1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,299 May God protect him 7 00:00:44,299 --> 00:00:46,299 Surat Al-Shu'ara 8 00:00:46,299 --> 00:00:48,299 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 9 00:00:48,299 --> 00:00:50,299 May peace and blessings be upon the Messenger of God 10 00:00:50,299 --> 00:00:52,299 We're still with the nice comment 11 00:00:52,299 --> 00:00:54,299 And with Surat Al-Shu'ara 12 00:00:55,060 --> 00:00:57,060 Three stops 13 00:00:57,060 --> 00:00:59,149 The first time with the name of the surah 14 00:00:59,149 --> 00:01:01,149 Of course, her famous name is Al-Shu'ara 15 00:01:01,149 --> 00:01:03,149 He mentioned the canopy 16 00:01:03,149 --> 00:01:05,150 But we will focus on the poets 17 00:01:05,150 --> 00:01:07,250 Because some scholars 18 00:01:07,250 --> 00:01:09,250 Or one of the researchers specifically 19 00:01:09,250 --> 00:01:11,250 I mentioned it to you before 20 00:01:11,250 --> 00:01:13,250 Who looked at all the surahs in their entirety 21 00:01:13,250 --> 00:01:15,250 In terms of names 22 00:01:15,250 --> 00:01:17,250 He looked at it as a whole 23 00:01:17,250 --> 00:01:19,250 He found that poets and stories 24 00:01:19,250 --> 00:01:21,250 Cover me 25 00:01:21,250 --> 00:01:23,439 What we call the science of literature 26 00:01:24,200 --> 00:01:26,200 He warned that poets 27 00:01:26,200 --> 00:01:28,200 And the story 28 00:01:28,200 --> 00:01:30,200 They are the mainstay of literature 29 00:01:30,200 --> 00:01:32,200 There are many literary images and genres 30 00:01:32,200 --> 00:01:34,200 But these two are Imad 31 00:01:34,200 --> 00:01:35,739 Literature 32 00:01:35,739 --> 00:01:37,739 When the Qur’an was revealed 33 00:01:37,739 --> 00:01:39,739 Poetry had a place 34 00:01:39,739 --> 00:01:41,739 It still has a place 35 00:01:41,739 --> 00:01:43,780 But it decreased while it increased 36 00:01:43,780 --> 00:01:45,780 The matter of stories and narration 37 00:01:45,780 --> 00:01:47,840 The best stories in this Qur’an 38 00:01:47,840 --> 00:01:49,840 And let's not forget 39 00:01:49,840 --> 00:01:51,840 What they said about the Companions 40 00:01:51,840 --> 00:01:53,840 To the Prophet, may God bless him and grant him peace 41 00:01:53,840 --> 00:01:55,840 It was narrated to us that God revealed 42 00:01:55,840 --> 00:01:57,840 We tell you the best stories 43 00:01:57,840 --> 00:02:00,290 The Qur’an stories are worth a lot 44 00:02:00,290 --> 00:02:02,290 But the witness should be named 45 00:02:02,290 --> 00:02:04,290 The two surahs 46 00:02:04,290 --> 00:02:06,290 Poets and stories insinuate 47 00:02:06,290 --> 00:02:08,289 To two doors 48 00:02:08,289 --> 00:02:10,319 Great 49 00:02:10,319 --> 00:02:12,319 In literature and literature 50 00:02:12,319 --> 00:02:14,319 He has an influence in the media 51 00:02:14,319 --> 00:02:16,319 It has an impact on people's minds 52 00:02:16,319 --> 00:02:18,419 And we all know what 53 00:02:18,419 --> 00:02:20,419 The matter of the novel came to him 54 00:02:20,419 --> 00:02:22,419 The story is impactful 55 00:02:22,419 --> 00:02:24,419 Even movies and the like 56 00:02:24,419 --> 00:02:26,419 They are originally stories 57 00:02:26,419 --> 00:02:28,669 Turned into films 58 00:02:28,669 --> 00:02:30,669 So it affected me 59 00:02:30,669 --> 00:02:32,669 Entire generations 60 00:02:32,669 --> 00:02:34,669 Sometimes 61 00:02:34,669 --> 00:02:36,699 This is the first stop 62 00:02:36,699 --> 00:02:38,699 As for the second pause 63 00:02:38,699 --> 00:02:40,699 It is with what came 64 00:02:40,699 --> 00:02:42,699 At the end of the history of the Najul 65 00:02:42,699 --> 00:02:44,699 The provisions are for him in the order in which the surah was revealed 66 00:02:44,699 --> 00:02:46,699 He said, “This is a portable bag.” 67 00:02:46,699 --> 00:02:48,699 At the time of cracking the call 68 00:02:48,699 --> 00:02:50,699 In the Meccan era 69 00:02:50,699 --> 00:02:52,699 What is correct is what God Almighty says 70 00:02:52,699 --> 00:02:54,699 And warn your closest clan 71 00:02:54,699 --> 00:02:56,699 When it was revealed to the Prophet, may God bless him and grant him peace 72 00:02:56,699 --> 00:02:58,699 Gather people 73 00:02:58,699 --> 00:03:00,930 He spoke to them and called them 74 00:03:00,930 --> 00:03:02,930 This descent is subject to time 75 00:03:02,930 --> 00:03:04,930 The crack in the call in the Meccan era 76 00:03:04,930 --> 00:03:06,930 This time dated him 77 00:03:06,930 --> 00:03:08,930 Ibn Ishaq 78 00:03:08,930 --> 00:03:10,930 It is in the biography of Ibn Hisham, of course 79 00:03:10,930 --> 00:03:12,930 That this was after three 80 00:03:12,930 --> 00:03:14,930 years of 81 00:03:14,930 --> 00:03:16,930 The invitation and the issue therein 82 00:03:16,930 --> 00:03:18,930 Research and discussion 83 00:03:18,930 --> 00:03:20,930 He kept silent about the selection 84 00:03:20,930 --> 00:03:22,930 But the famous 85 00:03:22,930 --> 00:03:24,930 It's three years 86 00:03:24,930 --> 00:03:27,090 From the pledge 87 00:03:27,090 --> 00:03:29,090 It was a secret invitation 88 00:03:29,090 --> 00:03:31,090 Then it came to this verse 89 00:03:31,090 --> 00:03:33,090 Loudly 90 00:03:33,090 --> 00:03:35,090 The third and final stop 91 00:03:35,090 --> 00:03:37,090 With 92 00:03:37,090 --> 00:03:39,090 Home in Surah 93 00:03:39,090 --> 00:03:41,090 It is due to the science of occasions 94 00:03:41,090 --> 00:03:43,090 Which some loved ones ask about 95 00:03:43,090 --> 00:03:45,090 He says is there any cost involved? 96 00:03:45,090 --> 00:03:47,469 How does a person learn it? 97 00:03:47,469 --> 00:03:49,469 I know Dr. Muhammad Omar Bazmoul 98 00:03:49,469 --> 00:03:51,469 Event science 99 00:03:51,469 --> 00:03:53,469 It is useful in establishing roots in this section 100 00:03:53,469 --> 00:03:55,469 But the practitioner 101 00:03:55,469 --> 00:03:57,469 Something broader than that 102 00:03:57,469 --> 00:03:59,469 But in terms of endoscopy, it is good 103 00:03:59,469 --> 00:04:01,469 Then I say notice 104 00:04:01,469 --> 00:04:03,949 At the end of the verses of the surah 105 00:04:03,949 --> 00:04:05,949 There is a news story in it 106 00:04:05,949 --> 00:04:07,949 It is His saying, “Come and He.” 107 00:04:07,949 --> 00:04:09,949 To download the Lord of the Worlds 108 00:04:09,949 --> 00:04:12,050 And this verse 109 00:04:12,050 --> 00:04:14,050 Coming back 110 00:04:14,050 --> 00:04:16,050 As Imam al-Tabari explained 111 00:04:16,050 --> 00:04:18,050 To the beginning of the surah 112 00:04:18,050 --> 00:04:20,050 The book was mentioned at the beginning of the surah 113 00:04:20,050 --> 00:04:22,050 Then he said after that 114 00:04:22,050 --> 00:04:24,050 Tell all the stories 115 00:04:24,050 --> 00:04:26,050 It is a revelation from the Lord of the Worlds 116 00:04:26,050 --> 00:04:28,050 Then the talk came back about the clear book 117 00:04:28,050 --> 00:04:30,050 Mentioned in the beginning of the surah 118 00:04:30,050 --> 00:04:32,050 This confirms the issue 119 00:04:32,050 --> 00:04:34,050 Read the entire surah even 120 00:04:34,050 --> 00:04:36,050 Man takes power from its lights 121 00:04:36,050 --> 00:04:38,879 Possibility 122 00:04:38,879 --> 00:04:40,879 He said and proved that the Qur’an is true 123 00:04:40,879 --> 00:04:42,879 And the response to the semi-unbelievers 124 00:04:42,879 --> 00:04:44,879 Among them is that the Qur’an is considered evil 125 00:04:44,879 --> 00:04:46,879 To the reason for mentioning the hair 126 00:04:46,879 --> 00:04:48,879 The surah does not talk about hair 127 00:04:48,879 --> 00:04:50,879 At the end of the surah, there is proof that the Qur’an 128 00:04:50,879 --> 00:04:52,879 Right, so what did he mention? 129 00:04:52,879 --> 00:04:54,879 Poetry here may ask the prevailing question 130 00:04:54,879 --> 00:04:56,879 The surah mentions the story of the prophets 131 00:04:56,879 --> 00:04:58,879 So why were poets mentioned in another? 132 00:04:58,879 --> 00:05:00,879 This surah 133 00:05:00,879 --> 00:05:03,329 A question that comes to mind 134 00:05:03,329 --> 00:05:05,329 I indicate to him that the response 135 00:05:05,329 --> 00:05:07,329 On the likeness of unbelievers in what 136 00:05:07,329 --> 00:05:09,329 They describe the Prophet, may God bless him and grant him peace 137 00:05:09,329 --> 00:05:11,329 The Qur’an that was revealed was at another time 138 00:05:11,329 --> 00:05:13,329 Surah It is similar to that 139 00:05:13,329 --> 00:05:15,329 Then the poets were mentioned 140 00:05:15,329 --> 00:05:17,329 That's why 141 00:05:17,329 --> 00:05:19,329 Notice what he said 142 00:05:19,329 --> 00:05:21,329 The poets are followed by the Gaons 143 00:05:21,329 --> 00:05:23,360 As for the followers of the Prophet, may God bless him and grant him peace 144 00:05:23,360 --> 00:05:25,360 It was not Gawain, this is praise 145 00:05:25,360 --> 00:05:27,360 For the companions and they 146 00:05:27,360 --> 00:05:29,360 They are not deceivers 147 00:05:29,360 --> 00:05:31,360 Rather, he follows deviant poets 148 00:05:31,360 --> 00:05:33,680 But here I wanted to 149 00:05:33,680 --> 00:05:35,680 I point out a subtle issue 150 00:05:35,680 --> 00:05:37,680 Nice lean 151 00:05:37,680 --> 00:05:39,680 To her, Al-Taher bin Ashour 152 00:05:39,680 --> 00:05:41,680 In the relationship statement here 153 00:05:41,680 --> 00:05:43,680 It is an issue that goes back to what he calls it 154 00:05:43,680 --> 00:05:45,680 Scientists and it is important in the science of events 155 00:05:45,680 --> 00:05:47,680 What is called in rhetoric 156 00:05:47,680 --> 00:05:49,680 The whole is of different types 157 00:05:49,680 --> 00:05:51,680 What is meant here is the comprehensive 158 00:05:51,680 --> 00:05:53,680 Which goes back to people's customs 159 00:05:53,680 --> 00:05:55,680 Their customs are customary 160 00:05:55,680 --> 00:05:57,680 The Arabs who removed 161 00:05:57,680 --> 00:05:59,680 On them is the Qur’an, they were 162 00:05:59,680 --> 00:06:01,680 They think that the poet has a demon 163 00:06:01,680 --> 00:06:03,680 He dictates poetry to him 164 00:06:03,680 --> 00:06:05,680 This is Al-Tahir bin Ashour 165 00:06:05,680 --> 00:06:07,680 He adds Fnasab, meaning 166 00:06:07,680 --> 00:06:09,680 Compare the falsification of their statement in the Qur’an 167 00:06:09,680 --> 00:06:11,680 It is poetry and what they said about the Prophet 168 00:06:11,680 --> 00:06:13,680 May God bless him and grant him peace. He is a poet 169 00:06:13,680 --> 00:06:15,680 And between their saying is the saying of a priest 170 00:06:15,680 --> 00:06:17,680 Also compare them 171 00:06:17,680 --> 00:06:19,680 In the verse of truth 172 00:06:19,680 --> 00:06:21,680 And it is not the saying of a poet. Little do you believe 173 00:06:21,680 --> 00:06:23,680 Not even with the words of a little priest 174 00:06:23,680 --> 00:06:25,899 So you remember? 175 00:06:25,899 --> 00:06:27,899 I want to get from this to this 176 00:06:27,899 --> 00:06:29,899 The mosque that rhetoricians call 177 00:06:29,899 --> 00:06:31,899 Imaginative and very important 178 00:06:31,899 --> 00:06:33,899 In the science of events 179 00:06:33,899 --> 00:06:35,899 It is due to knowledge of the circumstances of those who were removed 180 00:06:35,899 --> 00:06:37,899 The Qur’an is in them and they are the Arabs 181 00:06:37,899 --> 00:06:39,899 I knew the Arabs and their view of poetry 182 00:06:39,899 --> 00:06:41,899 And to fortune telling and to demons 183 00:06:41,899 --> 00:06:43,899 I knew that relationship 184 00:06:43,899 --> 00:06:45,899 She came with these verses 185 00:06:45,899 --> 00:06:47,899 In this place 186 00:06:47,899 --> 00:06:49,899 I hope this is it 187 00:06:49,899 --> 00:06:51,899 The gesture is clear 188 00:06:51,899 --> 00:06:53,899 You can review what I said, sir 189 00:06:53,899 --> 00:06:55,899 Bin Ashour in his interpretation 190 00:06:55,899 --> 00:06:57,899 In this country, he excelled 191 00:06:57,899 --> 00:06:59,899 Al-Baqa’i excelled before him 192 00:06:59,899 --> 00:07:01,899 In explaining the character of poets 193 00:07:01,899 --> 00:07:03,899 Survivors of this slander 194 00:07:03,899 --> 00:07:05,899 Except those who believe 195 00:07:05,899 --> 00:07:07,899 And they did good deeds 196 00:07:07,899 --> 00:07:09,899 And they remembered God 197 00:07:09,899 --> 00:07:11,899 A lot 198 00:07:11,899 --> 00:07:13,899 And they won 199 00:07:13,899 --> 00:07:15,899 After they were wronged 200 00:07:15,899 --> 00:07:17,899 And they will know who 201 00:07:17,899 --> 00:07:19,899 They were wronged 202 00:07:19,899 --> 00:07:21,899 Which of 203 00:07:21,899 --> 00:07:23,899 Heart turned over 204 00:07:23,899 --> 00:07:27,600 I ask God 205 00:07:27,600 --> 00:07:29,600 Grant me and you success for those we love and are satisfied with 206 00:07:29,600 --> 00:07:31,600 I ask God for our Prophet Muhammad 207 00:07:31,600 --> 00:07:33,600 And upon all his family and companions 208 00:07:33,600 --> 00:07:35,600 Praise be to God, Lord of the worlds