WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you "Portraits from the Lives of the Companions"

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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'Uthman Ibn 'Affan,

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may Allah be pleased with him.

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Truly, he is the Possessor of the Two Lights,

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the emigrant of the two migrations,

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and the husband of the two daughters:

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'Uthman Ibn 'Affan,

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may Allah be pleased with him and grant him contentment.

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'Uthman Ibn 'Affan,

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may Allah be pleased with him, stood at the very pinnacle

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of his people during the pre-Islamic era (Jahiliyyah).

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He possessed immense prestige,

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abundant wealth,

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longstanding fortune and favor,

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profound humility,

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and intense modesty.

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His people loved him with the deepest and most sincere affection,

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to the extent that a woman of Quraysh

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would playfully dance with her small child,

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singing:

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"I love you, by the Merciful Lord,

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as Quraysh loves 'Uthman!"

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And when the light of Islam shone upon Mecca,

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'Uthman was among the foremost

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to seek illumination from its lamp.

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The story of the conversion of 'Uthman

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Ibn 'Affan to Islam

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is one that narrators still recount to this day.

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For when news reached him,

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during the pre-Islamic era,

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that Muhammad Ibn 'Abdullah

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had married his daughter Ruqayyah

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to her cousin 'Utbah Ibn Abi Lahab,

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he was filled with the deepest regret

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that he had not been the first to seek

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her hand,

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and that he had missed out on her noble character.

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So he entered upon his family laden with sorrow,

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and found in their presence

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his maternal aunt, Sa'da bint Kurayz.

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She was

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a resolute,

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wise woman of advanced

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years.

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She cheered him up

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and gave him glad tidings of the emergence of a Prophet

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who would abolish the worship of idols

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and call to the worship of the One,

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the Supreme Judge.

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She inspired in him a longing for the religion of that Prophet,

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and gave him good news that

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with him he would find what he sought.

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'Uthman said:

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"So I set out, pondering

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what my aunt had said.

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Then I met Abu Bakr

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and told him what she had conveyed to me.

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He said:

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'By Allah, your aunt has spoken the truth

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in what she told you,

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and she has brought you glad tidings of good, O 'Uthman!

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Truly, you are a man

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of intellect and resolve;

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truth is never hidden from you,

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nor do you ever confuse it with falsehood.'

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Then he asked me:

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'What are these idols

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that our people worship?

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Are they not merely stones—

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deaf, unable to hear

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or to see?'

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I replied, 'Indeed they are.'

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He said, 'What your aunt told you,

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O 'Uthman, has indeed come to pass!

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For Allah has sent

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His awaited Messenger,

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dispatching him to all mankind

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with the religion of guidance

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and truth.'

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I asked, 'And who is he?'

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He replied, 'He is Muhammad

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Ibn 'Abdullah Ibn 'Abd al-Muttalib.'

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I said, 'The Truthful,

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the Trustworthy?'

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Abu Bakr replied, 'Yes,

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it is indeed he!'

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I asked, 'Would you accompany me

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to him?' He answered,

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'Yes.' So we proceeded

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to the Prophet, peace and blessings of Allah be upon him.

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When he saw me,

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he said: 'Respond,

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O 'Uthman, to the caller of Allah!

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For I am the Messenger of Allah

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to you specifically,

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and to all of Allah's creation generally.'

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'Uthman said:

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'By Allah, no sooner had I looked upon him

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with my own eyes and heard

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his words than my heart found peace

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with him, and I believed in his message.

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Then I testified

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that there is no god but Allah,

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and that Muhammad is His servant

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and His Messenger.'"

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None of the Prophet's people, peace and blessings

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of Allah be upon him, had believed in him

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up to that day;

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nevertheless, none among them

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openly showed him

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outright enmity,

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except for his uncle Abu Lahab.

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For he and his wife,

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Umm Jamil, were among the harshest

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of Quraysh toward him,

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the most violent in causing him harm,

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and the most cruel in persecuting him.

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So Allah revealed concerning him and

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his wife:

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"May the hands of

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Abu Lahab perish,

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and may he perish!

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His wealth and what he has earned will not avail him.

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He will burn in a fire of blazing flame,

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and his wife, the carrier of firewood..."

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“Will have upon her neck a halter of palm-fibre.” (111:5)

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Thereupon, Abu Lahab grew even more bitter in his malice

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against the Messenger, peace and blessings

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of Allah be upon him,

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and his hatred—as well as the hatred

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of his wife Umm Jamil—intensified against him

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and against the Muslims with him.

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So they ordered their son 'Utbah

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to divorce his wife,

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Ruqayyah, the daughter of Muhammad,

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peace and blessings be upon him.

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And he divorced her out of spite

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toward her father.

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Hardly had 'Uthman Ibn 'Affan,

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may Allah be pleased with him,

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heard the news of Ruqayyah's divorce,

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than he was overcome with immense joy.

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He hastened to seek her hand in marriage

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from the Messenger of Allah, peace and blessings

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of Allah be upon him.

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The noble Messenger,

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peace be upon him, married her to him,

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and the Mother of the Believers,

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Khadijah bint Khuwaylid, prepared her for the wedding.

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'Uthman was

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among the most handsome of Quraysh in appearance,

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and she matched him

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in grace and radiant beauty.

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Thus it was said of them

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on their wedding day:

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"The finest pair ever seen

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by any human being: Ruqayyah

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and her husband 'Uthman."

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Yet 'Uthman Ibn 'Affan was not spared—

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despite

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his prior merit and longstanding

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benevolence—from the harm of

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his people when he embraced Islam.

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For it grieved his paternal uncle, al-Hakam,

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that the young nobleman

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of Banu 'Abd Shams should abandon the religion of Quraysh,

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and he took it as a grave affront.

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So he and his followers confronted him

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with the fiercest

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and harshest opposition;

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he seized him, bound him

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tightly in fetters, and said:

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"Do you turn away from the faith of your fathers

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and grandfathers to enter

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an invented religion?

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By Allah, I will not let you go until

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you renounce what you have embraced!"

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But 'Uthman replied:

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"By Allah, I will never abandon my religion,

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nor will I ever separate from

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my Prophet as long as

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life remains within me!"

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His uncle al-Hakam continued to torment him,

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while 'Uthman only grew firmer

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in his steadfastness in his faith

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and his adherence to his creed,

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until his uncle finally despaired of breaking him,

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released him,

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and ceased his persecution.

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Yet Quraysh continued

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to harbor animosity toward him

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and subject him to relentless harm,

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until they drove him to flee

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with his religion and part from

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his Prophet, peace and blessings be upon him.

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Thus, he was the very first

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of the Muslims to migrate to Abyssinia,

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accompanied by his wife, Ruqayyah,

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may Allah be pleased with them both.

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When the time came for their departure,

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the Messenger bid them farewell,

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peace and blessings of Allah be upon him,

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saying:

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"May Allah accompany 'Uthman and his wife,

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Ruqayyah;

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may Allah accompany 'Uthman and his wife,

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Ruqayyah!

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Truly, 'Uthman is the first to emigrate

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with his family after the Prophet of Allah,

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Lot." However, 'Uthman and his wife

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did not prolong their stay in

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Abyssinia as did

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other emigrants,

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for both he and Ruqayyah were overcome

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with intense longing for the Messenger of Allah,

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peace and blessings of Allah

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be upon him, and a yearning

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for Mecca. So they returned

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to it and remained

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there until Allah granted permission

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to His Prophet, peace be upon him,

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and to the believers

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to emigrate to Medina.

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Thereupon, they set forth alongside the emigrants.

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'Uthman

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ibn 'Affan witnessed alongside the Messenger, peace

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and blessings be upon him, all of his major campaigns

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and attended

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every one of his battles,

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and he was not kept away from any campaign

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except the Battle of Badr.

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For he had been occupied

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with nursing his wife Ruqayyah,

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may Allah be pleased with her.

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When the noble Messenger,

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peace be upon him, returned from Badr,

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he found that Ruqayyah

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had already passed away into the presence of her Lord.

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He grieved over her

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most deeply,

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and consoled 'Uthman ibn 'Affan

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in his bereavement in the most generous manner:

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he counted him among the veterans of Badr,

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allotted him a share of its spoils,

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and wed him to his

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second daughter, Umm Kulthum.

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Because of this, people called him

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Dhu al-Nurayn (Possessor of the Two Lights).

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His second marriage to the daughter

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of the Messenger, peace and blessings of Allah

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be upon him, was a distinction

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attained by no other husband besides him;

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indeed, the history

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of prophethood has never known

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anyone to become the son-in-law of a prophet

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twice over, except

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for 'Uthman ibn 'Affan,

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may Allah be pleased with him.

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The acceptance of Islam by 'Uthman,

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may Allah be pleased with him,

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was among the greatest blessings that

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Allah bestowed upon the Muslims,

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and one of the most abundant sources of good

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with which He reinforced Islam.

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No hardship ever befell the Muslims

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except that 'Uthman was the first

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to offer them solace and relief;

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and no crisis ever struck Islam

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except that Ibn 'Affan stood at the vanguard

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of dispelling it.

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When the Messenger, peace and blessings be upon him,

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resolved upon the Expedition of

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Tabuk, his need

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for wealth was no less pressing

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than his need for men.

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The Roman army was vast

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in numbers and abundantly equipped,

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fighting upon

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its own home soil, whereas the Muslims

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faced a journey that was

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exceedingly long, with provisions that were

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meager and mounts that were

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fewer still.

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Moreover, they were enduring a severe drought,

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the likes of which the Arabian Peninsula

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had rarely witnessed.

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The Messenger, peace and blessings

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of Allah be upon him, was thus compelled to turn back

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a large number of them from joining the jihad,

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denying them the opportunity

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for martyrdom, simply because

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they possessed no mounts

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to carry them; so they turned away

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with their eyes overflowing

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with tears.

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Thereupon, the Messenger,

00:10:55.220 --> 00:10:57.220
peace and blessings be upon him, ascended

00:10:57.220 --> 00:10:59.220
the pulpit, praised Allah,

00:10:59.220 --> 00:11:01.220
and extolled Him as He deserved

00:11:01.220 --> 00:11:03.220
to be praised. Then he began

00:11:03.220 --> 00:11:05.220
urging the Muslims to give generously,

00:11:05.220 --> 00:11:07.220
heartening them with the promise of a magnificent reward.

00:11:07.220 --> 00:11:09.220
At that, 'Uthman

00:11:09.220 --> 00:11:11.220
ibn 'Affan stood up and said:

00:11:11.220 --> 00:11:13.220
"Mine are one hundred camels,

00:11:13.220 --> 00:11:15.220
fully equipped with their saddles and packframes,

00:11:15.220 --> 00:11:17.250
O Messenger of Allah!"

00:11:17.250 --> 00:11:19.250
The Messenger, peace and blessings

00:11:19.250 --> 00:11:21.250
of Allah be upon him, descended from the pulpit

00:11:21.250 --> 00:11:23.250
by one step, but then

00:11:23.250 --> 00:11:25.250
paused and began exhorting the people to give

00:11:25.250 --> 00:11:27.250
once again. 'Uthman

00:11:27.250 --> 00:11:29.250
ibn 'Affan rose a second time

00:11:29.250 --> 00:11:31.250
and said:

00:11:31.250 --> 00:11:33.250
"Mine are another one hundred camels,

00:11:33.250 --> 00:11:35.250
fully equipped with their saddles and packframes,

00:11:35.250 --> 00:11:37.250
O Messenger of Allah!"

00:11:37.250 --> 00:11:39.250
The face of the noble Messenger,

00:11:39.250 --> 00:11:41.250
peace be upon him, beamed

00:11:41.250 --> 00:11:43.250
with joy,

00:11:43.250 --> 00:11:45.250
and he stepped down another stair from the pulpit.

00:11:45.250 --> 00:11:47.250
Yet soon he paused once more

00:11:47.250 --> 00:11:49.250
and began urging the people to donate

00:11:49.250 --> 00:11:51.250
a third time.

00:11:51.250 --> 00:11:53.250
'Uthman ibn 'Affan stood up yet again

00:11:53.250 --> 00:11:55.250
and said: "[Mine are another hundred,]

00:11:55.250 --> 00:11:57.250
fully equipped with their saddles and packframes,

00:11:57.250 --> 00:11:59.250
O Messenger of Allah!"

00:11:59.250 --> 00:12:01.340
At that moment,

00:12:01.340 --> 00:12:03.340
the Messenger, peace and blessings be upon him,

00:12:03.340 --> 00:12:05.340
began gesturing with his noble hand

00:12:05.340 --> 00:12:07.340
in sheer satisfaction with what

00:12:07.340 --> 00:12:09.340
'Uthman ibn 'Affan had done,

00:12:09.340 --> 00:12:11.340
saying: "Nothing can harm 'Uthman,

00:12:11.340 --> 00:12:13.340
whatever he does after this day!

00:12:13.340 --> 00:12:15.340
Nothing can harm 'Uthman,

00:12:15.340 --> 00:12:17.600
whatever he does after this day!"

00:12:17.600 --> 00:12:19.600
Furthermore, no sooner had the Messenger, peace

00:12:19.600 --> 00:12:21.600
and blessings of Allah be upon him,

00:12:21.600 --> 00:12:23.600
stepped down from his pulpit,

00:12:23.600 --> 00:12:25.600
than 'Uthman ibn 'Affan hurried off

00:12:25.600 --> 00:12:27.600
to his home

00:12:27.600 --> 00:12:29.600
and dispatched to him, alongside the camels,

00:12:29.600 --> 00:12:31.820
a thousand gold dinars.

00:12:31.820 --> 00:12:33.820
When the dinars were poured

00:12:33.820 --> 00:12:35.820
into the lap of the noble Messenger,

00:12:35.820 --> 00:12:37.820
upon whom be the highest blessings

00:12:37.820 --> 00:12:39.820
and purest peace,

00:12:39.820 --> 00:12:41.820
he began turning them over with his pure hands,

00:12:41.820 --> 00:12:43.820
top over bottom

00:12:43.820 --> 00:12:45.820
and bottom over top,

00:12:45.820 --> 00:12:47.820
while saying:

00:12:47.820 --> 00:12:49.820
"May Allah forgive you, O 'Uthman,

00:12:49.820 --> 00:12:51.820
for whatever you have kept secret and whatever you have made public,

00:12:51.820 --> 00:12:53.820
for whatever has come from you and whatever shall come to pass,

00:12:53.820 --> 00:12:55.820
until the Hour is established!"

00:12:55.820 --> 00:12:58.049
During the caliphate of al-Faruq,

00:12:58.049 --> 00:13:00.049
may Allah be pleased with him,

00:13:00.049 --> 00:13:02.049
the people were struck by

00:13:02.049 --> 00:13:04.049
a year of devastating drought that ruined

00:13:04.049 --> 00:13:06.049
crops and livestock alike,

00:13:06.049 --> 00:13:08.049
such that, owing to its severe famine,

00:13:08.049 --> 00:13:10.049
it came to be known as the Year of the Ashes.

00:13:10.049 --> 00:13:12.139
The distress

00:13:12.139 --> 00:13:14.139
continued to intensify for the people,

00:13:14.139 --> 00:13:16.139
until their souls

00:13:16.139 --> 00:13:18.179
reached their throats.

00:13:18.179 --> 00:13:20.179
One morning, they came before 'Umar

00:13:20.179 --> 00:13:22.179
and said: "O Successor of

00:13:22.179 --> 00:13:24.179
the Messenger of Allah!

00:13:24.179 --> 00:13:26.179
The sky has withheld its rain,

00:13:26.179 --> 00:13:28.179
the earth has yielded no vegetation,

00:13:28.179 --> 00:13:30.179
and the people are on the very brink of ruin.

00:13:30.179 --> 00:13:32.179
What, then, shall we do?"

00:13:32.179 --> 00:13:34.179
'Umar looked at them

00:13:34.179 --> 00:13:36.179
with a face deeply wrung

00:13:36.179 --> 00:13:38.179
by grief and sorrow, and said:

00:13:38.179 --> 00:13:40.179
"Be patient and seek Allah's reward,

00:13:40.179 --> 00:13:42.179
for I truly hope that you will not see evening

00:13:42.179 --> 00:13:44.179
before Allah grants you relief."

00:13:44.179 --> 00:13:46.370
Towards the end

00:13:46.370 --> 00:13:48.370
of the day, news arrived

00:13:48.370 --> 00:13:50.370
that a caravan belonging to 'Uthman

00:13:50.370 --> 00:13:52.370
ibn 'Affan had come from the Levant,

00:13:52.370 --> 00:13:54.370
and that it would reach

00:13:54.370 --> 00:13:56.620
Medina by morning.

00:13:56.620 --> 00:13:58.620
No sooner was the Fajr prayer concluded

00:13:58.620 --> 00:14:00.620
than the people rushed out

00:14:00.620 --> 00:14:02.620
to meet the caravan, gathering group

00:14:02.620 --> 00:14:04.620
after group,

00:14:04.620 --> 00:14:06.620
and the merchants set out to receive it.

00:14:06.620 --> 00:14:08.620
It was a train of one thousand camels,

00:14:08.620 --> 00:14:10.620
laden with wheat,

00:14:10.620 --> 00:14:12.620
along with olive oil and raisins.

00:14:12.620 --> 00:14:14.620
The caravan knelt at the door

00:14:14.620 --> 00:14:16.620
of 'Uthman ibn 'Affan, may Allah be pleased with him,

00:14:16.620 --> 00:14:18.620
and the servants began

00:14:18.620 --> 00:14:20.620
unloading its cargo.

00:14:20.620 --> 00:14:22.620
The merchants then came in

00:14:22.620 --> 00:14:24.620
to 'Uthman and said,

00:14:24.620 --> 00:14:26.620
"Sell us what has arrived to you, O

00:14:26.620 --> 00:14:28.659
Abu 'Amr."

00:14:28.659 --> 00:14:30.659
He replied, "With great pleasure,

00:14:30.659 --> 00:14:32.659
but how much profit will you give me

00:14:32.659 --> 00:14:34.659
over my purchase price?"

00:14:34.659 --> 00:14:36.659
They said, "We will give you two dirhams

00:14:36.659 --> 00:14:38.659
for every dirham."

00:14:38.659 --> 00:14:40.659
He said, "I have been offered more than this."

00:14:40.659 --> 00:14:42.659
So they increased their offer,

00:14:42.659 --> 00:14:44.659
but he said, "I have been offered

00:14:44.659 --> 00:14:46.659
more than what you have added."

00:14:46.659 --> 00:14:48.659
They raised it further,

00:14:48.659 --> 00:14:50.659
yet he said, "I have been offered more

00:14:50.659 --> 00:14:52.720
than this."

00:14:52.720 --> 00:14:54.720
They said, "O Abu 'Amr,

00:14:54.720 --> 00:14:56.720
there are no merchants in Medina

00:14:56.720 --> 00:14:58.720
besides us, and no one

00:14:58.720 --> 00:15:00.720
has preceded us to you!

00:15:00.720 --> 00:15:02.720
Who, then, has offered you more

00:15:02.720 --> 00:15:04.720
than what we offered?"

00:15:04.720 --> 00:15:06.720
He said, "Allah

00:15:06.720 --> 00:15:08.720
has granted me ten for every dirham!

00:15:08.720 --> 00:15:10.720
Can you offer more than that?"

00:15:10.720 --> 00:15:12.720
They said, "No,

00:15:12.720 --> 00:15:14.720
O Abu 'Amr."

00:15:14.720 --> 00:15:16.720
He said, "Then I call Allah,

00:15:16.720 --> 00:15:18.720
the Exalted, to witness that I have dedicated

00:15:18.720 --> 00:15:20.720
whatever this caravan carried

00:15:20.720 --> 00:15:22.720
as charity for the poor of the Muslims.

00:15:22.720 --> 00:15:24.720
I desire

00:15:24.720 --> 00:15:26.720
neither a dirham nor a dinar from anyone;

00:15:26.720 --> 00:15:28.720
I seek only

00:15:28.720 --> 00:15:30.879
Allah's reward and His pleasure."

00:15:30.879 --> 00:15:32.879
When the caliphate passed

00:15:32.879 --> 00:15:34.879
to 'Uthman ibn 'Affan,

00:15:34.879 --> 00:15:36.879
may Allah be pleased with him, Allah opened

00:15:36.879 --> 00:15:38.879
through his hands Armenia,

00:15:38.879 --> 00:15:40.879
the Caucasus, and granted victory

00:15:40.879 --> 00:15:42.879
to the Muslims, giving them mastery over

00:15:42.879 --> 00:15:44.879
Khorasan, Kirman,

00:15:44.879 --> 00:15:46.879
Sijistan, Cyprus,

00:15:46.879 --> 00:15:48.879
and a considerable portion

00:15:48.879 --> 00:15:51.039
of North Africa.

00:15:51.039 --> 00:15:53.039
During his reign, the people enjoyed such prosperity

00:15:53.039 --> 00:15:55.039
as had never been attained

00:15:55.039 --> 00:15:57.100
by any nation on the face of the earth.

00:15:57.100 --> 00:15:59.100
Al-Hasan al-Basri,

00:15:59.100 --> 00:16:01.100
may Allah be pleased with him, recounted the blessings

00:16:01.100 --> 00:16:03.100
the people enjoyed under the reign of Dhu al-Nurayn—

00:16:03.100 --> 00:16:05.100
of abundant prosperity, luxurious

00:16:05.100 --> 00:16:07.100
living, and the overwhelming bliss

00:16:07.100 --> 00:16:09.100
and tranquility they experienced.

00:16:09.100 --> 00:16:11.100
He said,

00:16:11.100 --> 00:16:13.100
"I saw the crier of 'Uthman ibn 'Affan,

00:16:13.100 --> 00:16:15.100
may Allah be pleased with him, calling out,

00:16:15.100 --> 00:16:17.100
saying,

00:16:17.100 --> 00:16:19.100
'O people, come forth early to receive

00:16:19.100 --> 00:16:21.100
your stipends!'

00:16:21.100 --> 00:16:23.100
And the people would go early

00:16:23.100 --> 00:16:25.100
and take them in full.

00:16:25.100 --> 00:16:27.100
Then he would call out and say,

00:16:27.100 --> 00:16:29.100
'O people,

00:16:29.100 --> 00:16:31.100
come and collect your food provisions!'

00:16:31.100 --> 00:16:33.100
And they would come and collect them,

00:16:33.100 --> 00:16:35.100
being given them in bountiful

00:16:35.100 --> 00:16:37.139
and complete measure.

00:16:37.139 --> 00:16:39.139
By Allah, my own two ears

00:16:39.139 --> 00:16:41.139
heard him say,

00:16:41.139 --> 00:16:43.139
'Come forth early to receive your garments!'

00:16:43.139 --> 00:16:45.139
And they would receive ample,

00:16:45.139 --> 00:16:47.139
flowing robes.

00:16:47.139 --> 00:16:49.139
And he used to say,

00:16:49.139 --> 00:16:51.139
'Come partake of clarified butter and honey as well!' Nor is this surprising,

00:16:51.139 --> 00:16:53.139
for provisions during

00:16:53.139 --> 00:16:55.139
'Uthman's reign flowed continuously,

00:16:55.139 --> 00:16:57.139
goodness was abundant,

00:16:57.139 --> 00:16:59.139
mutual relations were harmonious,

00:16:59.139 --> 00:17:01.139
and there was not a single believer

00:17:01.139 --> 00:17:03.139
on the face of the earth

00:17:03.139 --> 00:17:05.140
who was fearful.

00:17:05.140 --> 00:17:07.140
Rather, a Muslim

00:17:07.140 --> 00:17:09.140
was friendly toward his fellow Muslim,

00:17:09.140 --> 00:17:11.140
loving him and supporting him.

00:17:11.140 --> 00:17:13.140
Yet some people,

00:17:13.140 --> 00:17:15.140
when they are sated, become insolent,

00:17:15.140 --> 00:17:17.140
and when Allah blesses them,

00:17:17.140 --> 00:17:19.140
they are ungrateful.

00:17:19.140 --> 00:17:21.140
Thus, these people found fault with 'Uthman

00:17:21.140 --> 00:17:23.140
over matters for which, had anyone else done them,

00:17:23.140 --> 00:17:25.140
they would never have blamed him.

00:17:25.140 --> 00:17:27.140
Nor were they content merely with finding fault—

00:17:27.140 --> 00:17:29.140
for had they

00:17:29.140 --> 00:17:31.140
stopped at that, the matter would have been trivial.

00:17:31.140 --> 00:17:33.140
But Satan continued

00:17:33.140 --> 00:17:35.140
breathing his malice into their souls

00:17:35.140 --> 00:17:37.140
and spreading his evil

00:17:37.140 --> 00:17:39.140
within their hearts,

00:17:39.140 --> 00:17:41.140
until a large mob

00:17:41.140 --> 00:17:43.140
of the rabble of the garrison towns

00:17:43.140 --> 00:17:45.140
rallied against him.

00:17:45.140 --> 00:17:47.140
They besieged him in his home for about

00:17:47.140 --> 00:17:49.140
forty nights,

00:17:49.140 --> 00:17:51.140
depriving him of fresh water.

00:17:51.140 --> 00:17:53.140
These tyrannical

00:17:53.140 --> 00:17:55.140
oppressors had forgotten

00:17:55.140 --> 00:17:57.140
that he was the one who bought the well of Rumah

00:17:57.140 --> 00:17:59.140
from his own wealth

00:17:59.140 --> 00:18:01.140
so that the inhabitants of Medina,

00:18:01.140 --> 00:18:03.140
its residents, and its visitors could drink from it,

00:18:03.140 --> 00:18:05.140
when prior to that they had no

00:18:05.140 --> 00:18:07.140
fresh water to quench

00:18:07.140 --> 00:18:09.140
their thirst. Moreover,

00:18:09.140 --> 00:18:11.140
they barred him

00:18:11.140 --> 00:18:13.140
from praying in the mosque of the Messenger of Allah,

00:18:13.140 --> 00:18:15.140
peace and blessings of Allah

00:18:15.140 --> 00:18:17.140
be upon him. These people turned a blind eye

00:18:17.140 --> 00:18:19.140
to the fact

00:18:19.140 --> 00:18:21.140
that Dhu al-Nurayn was the one who expanded

00:18:21.140 --> 00:18:23.140
the second of the Two Holy Sanctuaries solely

00:18:23.140 --> 00:18:25.140
from his own wealth, to accommodate

00:18:25.140 --> 00:18:27.140
the Muslims after it had become

00:18:27.140 --> 00:18:29.140
too constrained for them.

00:18:29.140 --> 00:18:31.140
The distress intensified for 'Uthman,

00:18:31.140 --> 00:18:33.140
and the evil grew grave against him.

00:18:33.140 --> 00:18:35.140
About seven hundred of

00:18:35.140 --> 00:18:37.140
the Companions and their sons

00:18:37.140 --> 00:18:39.140
rushed to his defense,

00:18:39.140 --> 00:18:41.140
among them 'Abdullah ibn 'Umar

00:18:41.140 --> 00:18:43.140
ibn al-Khattab,

00:18:43.140 --> 00:18:45.140
'Abdullah ibn al-Zubayr ibn al-'Awwam,

00:18:45.140 --> 00:18:47.140
al-Hasan and al-Husayn,

00:18:47.140 --> 00:18:49.140
the sons of 'Ali ibn Abi Talib,

00:18:49.140 --> 00:18:51.140
Abu Hurayrah,

00:18:51.140 --> 00:18:53.259
and many, many others.

00:18:53.259 --> 00:18:55.259
But 'Uthman, the possessor of the two lights,

00:18:55.259 --> 00:18:57.259
the veteran of the two migrations,

00:18:57.259 --> 00:18:59.259
and the bestower of charity,

00:18:59.259 --> 00:19:01.259
preferred that his own blood be shed

00:19:01.259 --> 00:19:03.259
rather than the blood of Muslims

00:19:03.259 --> 00:19:05.259
being spilt in his defense.

00:19:05.259 --> 00:19:07.259
He preferred to lose

00:19:07.259 --> 00:19:09.259
his own life rather than having

00:19:09.259 --> 00:19:11.299
the Muslims fight one another over him.

00:19:11.299 --> 00:19:13.299
So he adjured those who had rushed

00:19:13.299 --> 00:19:15.299
to protect him to leave him

00:19:15.299 --> 00:19:17.299
to the decree of Allah.

00:19:17.299 --> 00:19:19.299
He said to them, "I adjure

00:19:19.299 --> 00:19:21.299
everyone over whom I have a right

00:19:21.299 --> 00:19:23.299
to stay his hand."

00:19:23.299 --> 00:19:25.299
And he said to his slaves, "Whoever

00:19:25.299 --> 00:19:27.299
sheathes his sword is a free man."

00:19:27.299 --> 00:19:29.579
Then the eyes of the successor

00:19:29.579 --> 00:19:31.579
of the Messenger of Allah,

00:19:31.579 --> 00:19:33.579
peace be upon him,

00:19:33.579 --> 00:19:35.579
slumbered for a few moments shortly before his assassination,

00:19:35.579 --> 00:19:37.579
and he saw the noble Prophet,

00:19:37.579 --> 00:19:39.579
upon him be the best of prayers

00:19:39.579 --> 00:19:41.579
and the purest blessings,

00:19:41.579 --> 00:19:43.579
accompanied by his two companions, Abu Bakr

00:19:43.579 --> 00:19:45.579
al-Siddiq and 'Umar ibn al-Khattab.

00:19:45.579 --> 00:19:47.579
And he heard the Messenger,

00:19:47.579 --> 00:19:49.579
peace be upon him,

00:19:49.579 --> 00:19:51.579
saying to him,

00:19:51.579 --> 00:19:53.619
"Break your fast with us tonight, O 'Uthman."

00:19:53.619 --> 00:19:55.619
Thereupon, 'Uthman knew with certainty that

00:19:55.619 --> 00:19:57.619
he was about to join his Lord

00:19:57.619 --> 00:19:59.619
and meet his Prophet.

00:19:59.619 --> 00:20:01.779
In the morning, 'Uthman,

00:20:01.779 --> 00:20:03.779
may Allah be pleased with him, was fasting,

00:20:03.779 --> 00:20:05.779
and he asked for a pair of long trousers

00:20:05.779 --> 00:20:07.779
and put them on,

00:20:07.779 --> 00:20:09.779
lest his nakedness be exposed

00:20:09.779 --> 00:20:11.779
when the murderous sinners

00:20:11.779 --> 00:20:14.000
killed him.

00:20:14.000 --> 00:20:16.000
And on Friday,

00:20:16.000 --> 00:20:18.000
when eighteen nights

00:20:18.000 --> 00:20:20.000
had passed of Dhu al-Hijjah,

00:20:20.000 --> 00:20:22.000
the devout worshipper and ascetic,

00:20:22.000 --> 00:20:24.000
who spent his nights in prayer and days in fasting,

00:20:24.000 --> 00:20:26.000
the compiler of the Noble Qur'an,

00:20:26.000 --> 00:20:28.000
the son-in-law of the Messenger of Allah,

00:20:28.000 --> 00:20:30.000
peace be upon him, was slain.

00:20:30.000 --> 00:20:32.059
Thus he returned to the proximity

00:20:32.059 --> 00:20:34.059
of his Lord while thirsty and fasting,

00:20:34.059 --> 00:20:36.059
with the Book of Allah

00:20:36.059 --> 00:20:38.059
spread open before him.

00:20:38.059 --> 00:20:40.059
It is sufficient solace for the Muslims

00:20:40.059 --> 00:20:42.059
that there was not

00:20:42.059 --> 00:20:44.059
among the killers of 'Uthman, may Allah's good pleasure

00:20:44.059 --> 00:20:46.059
and mercies be upon him, a single Companion

00:20:46.059 --> 00:20:48.059
nor the son of a Companion,

00:20:48.059 --> 00:20:50.059
except for a single man

00:20:50.059 --> 00:20:52.059
who had initially joined the tyrannical rebels

00:20:52.059 --> 00:20:54.059
at the very beginning,

00:20:54.059 --> 00:20:56.059
but then felt ashamed and drew back.

00:20:56.059 --> 00:21:00.589
Indeed, the history of prophethood

00:21:00.589 --> 00:21:02.589
has never known anyone

00:21:02.589 --> 00:21:04.589
to marry two daughters of a prophet

00:21:04.589 --> 00:21:06.589
other than 'Uthman

00:21:06.589 --> 00:21:08.589
Ibn 'Affan,

00:21:08.589 --> 00:21:10.589
may Allah be pleased with him.
