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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Al-Qasas

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In the name of God, the Most Gracious, the Most Merciful

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We prohibited him from breastfeeding before

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She said: Shall I direct you to the people of a house?

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She said: Shall I direct you to the people of a house?

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We guarantee it for you

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They are his advisors

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And Moses forbade the wet nurses

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To breastfeed them

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He does not accept any of them

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His sister said to them when she saw

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Who found them in it and were keen on it

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Shall I direct you to the people of the House?

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We guarantee it to you

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They are his advisors

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It was mentioned that she was taken and it was said

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I knew him

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And she said

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I only meant that they are advisors to the king

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We returned him to his mother

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To appease her eyes

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And don't be sad

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And to learn

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God's promise is true

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But most of them don't know

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So We returned Musa to his mother

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After the Pharaoh's family picked it up

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To give her eyes to her son

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When he returned to her unharmed from the killing of Pharaoh

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And do not be sad about leaving her

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And to know that God's promise

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Who promised her when he told her

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Do not be afraid or sad

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It is a true promise

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But most of the polytheists

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They do not know that God's promise is true

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They don't believe it to be so

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And when he reached his peak and leveled off

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We gave him wisdom and knowledge

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Thus do We reward the doers of good

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When Musa reached his full strength in body, they strengthened

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He missed his youth

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We gave him understanding of religion and knowledge

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We also rewarded Moses for his obedience

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And his kindness and patience in our matter

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Thus We reward everyone who does good

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Of Our Messengers and Our servants

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And he entered the city

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While its people were unaware

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He found two men fighting there

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This is from his Shiites and this is from his enemy

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So the one of his followers asked him for help

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On the one who is his enemy

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So Moses poked him and killed him

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He said this is the work of Satan

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He is a clearly misleading enemy

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And Moses entered the city

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City of exile from Egypt

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While its people were unaware

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According to the saying, it is half the day

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He found two men fighting there

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This is from the people of the religion of Moses from the children of Israel

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This is from his enemy, the Copts, from Pharaoh's people

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So he, who was one of the people of the religion of Moses, sought help from him

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On his enemy, the Copts

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So Moses poked him

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And to shake him in the chest by bringing his palm together

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So he killed him

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Musa said when he killed the dead man

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This killing of Satan caused me

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That made me so angry that I hit this

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He perished from my blow

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Satan is an enemy of the son of Adam

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Misleading him from the path of guidance

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By adorning his ugly deeds

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He shows his long-standing enmity with them

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And mislead them

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He said, “My Lord, I have wronged myself.”

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So forgive me and I will forgive him

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He is the Forgiving, the Merciful

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Musa said regretfully

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Lord, I have wronged myself by killing myself

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Who did not order me to kill her

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So pardon my sin

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So God pardoned Moses for his sin

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He did not punish him with it

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God is the one who protects those who turn to Him

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Merciful to people is to punish them for their sins

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After they repented from it

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He said, “My Lord, for what You have bestowed upon me.”

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I will not be a supporter of criminals

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Musa said

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Lord, by Your grace upon me, by Your pardon for killing this soul

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I will not be a supporter of the polytheists

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He became in the city afraid and waiting

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Then the one who asked him for help yesterday is crying out to him

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Moses told him that you are a clear linguist

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So Moses became in the city of Pharaoh

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Afraid of the crime he committed

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He waits for the news

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He waits for what people are talking about

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What are they doing regarding his affairs and the affairs of his dead person?

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So, the Israeli who sought victory yesterday against the Pharaoh

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Another Pharaoh fights him

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The Israeli saw him and also called for help from the Pharaoh

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Moses said to the Israelite who cried out to him

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He encountered Musa, regretting his previous killing of the dead man yesterday

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Today he is crying out to another

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You, O seeker, are tempted

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Your temptation became clear by fighting one man yesterday and today another

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When he wanted to attack the one who was their enemy

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He said, “O Moses, do you want to kill me as you killed a soul yesterday?”

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You only want to be a mighty man on earth

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And you don't want to be a reformer

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When Moses wanted to attack the Pharaoh, who was an enemy of him and the Israelites

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The Israelite said to Moses and thought it was what he wanted

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Do you want to kill me like you killed someone yesterday?

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You only want to be a mighty man on earth

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You do not want to be one of those who work on the land for the benefit of its people

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A man came from the farthest part of the city seeking

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He said, “O Musa, the leaders are coming to you to kill you.” So he left

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I am one of your advisors

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It was mentioned that the Israeli’s statement was heard by a listener, who divulged it and informed the family of the dead man about it

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Then Pharaoh asked for Moses and ordered him to be killed

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When he ordered his killing, a man from the end of Pharaoh’s city came hastily

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He said, “O Moses, the nobles and leaders of Pharaoh’s people are planning to kill you.”

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So leave this city. I am advising you to leave it

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So he came out of it, fearful and anticipating. He said, “My Lord, save me from the unjust people.”

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So Moses left Pharaoh's city, fearing that he would kill himself, or that he would be killed by him

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He waits for the request to become aware of it and takes it

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He said, “My Lord, save me from these disbelieving people who have wronged themselves by disbelieving in You.”

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When he headed toward Medina, he said, “Perhaps my Lord will guide me to the right path.”

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And when Moses set his face toward a city, he was going toward it

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He said, “Perhaps my Lord will show me the purpose of the path to Medina.”

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But he said that because he did not know the way to it

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When he reached the waters of Midian, he found a nation of people dwelling on them

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And besides him, he found two women departing

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He said, "What's the matter with you?" He said, "Let's water until the herdsmen leave, and our father is an old man."

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When Moses reached the waters of Midian, he found there a group of people resting their camels and livestock

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And he found without a nation the people who are on the water

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Two women withhold water from their sheep until they finish watering their livestock

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Moses said to the two women: What is the matter with you and your command to protect what you have shed from the people?

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Do you not water it with the livestock of people and Arabs?

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The two women said to Moses, “We will not irrigate what we have grown until the shepherds release their livestock.”

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Because we cannot bear to water, and our father is an old man and cannot, due to his old age and weakness, water what we have grown.

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So he watered for them, then turned to the shade and said, “My Lord, for the good you have sent down to me, I am poor.”

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So Musa gave the two women water to drink, then he went to the shade of a tree and said

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My Lord, when You sent down to me of goodness, I am poor and needy

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Then one of them came to him, walking timidly

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She said: My father is calling you to reward you for what you watered for us

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When he came to him and told him the stories, he said, “Do not be afraid.”

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I was saved from the unjust people

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Then Musa, one of the two women whom he had given water to, came, walking more timidly than Musa

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She covered her face with her dress and said, “My father is calling you to reward you for what you watered for us.”

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So Moses went with her to her father

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When her father came and told him his stories with Pharaoh and his Coptic people

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Her father said to him, “Do not be afraid, for you have been saved from the unjust people, from Pharaoh and his people.”

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Because he has no authority in our land where you are

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One of them said, “Father, hire him. The best person to hire is the strong and trustworthy.”

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One of the two women said to her father: Father, hire him to take care of your sheep

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The best person you hire to shepherd is the one who is strong enough to preserve what you have built and take care of it in repairing and improving it

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The trustworthy person whom you are not afraid to betray in what you entrust him with

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He said: I want to marry one of my two daughters to you, provided that you give me eight proofs

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If you complete ten, then it is from you, and I do not want to make it difficult for you

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You will find me, God willing, among the righteous

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I want to marry you to one of these two daughters of mine, provided that you discourage me from marrying her to me for eight reasons.

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If you complete the eight proofs and make them ten proofs, then it is a good deed on your part

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I do not want to make it difficult for you to discuss the eight arguments ten times

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You will find me, God willing, among the righteous in fulfilling what I told you

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He said, “This is between you and me, whichever of the two terms is spent, there is no aggression against him, and God is the disposer of what we say.”

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Musa said: This is what you said, that you would marry me one of your daughters on the condition that I would reward you for eight proofs

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It is a duty between you and me for each one of us to fulfill to his friend what he has obligated upon himself

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That is, the two terms of the eight proofs and the ten proofs have been completed, so I paid you for them to graze your sheep and your sheep

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You do not have the right to attack me and demand more from me

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And God, in accordance with what He has made obligatory upon each one of us, is a witness and a protector for his companion

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Conclusion from Al-Tabari’s interpretation
