WEBVTT 00:00:00.000 --> 00:00:03.200 In the name of God, the Most Gracious, the Most Merciful 00:00:05.169 --> 00:00:08.050 Conclusion from Al-Tabari’s interpretation 00:00:08.580 --> 00:00:12.740 It was summarized by Dr. Aqeel bin Salem Al-Shammar 00:00:12.919 --> 00:00:16.109 Surat Al-Fajr 00:00:18.750 --> 00:00:23.050 In the name of God, the Most Gracious, the Most Merciful 00:00:23.050 --> 00:00:24.510 And dawn 00:00:24.510 --> 00:00:26.550 And ten nights 00:00:26.550 --> 00:00:28.850 And diplopia and tendon 00:00:28.850 --> 00:00:31.350 And when the night is easy 00:00:31.350 --> 00:00:35.149 Is there an oath in that stone? 00:00:36.509 --> 00:00:39.909 Our Lord Gilth swore that he would wake up at dawn 00:00:39.909 --> 00:00:41.909 It is the dawn of the morning 00:00:41.909 --> 00:00:44.909 I swear by the ten nights of Eid al-Adha 00:00:44.909 --> 00:00:47.310 And he swore by Shafa’ and Witr 00:00:47.310 --> 00:00:51.509 The people of interpretation differed regarding what we meant by pre-emption 00:00:51.509 --> 00:00:53.509 By his saying and intercession 00:00:53.509 --> 00:00:56.009 Which we mean from Witr 00:00:56.009 --> 00:00:58.009 By saying and Witr 00:00:58.009 --> 00:01:00.070 Some of them said 00:01:00.070 --> 00:01:02.070 Shafa’ on the Day of Sacrifice 00:01:02.070 --> 00:01:04.069 Witr on the day of Arafat 00:01:04.069 --> 00:01:06.069 Others said 00:01:06.069 --> 00:01:09.769 Shafa’ is the two days after the Day of Sacrifice 00:01:09.769 --> 00:01:12.769 And the string is the third day 00:01:12.769 --> 00:01:14.769 Others said 00:01:14.769 --> 00:01:16.769 The pre-emption of all creation 00:01:16.769 --> 00:01:18.769 And the string is God 00:01:18.769 --> 00:01:20.769 Others said 00:01:20.769 --> 00:01:22.769 Written prayer 00:01:22.769 --> 00:01:24.769 Including diplopia 00:01:24.769 --> 00:01:26.769 Such as dawn and noon prayers 00:01:26.769 --> 00:01:28.769 Including the string 00:01:28.769 --> 00:01:30.769 Like the Maghrib prayer 00:01:30.769 --> 00:01:32.769 He did not specify any type of pre-emption 00:01:32.769 --> 00:01:34.769 Nor of string without type 00:01:34.769 --> 00:01:36.769 And every intercession with news and no reason 00:01:36.769 --> 00:01:38.769 And every diplopia and witr 00:01:38.769 --> 00:01:40.769 It is what I swear by 00:01:40.769 --> 00:01:42.769 And he said, “By the night.” 00:01:42.769 --> 00:01:44.769 If it pleases 00:01:44.769 --> 00:01:46.769 That is, when the night goes, it goes 00:01:46.769 --> 00:01:48.769 Is it what you swore to do? 00:01:48.769 --> 00:01:50.769 One of these things is convincing 00:01:50.769 --> 00:01:53.480 Who has the mind? 00:01:53.480 --> 00:01:55.480 Didn't you see how he did? 00:01:55.480 --> 00:01:57.480 Your Lord is far away 00:01:57.480 --> 00:01:59.480 Iram Dhat al-Imad 00:01:59.480 --> 00:02:01.480 Which 00:02:01.480 --> 00:02:03.480 He was not confused 00:02:03.480 --> 00:02:05.480 Of them in the country 00:02:05.480 --> 00:02:07.480 And Thamud 00:02:07.480 --> 00:02:09.479 Who roamed the rock 00:02:09.479 --> 00:02:11.479 In the valley 00:02:11.479 --> 00:02:13.479 And Pharaoh 00:02:13.479 --> 00:02:15.479 The one with the stakes 00:02:15.479 --> 00:02:17.479 Who were overwhelmed 00:02:17.479 --> 00:02:19.479 In the country 00:02:19.479 --> 00:02:21.479 And increase them 00:02:21.479 --> 00:02:23.479 There is corruption in it 00:02:23.479 --> 00:02:25.479 So pour 00:02:25.479 --> 00:02:27.479 Your Lord has a whip on them 00:02:27.479 --> 00:02:29.479 Torment 00:02:29.479 --> 00:02:31.479 Indeed, your Lord 00:02:31.479 --> 00:02:33.479 Lookout 00:02:36.400 --> 00:02:38.400 Did you not look, Muhammad? 00:02:38.400 --> 00:02:40.400 With the eyes of your heart 00:02:40.400 --> 00:02:42.400 So you will see how your Lord did 00:02:42.400 --> 00:02:44.400 With the Aad tribe 00:02:44.400 --> 00:02:46.400 The same pillar 00:02:46.400 --> 00:02:48.400 By that I mean that they were 00:02:48.400 --> 00:02:50.400 People of the car column 00:02:50.400 --> 00:02:52.400 The like of which has never been created 00:02:52.400 --> 00:02:54.439 In the bones, strength and hands 00:02:54.439 --> 00:02:56.439 And Thamud who 00:02:56.439 --> 00:02:58.439 They broke through the rock and entered it 00:02:58.439 --> 00:03:00.439 So they made them homes 00:03:00.439 --> 00:03:02.439 Haven't you seen how your Lord did it? 00:03:02.439 --> 00:03:04.439 Also by Pharaoh, the owner of the stakes 00:03:04.439 --> 00:03:06.439 Which 00:03:06.439 --> 00:03:08.439 A stake made of wood or iron 00:03:08.439 --> 00:03:10.439 Because either 00:03:10.439 --> 00:03:12.439 To torture people with it 00:03:12.439 --> 00:03:14.439 Or it is 00:03:14.439 --> 00:03:16.469 Play him with it 00:03:16.469 --> 00:03:18.469 And those who transgressed said 00:03:18.469 --> 00:03:20.469 In the country, that is, he returned 00:03:20.469 --> 00:03:22.469 And Thamud, Pharaoh, and soldiers 00:03:22.469 --> 00:03:24.469 who have transgressed 00:03:24.469 --> 00:03:26.469 What their Lord permitted them 00:03:26.469 --> 00:03:28.469 They rebelled against their Lord 00:03:28.469 --> 00:03:30.469 To the disbelief he brought upon them 00:03:30.469 --> 00:03:32.469 In the country where they were 00:03:32.469 --> 00:03:34.469 In it 00:03:34.469 --> 00:03:36.469 And sins increased in the country 00:03:36.469 --> 00:03:38.469 They were content with what God had forbidden to them 00:03:38.469 --> 00:03:40.469 So bring them down, O Muhammad 00:03:40.469 --> 00:03:42.469 Your Lord punishes him 00:03:42.469 --> 00:03:44.469 And a curse will befall them 00:03:44.469 --> 00:03:46.469 Because they spoiled the country 00:03:46.469 --> 00:03:48.469 And they overshadowed God in it 00:03:48.469 --> 00:03:50.469 Indeed, your Lord, O Muhammad 00:03:50.469 --> 00:03:52.469 She has those whom she cut 00:03:52.469 --> 00:03:54.469 You have their stories 00:03:54.469 --> 00:03:56.469 And to their enemies among the people who disbelieve in Him 00:03:56.469 --> 00:03:58.469 Lookout 00:03:58.469 --> 00:04:00.469 He monitors them by their actions 00:04:00.469 --> 00:04:02.469 In this world and in the afterlife 00:04:02.469 --> 00:04:04.469 On the arches of hell 00:04:04.469 --> 00:04:06.469 To pile them into it 00:04:06.469 --> 00:04:08.469 If they receive it on the Day of Resurrection 00:04:08.469 --> 00:04:11.300 So either 00:04:11.300 --> 00:04:13.300 Human 00:04:13.300 --> 00:04:15.300 If his Lord afflicts him 00:04:15.300 --> 00:04:17.300 So he honored him and blessed him 00:04:17.300 --> 00:04:19.300 So honor him 00:04:19.300 --> 00:04:21.300 And His grace 00:04:21.300 --> 00:04:23.300 He says: My Lord is Most Generous 00:04:23.300 --> 00:04:25.300 And as for 00:04:25.300 --> 00:04:27.300 If he is afflicted 00:04:27.300 --> 00:04:29.300 His livelihood was destined for him 00:04:29.300 --> 00:04:31.300 And he says 00:04:31.300 --> 00:04:33.300 He says, “My Lord.” 00:04:33.300 --> 00:04:35.839 He insulted us 00:04:35.839 --> 00:04:37.839 As for the human being then 00:04:37.839 --> 00:04:39.839 His Lord tests him with blessings and singing 00:04:39.839 --> 00:04:41.839 So I honored him with money 00:04:41.839 --> 00:04:43.839 And better for him 00:04:43.839 --> 00:04:45.839 And He blessed him with what is more abundant for him 00:04:45.839 --> 00:04:47.839 Please 00:04:47.839 --> 00:04:49.839 He rejoices and is pleased with it 00:04:49.839 --> 00:04:51.839 And he says 00:04:51.839 --> 00:04:53.839 My Lord honored me with this dignity 00:04:53.839 --> 00:04:55.910 And if he is examined 00:04:55.910 --> 00:04:57.910 His Lord is poverty 00:04:57.910 --> 00:04:59.910 So his livelihood was limited 00:04:59.910 --> 00:05:01.910 And I appreciated it 00:05:01.910 --> 00:05:03.910 His money did not increase and he did not expand it 00:05:03.910 --> 00:05:05.910 And he says 00:05:05.910 --> 00:05:07.910 My Lord has humiliated me with poverty 00:05:07.910 --> 00:05:09.910 He did not thank God for it 00:05:09.910 --> 00:05:11.910 What safety he was given 00:05:11.910 --> 00:05:13.910 His neighborhood and livelihood 00:05:13.910 --> 00:05:15.910 Of wellness in his body 00:05:15.910 --> 00:05:18.639 Nope 00:05:18.639 --> 00:05:20.639 Rather, you are not honoured 00:05:20.639 --> 00:05:22.639 Orphan 00:05:22.639 --> 00:05:24.639 Don't be shy 00:05:24.639 --> 00:05:27.800 On food 00:05:27.800 --> 00:05:29.800 Poor thing 00:05:29.800 --> 00:05:31.800 And you eat extravagance 00:05:31.800 --> 00:05:33.800 What did they eat? 00:05:33.800 --> 00:05:35.800 And you love 00:05:35.800 --> 00:05:37.800 Money for love 00:05:37.800 --> 00:05:39.800 Totally 00:05:39.800 --> 00:05:42.560 And he said 00:05:42.560 --> 00:05:44.560 No, but you are not honoured 00:05:44.560 --> 00:05:46.560 Orphan 00:05:46.560 --> 00:05:48.560 Yes, no 00:05:48.560 --> 00:05:50.560 I do not honor whomever I honor 00:05:50.560 --> 00:05:52.560 With the abundance of the world 00:05:52.560 --> 00:05:54.560 And the most insignificant is the one who is insulted by her little words 00:05:54.560 --> 00:05:56.560 But 00:05:56.560 --> 00:05:58.560 I honor whomever I honor by obeying me 00:05:58.560 --> 00:06:00.560 And the most insignificant is the one who is insulted 00:06:00.560 --> 00:06:02.560 By disobeying me 00:06:02.560 --> 00:06:04.560 Rather, you insulted whomever you insulted 00:06:04.560 --> 00:06:06.560 Because he is not honored 00:06:06.560 --> 00:06:08.560 Orphan 00:06:08.560 --> 00:06:10.560 Do not exhort one another 00:06:10.560 --> 00:06:12.560 On the food of the poor 00:06:12.560 --> 00:06:14.560 And you eat, people 00:06:14.560 --> 00:06:16.560 Inheritance is a severe burden 00:06:16.560 --> 00:06:18.560 Leave nothing behind 00:06:18.560 --> 00:06:20.560 And you like to collect 00:06:20.560 --> 00:06:22.560 O people, and his circumcision 00:06:22.560 --> 00:06:24.560 Much intense love 00:06:24.560 --> 00:06:27.490 No then 00:06:27.490 --> 00:06:29.490 The ground was crushed 00:06:29.490 --> 00:06:31.490 Dhaka 00:06:31.490 --> 00:06:33.490 Dhaka 00:06:33.490 --> 00:06:35.490 And your Lord came 00:06:35.490 --> 00:06:37.490 And King Safa 00:06:37.490 --> 00:06:39.490 Safa 00:06:39.490 --> 00:06:41.490 And he came 00:06:41.490 --> 00:06:43.490 That day 00:06:43.490 --> 00:06:45.490 In hell 00:06:45.490 --> 00:06:47.490 That day 00:06:47.490 --> 00:06:49.490 He remembers 00:06:49.490 --> 00:06:51.490 Human 00:06:51.490 --> 00:06:53.490 And I am His remembrance 00:06:53.490 --> 00:06:56.129 Nope 00:06:56.129 --> 00:06:58.129 This is not how it should be 00:06:58.129 --> 00:07:00.160 That would be the case 00:07:00.160 --> 00:07:02.160 Then Jalthanahu told about 00:07:02.160 --> 00:07:04.160 Their remorse for their actions 00:07:04.160 --> 00:07:06.160 The bad deeds in this world 00:07:06.160 --> 00:07:08.160 And they are eager for what came before 00:07:08.160 --> 00:07:10.160 When regret does not help them 00:07:10.160 --> 00:07:12.160 And he said 00:07:12.160 --> 00:07:14.160 If the earth shakes 00:07:14.160 --> 00:07:16.160 And there was an earthquake after that 00:07:16.160 --> 00:07:18.160 Earthquake and move 00:07:18.160 --> 00:07:20.160 After stirring 00:07:20.160 --> 00:07:22.160 And when your Lord comes, O Muhammad 00:07:22.160 --> 00:07:24.160 And the angels are in rows 00:07:24.160 --> 00:07:26.160 Row after row 00:07:26.160 --> 00:07:28.160 And God came on that day 00:07:28.160 --> 00:07:30.160 In hell 00:07:30.160 --> 00:07:32.160 On that day man will remember 00:07:32.160 --> 00:07:34.160 His negligence in this world in obedience to God 00:07:34.160 --> 00:07:36.160 And soon 00:07:36.160 --> 00:07:38.160 To him is good deeds 00:07:38.160 --> 00:07:40.160 And from any side 00:07:40.160 --> 00:07:42.839 Remember 00:07:42.839 --> 00:07:44.839 He says, I wish I had 00:07:44.839 --> 00:07:46.839 Made for my life 00:07:46.839 --> 00:07:48.839 On that day 00:07:48.839 --> 00:07:50.839 He does not suffer his torment 00:07:50.839 --> 00:07:52.839 Sunday 00:07:52.839 --> 00:07:54.839 And his leg is not tied 00:07:54.839 --> 00:07:57.699 Sunday 00:07:57.699 --> 00:07:59.699 God Almighty says mention him 00:07:59.699 --> 00:08:01.699 Informing about the eagerness of the son of Adam 00:08:01.699 --> 00:08:03.699 And his sadness on the Day of Resurrection 00:08:03.699 --> 00:08:05.699 And he regrets his negligence 00:08:05.699 --> 00:08:07.699 In good deeds 00:08:07.699 --> 00:08:09.699 In the world that you inherit 00:08:09.699 --> 00:08:11.699 Stay forever in bliss 00:08:11.699 --> 00:08:13.699 Let's fall on him 00:08:13.699 --> 00:08:15.699 I wish I had come into this world 00:08:15.699 --> 00:08:17.699 Of good deeds for my life 00:08:17.699 --> 00:08:19.699 Which does not die 00:08:19.699 --> 00:08:21.699 Then 00:08:21.699 --> 00:08:23.699 What will save me from the wrath of God? 00:08:23.699 --> 00:08:25.889 He grants me His pleasure 00:08:25.889 --> 00:08:27.889 On that day he will not be punished 00:08:27.889 --> 00:08:29.889 With God's punishment, anyone 00:08:29.889 --> 00:08:31.889 In the world 00:08:31.889 --> 00:08:33.889 It is not trusted as God is 00:08:33.889 --> 00:08:36.600 No one in the world 00:08:36.600 --> 00:08:38.600 O soul! 00:08:38.600 --> 00:08:40.600 Reassuring 00:08:40.600 --> 00:08:42.600 Come back 00:08:42.600 --> 00:08:44.600 To your Lord 00:08:44.600 --> 00:08:46.600 Satisfied 00:08:46.600 --> 00:08:48.600 satisfactory 00:08:48.600 --> 00:08:50.600 So enter among My servants 00:08:50.600 --> 00:08:52.600 And I entered 00:08:52.600 --> 00:08:54.600 My heaven 00:08:54.600 --> 00:08:57.429 O soul! 00:08:57.429 --> 00:08:59.429 Reassured by God’s promise 00:08:59.429 --> 00:09:01.429 Who promised 00:09:01.429 --> 00:09:03.429 People who believe in Him in this world 00:09:03.429 --> 00:09:05.429 Of dignity in the afterlife 00:09:05.429 --> 00:09:07.429 So I believed that 00:09:07.429 --> 00:09:09.429 Return to your Lord 00:09:09.429 --> 00:09:11.429 This is news 00:09:11.429 --> 00:09:13.429 From God Gilth Naah 00:09:13.429 --> 00:09:15.429 Angels for the soul of the believer 00:09:15.429 --> 00:09:17.429 Upon resurrection 00:09:17.429 --> 00:09:19.429 She orders her to return in a body 00:09:19.429 --> 00:09:21.429 Its owner 00:09:21.429 --> 00:09:23.429 So enter among My righteous servants 00:09:23.429 --> 00:09:27.539 And enter my paradise 00:09:27.539 --> 00:09:29.539 Conclusion from the interpretation of al-Tabar