00:02:19.129 One of the benefits of talking 00:02:19.129 --> 00:02:20.430 The apparent meaning of the hadith 00:02:20.430 --> 00:02:24.219 It indicates that the dead person hears those around him 00:02:24.219 --> 00:02:29.120 In the hadith, it is proven that the two angels asked the dead person in his grave 00:02:29.120 --> 00:02:34.919 And the dead person is asked in his grave about the Prophet, may God bless him and grant him peace 00:02:34.919 --> 00:02:38.819 In the hadith there is proof of the bliss and torment of the grave 00:02:38.819 --> 00:02:44.120 And the dead person sees his seat in Paradise and his seat in Hell 00:02:44.120 --> 00:02:50.259 It indicates that it is permissible for a visitor to graves to wear shoes 00:02:50.259 --> 00:02:54.159 It proves that creatures hear the torment of the grave 00:02:54.159 --> 00:02:56.360 Except for humans and jinn 00:02:56.360 --> 00:02:59.759 It condemns imitation in beliefs 00:02:59.759 --> 00:03:01.860 To punish whoever said it 00:03:01.860 --> 00:03:04.960 I was saying what people say 00:03:04.960 --> 00:03:14.889 The hadith indicates that there is no salvation except by following the Prophet, may God bless him and grant him peace 00:03:14.889 --> 00:03:20.629 Chapter: Whoever wishes to be buried in the Holy Land or thereabouts 00:03:20.629 --> 00:03:24.229 On the authority of Abu Hurairah, may God be pleased with him, he said 00:03:24.330 --> 00:03:28.729 The Angel of Death was sent to Moses, peace be upon them both 00:03:28.729 --> 00:03:31.729 When he came, he minted it 00:03:31.729 --> 00:03:34.629 So he returned to his Lord and said: 00:03:34.629 --> 00:03:38.530 You sent me to a slave who did not want to die 00:03:38.530 --> 00:03:41.030 God returned his eye to him 00:03:41.030 --> 00:03:42.330 And he said 00:03:42.330 --> 00:03:44.330 Go back and tell him 00:03:44.330 --> 00:03:47.330 He puts his hand on a bull 00:03:47.330 --> 00:03:52.530 He gets everything his hand covers with every hair for a year 00:03:52.530 --> 00:03:53.530 He said 00:03:53.530 --> 00:03:56.430 Yes, Lord, then what? 00:03:56.430 --> 00:03:57.530 He said 00:03:57.530 --> 00:03:59.229 Then death 00:03:59.229 --> 00:04:00.330 He said 00:04:00.330 --> 00:04:02.030 So now 00:04:02.030 --> 00:04:08.120 He asked God to bring him closer to the Holy Land, a stone's throw away 00:04:08.120 --> 00:04:09.319 He said 00:04:09.319 --> 00:04:13.020 The Messenger of God, may God bless him and grant him peace, said 00:04:13.020 --> 00:04:14.719 If you were then 00:04:14.719 --> 00:04:17.019 To show you his grave 00:04:17.019 --> 00:04:19.220 Next to the road 00:04:19.220 --> 00:04:22.560 At the red dune 00:04:22.560 --> 00:04:25.879 Comment on the hadith 00:04:25.879 --> 00:04:27.180 Shut it 00:04:27.180 --> 00:04:30.410 That is, he hit him so that he gouged out his eye 00:04:30.410 --> 00:04:32.410 So he returned to his Lord 00:04:32.410 --> 00:04:36.339 That is, the Angel of Death returned to God Almighty 00:04:36.339 --> 00:04:38.939 To a slave who does not want to die 00:04:38.939 --> 00:04:41.509 That is, Moses, peace be upon him 00:04:41.509 --> 00:04:43.310 On board a bull 00:04:43.310 --> 00:04:45.339 That is, on his back 00:04:45.339 --> 00:04:47.639 So he asked God to bring him closer 00:04:47.639 --> 00:04:49.639 That is, to bring him closer 00:04:49.639 --> 00:04:51.740 From the Holy Land 00:04:51.839 --> 00:04:53.939 That is, the Holy House 00:04:53.939 --> 00:04:55.839 A stone's throw 00:04:55.839 --> 00:05:01.540 That is, if Ramen threw the stone from that place, which is now the location of his grave 00:05:01.540 --> 00:05:04.600 To reach Jerusalem 00:05:04.600 --> 00:05:06.199 If you were then 00:05:06.199 --> 00:05:09.000 That is, there in Jerusalem 00:05:09.000 --> 00:05:11.000 To show you his grave 00:05:11.000 --> 00:05:13.899 That is, the grave of Moses, peace be upon him 00:05:13.899 --> 00:05:16.100 At the red dune 00:05:16.100 --> 00:05:18.850 It is community sand 00:05:18.850 --> 00:05:22.389 One of the benefits of talking 00:05:22.389 --> 00:05:26.389 In the hadith, the name of the angel of death and his function 00:05:26.389 --> 00:05:32.189 It indicates that the king has the ability to imagine an image other than his own 00:05:32.189 --> 00:05:35.689 It indicates the desirability of burial in virtuous places 00:05:35.689 --> 00:05:38.490 Its merit is fixed in the text 00:05:38.490 --> 00:05:41.089 Hadith is one of the signs of prophecy 00:05:41.089 --> 00:05:44.089 As the Prophet, may God bless him and grant him peace, told 00:05:44.089 --> 00:05:47.189 In the location of the grave of Moses, peace be upon him 00:05:47.189 --> 00:05:49.889 He, may God bless him and grant him peace, did not specify it 00:05:49.889 --> 00:05:52.490 With precise descriptions 00:05:52.490 --> 00:05:54.879 To block the pretext 00:05:54.879 --> 00:05:58.379 In which Moses, peace be upon him, slapped the angel of death 00:05:58.379 --> 00:06:02.540 Because he didn't know 00:06:02.540 --> 00:06:06.269 Chapter on praying for the martyr 00:06:06.269 --> 00:06:10.699 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:06:10.699 --> 00:06:13.399 He was the Prophet, may God bless him and grant him peace 00:06:13.399 --> 00:06:15.100 It brings together the two men 00:06:15.100 --> 00:06:18.800 Whoever kills someone in one garment 00:06:18.800 --> 00:06:20.399 Then he says 00:06:20.399 --> 00:06:23.930 Which one of them recites the Qur’an more? 00:06:23.930 --> 00:06:27.029 If one of them is pointed out to him 00:06:27.029 --> 00:06:29.329 His feet are in the grave 00:06:29.329 --> 00:06:30.629 And he said 00:06:30.629 --> 00:06:35.000 I will be a witness against them on the Day of Resurrection 00:06:35.000 --> 00:06:37.800 He ordered them to be buried in their blood 00:06:37.800 --> 00:06:41.889 They were not washed and prayers were not prayed over them 00:06:41.889 --> 00:06:43.290 In a novel 00:06:43.290 --> 00:06:45.089 Jaber said 00:06:45.189 --> 00:06:49.870 My father and uncle were shrouded in one shroud 00:06:49.870 --> 00:06:53.339 Comment on the hadith 00:06:53.339 --> 00:06:56.540 Whoever kills someone in one garment 00:06:56.540 --> 00:06:58.540 That is, one grave 00:06:58.540 --> 00:06:59.740 And it was said 00:06:59.740 --> 00:07:01.839 May God bless him and grant him peace 00:07:01.839 --> 00:07:05.470 The garment is divided between two if necessary 00:07:05.470 --> 00:07:07.970 More taking the Qur’an 00:07:07.970 --> 00:07:12.100 That is, more recitation and memorization of the Qur’an 00:07:12.100 --> 00:07:13.199 The grave 00:07:13.199 --> 00:07:16.100 It is digging into the side of the grave 00:07:16.100 --> 00:07:18.899 I am a martyr to these people 00:07:18.899 --> 00:07:24.290 That is, I bear witness to them that they gave their souls to God Almighty 00:07:24.290 --> 00:07:27.920 One of the benefits of talking 00:07:27.920 --> 00:07:31.620 In the hadith, the virtue of the bearer of the Qur’an is explained 00:07:31.620 --> 00:07:35.620 It is permissible to divide the garment as a shroud between two people 00:07:35.620 --> 00:07:36.920 For necessity 00:07:36.920 --> 00:07:40.220 Even if he only covers part of his body 00:07:40.220 --> 00:07:43.120 It includes the introduction of the author of the Qur’an 00:07:43.120 --> 00:07:45.319 If they are equal in reciting 00:07:45.319 --> 00:07:47.120 The oldest of them presented 00:07:47.120 --> 00:07:49.519 That age has a virtue 00:07:49.519 --> 00:07:52.819 In the hadith, the martyr was buried with his own blood 00:07:52.819 --> 00:07:58.870 It is permissible to act with an understandable signal 00:07:58.870 --> 00:08:00.870 On the authority of Uqba bin Aamir 00:08:00.870 --> 00:08:03.569 That the Prophet, may God bless him and grant him peace 00:08:03.569 --> 00:08:04.670 He went out one day 00:08:04.670 --> 00:08:06.970 He prayed for the family of Uhud 00:08:06.970 --> 00:08:09.699 His prayers for the dead 00:08:09.699 --> 00:08:11.199 In a novel 00:08:11.199 --> 00:08:14.399 The Messenger of God, may God bless him and grant him peace, prayed 00:08:14.399 --> 00:08:16.199 To kill someone 00:08:16.199 --> 00:08:18.399 Eight years later 00:08:18.399 --> 00:08:22.129 Like a depositor for the living and the dead 00:08:22.129 --> 00:08:25.430 Then he went to the pulpit and said 00:08:25.430 --> 00:08:27.629 I am indifferent to you 00:08:27.629 --> 00:08:30.329 I am your martyr 00:08:30.329 --> 00:08:34.230 By God, I am looking at a basin now 00:08:34.230 --> 00:08:37.929 And I have been given the keys to the treasures of the earth 00:08:37.929 --> 00:08:40.559 Or floor keys 00:08:40.559 --> 00:08:45.559 By God, I do not fear that you will associate others with God after me 00:08:45.559 --> 00:08:50.649 But I fear for you to compete in it 00:08:50.649 --> 00:08:52.279 In a novel 00:08:52.279 --> 00:08:53.379 He said 00:08:53.379 --> 00:09:01.110 The last look she looked at was at the Messenger of God, may God bless him and grant him peace 00:09:01.110 --> 00:09:04.330 Comment on the hadith 00:09:04.330 --> 00:09:06.429 His prayers for the dead 00:09:06.429 --> 00:09:09.690 That is, the usual funeral prayer 00:09:09.690 --> 00:09:12.190 Then he went to the pulpit 00:09:12.190 --> 00:09:13.289 What is meant? 00:09:13.289 --> 00:09:16.149 He went up to the pulpit to deliver the sermon 00:09:16.149 --> 00:09:18.250 I am indifferent to you 00:09:18.250 --> 00:09:19.350 Excessiveness 00:09:19.350 --> 00:09:22.350 He is the one who advances and precedes what comes 00:09:22.350 --> 00:09:26.740 To fit menstruation, buckets and the like 00:09:26.740 --> 00:09:29.940 You were given the keys to the treasures of the earth 00:09:29.940 --> 00:09:34.039 A reference to the kingdoms that were opened for his nation 00:09:34.039 --> 00:09:37.539 So they took its money and owned its treasuries 00:09:37.539 --> 00:09:40.600 Like the treasures of Kasra and Caesar 00:09:40.600 --> 00:09:42.700 To compete in it 00:09:42.700 --> 00:09:44.600 That is, in the world 00:09:44.600 --> 00:09:46.100 And competition 00:09:46.100 --> 00:09:49.820 Desire for something and being alone with it 00:09:49.820 --> 00:09:53.379 One of the benefits of talking 00:09:53.379 --> 00:09:57.779 The hadith indicates that the basin is a creature that exists today 00:09:57.779 --> 00:09:59.980 And it's real 00:09:59.980 --> 00:10:02.580 Hadith is one of the signs of prophecy 00:10:02.580 --> 00:10:08.779 Where the Prophet, may God bless him and grant him peace, looked at the basin in this world and told about it 00:10:08.779 --> 00:10:14.879 In which the Prophet, may God bless him and grant him peace, was given the keys to the treasures of the earth 00:10:14.980 --> 00:10:17.919 And his nation owned it after him 00:10:17.919 --> 00:10:21.320 In the hadith, the Companions, may God be pleased with them 00:10:21.320 --> 00:10:24.820 There is no fear of them falling into the trap 00:10:24.820 --> 00:10:28.419 It is permissible to swear an oath without swearing an oath 00:10:28.419 --> 00:10:33.870 It contains a warning against envy and miserliness 00:10:33.870 --> 00:10:37.850 Chapter on Idhkhir and hashish in the grave 00:10:37.850 --> 00:10:41.649 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:10:41.649 --> 00:10:46.649 The Prophet, may God bless him and grant him peace, said on the day Hamkah was crumbled 00:10:46.649 --> 00:10:48.250 No immigration 00:10:48.250 --> 00:10:51.149 But jihad and intention 00:10:51.149 --> 00:10:54.379 If you are mobilized, then mobilize 00:10:54.379 --> 00:11:00.279 This is a country that God forbade on the day He created the heavens and the earth 00:11:00.279 --> 00:11:05.240 It is forbidden by God's sanctity until the Day of Resurrection 00:11:05.240 --> 00:11:09.639 It was not permissible for anyone to fight there before me 00:11:09.639 --> 00:11:14.460 It only came to me for an hour during the day 00:11:14.460 --> 00:11:15.960 In a novel 00:11:15.960 --> 00:11:19.049 Only an hour of eternity 00:11:19.049 --> 00:11:23.649 It is forbidden by God's sanctity until the Day of Resurrection 00:11:23.649 --> 00:11:25.549 He does not support his thorns 00:11:25.549 --> 00:11:27.750 He does not mind hunting 00:11:27.750 --> 00:11:32.509 Only those who know him take his shot 00:11:32.509 --> 00:11:33.909 In a novel 00:11:33.909 --> 00:11:36.110 Except for a vocalist 00:11:36.110 --> 00:11:39.200 And it does not disappear 00:11:39.200 --> 00:11:40.799 Al-Abbas said 00:11:40.799 --> 00:11:42.399 O Messenger of God 00:11:42.399 --> 00:11:44.100 Except Al-Idhkhir 00:11:44.100 --> 00:11:47.789 It is for their livelihood and their homes 00:11:47.789 --> 00:11:49.090 In a novel 00:11:49.090 --> 00:11:52.379 For our jewelers and our graves 00:11:52.379 --> 00:11:53.480 He said 00:11:53.480 --> 00:11:56.879 He said, “Except Al-Idhkhir.” 00:11:56.879 --> 00:12:00.139 Comment on the hadith 00:12:00.139 --> 00:12:01.340 No immigration 00:12:01.340 --> 00:12:03.169 That is, after the opening 00:12:03.169 --> 00:12:05.669 And if you mobilize, mobilize 00:12:05.669 --> 00:12:10.500 That is, if the imam calls you to go out to fight, then go out 00:12:10.500 --> 00:12:12.899 Only an hour during the day 00:12:12.899 --> 00:12:15.600 That is, a little time and space 00:12:15.600 --> 00:12:17.399 It was some day 00:12:17.399 --> 00:12:20.200 It was not a perfect day 00:12:20.200 --> 00:12:22.000 He does not support his thorns 00:12:22.000 --> 00:12:23.799 That is, it does not cut 00:12:23.799 --> 00:12:25.700 He does not mind hunting 00:12:25.700 --> 00:12:27.600 That is, it does not excite him 00:12:27.600 --> 00:12:29.700 And when he forbade alienating him 00:12:29.700 --> 00:12:33.220 His hunter was certain of the prohibition 00:12:33.220 --> 00:12:34.919 Who knew her? 00:12:34.919 --> 00:12:36.820 Anyone who wants to know her 00:12:36.820 --> 00:12:39.519 Until its owner comes 00:12:39.519 --> 00:12:41.620 It does not disappear 00:12:41.620 --> 00:12:44.350 That is, its kidneys are not cut off 00:12:44.350 --> 00:12:45.649 Al-Idhkhir 00:12:45.649 --> 00:12:48.480 It is a pleasant-smelling plant 00:12:48.480 --> 00:12:49.980 Teach them 00:12:49.980 --> 00:12:50.980 Al-Qain 00:12:50.980 --> 00:12:52.879 Mourning 00:12:52.879 --> 00:12:54.480 And for their homes 00:12:54.480 --> 00:12:57.340 That is, for the roofs of their homes 00:12:57.340 --> 00:13:00.970 One of the benefits of talking 00:13:00.970 --> 00:13:03.070 Benefit from talking 00:13:03.070 --> 00:13:07.570 Sanctifying places and honoring them by text, not by opinion 00:13:07.570 --> 00:13:11.570 In it, privacy belongs to the Prophet, may God bless him and grant him peace 00:13:11.570 --> 00:13:14.269 It is only proven by text 00:13:14.269 --> 00:13:18.070 In it, Mecca has its own rulings 00:13:18.070 --> 00:13:20.070 So things are forbidden therein 00:13:20.070 --> 00:13:23.370 It is not prohibited in other countries 00:13:23.370 --> 00:13:26.769 It states that it is not permissible to cut down the Mecca plant 00:13:26.769 --> 00:13:29.970 Which grows by itself unanimously 00:13:29.970 --> 00:13:31.669 And the apparent meaning of the hadith 00:13:31.669 --> 00:13:34.669 It indicates that harmful trees are like thorns 00:13:34.669 --> 00:13:36.970 It is not cut off from the sanctuary 00:13:36.970 --> 00:13:39.070 And in it is the snapshot of the sanctuary 00:13:39.070 --> 00:13:42.769 It differs from the snapshot in other countries 00:13:42.769 --> 00:13:47.769 It is permissible to review the scholar regarding public legal interests 00:13:47.769 --> 00:13:52.169 And take the initiative to do so in synagogues and scenes 00:13:52.169 --> 00:14:00.139 It explains the status of Abbas before the Prophet, may God bless him and grant him peace 00:14:00.139 --> 00:14:01.340 Door 00:14:01.340 --> 00:14:06.149 Does the dead person come out of the grave and the grave? 00:14:06.149 --> 00:14:09.450 On the authority of Jabir, may God be pleased with him, he said 00:14:09.450 --> 00:14:11.250 When no one came 00:14:11.250 --> 00:14:13.549 My father called me from the night 00:14:13.549 --> 00:14:14.850 And he said 00:14:14.850 --> 00:14:22.679 I only saw him killed among the first of the Companions of the Prophet, may God bless him and grant him peace, to be killed 00:14:22.679 --> 00:14:26.480 I will never leave behind someone dearer to me than you 00:14:26.480 --> 00:14:30.879 Other than the soul of the Messenger of God, may God bless him and grant him peace 00:14:30.879 --> 00:14:33.080 Ali is on our hands 00:14:33.080 --> 00:14:34.279 So it was decided 00:14:34.279 --> 00:14:37.539 And advise your sisters well 00:14:37.539 --> 00:14:39.139 So we became 00:14:39.139 --> 00:14:41.740 He was the first killed 00:14:41.740 --> 00:14:44.940 Another was buried with him in a grave 00:14:44.940 --> 00:14:48.940 Then I did not want to leave him with someone else 00:14:48.940 --> 00:14:52.139 So I extracted it after six months 00:14:52.139 --> 00:14:55.639 So it was like the day Haniya put it on 00:14:55.639 --> 00:14:58.179 He changed his ear 00:14:58.179 --> 00:15:01.460 Comment on the hadith 00:15:01.460 --> 00:15:02.960 What he showed me 00:15:02.960 --> 00:15:05.059 Which is what I think 00:15:05.059 --> 00:15:06.960 Dearer to me than you 00:15:06.960 --> 00:15:09.259 That is, the most precious and beloved 00:15:09.259 --> 00:15:11.559 I have a debt 00:15:11.559 --> 00:15:14.519 Religion was a date for a Jew 00:15:14.519 --> 00:15:17.320 And advise your sisters well 00:15:17.320 --> 00:15:19.519 He had nine sisters 00:15:19.519 --> 00:15:21.820 It was said otherwise 00:15:21.820 --> 00:15:23.120 The other 00:15:23.120 --> 00:15:27.580 He is Omar bin Al-Jamouh Al-Ansari, may God be pleased with him 00:15:27.580 --> 00:15:30.080 Like the day Haniyeh put it 00:15:30.080 --> 00:15:31.980 That is, soon 00:15:31.980 --> 00:15:33.379 He changed his ear 00:15:33.379 --> 00:15:35.730 That is, changed 00:15:35.730 --> 00:15:39.299 One of the benefits of talking 00:15:39.299 --> 00:15:41.299 Benefit from talking 00:15:41.299 --> 00:15:46.200 Encouragement to make a will for the future, despite the thought of missing out 00:15:46.200 --> 00:15:50.200 It explains the intensity of love for the Companions, may God be pleased with them 00:15:50.200 --> 00:15:53.399 To the Prophet, may God bless him and grant him peace 00:15:53.399 --> 00:15:57.100 And offering them his love, may God bless him and grant him peace 00:15:57.100 --> 00:16:00.100 On the love of father and child 00:16:00.100 --> 00:16:02.600 It includes the will to the sister 00:16:02.600 --> 00:16:09.110 In the hadith, the body of the martyr is not consumed by the earth 00:16:09.110 --> 00:16:12.110 Chapter: If a boy converts to Islam and dies 00:16:12.110 --> 00:16:14.009 May the prayer be prayed over him? 00:16:14.009 --> 00:16:17.720 Should the boy be offered Islam? 00:16:17.720 --> 00:16:19.820 On the authority of Abdullah bin Omar 00:16:19.820 --> 00:16:21.519 That Omar bin Al-Khattab 00:16:21.519 --> 00:16:25.419 He set off with the Messenger of God, may God bless him and grant him peace 00:16:25.419 --> 00:16:29.320 In a group of his companions before Ibn Sayyad 00:16:29.320 --> 00:16:32.419 Until he found him playing with the boys 00:16:32.419 --> 00:16:35.019 In Atm Bani Maghala 00:16:35.019 --> 00:16:38.820 Ibn Sayyad came close to dreaming that day 00:16:38.919 --> 00:16:43.419 He did not notice until he struck the Messenger of God, may God bless him and grant him peace 00:16:43.419 --> 00:16:45.320 His back is in his hand 00:16:45.320 --> 00:16:46.919 Then he said 00:16:46.919 --> 00:16:49.820 I bear witness that I am the Messenger of God 00:16:49.820 --> 00:16:52.220 He looked at him and said 00:16:52.220 --> 00:16:55.759 I bear witness that you are the Messenger of the illiterate 00:16:55.759 --> 00:16:58.059 Then Ibn Sayyad said 00:16:58.059 --> 00:17:00.860 I bear witness that I am the Messenger of God 00:17:00.860 --> 00:17:04.660 It was imposed by the Prophet, may God bless him and grant him peace 00:17:04.660 --> 00:17:06.059 In a novel 00:17:06.059 --> 00:17:07.589 So he rejected it 00:17:07.589 --> 00:17:08.990 Then he said 00:17:08.990 --> 00:17:11.880 I believed in God and His messengers 00:17:11.880 --> 00:17:14.180 Then he said to Ibn Sayyad 00:17:14.180 --> 00:17:15.980 What do you see? 00:17:15.980 --> 00:17:16.980 He said 00:17:16.980 --> 00:17:20.119 The truthful and the false come to me 00:17:20.119 --> 00:17:23.720 The Messenger of God, may God bless him and grant him peace, said 00:17:23.720 --> 00:17:26.269 You're confused 00:17:26.269 --> 00:17:29.869 The Messenger of God, may God bless him and grant him peace, said 00:17:29.869 --> 00:17:33.099 I have hidden something for you 00:17:33.099 --> 00:17:34.299 He said 00:17:34.299 --> 00:17:35.940 He is the fool 00:17:35.940 --> 00:17:37.039 He said 00:17:37.039 --> 00:17:38.039 Shut up 00:17:38.039 --> 00:17:40.539 You will not return to your destiny 00:17:40.539 --> 00:17:41.839 Omar said 00:17:41.839 --> 00:17:43.539 O Messenger of God 00:17:43.539 --> 00:17:46.839 May I have permission to strike his neck? 00:17:46.839 --> 00:17:50.440 The Messenger of God, may God bless him and grant him peace, said 00:17:50.440 --> 00:17:53.799 If it is him, do not dominate him 00:17:53.799 --> 00:17:55.299 In a novel 00:17:55.299 --> 00:17:56.400 Let 00:17:56.400 --> 00:17:59.680 If it is him, you can't stand him 00:17:59.680 --> 00:18:01.579 Even if it's not him 00:18:01.579 --> 00:18:04.579 There is no good for you in killing him 00:18:04.579 --> 00:18:06.779 Abdullah bin Omar said 00:18:06.779 --> 00:18:11.480 After that, the Messenger of God, may God bless him and grant him peace, set out 00:18:11.480 --> 00:18:14.279 And Ubayy bin Ka’b Al-Ansari 00:18:14.279 --> 00:18:17.980 Yaman, the palm trees in which there is the son of a fisherman 00:18:17.980 --> 00:18:22.480 Even when the Messenger of God, may God bless him and grant him peace, entered 00:18:22.480 --> 00:18:25.579 The Messenger of God, may God bless him and grant him peace, agreed 00:18:25.579 --> 00:18:28.180 It protects the trunks of palm trees 00:18:28.180 --> 00:18:31.880 He was surprised to hear something from Ibn Sayyad 00:18:31.880 --> 00:18:33.900 Before he saw it 00:18:33.900 --> 00:18:41.960 Ibn Sayyad was curled up on his bed in a velvet veil containing a sandal or zamzamah 00:18:41.960 --> 00:18:43.359 In a novel 00:18:43.359 --> 00:18:46.059 A symbol or group 00:18:46.059 --> 00:18:50.759 Umm bin Sayyad saw the Prophet, may God bless him and grant him peace 00:18:50.759 --> 00:18:53.660 He protects himself with palm trunks 00:18:53.660 --> 00:18:55.960 She said to Ibn Sayyad 00:18:55.960 --> 00:18:57.359 That is, pure 00:18:57.359 --> 00:18:58.759 And it's his name 00:18:58.759 --> 00:19:00.759 This is Muhammad 00:19:00.759 --> 00:19:03.319 Ibn Sayyad was defeated 00:19:03.319 --> 00:19:06.920 The Messenger of God, may God bless him and grant him peace, said 00:19:06.920 --> 00:19:09.880 If you leave him with me 00:19:09.880 --> 00:19:11.710 Abdullah said 00:19:11.710 --> 00:19:16.109 The Messenger of God, may God bless him and grant him peace, rose among the people 00:19:16.109 --> 00:19:19.309 So we praised God for what He deserved 00:19:19.309 --> 00:19:21.710 Then he mentioned the Antichrist 00:19:21.710 --> 00:19:23.109 And he said 00:19:23.109 --> 00:19:25.509 I warn you 00:19:25.509 --> 00:19:29.940 There is no prophet who did not warn his people 00:19:29.940 --> 00:19:33.410 Noah warned his people 00:19:33.410 --> 00:19:39.299 But I will tell you something about it that no prophet said to his people 00:19:39.299 --> 00:19:41.799 You know he's one-eyed 00:19:41.799 --> 00:19:45.480 And God is not one-eyed 00:19:45.480 --> 00:19:48.640 Comment on the hadith 00:19:48.640 --> 00:19:49.740 Rahat 00:19:49.740 --> 00:19:52.430 They are men under ten 00:19:52.430 --> 00:19:54.230 Before Ibn Sayyad 00:19:54.230 --> 00:19:55.990 Which direction? 00:19:55.990 --> 00:19:58.190 In Atm Bani Maghala 00:19:58.190 --> 00:20:00.089 Al-Atam is like a fortress 00:20:00.089 --> 00:20:01.589 And he built Maghala 00:20:01.589 --> 00:20:04.049 A belly of Ansar 00:20:04.049 --> 00:20:07.250 Ibn Sayyad had a dream come true that day 00:20:07.250 --> 00:20:09.950 That is, close to puberty 00:20:09.950 --> 00:20:12.049 Messenger of the illiterate 00:20:12.049 --> 00:20:15.049 He meant illiterate Arab polytheists 00:20:15.049 --> 00:20:17.619 And they were not writing 00:20:17.619 --> 00:20:18.920 impose it 00:20:18.920 --> 00:20:22.220 That is, he pushed it until it fell and broke 00:20:22.220 --> 00:20:23.319 And it was said 00:20:23.319 --> 00:20:25.640 Stack and compress it 00:20:25.640 --> 00:20:27.140 What do you see? 00:20:27.140 --> 00:20:29.339 That is, what comes to you 00:20:29.339 --> 00:20:31.339 You're confused 00:20:31.339 --> 00:20:37.529 That is, your devil confuses what he hears at you with what he lies 00:20:37.529 --> 00:20:39.630 I hid a secret for you 00:20:39.630 --> 00:20:41.930 That is, I meant something for you 00:20:41.930 --> 00:20:45.160 The implied Surat Al-Dukhan 00:20:45.160 --> 00:20:46.259 The income 00:20:46.259 --> 00:20:48.059 That is, smoke 00:20:48.059 --> 00:20:49.059 Shut up 00:20:49.059 --> 00:20:51.960 That is, be silent and dismissed 00:20:51.960 --> 00:20:53.859 You will not exceed your destiny 00:20:53.859 --> 00:20:55.559 Because you are a priest 00:20:55.559 --> 00:20:58.819 You will not exceed the fate of the soothsayers 00:20:58.819 --> 00:21:00.319 If he does 00:21:00.319 --> 00:21:02.019 That is, the antichrist 00:21:02.019 --> 00:21:04.119 Don't bully him 00:21:04.119 --> 00:21:08.160 Because the one who kills him is Jesus, peace be upon him 00:21:08.160 --> 00:21:09.960 O safety of palm trees 00:21:09.960 --> 00:21:12.420 That is, they mean palm trees 00:21:12.420 --> 00:21:13.619 It's enough 00:21:13.619 --> 00:21:15.720 That is, he took and started 00:21:15.720 --> 00:21:17.019 Pious 00:21:17.019 --> 00:21:18.750 That is, he hides 00:21:18.750 --> 00:21:19.950 He gets confused 00:21:19.950 --> 00:21:25.279 That is, he hides, hoping to hear what explains Ibn Sayyad’s condition 00:21:25.279 --> 00:21:26.680 In amaranth 00:21:26.680 --> 00:21:28.980 Any velvet covering 00:21:28.980 --> 00:21:31.779 It contains rammah or zamzamah 00:21:31.779 --> 00:21:33.980 Ramra and Zamzamah 00:21:33.980 --> 00:21:35.380 Hidden voice 00:21:35.380 --> 00:21:39.740 It is by moving the lips with words that are not understood 00:21:39.740 --> 00:21:41.740 Ibn Sayyad fascinated him 00:21:41.740 --> 00:21:44.369 That is, stop grinding 00:21:44.369 --> 00:21:46.470 If you leave him with me 00:21:46.470 --> 00:21:49.569 That is, if Ibn Sayyad's mother left her son 00:21:49.569 --> 00:21:54.099 To show us what we can see about his true condition 00:21:54.099 --> 00:21:55.599 I warn you 00:21:55.599 --> 00:21:58.190 That is, I warn you 00:21:58.190 --> 00:22:00.690 You know he's one-eyed 00:22:00.690 --> 00:22:01.890 One-eyed 00:22:01.890 --> 00:22:05.170 One of his eyes was gone 00:22:05.170 --> 00:22:08.799 One of the benefits of talking 00:22:08.799 --> 00:22:13.799 The hadith indicates that there is no certainty regarding the revelation of hadiths about temptation 00:22:13.799 --> 00:22:18.200 And the hadiths of the end of time on facts and people 00:22:18.200 --> 00:22:22.500 This is derived from his saying, may God bless him and grant him peace 00:22:22.500 --> 00:22:24.299 If it is him 00:22:24.299 --> 00:22:27.099 And the jinn lied to the soothsayers 00:22:27.099 --> 00:22:29.799 The principle of soothsaying is lying 00:22:29.799 --> 00:22:33.599 The hadith indicates confirmation of matters 00:22:33.599 --> 00:22:37.500 It prohibits the permissibility of innocent blood 00:22:37.500 --> 00:22:40.599 It contains an explanation of the virtue of Omar, may God be pleased with him 00:22:40.599 --> 00:22:43.500 His solidity and the strength of his religion 00:22:43.500 --> 00:22:46.400 It contains a warning against charlatans 00:22:46.400 --> 00:22:50.599 In the hadith, the Antichrist will abandon divinity 00:22:50.599 --> 00:22:54.500 And he was given supernatural powers to lead people astray 00:22:54.500 --> 00:22:56.000 Except his eye 00:22:56.000 --> 00:22:58.799 He cannot return it intact 00:22:58.799 --> 00:23:02.599 In the hadith, the prophets, peace be upon them all 00:23:02.599 --> 00:23:05.799 Beware of the Antichrist and his temptations 00:23:05.799 --> 00:23:09.000 And in it, the Prophet, may God bless him and grant him peace 00:23:09.000 --> 00:23:13.000 He described it accurately so that people should beware of it 00:23:13.000 --> 00:23:19.920 In the hadith, God Almighty transcends the attributes of deficiency 00:23:19.920 --> 00:23:23.119 On the authority of Anas, may God be pleased with him, he said 00:23:23.119 --> 00:23:28.720 A Jewish boy was serving the Prophet, may God bless him and grant him peace 00:23:28.720 --> 00:23:29.920 So he got sick 00:23:29.920 --> 00:23:34.220 The Prophet, may God bless him and grant him peace, came to visit him 00:23:34.220 --> 00:23:36.319 So he sat at his head 00:23:36.319 --> 00:23:39.119 He said to him, “I am a Muslim.” 00:23:39.119 --> 00:23:41.920 He looked at his father while he was with him 00:23:41.920 --> 00:23:47.519 He said to him, “Obey Abu Al-Qasim, may God bless him and grant him peace.” 00:23:47.519 --> 00:23:49.119 So he converted to Islam 00:23:49.119 --> 00:23:53.720 Then the Prophet, may God bless him and grant him peace, came out and said: 00:23:53.720 --> 00:23:58.430 Praise be to God who saved him from hell 00:23:58.430 --> 00:24:01.680 Comment on the hadith 00:24:01.680 --> 00:24:03.980 He was a Jewish boy 00:24:03.980 --> 00:24:06.680 His name was said to be Abdul Quddus 00:24:06.680 --> 00:24:07.980 He returns it 00:24:07.980 --> 00:24:11.700 The clinic is a private patient visit 00:24:11.700 --> 00:24:15.000 Praise be to God who saved him from hell 00:24:15.000 --> 00:24:18.619 That is, he saved him and saved him from hell 00:24:18.619 --> 00:24:22.440 One of the benefits of talking 00:24:22.440 --> 00:24:24.539 Benefit from talking 00:24:24.539 --> 00:24:29.839 An explanation of the perfection of the compassion of the Prophet, may God bless him and grant him peace, towards creation 00:24:29.839 --> 00:24:32.839 It is permissible to visit the people of Dhimmah 00:24:32.839 --> 00:24:35.339 Showing the virtues of Islam 00:24:35.339 --> 00:24:38.039 And to encourage them to convert to Islam 00:24:38.039 --> 00:24:41.640 It includes guidance on good neighborliness and covenanting 00:24:41.640 --> 00:24:47.619 It is permissible to use the infidel and the young 00:24:47.619 --> 00:24:51.019 On the authority of Ibn Abbas, may God be pleased with them both 00:24:51.019 --> 00:24:52.519 In a novel 00:24:52.519 --> 00:24:59.519 Only the weak men, women and children recited 00:24:59.519 --> 00:25:00.720 He said 00:25:00.720 --> 00:25:04.460 My mother and I were among the vulnerable 00:25:04.460 --> 00:25:05.859 In a novel 00:25:05.859 --> 00:25:08.259 Of men and women 00:25:08.259 --> 00:25:09.859 And in a novel 00:25:09.859 --> 00:25:13.650 My mother and I were among those whom God excused 00:25:13.650 --> 00:25:15.549 I am one of the boys 00:25:15.549 --> 00:25:18.779 My mother is a woman 00:25:18.779 --> 00:25:22.190 Comment on the hadith 00:25:22.190 --> 00:25:28.630 It was me and my mother, his mother, Lubabah bint Al-Harith Al-Hilaliyya, may God be pleased with her 00:25:29.430 --> 00:25:36.069 Among the oppressed, they are those who converted to Islam in Mecca, and were prevented by the polytheists from immigrating 00:25:36.670 --> 00:25:41.829 They remained weak among them, and were subjected to severe harm 00:25:43.019 --> 00:25:45.259 One of the benefits of talking 00:25:46.869 --> 00:25:52.150 It is possible to benefit from the hadith, explaining the virtue of Ibn Abbas, may God be pleased with them both 00:25:52.630 --> 00:25:57.230 In the hadith there is reference to the failure of an obligation due to inability and weakness 00:25:59.980 --> 00:26:02.019 On the authority of Abu Hurairah, he said: 00:26:02.420 --> 00:26:05.700 The Messenger of God, may God bless him and grant him peace, said 00:26:06.220 --> 00:26:09.859 There is no child but is born according to nature 00:26:10.450 --> 00:26:13.730 His parents make him Jewish and Christian 00:26:14.250 --> 00:26:15.369 In a novel 00:26:15.690 --> 00:26:17.250 Or they touch him 00:26:17.769 --> 00:26:19.890 You also produce livestock 00:26:20.539 --> 00:26:21.539 In a novel 00:26:22.099 --> 00:26:25.299 Just as a beast produces a plural of beasts 00:26:25.980 --> 00:26:28.380 Do you find any seriousness in it? 00:26:29.170 --> 00:26:32.089 So that you may find it yourself 00:26:32.940 --> 00:26:33.740 In a novel 00:26:34.380 --> 00:26:37.220 Then Abu Hurairah, may God be pleased with him, says: 00:26:37.940 --> 00:26:41.460 The nature of God that He created people with 00:26:41.940 --> 00:26:44.099 There is no change in God's creation 00:26:44.619 --> 00:26:46.579 That is a valuable religion 00:26:47.700 --> 00:26:49.380 They said, O Messenger of God 00:26:50.019 --> 00:26:52.539 Have you seen someone who dies when he is young? 00:26:53.299 --> 00:26:53.900 He said 00:26:54.500 --> 00:26:57.539 God knows best what they were doing 00:26:59.019 --> 00:27:01.180 Comment on the hadith 00:27:02.230 --> 00:27:03.109 On instinct 00:27:03.670 --> 00:27:05.190 The origin of nature in language 00:27:05.549 --> 00:27:06.910 The beginning of creation 00:27:07.589 --> 00:27:10.990 God has put inclination in the hearts of all creation 00:27:10.990 --> 00:27:13.829 To the apparent and hidden provisions of Sharia 00:27:14.509 --> 00:27:17.750 He placed in their hearts love of truth and selflessness 00:27:18.390 --> 00:27:20.309 This is the truth of nature 00:27:21.339 --> 00:27:23.420 They make him Jewish and Christian 00:27:24.019 --> 00:27:28.940 That is, they distract him from his natural disposition by making him a Jew or a Christian 00:27:29.900 --> 00:27:31.339 You produce animals 00:27:31.980 --> 00:27:34.299 What is meant is intact organs 00:27:35.089 --> 00:27:36.009 From my grandfather 00:27:36.529 --> 00:27:38.009 That is, a cut off ear 00:27:38.769 --> 00:27:39.890 You will find her 00:27:40.369 --> 00:27:42.049 That is, you cut off her ear 00:27:42.849 --> 00:27:44.490 Because they were doing 00:27:45.049 --> 00:27:47.930 That is, if they reached the level of reason and wet dreams 00:27:48.779 --> 00:27:49.579 Plural 00:27:50.019 --> 00:27:51.779 That is, healthy organs 00:27:52.990 --> 00:27:55.109 One of the benefits of talking 00:27:56.500 --> 00:27:58.019 Benefit from talking 00:27:58.619 --> 00:28:02.579 Judaism and Christianity are not natural religions 00:28:03.299 --> 00:28:08.980 The hadith indicates concern for children’s faith and the soundness of their nature 00:28:09.880 --> 00:28:13.799 It is permissible to set an example from reality to explain it 00:28:14.549 --> 00:28:17.670 In the hadith there is proof of knowledge for God Almighty 00:28:18.069 --> 00:28:20.069 The world of the unseen and the witnessed