WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammar.

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Surah al-Fajr.

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In the name of Allah, the Most Gracious, the Most Merciful.

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By the dawn.

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By the ten nights.

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By the even and the odd.

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By the night when it departs.

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“There surely is an oath for thinking man.” (89:5)

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Our Lord, may His praise be exalted, swears by the dawn.

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This is the dawn of the morning.

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He swears by the ten nights of Dhu al-Hijjah.

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He swears by the even and the odd.

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The exegetes differed regarding what is meant by the "even" (al-shaf').

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In His saying, "And the even."

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And what is meant by the "odd" (al-watr).

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In His saying, "And the odd."

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Some said:

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The even is the Day of Sacrifice (Yawm al-Nahr).

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And the odd is the Day of 'Arafah.

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Others said:

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The even is the two days following the Day of Sacrifice.

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And the odd is the third day.

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Others said:

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The even is all of creation.

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And the odd is Allah.

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Others said:

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It refers to the prescribed prayers.

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Some of which are even.

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Such as the Fajr and Dhuhr prayers.

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And some of which are odd.

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Such as the Maghrib prayer.

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He did not specify one type of even.

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Nor one type of odd over another.

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Every even number is a fact by report and reason.

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And every even and odd.

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Is part of what He has sworn by.

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And His saying, "And the night."

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"When it departs."

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Meaning, the night when it moves on and passes away.

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Is there in what I have sworn by.

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Of these matters, a convincing argument.

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For one who possesses intellect?

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Have you not seen how your Lord dealt.

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With 'Ad?

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Iram, who had lofty pillars.

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Which.

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Had no equal.

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Created in the lands.

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And Thamud.

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Who carved the rocks.

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In the valley.

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And Pharaoh.

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The owner of the stakes.

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Those who transgressed.

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In the lands.

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And increased.

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Corruption therein.

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So your Lord poured.

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Upon them a scourge.

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Of punishment.

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Indeed, your Lord.

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Is ever watchful.

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Have you not looked, O Muhammad.

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With the eye of your heart.

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To see how your Lord dealt.

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With the tribe of 'Ad.

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The people of the lofty pillars.

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He meant by that they were.

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Nomadic people with tents.

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“The like of which was not created in the lands;” (89:8)

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In greatness, strength, and power.

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And Thamud, who.

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Pierced the rocks and entered them.

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Taking them as houses.

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Have you not seen how your Lord dealt.

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Also with Pharaoh, the owner of the stakes.

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Which.

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Were driven into the ground, whether of wood or iron.

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Because either.

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He used them to torture people.

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Or.

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He used them for his own amusement.

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And His saying, "Those who transgressed."

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In the lands, meaning 'Ad.

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And Thamud, and Pharaoh, and the hosts.

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Those who exceeded.

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What their Lord permitted for them.

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And were arrogant toward their Lord.

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By persisting in disbelief in Him.

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In the lands where they were.

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Located.

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They increased corruption in the lands.

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And committed what Allah forbade them.

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So your Lord sent down upon them, O Muhammad.

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His punishment.

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And brought upon them His vengeance.

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Because they spread corruption in the lands.

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And transgressed against Allah therein.

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Indeed, your Lord, O Muhammad.

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Regarding those whose stories I have recounted.

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To you.

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And their likes among those who disbelieve in Him.

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Is ever watchful.

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He observes them by their deeds.

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In this world and in the Hereafter.

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Upon the bridges of Hell.

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To cast them into it.

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When they arrive there on the Day of Resurrection.

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As for.

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Man.

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When his Lord tests him.

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By honoring him and bestowing favors upon him.

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By honoring him.

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And favoring him.

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He says, "My Lord has honored me."

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But as for.

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When He tests him.

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And restricts his provision.

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He says.

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He says, "My Lord.

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Has humiliated me."

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As for man, when.

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His Lord tries him with blessings and wealth.

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Honoring him with money.

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And bestowing upon him.

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And favoring him by expanding.

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From His bounty.

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He rejoices in that and is pleased.

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And says.

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"My Lord has honored me with this honor."

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But when He tries him.

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His Lord with poverty.

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And restricts his provision.

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And limits it.

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So his wealth does not increase, nor is it expanded for him.

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He says.

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"My Lord has humiliated me with poverty."

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And he does not thank Allah for.

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What He has gifted him of sound.

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Limbs and provision.

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Of well-being in his body.

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No.

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But you do not honor.

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The orphan.

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And you do not encourage.

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The feeding.

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Of the poor.

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And you consume the inheritance.

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Devouring it greedily.

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And you love.

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Wealth with a love.

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Excessive.

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And His saying.

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“Nay, but ye (for your part) honour not the orphan” (89:17)

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The orphan.

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Meaning: No.

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I do not honor the one I honored.

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With an abundance of worldly goods.

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Nor do I humiliate the one I humiliated with a lack thereof.

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But.

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I only honor the one I honored through obedience to Me.

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And I humiliate the one I humiliated.

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Through disobedience to Me.

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Rather, I only humiliated the one I humiliated.

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Because he does not honor.

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The orphan.

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Nor do you encourage one another.

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To feed the poor.

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And you consume, O people.

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The inheritance with intense consumption.

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Leaving nothing of it.

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And you love the accumulation.

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O people, and the hoarding of it.

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With a great and intense love.

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No, when.

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The earth is leveled.

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Crushed.

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Crushed.

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And your Lord comes.

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And the angels, rank.

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Upon rank.

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And is brought.

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That day.

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Hell.

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That day.

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Will remember.

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Man.

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But what will remembrance avail him?

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No.

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It is not fitting.

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For the matter to be thus.

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Then He, may His praise be exalted, informs about.

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Their remorse for their deeds.

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The evil ones in this world.

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And their regret for what has passed.

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From them, when regret will not benefit them.

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So He said.

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When the earth is shaken.

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And trembled, tremor after.

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It will shake and move.

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After it has been moved.

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And when your Lord comes, O Muhammad.

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And the angels, rank upon rank.

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Row after row.

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And Allah will come on that Day.

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With Hell.

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On that Day, man will remember.

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His negligence in the world regarding the obedience of Allah.

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And regarding that which draws him closer.

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To Him through righteous deeds.

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And from what path will he have.

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Remembrance?

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He will say, "Oh, I wish I had.

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Sent ahead for my life."

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For on that Day.

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None will punish with His punishment.

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Anyone.

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And none will bind with His binding.

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Anyone.

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The Exalted says, in His remembrance.

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Informing us of the anguish of the son of Adam.

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And his sorrow on the Day of Resurrection.

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And his regret for his negligence.

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Regarding righteous deeds.

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In the world, which would have earned him.

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Eternal existence in bliss.

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That never ends.

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"Oh, I wish I had sent ahead in the world.

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Righteous deeds for this life of mine."

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Which has no death.

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After it.

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That which would save me from the wrath of Allah.

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And secure for me His pleasure.

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For on that Day, none will punish.

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With the punishment of Allah, anyone.

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In the world.

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And none will bind like the binding of Allah.

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Anyone in the world.

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"O tranquil soul.

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At peace.

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Return.

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To your Lord.

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Well-pleased.

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And well-pleasing.

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So enter among My servants.

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And enter.

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My Paradise."

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O soul that is.

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Tranquil with the promise of Allah.

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Which He promised.

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The people of faith in Him in the world.

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Of honor in the Hereafter.

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And you believed in that.

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Return to your Lord.

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This is a message.

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From Allah, may His majesty be exalted.

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Through the angels to the soul of the believer.

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At the time of resurrection.

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Commanding it to return to the body.

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Of its owner.

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"So enter among My righteous servants.

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And enter My Paradise."

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This is the summary from the Tafsir of al-Tabari.
