1 00:00:00,180 --> 00:00:08,859 Summary of Sunni concepts 2 00:00:08,859 --> 00:00:14,859 Allying with tyrannical regimes and the danger this poses to stability 3 00:00:14,859 --> 00:00:19,410 He sees some preachers or some Islamic groups 4 00:00:19,410 --> 00:00:27,410 Because of the pressures and tribulations that the youth of the Awakening and its symbols are exposed to, and the delayed results 5 00:00:27,410 --> 00:00:32,409 To build bridges with the regimes that violated the rule according to the law of God Almighty 6 00:00:32,409 --> 00:00:43,409 Alliances must be established with national or secular parties for joint work in the interest of the nation and the homeland and to fight the common enemy 7 00:00:43,409 --> 00:00:52,409 Accordingly, the Muslim preacher is side by side with the secular, nationalist, or Rafidi 8 00:00:52,409 --> 00:00:59,409 In single councils called parliamentary, popular or national councils 9 00:00:59,409 --> 00:01:06,409 In these councils, concessions on the right and its principles begin, the first of which is: 10 00:01:06,409 --> 00:01:12,409 Acknowledgment and satisfaction of entering into these councils that are legislated by other than God 11 00:01:12,409 --> 00:01:16,409 The occupant swears to respect it 12 00:01:16,409 --> 00:01:25,409 Here the goal of preachers shifts from seeking to destroy these infidel councils to becoming one of their pillars 13 00:01:25,409 --> 00:01:29,409 This is enough to mislead and humiliate people 14 00:01:29,409 --> 00:01:38,409 The most dangerous thing about these practices is the demolition of the doctrine of loyalty and disavowal, and the dilution in presenting the constants of this religion 15 00:01:38,409 --> 00:01:46,439 If the preachers make these mistakes, the heads of the tyrants and the symbols of pre-Islamic times will rejoice 16 00:01:46,439 --> 00:01:54,439 When they get tired of the methods of oppression, brutality, and imprisonment that often strengthen adherence to the call 17 00:01:54,439 --> 00:01:57,439 They offer the preachers something more dangerous than that 18 00:01:57,439 --> 00:02:02,439 It is an attempt to contain it with enticement and false promises 19 00:02:02,439 --> 00:02:05,439 It declares ignorance to the Islamists 20 00:02:05,439 --> 00:02:11,439 Please work for Islam through state institutions and councils 21 00:02:11,439 --> 00:02:15,439 And here the nets catch what is caught by the lurkers 22 00:02:15,439 --> 00:02:21,439 Those who try to cover these concessions with some legal suspicions 23 00:02:21,439 --> 00:02:25,439 Such as their statement of preserving the concepts of legitimacy 24 00:02:25,439 --> 00:02:30,439 Sometimes they argue that the fatwa changes as conditions change 25 00:02:30,439 --> 00:02:34,439 Sometimes it is necessary and the hardship is removed 26 00:02:34,439 --> 00:02:40,439 Sometimes they say we want to pull the rug from under the feet of ignorance 27 00:02:40,439 --> 00:02:47,439 They justify all of this with wisdom and consideration of reality and surrounding circumstances 28 00:02:47,439 --> 00:02:52,569 The Almighty said to His Messenger, may God bless him and grant him peace 29 00:02:52,569 --> 00:02:59,569 Follow what is revealed to you and be patient until God judges, and He is the Best of judges 30 00:02:59,569 --> 00:03:06,569 And God Almighty said, “So be patient with the judgment of your Lord, and do not obey a sinner or an unbeliever among them.” 31 00:03:06,569 --> 00:03:11,569 And God Almighty said, “So be patient, for God’s promise is true.” 32 00:03:11,569 --> 00:03:16,699 And let not those who are not certain make light of you 33 00:03:16,699 --> 00:03:22,699 Why do advocates of democracy enter into alliances with enemies of religion? 34 00:03:22,699 --> 00:03:29,699 They began searching the Sharia for any suspicious evidence to support their actions 35 00:03:29,699 --> 00:03:36,699 Such as their inference that the Prophet, may God bless him and grant him peace, allied with Khuza’a, while they were polytheists 36 00:03:36,699 --> 00:03:44,699 In the book he wrote when he first entered Medina, he allied himself with the Jews in the common defense 37 00:03:44,699 --> 00:03:50,699 They also cited the fact that Joseph, peace be upon him, took over the treasures of money in the government of the King of Egypt 38 00:03:50,699 --> 00:03:55,699 It is an infidel government, but he became dear in it 39 00:03:55,699 --> 00:04:03,729 All of this evidence is suspicion that is not suitable for inference because the context is completely different 40 00:04:03,729 --> 00:04:10,729 According to what they used as evidence, the Messenger, may God bless him and grant him peace, was the ruler who was obeyed 41 00:04:10,729 --> 00:04:17,730 Whoever of the Jews or polytheists allied with him was under his command and he was the strong party 42 00:04:17,730 --> 00:04:23,730 Whoever allies with them is weak, and this is the case with Joseph, peace be upon him 43 00:04:23,730 --> 00:04:27,730 Where he was the one in charge and the one in charge 44 00:04:27,730 --> 00:04:31,759 Whereas what they inferred from contemporary conditions 45 00:04:31,759 --> 00:04:36,759 The powerful party are the tyrants and infidel regimes 46 00:04:36,759 --> 00:04:42,759 While the Islamists are the weak party that has no command or prohibition 47 00:04:42,759 --> 00:04:47,759 The analogy here is corrupt and lacks its foundations