WEBVTT

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Stories of the Prophets... Stories of the Prophets, peace be upon them.

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May Allah's prayers followed by peace

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Be upon the best of all creation,

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Possessors of resolve, of exalted station.

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The story of Joseph (Yusuf), peace be upon him.

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In the Name of Allah, the Most Compassionate, the Most Merciful.

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All praise is due to Allah, Lord of the worlds,

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And peace and blessings be upon our Prophet Muhammad,

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And upon his family and all his Companions.

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To proceed:

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Joseph, peace be upon him, entered prison

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While being wronged and overpowered,

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In a foreign land where he had no one to support him.

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Such was the life of Joseph, peace be upon him, before prophethood:

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He moved from his father's embrace to the depths of the pit,

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Then to the palace of the chief minister (al-Aziz),

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And from there into the darkness of the prison.

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One trial followed another,

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Yet relief inevitably follows hardship,

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And perhaps these were the preludes to being established in the land.

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Ibn al-Qayyim, may Allah have mercy on him, said:

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"If you reflect upon His wisdom, Glorified is He,

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In how He tests His servants and His chosen ones,

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You will find that He drove them thereby

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Toward the most sublime objectives and the most perfect outcomes,

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Which they could never have reached

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Except by crossing the bridge of trials and tribulations.

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And that bridge, in its perfection,

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Was like the path without crossing which

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There is no way for them to enter Paradise.

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Those trials and tribulations were

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The very essence of divine guidance and honour for them;

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Outwardly they appeared as affliction and testing,

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While inwardly they bore mercy and blessing."

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Imam al-Shafi'i, may Allah have mercy on him, was asked:

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"O Abu 'Abdullah,

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Which is better for a man:

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To be established in authority or to be tested?"

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He replied, "He will not be established until he is tested.

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For indeed, Allah the Exalted

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Tested Noah, Abraham,

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Moses, Jesus, and Muhammad,

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May the peace and blessings of Allah be upon them all;

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And when they bore the trials with patience,

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He established them."

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The signs of being established in authority became evident

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In the life of Joseph, peace be upon him,

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When Allah chose him

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And revealed revelation to him while he was in prison.

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Thus, he became a prophet among the prophets,

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Receiving divine revelation while inside the prison.

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Despite all the harsh circumstances

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In which Joseph, peace be upon him, lived

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While incarcerated,

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That did not prevent him

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From fulfilling the message of his Lord

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And calling his fellow inmates around him to Allah.

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Furthermore, the noble status

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Attained by Joseph, peace be upon him,

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Through prophethood,

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Did not keep him from fulfilling

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His humanitarian role within the prison.

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For he, peace be upon him,

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Would comfort the sorrowful,

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Visit the sick,

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And tend to the wounded.

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He would spend his nights in worship,

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Standing before his Lord and Master,

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So the inmates found comfort in him and loved him

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For his noble character

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And his immense benevolence toward them.

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One day,

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Two men entered upon Joseph, peace be upon him,

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In the prison.

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One of these two men was

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The king's cupbearer,

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And the other was the king's cook (baker).

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The reason for their imprisonment was

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That certain people wanted to assassinate the king.

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They approached the cupbearer

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And said to him,

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"Put poison in the king's drink,

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And we will give you such-and-such an amount of money."

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But the cupbearer refused.

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So they went to the cook

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And said to him,

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"We will give you such-and-such

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If you put poison in the king's food."

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He agreed to that

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And placed the poison in his food.

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When the meal was served before the king,

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The cupbearer said to the king,

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"Do not eat of the food,

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For it is poisoned."

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The cook grew frightened

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And said, "No,

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Rather, the poison is in the drink!"

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Thus, it was established in the king's mind

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That poison was indeed present,

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But the question remained:

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Was it in the food or in the drink?

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So he ordered animals to be brought,

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And two animals were brought before him.

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He separated them from one another,

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Offering the food to one of them

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And the drink to the other,

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And they waited for the outcome:

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If this one died from the food,

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Then the poison was in the food;

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And if that one died from the drink,

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Then the poison was in the drink.

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And until the time the results would become manifest,

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The king issued a command concerning both of them,

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And they were cast into prison.

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There they met Joseph, peace be upon him,

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And found solace in his company.

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Then Allah the Exalted decreed

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That each of these two men

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Saw a dream in his sleep.

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When morning came,

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They went to Joseph, peace be upon him,

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And each of them recounted to him

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What he had seen.

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The first said,

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"I saw in a dream that I

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Was pressing wine."

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And the other said,

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"I saw that I was carrying on my head [bread from which birds were eating]."

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“And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).” (12:36)

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And they asked him to interpret

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Their dreams for them.

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Joseph, peace be upon him, seized

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This opportunity to call them to Allah,

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Especially since these two prisoners

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Were with him in prison

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And were in need of the interpretation of their dreams.

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So he began by informing them

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Of his knowledge of the unseen,

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Which was a miracle granted to him by Allah,

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So that they would feel reassured and trust

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Whatever he would tell them.

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Then he said,

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"No food will come to you

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Except that I will inform you

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Of its true nature,

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Its essence, and its description

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Before it reaches you."

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And so that it would not cross

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Their minds

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That this was the practice of soothsayers

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Or astrologers,

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He clarified the matter to them,

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Saying:

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"This is part of what my Lord has taught me;

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For I have abandoned the religion of a people [who do not believe in Allah]

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“He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.” (12:37)

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And who resorted to the worship of

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Other deities that can neither benefit

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Nor harm,

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And I have followed the faith of my fathers upon pure monotheism (Tawhid),

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Which is of the grace

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That Allah has bestowed upon us."

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Allah the Exalted said:

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"And there entered with him

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The prison two young men.

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One of them said,

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'Indeed, I saw

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Myself pressing wine.'

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And said

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The other,

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'Indeed, I saw myself carrying

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Upon my head bread,

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From which the birds were eating.

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Inform us

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Of its interpretation;

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Indeed, we see you

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To be of the doers of good.'

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He said, 'There will not come

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To you any food

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With which you are provided

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Except that I will inform you

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Of its interpretation

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Except that I will inform you

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Of its interpretation before

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It comes to you.

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That is

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From what has taught me

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My Lord.

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“He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.” (12:37)

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Who do not believe in Allah,

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And they, in the Hereafter,

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Are disbelievers.

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And I have followed

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The religion of my fathers,

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Abraham,

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Isaac,

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And Jacob.

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It was not for us

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To associate

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With Allah

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Anything.

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"That is part of the grace

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of Allah upon us

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and upon all people,

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but most

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people are not grateful."

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And from the wisdom of Yusuf (peace be upon him)

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in calling others to Allah

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was that he deemed it appropriate

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to invite them to Allah Almighty

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before interpreting

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the dream for them.

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For had he interpreted it for them first,

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each one of them would have been preoccupied

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with what was interpreted for him.

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So it was as if he told them:

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"I have words that I wish

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to present before

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I interpret the dream for you:

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O my fellow prisoners!

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Are diverse deities,

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are these earthly idols you worship,

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better, or the worship of Allah,

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the One, the Supreme?"

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Then he explained to them

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the falsehood of their worship of these gods,

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and that they are merely names

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which they have invented

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of their own accord, for which

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Allah has sent down no authority.

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Then, after he had called them

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to Allah Almighty,

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he interpreted their dreams for them,

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saying:

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"O my fellow prisoners!

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As for one of you,

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he will serve his master

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wine;

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and as for the other,

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he will be crucified, and

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the birds will eat from his head.

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The matter has been decreed

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concerning which you both inquire."

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Then Yusuf (peace be upon him)

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turned

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to the cupbearer and said to him:

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"Mention me to the king,

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and tell him

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that there is a man who entered prison

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unjustly and wrongfully."

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And indeed,

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after a short period of time,

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the cupbearer was released

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and returned to his work

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in the king's palace.

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But Satan made him forget

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to mention Yusuf's case to the king,

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so Yusuf remained in prison

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for seven years.

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Then Allah Almighty decreed

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that the King of Egypt should see

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a vision in his sleep,

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from which he awoke in dread.

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So he gathered the wise men, the scholars,

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the sorcerers, and the priests

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of that time.

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Then he said to them:

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"I saw in my sleep

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seven fat cows,

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and seven lean, frail cows;

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and these emaciated

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cows turned upon the fat

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cows and began

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to devour them.

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Then I awoke from my sleep, terrified

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by the dream.

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Then I went back to sleep once more,

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and I saw seven ears of grain,

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green,

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and another seven dry.

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And these dry ears

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of grain came

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and wrapped themselves around the green ears

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until they had consumed them completely.

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Then I awoke from my sleep

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terrified a second time.

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O eminent ones!

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Advise me concerning

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this dream of mine,

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if you are able to interpret it."

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But they had no answer

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except to say:

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"These are muddled dreams—

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that is, a mere mixture of confused dreams—

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and not a true vision;

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so there is no need to waste

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time on them."

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A man was listening to their conversation

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who was present in their gathering

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to serve them—

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namely, the cupbearer.

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And he remembered Yusuf after a long

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time,

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and said to those with him:

00:11:56.379 --> 00:11:58.379
"If you are unable

00:11:58.379 --> 00:12:00.379
to interpret this dream,

00:12:00.379 --> 00:12:02.379
then I can inform you

00:12:02.379 --> 00:12:04.379
of its interpretation. Only

00:12:04.379 --> 00:12:06.379
send me to Yusuf

00:12:06.379 --> 00:12:08.379
in prison,

00:12:08.379 --> 00:12:11.539
for he has the certain knowledge of it."

00:12:11.539 --> 00:12:13.539
The king permitted him to go

00:12:13.539 --> 00:12:15.539
to Yusuf (peace be upon him)

00:12:15.539 --> 00:12:17.539
in prison

00:12:17.539 --> 00:12:19.629
to ask him about this dream.

00:12:19.629 --> 00:12:21.629
So when he met Yusuf (peace be upon him)

00:12:21.629 --> 00:12:23.629
in prison once again,

00:12:23.629 --> 00:12:25.629
Yusuf treated him

00:12:25.629 --> 00:12:27.629
with the utmost nobility:

00:12:27.629 --> 00:12:29.629
he did not reproach him for forgetting

00:12:29.629 --> 00:12:31.629
him throughout all those years;

00:12:31.629 --> 00:12:33.629
rather, he welcomed him

00:12:33.629 --> 00:12:35.629
and listened to the king's dream.

00:12:35.629 --> 00:12:37.700
Then he interpreted it

00:12:37.700 --> 00:12:39.700
for them, saying:

00:12:39.700 --> 00:12:41.700
"You shall cultivate, O people,

00:12:41.700 --> 00:12:43.700
for seven years as usual—

00:12:43.700 --> 00:12:45.700
that is, continuously and with diligence;

00:12:45.700 --> 00:12:47.700
and whatever you harvest,

00:12:47.700 --> 00:12:49.700
leave it in its ear,

00:12:49.700 --> 00:12:51.700
so that it will not dry out,

00:12:51.700 --> 00:12:53.700
nor spoil,

00:12:53.700 --> 00:12:55.700
nor be affected by being stockpiled.

00:12:55.700 --> 00:12:57.700
“He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.” (12:47)

00:12:57.700 --> 00:12:59.700
For

00:12:59.700 --> 00:13:01.700
there will come after that

00:13:01.700 --> 00:13:03.700
seven severe years

00:13:03.700 --> 00:13:05.700
in which the rain will cease

00:13:05.700 --> 00:13:07.700
and the land will become barren,

00:13:07.700 --> 00:13:09.700
so that you will not be able

00:13:09.700 --> 00:13:11.700
to eat anything

00:13:11.700 --> 00:13:13.700
except what you have preserved

00:13:13.700 --> 00:13:15.700
from the first seven years

00:13:15.700 --> 00:13:17.820
and stored away.

00:13:17.820 --> 00:13:19.820
Then will come after those years

00:13:19.820 --> 00:13:21.820
a year in which the people

00:13:21.820 --> 00:13:23.820
will be given abundant rain, and blessings

00:13:23.820 --> 00:13:25.820
will spread throughout the land."

00:13:25.820 --> 00:13:28.019
And this year

00:13:28.019 --> 00:13:30.019
had not been mentioned at all

00:13:30.019 --> 00:13:32.019
in the dream,

00:13:32.019 --> 00:13:34.019
but it was among that which

00:13:34.019 --> 00:13:36.370
Allah had taught him.

00:13:36.370 --> 00:13:38.399
Allah Almighty said:

00:13:38.399 --> 00:13:40.399
"And the king said,

00:13:40.399 --> 00:13:42.399
“And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.” (12:43)

00:13:42.399 --> 00:13:44.399
'...fat [cows]

00:13:44.399 --> 00:13:46.399
being eaten by

00:13:46.399 --> 00:13:48.399
seven lean ones,

00:13:48.399 --> 00:13:50.399
being eaten by

00:13:50.399 --> 00:13:52.399
seven lean ones,

00:13:52.399 --> 00:13:54.399
and seven ears of grain

00:13:54.399 --> 00:13:56.399
that are green

00:13:56.399 --> 00:13:58.399
and others dry.

00:13:58.399 --> 00:14:00.399
O eminent

00:14:00.399 --> 00:14:02.399
ones, advise me

00:14:02.399 --> 00:14:04.399
concerning my dream,

00:14:04.399 --> 00:14:06.620
if a dream

00:14:06.620 --> 00:14:08.620
you can interpret.'

00:14:08.620 --> 00:14:10.620
They said, 'Muddled

00:14:10.620 --> 00:14:12.620
dreams,

00:14:12.620 --> 00:14:14.620
and we are not,

00:14:14.620 --> 00:14:16.620
in the interpretation of dreams,

00:14:16.620 --> 00:14:18.620
learned.'

00:14:18.620 --> 00:14:20.659
And the one who had been saved

00:14:20.659 --> 00:14:22.659
of the two said, remembering

00:14:22.659 --> 00:14:24.659
after a time:

00:14:24.659 --> 00:14:26.659
'I will inform you

00:14:26.659 --> 00:14:28.659
I will inform you

00:14:28.659 --> 00:14:30.659
of its interpretation,

00:14:30.659 --> 00:14:32.659
so send me forth.'

00:14:32.659 --> 00:14:34.659
'Yusuf,

00:14:34.659 --> 00:14:36.659
O man of truth,

00:14:36.659 --> 00:14:38.659
“(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.” (12:46)

00:14:38.659 --> 00:14:40.659
...fat [cows]

00:14:40.659 --> 00:14:42.659
being eaten by seven

00:14:42.659 --> 00:14:44.659
lean ones,

00:14:44.659 --> 00:14:46.659
being eaten by seven lean ones,

00:14:46.659 --> 00:14:48.659
and seven ears of grain

00:14:48.659 --> 00:14:50.659
that are green

00:14:50.659 --> 00:14:52.659
and others dry—

00:14:52.659 --> 00:14:54.659
and others dry—

00:14:54.659 --> 00:14:56.659
so that

00:14:56.659 --> 00:14:58.659
I may return to the people,

00:14:58.659 --> 00:15:00.659
so that

00:15:00.659 --> 00:15:02.659
they may know.'

00:15:02.659 --> 00:15:04.659
He said, 'You will cultivate

00:15:04.659 --> 00:15:06.659
for seven years as usual,

00:15:06.659 --> 00:15:08.659
and what you harvest,

00:15:08.659 --> 00:15:10.659
leave it—

00:15:10.659 --> 00:15:12.659
and what you harvest, leave it—

00:15:12.659 --> 00:15:14.659
in its ears,

00:15:14.659 --> 00:15:16.659
except for a little

00:15:16.659 --> 00:15:18.750
from what you eat.

00:15:18.750 --> 00:15:21.549
Then there will come

00:15:21.549 --> 00:15:23.549
after that

00:15:23.549 --> 00:15:25.549
seven severe years

00:15:25.549 --> 00:15:27.549
that will consume what

00:15:27.549 --> 00:15:29.549
you have stored

00:15:29.549 --> 00:15:31.549
for them,

00:15:31.549 --> 00:15:33.549
except for a little

00:15:33.549 --> 00:15:35.549
of what

00:15:35.549 --> 00:15:37.549
you preserve.

00:15:37.549 --> 00:15:40.740
Then there will come

00:15:40.740 --> 00:15:43.250
after that

00:15:43.250 --> 00:15:45.250
a year in which

00:15:45.250 --> 00:15:47.250
people will be granted relief,

00:15:47.250 --> 00:15:49.379
a year in which

00:15:49.379 --> 00:15:51.379
people will be granted relief

00:15:51.379 --> 00:15:53.379
and in which

00:15:53.379 --> 00:15:55.980
they will press oil and wine.

00:15:55.980 --> 00:15:57.980
The king was deeply impressed by the interpretation

00:15:57.980 --> 00:15:59.980
of Yusuf (peace be upon him),

00:15:59.980 --> 00:16:01.980
so he ordered that he be brought to him from prison.

00:16:01.980 --> 00:16:03.980
When the prison warden

00:16:03.980 --> 00:16:05.980
came to Yusuf (peace be upon him)

00:16:05.980 --> 00:16:07.980
and informed him

00:16:07.980 --> 00:16:09.980
of the king's invitation,

00:16:09.980 --> 00:16:11.980
Yusuf (peace be upon him) refused

00:16:11.980 --> 00:16:13.980
and said to the warden:

00:16:13.980 --> 00:16:15.980
"Return to the king

00:16:15.980 --> 00:16:17.980
and ask him about the affair of the women

00:16:17.980 --> 00:16:19.980
who cut

00:16:19.980 --> 00:16:21.980
their hands.

00:16:21.980 --> 00:16:23.980
For they are noble women of this

00:16:23.980 --> 00:16:25.980
city,

00:16:25.980 --> 00:16:27.980
and their story is no secret to anyone."

00:16:27.980 --> 00:16:30.139
So the messenger returned

00:16:30.139 --> 00:16:32.139
to the king

00:16:32.139 --> 00:16:34.139
and informed him of Yusuf's response.

00:16:34.139 --> 00:16:37.230
Thereupon, the king summoned

00:16:37.230 --> 00:16:39.230
the women

00:16:39.230 --> 00:16:41.230
and questioned them about what had happened with

00:16:41.230 --> 00:16:43.230
Yusuf.

00:16:43.230 --> 00:16:45.230
They all said in one voice:

00:16:45.230 --> 00:16:47.230
"Allah forbid!

00:16:47.230 --> 00:16:49.230
We know of no evil concerning Yusuf,

00:16:49.230 --> 00:16:51.230
and we have seen from him

00:16:51.230 --> 00:16:53.230
nothing but virtue and goodness."

00:16:53.230 --> 00:16:55.360
At this point,

00:16:55.360 --> 00:16:57.360
the wife of al-Aziz said:

00:16:57.360 --> 00:16:59.360
"Now the truth has come to light

00:16:59.360 --> 00:17:01.389
and become manifest:

00:17:01.389 --> 00:17:03.389
it was I who sought to seduce Yusuf,

00:17:03.389 --> 00:17:05.390
and he is indeed among the truthful.

00:17:05.390 --> 00:17:07.420
I have confessed this

00:17:07.420 --> 00:17:09.420
against myself

00:17:09.420 --> 00:17:11.420
so that my husband knows that I did not betray him in his absence

00:17:11.420 --> 00:17:13.420
and that the ultimate transgression

00:17:13.420 --> 00:17:15.420
never occurred;

00:17:15.420 --> 00:17:17.420
rather, I merely tried to seduce Yusuf,

00:17:17.420 --> 00:17:19.420
but he resolutely refrained.

00:17:19.420 --> 00:17:21.420
Yet I do not

00:17:21.420 --> 00:17:23.420
claim to be free of blame,

00:17:23.420 --> 00:17:25.420
for the soul inclines and desires,

00:17:25.420 --> 00:17:27.420
and the soul

00:17:27.420 --> 00:17:29.420
is ever persistent in commanding evil."

00:17:29.420 --> 00:17:31.420
“I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.” (12:53)

00:17:31.420 --> 00:17:34.769
Thus, Yusuf's standing grew immense

00:17:34.769 --> 00:17:36.769
in the eyes of the king,

00:17:36.769 --> 00:17:38.769
and he was appalled by the grave injustice

00:17:38.769 --> 00:17:40.769
that had befallen him.

00:17:40.769 --> 00:17:42.769
So he said to the prison warden:

00:17:42.769 --> 00:17:44.769
"Bring Yusuf to me

00:17:44.769 --> 00:17:46.769
immediately,

00:17:46.769 --> 00:17:48.769
so that I may appoint him among my closest

00:17:48.769 --> 00:17:50.769
companions and confidants,

00:17:50.769 --> 00:17:53.019
making him one of my inner circle."

00:17:53.019 --> 00:17:55.019
When Yusuf (peace be upon him) came before him

00:17:55.019 --> 00:17:57.019
and conversed with him,

00:17:57.019 --> 00:17:59.019
the king was astonished by his brilliant intellect,

00:17:59.019 --> 00:18:01.019
the vastness of his knowledge,

00:18:01.019 --> 00:18:03.059
and his sound judgment of affairs.

00:18:03.059 --> 00:18:05.059
So he said to him:

00:18:05.059 --> 00:18:07.059
"Indeed, you hold high standing with us,

00:18:07.059 --> 00:18:09.059
trusted and fully relied upon

00:18:09.059 --> 00:18:11.180
in our presence."

00:18:11.180 --> 00:18:13.180
Yusuf (peace be upon him) seized

00:18:13.180 --> 00:18:15.180
this opportunity—

00:18:15.180 --> 00:18:17.180
for during his days in the palace, he had observed

00:18:17.180 --> 00:18:19.180
the poor economic management

00:18:19.180 --> 00:18:21.180
in the country—

00:18:21.180 --> 00:18:23.180
and said to the king:

00:18:23.180 --> 00:18:25.180
"Place me in charge of the storehouses of

00:18:25.180 --> 00:18:27.180
the land; indeed, I am a vigilant guardian

00:18:27.180 --> 00:18:29.180
over wealth and knowledgeable

00:18:29.180 --> 00:18:31.180
in its management,

00:18:31.180 --> 00:18:33.180
especially during the years of plenty

00:18:33.180 --> 00:18:35.339
and hardship."

00:18:35.339 --> 00:18:37.339
The king granted him what he requested,

00:18:37.339 --> 00:18:39.339
and Yusuf (peace be upon him) became,

00:18:39.339 --> 00:18:41.339
through Allah's empowerment,

00:18:41.339 --> 00:18:43.339
able to move freely throughout the land,

00:18:43.339 --> 00:18:45.339
going about wherever

00:18:45.339 --> 00:18:47.339
he wished and residing

00:18:47.339 --> 00:18:49.339
wherever he pleased,

00:18:49.339 --> 00:18:51.339
after having been confined

00:18:51.339 --> 00:18:53.759
within the prison walls.

00:18:53.759 --> 00:18:55.759
Allah Almighty said:

00:18:55.759 --> 00:18:57.759
"And the king said, 'Bring him to me.'

00:18:57.759 --> 00:18:59.759
But when

00:18:59.759 --> 00:19:01.759
the messenger came

00:19:01.759 --> 00:19:03.759
to him,

00:19:03.759 --> 00:19:05.759
“And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.” (12:50)

00:19:05.759 --> 00:19:07.759
he said, 'Return to your lord and ask him:

00:19:07.759 --> 00:19:09.759
What was the affair of the women

00:19:09.759 --> 00:19:11.759
who

00:19:11.759 --> 00:19:13.759
cut their hands?

00:19:13.759 --> 00:19:15.759
Indeed,

00:19:15.759 --> 00:19:18.400
my Lord knows full well their snare.'

00:19:18.400 --> 00:19:20.529
He knows it well.

00:19:20.529 --> 00:19:22.529
The king said,

00:19:22.529 --> 00:19:24.529
'What was your affair

00:19:24.529 --> 00:19:26.529
when you sought to seduce

00:19:26.529 --> 00:19:28.529
Yusuf?'

00:19:28.529 --> 00:19:30.529
They said, 'Allah forbid!

00:19:30.529 --> 00:19:32.529
We know of no evil

00:19:32.529 --> 00:19:34.779
concerning him.'

00:19:34.779 --> 00:19:36.779
The wife of

00:19:36.779 --> 00:19:38.779
al-Aziz said,

00:19:38.779 --> 00:19:40.779
'Now the truth has come

00:19:40.779 --> 00:19:42.779
to light: it was I who sought to seduce him,

00:19:42.779 --> 00:19:44.779
it was I who sought to seduce him,

00:19:44.779 --> 00:19:46.779
and he

00:19:46.779 --> 00:19:48.779
is indeed

00:19:48.779 --> 00:19:50.779
of the truthful.

00:19:50.779 --> 00:19:52.779
That is

00:19:52.779 --> 00:19:54.779
so he may know that I

00:19:54.779 --> 00:19:56.779
did not betray him in secret,

00:19:56.779 --> 00:19:58.779
did not betray him in secret,

00:19:58.779 --> 00:20:00.779
and that

00:20:00.779 --> 00:20:02.779
Allah does not guide

00:20:02.779 --> 00:20:06.779
the plan of the betrayers.

00:20:06.779 --> 00:20:08.779
And I do not absolve

00:20:08.779 --> 00:20:12.059
myself. Indeed,

00:20:12.059 --> 00:20:14.160
the soul is ever persistent in commanding

00:20:14.160 --> 00:20:16.160
evil,

00:20:16.160 --> 00:20:18.160
except for those upon whom

00:20:18.160 --> 00:20:20.160
my Lord bestows mercy.

00:20:20.160 --> 00:20:22.420
Indeed, my Lord is

00:20:22.420 --> 00:20:24.420
Forgiving and Merciful.'

00:20:24.420 --> 00:20:26.420
And

00:20:26.420 --> 00:20:28.420
the king said, 'Bring him to me;

00:20:28.420 --> 00:20:30.420
I will appoint him exclusively for myself.'

00:20:30.420 --> 00:20:32.420
Then when

00:20:32.420 --> 00:20:34.420
he spoke to him, he said,

00:20:34.420 --> 00:20:36.420
'Indeed, today you are

00:20:36.420 --> 00:20:38.420
before us firmly established

00:20:38.420 --> 00:20:40.420
and trusted.'

00:20:40.420 --> 00:20:42.420
Yusuf said, 'Appoint me

00:20:42.420 --> 00:20:44.420
over the storehouses of

00:20:44.420 --> 00:20:46.420
the land; indeed, I am

00:20:46.420 --> 00:20:48.420
a knowledgeable guardian.'

00:20:48.420 --> 00:20:50.420
And thus

00:20:50.420 --> 00:20:52.420
We established

00:20:52.420 --> 00:20:54.420
Yusuf in the land,

00:20:54.420 --> 00:20:56.420
to settle therein

00:20:56.420 --> 00:20:58.420
wherever he willed.

00:20:58.420 --> 00:21:00.420
We touch with Our mercy

00:21:00.420 --> 00:21:02.420
whom We will,

00:21:02.420 --> 00:21:04.420
and We do not let go to waste

00:21:04.420 --> 00:21:06.420
the reward of the doers of good.

00:21:06.420 --> 00:21:08.420
And the reward

00:21:08.420 --> 00:21:10.420
of the Hereafter is better

00:21:10.420 --> 00:21:12.420
for those who believed

00:21:12.420 --> 00:21:14.420
and were mindful of Allah."

00:21:14.420 --> 00:21:17.279
O

00:21:17.279 --> 00:21:19.279
noble brothers,

00:21:19.279 --> 00:21:21.279
this stage in the life of

00:21:21.279 --> 00:21:23.279
Yusuf (peace be upon him),

00:21:23.279 --> 00:21:25.279
while he was in prison,

00:21:25.279 --> 00:21:27.279
contains numerous lessons and insights.

00:21:27.279 --> 00:21:29.500
Among them:

00:21:29.500 --> 00:21:31.500
First,

00:21:31.500 --> 00:21:33.500
the caller to Allah must offer goodness to others,

00:21:33.500 --> 00:21:35.500
comfort people,

00:21:35.500 --> 00:21:37.500
and mend their hearts,

00:21:37.500 --> 00:21:39.500
so that souls may love him

00:21:39.500 --> 00:21:41.500
and accept his message.

00:21:41.500 --> 00:21:43.950
Second,

00:21:43.950 --> 00:21:45.950
calling to pure monotheism (Tawhid)

00:21:45.950 --> 00:21:47.950
and dedicating worship sincerely to Allah

00:21:47.950 --> 00:21:49.950
alone

00:21:49.950 --> 00:21:51.950
is the mission of all the prophets,

00:21:51.950 --> 00:21:53.950
under all circumstances.

00:21:53.950 --> 00:21:56.180
Third,

00:21:56.180 --> 00:21:58.180
imprisonment does not diminish a person's worth,

00:21:58.180 --> 00:22:00.180
especially

00:22:00.180 --> 00:22:02.180
when one is imprisoned for the sake of faith;

00:22:02.180 --> 00:22:04.180
rather, it is a badge of honor

00:22:04.180 --> 00:22:06.180
that one wears with pride in this worldly life

00:22:06.180 --> 00:22:08.180
and on the Day of Judgment.

00:22:08.180 --> 00:22:10.180
Joseph, peace be upon him,

00:22:10.180 --> 00:22:12.180
the noble Prophet,

00:22:12.180 --> 00:22:14.180
son of noble Prophets,

00:22:14.180 --> 00:22:16.180
entered prison

00:22:16.180 --> 00:22:18.589
and remained in it for a few years.

00:22:18.589 --> 00:22:20.589
Fourthly,

00:22:20.589 --> 00:22:22.589
sound planning is required

00:22:22.589 --> 00:22:24.589
in work,

00:22:24.589 --> 00:22:26.589
just as Joseph, peace be upon him, managed,

00:22:26.589 --> 00:22:28.589
so blessings and abundance multiplied during his reign.

00:22:28.589 --> 00:22:30.589
And likewise,

00:22:30.589 --> 00:22:32.589
whoever is entrusted with any affair of the Muslims,

00:22:32.589 --> 00:22:34.589
no matter how small,

00:22:34.589 --> 00:22:36.589
whether that authority is minor

00:22:36.589 --> 00:22:38.589
or major,

00:22:38.589 --> 00:22:40.589
must treat them gently,

00:22:40.589 --> 00:22:42.589
give them sincere counsel,

00:22:42.589 --> 00:22:44.589
and act in their best interest.

00:22:45.140 --> 00:22:47.140
Fifthly,

00:22:47.140 --> 00:22:49.140
dream interpretation is an important science,

00:22:49.140 --> 00:22:51.140
granted by Allah

00:22:51.140 --> 00:22:53.140
to whomever He wills among His servants;

00:22:53.140 --> 00:22:55.140
it falls under the realm of issuing formal legal opinions (fatwas).

00:22:55.140 --> 00:22:57.140
Therefore, anyone who lacks expertise

00:22:57.140 --> 00:22:59.140
to navigate its depths

00:22:59.140 --> 00:23:01.619
should not venture into it.

00:23:01.619 --> 00:23:03.619
Sixthly,

00:23:03.619 --> 00:23:05.619
the patience of Joseph, peace be upon him,

00:23:05.619 --> 00:23:07.619
and his steadfastness:

00:23:07.619 --> 00:23:09.619
after remaining in prison for a few years

00:23:09.619 --> 00:23:11.619
and receiving the opportunity to leave,

00:23:11.619 --> 00:23:13.619
he did not rush

00:23:13.619 --> 00:23:15.619
to exit the prison.

00:23:15.619 --> 00:23:17.619
Rather, he showed patience and paused,

00:23:17.619 --> 00:23:19.619
demanding first the establishment

00:23:19.619 --> 00:23:21.619
of his innocence from all charges,

00:23:21.619 --> 00:23:23.619
so that his release would not be

00:23:23.619 --> 00:23:25.619
a mere pardon granted to him

00:23:25.619 --> 00:23:27.619
because of his dream interpretation,

00:23:27.619 --> 00:23:29.619
but rather a release

00:23:29.619 --> 00:23:31.619
based on complete exoneration and a clear record.

00:23:31.619 --> 00:23:34.160
Seventhly,

00:23:34.160 --> 00:23:36.160
the Prophet, peace and blessings of Allah be upon him, said:

00:23:36.160 --> 00:23:38.160
"If I had remained in

00:23:38.160 --> 00:23:40.160
prison as long as Joseph did,

00:23:40.160 --> 00:23:42.160
I would have accepted the summoner's call."

00:23:42.160 --> 00:23:44.160
Scholars have stated

00:23:44.160 --> 00:23:46.160
that the Prophet, peace and blessings of Allah be upon him,

00:23:46.160 --> 00:23:48.160
said this only

00:23:48.160 --> 00:23:50.160
out of humility,

00:23:50.160 --> 00:23:52.160
not because Joseph, peace be upon him,

00:23:52.160 --> 00:23:54.160
possessed greater patience than him;

00:23:54.160 --> 00:23:56.160
or he said it

00:23:56.160 --> 00:23:58.160
to elevate the stature of Joseph,

00:23:58.160 --> 00:24:00.190
peace be upon him;

00:24:00.190 --> 00:24:02.190
or because Joseph, peace be upon him,

00:24:02.190 --> 00:24:04.190
chose the path of strict resolve,

00:24:04.190 --> 00:24:06.190
whereas the Prophet, peace and blessings of Allah be upon him,

00:24:06.190 --> 00:24:08.190
had he been in his place,

00:24:08.190 --> 00:24:11.279
would have taken the available concession.

00:24:11.279 --> 00:24:13.279
It is narrated that Joseph, peace be upon him,

00:24:13.279 --> 00:24:15.279
wrote on the door of the prison

00:24:15.279 --> 00:24:17.309
as he was leaving:

00:24:17.309 --> 00:24:19.309
"These are the dwellings of affliction,

00:24:19.309 --> 00:24:21.309
the graves of the living,

00:24:21.309 --> 00:24:23.309
the gloating of enemies,

00:24:23.309 --> 00:24:25.309
and the test of true friends."

00:24:25.309 --> 00:24:28.720
This talk will be

00:24:28.720 --> 00:24:30.720
continued, Allah willing.

00:24:30.720 --> 00:24:32.720
And Allah knows best.

00:24:32.720 --> 00:24:34.720
Praise be to Allah, Lord of the Worlds.

00:24:34.720 --> 00:24:36.720
May the peace and blessings of Allah be upon

00:24:36.720 --> 00:24:38.720
our Prophet Muhammad,

00:24:38.720 --> 00:24:40.720
and upon his family

00:24:40.720 --> 00:24:42.720
and all his Companions.

00:24:42.720 --> 00:24:46.220
You were listening to

00:24:46.220 --> 00:24:48.220
Stories of the Prophets.
