1 00:00:00,080 --> 00:00:03,379 In the name of Allah, the Entirely Merciful, the Especially Merciful. 2 00:00:03,379 --> 00:00:06,179 Ifadah Center 3 00:00:06,179 --> 00:00:09,480 for Humanities Studies and Research 4 00:00:09,480 --> 00:00:10,880 presents 5 00:00:10,880 --> 00:00:15,900 The Abridged Sahih al-Bukhari 6 00:00:15,900 --> 00:00:22,530 Chapter: Trade regarding items whose wearing is disliked for men and women 7 00:00:22,530 --> 00:00:27,070 From ‘A’ishah, Mother of the Believers, may Allah be pleased with her, 8 00:00:27,070 --> 00:00:30,929 that she bought a cushion containing images. 9 00:00:31,449 --> 00:00:35,450 When the Messenger of Allah, peace and blessings of Allah be upon him, saw it, 10 00:00:35,450 --> 00:00:38,450 he stood at the door and did not enter. 11 00:00:38,450 --> 00:00:41,450 She recognized disapproval on his face. 12 00:00:41,450 --> 00:00:42,450 She said, 13 00:00:42,450 --> 00:00:44,450 “O Messenger of Allah, 14 00:00:44,450 --> 00:00:45,950 I repent to Allah 15 00:00:45,950 --> 00:00:49,450 and to His Messenger, peace be upon him. 16 00:00:49,450 --> 00:00:51,450 What sin have I committed?” 17 00:00:51,450 --> 00:00:55,450 The Messenger of Allah, peace be upon him, said, 18 00:00:55,450 --> 00:00:57,950 “What is the matter with this cushion?” 19 00:00:57,950 --> 00:00:59,509 She replied, 20 00:00:59,530 --> 00:01:01,030 “I bought it for you 21 00:01:01,030 --> 00:01:04,060 so that you may sit upon it and use it as a pillow.” 22 00:01:04,060 --> 00:01:08,099 The Messenger of Allah, peace be upon him, said, 23 00:01:08,099 --> 00:01:13,099 “Indeed, the makers of these images will be punished on the Day of Resurrection. 24 00:01:13,099 --> 00:01:14,599 It will be said to them, 25 00:01:14,599 --> 00:01:17,099 ‘Bring to life what you have created.’” 26 00:01:17,099 --> 00:01:18,599 And he said, 27 00:01:18,599 --> 00:01:24,200 “Indeed, the angels do not enter a house in which there are images.” 28 00:01:24,200 --> 00:01:27,680 Commentary on the hadith: 29 00:01:27,700 --> 00:01:30,700 *Numruqah* means a cushion. 30 00:01:30,700 --> 00:01:33,700 *Tasawir* means drawings or pictures. 31 00:01:33,700 --> 00:01:37,799 *Ahyu* (bring to life) is a command of incapacitation regarding the act of giving life. 32 00:01:37,799 --> 00:01:42,930 *Ma khalaqtum* (what you have created) refers to what you have depicted of animate beings. 33 00:01:42,930 --> 00:01:46,930 *The angels do not enter* refers to angels other than the recording angels. 34 00:01:46,930 --> 00:01:50,930 It is also said that it refers to the angels of revelation. 35 00:01:50,930 --> 00:01:55,079 From the benefits of the hadith: 36 00:01:55,079 --> 00:01:57,079 One learns from the hadith 37 00:01:57,099 --> 00:02:00,599 the dislike of selling garments that contain images. 38 00:02:00,599 --> 00:02:04,099 It contains the prohibition against depicting animate beings. 39 00:02:04,099 --> 00:02:08,599 It indicates that angels do not enter a house containing an image. 40 00:02:08,599 --> 00:02:14,099 It indicates the legitimacy of showing anger when enjoining good and forbidding evil. 41 00:02:16,569 --> 00:02:17,569 Chapter: 42 00:02:17,569 --> 00:02:19,569 How much is the option (to rescind a sale) permissible? 43 00:02:19,569 --> 00:02:22,960 From Ibn ‘Umar, may Allah be pleased with them both, 44 00:02:22,960 --> 00:02:27,460 from the Messenger of Allah, peace be upon him, that he said: 45 00:02:27,979 --> 00:02:29,979 “When two men engage in a sale, 46 00:02:29,979 --> 00:02:34,979 each of them has the option to rescind as long as they have not separated.” 47 00:02:34,979 --> 00:02:36,669 In one narration: 48 00:02:36,669 --> 00:02:40,669 “The two parties to a sale have the option as long as they have not separated, 49 00:02:40,669 --> 00:02:44,669 or one of them says to the other, ‘Choose.’” 50 00:02:44,669 --> 00:02:46,169 In another narration: 51 00:02:46,169 --> 00:02:50,669 “Every two parties to a sale have no binding sale between them until they separate, 52 00:02:50,669 --> 00:02:53,169 except for the sale of option.” 53 00:02:53,169 --> 00:02:54,669 In another narration: 54 00:02:54,689 --> 00:02:59,689 “The two parties to a sale, each of them has an option over the other 55 00:02:59,689 --> 00:03:01,689 as long as they have not separated, 56 00:03:01,689 --> 00:03:03,689 except for the sale of option.” 57 00:03:03,689 --> 00:03:05,849 In another narration: 58 00:03:05,849 --> 00:03:10,849 Ibn ‘Umar, when he bought something he liked, would separate from the seller, 59 00:03:10,849 --> 00:03:13,169 while they were together, 60 00:03:13,169 --> 00:03:16,169 or one would give the other the choice, 61 00:03:16,169 --> 00:03:18,169 and they would conclude the sale upon that, 62 00:03:18,169 --> 00:03:20,169 then the sale became binding. 63 00:03:20,189 --> 00:03:22,189 Commentary on the hadith: 64 00:03:22,189 --> 00:03:23,189 *Al-Khiyar* (the option): 65 00:03:23,189 --> 00:03:25,189 Seeking the better of two choices, 66 00:03:25,189 --> 00:03:28,189 either to finalize the sale or to rescind it. 67 00:03:28,189 --> 00:03:29,800 *Yatafarraqa* (separate): 68 00:03:29,800 --> 00:03:32,370 Meaning physically. 69 00:03:32,370 --> 00:03:34,370 It is also said: by speech. 70 00:03:34,370 --> 00:03:36,370 *Wa kana jami‘an* (while they were together): 71 00:03:36,370 --> 00:03:39,439 An indication of the unity of the sales session. 72 00:03:39,439 --> 00:03:41,439 *Wajaba al-bay‘* (the sale became binding): 73 00:03:41,439 --> 00:03:42,439 Meaning, due to the completion of the transaction. 74 00:03:42,439 --> 00:03:44,439 It is also said: by speech. 75 00:03:44,439 --> 00:03:46,439 *Wa kana jami‘an*: 76 00:03:46,439 --> 00:03:50,439 An indication of the unity of the sales session. 77 00:03:50,439 --> 00:03:53,439 Meaning the contract of sale was finalized and concluded. 78 00:03:53,439 --> 00:03:58,560 *Ibn ‘Umar, when he bought something he liked, would separate from the seller*: 79 00:03:58,560 --> 00:04:02,560 Meaning he would do that out of desire for the item and to avoid the option (of rescission). 80 00:04:02,560 --> 00:04:06,009 From the benefits of the hadith: 81 00:04:06,009 --> 00:04:08,780 One learns from the hadith 82 00:04:08,780 --> 00:04:10,780 the establishment of the option in a sale, 83 00:04:10,780 --> 00:04:13,780 with details regarding its types. 84 00:04:13,780 --> 00:04:17,810 The hadith indicates that the unity of the session for the offer and acceptance 85 00:04:17,810 --> 00:04:20,810 is a condition for the validity of the sale. 86 00:04:20,810 --> 00:04:23,839 It indicates the legitimacy of rescinding a sale. 87 00:04:23,839 --> 00:04:31,860 Chapter: If one buys something and gives it away immediately before separating, 88 00:04:31,860 --> 00:04:34,860 and the seller does not object to the buyer, 89 00:04:34,860 --> 00:04:38,279 or if one buys a slave and emancipates him. 90 00:04:38,279 --> 00:04:41,279 From Ibn ‘Umar, may Allah be pleased with them both, who said: 91 00:04:41,279 --> 00:04:45,279 We were with the Prophet, peace be upon him, on a journey, 92 00:04:45,279 --> 00:04:49,279 and I was on a difficult young camel belonging to ‘Umar. 93 00:04:49,279 --> 00:04:51,279 It would overpower me, 94 00:04:51,279 --> 00:04:53,279 and move ahead of the people. 95 00:04:53,279 --> 00:04:56,279 ‘Umar would rebuke it and pull it back, 96 00:04:56,279 --> 00:04:58,279 then it would move ahead, 97 00:04:58,279 --> 00:05:01,279 and ‘Umar would rebuke it and pull it back. 98 00:05:01,279 --> 00:05:05,310 The Prophet, peace be upon him, said to ‘Umar, 99 00:05:05,310 --> 00:05:06,310 “Sell it to me.” 100 00:05:06,310 --> 00:05:07,310 He said, 101 00:05:07,310 --> 00:05:09,310 “It is yours, O Messenger of Allah.” 102 00:05:09,310 --> 00:05:10,310 He said, 103 00:05:10,310 --> 00:05:12,310 “Sell it to me.” 104 00:05:12,310 --> 00:05:16,310 So he sold it to the Messenger of Allah, peace be upon him. 105 00:05:16,310 --> 00:05:20,310 Then the Prophet, peace be upon him, said, 106 00:05:20,310 --> 00:05:25,509 “It is yours, O ‘Abdullah Ibn ‘Umar; do with it what you wish.” 107 00:05:25,509 --> 00:05:29,149 Commentary on the hadith: 108 00:05:29,149 --> 00:05:31,759 *‘Ala bakrin sa‘b*: 109 00:05:31,759 --> 00:05:35,759 Meaning on a young camel that had not been trained for riding. 110 00:05:35,759 --> 00:05:38,759 *Yaghlibuni* (it overpowers me): The intended meaning is 111 00:05:38,759 --> 00:05:42,759 I could not control its movement due to its intense skittishness. 112 00:05:42,759 --> 00:05:44,790 *Fayazjuru*: 113 00:05:44,790 --> 00:05:48,790 Meaning ‘Umar, may Allah be pleased with him, would restrain it and say, 114 00:05:48,990 --> 00:05:52,990 “No one should go ahead of the Prophet, peace be upon him.” 115 00:05:52,990 --> 00:05:56,279 *Huwa laka ya ‘Abdullah Ibn ‘Umar*: 116 00:05:56,279 --> 00:05:58,279 Meaning as a gift and present. 117 00:05:58,279 --> 00:06:01,560 From the benefits of the hadith: 118 00:06:01,560 --> 00:06:04,399 One learns from the hadith 119 00:06:04,399 --> 00:06:07,399 the recommendation of good conduct. 120 00:06:07,399 --> 00:06:11,399 It indicates that a person should not dispose of anything except what he owns. 121 00:06:11,399 --> 00:06:18,379 A son does not have the right to dispose of his father’s wealth without permission. 122 00:06:18,379 --> 00:06:21,379 Chapter: What is disliked regarding deception in trade. 123 00:06:21,579 --> 00:06:24,899 From Ibn ‘Umar, may Allah be pleased with them both, who said: 124 00:06:24,899 --> 00:06:28,899 A man said to the Prophet, peace be upon him, 125 00:06:28,899 --> 00:06:31,899 “I am deceived in sales.” 126 00:06:31,899 --> 00:06:33,959 He said, 127 00:06:33,959 --> 00:06:35,959 “When you trade, say, 128 00:06:35,959 --> 00:06:37,959 ‘No deception.’” 129 00:06:37,959 --> 00:06:39,959 So the man would say it. 130 00:06:39,959 --> 00:06:43,540 Commentary on the hadith: 131 00:06:43,540 --> 00:06:48,920 The man was Hibban Ibn Munqidh, may Allah be pleased with him. 132 00:06:48,920 --> 00:06:50,990 *Ukhda‘u fi al-buyu‘*: 133 00:06:51,189 --> 00:06:53,189 Meaning I am cheated in sales, 134 00:06:53,189 --> 00:06:55,189 and I fall into deception and fraud. 135 00:06:55,189 --> 00:06:58,189 This is a form of wasting wealth. 136 00:06:58,189 --> 00:07:00,279 *La khilabah*: 137 00:07:00,279 --> 00:07:02,800 Meaning no deception. 138 00:07:02,800 --> 00:07:06,470 From the benefits of the hadith: 139 00:07:06,470 --> 00:07:08,470 Some have used this hadith as evidence 140 00:07:08,470 --> 00:07:11,470 that a person of weak intellect should not be placed under interdiction. 141 00:07:11,470 --> 00:07:15,529 It contains the prohibition against fraud and deception in transactions. 142 00:07:18,100 --> 00:07:21,610 Chapter: What is mentioned regarding markets. 143 00:07:21,810 --> 00:07:24,810 From ‘A’ishah, may Allah be pleased with her, who said: 144 00:07:24,810 --> 00:07:28,839 The Messenger of Allah, peace be upon him, said, 145 00:07:28,839 --> 00:07:30,839 “An army will invade the Ka‘bah. 146 00:07:30,839 --> 00:07:34,839 When they are in a desert plain, 147 00:07:34,839 --> 00:07:37,939 the first and the last of them will be swallowed by the earth.” 148 00:07:37,939 --> 00:07:39,939 I said, “O Messenger of Allah, 149 00:07:39,939 --> 00:07:42,939 how will the first and the last of them be swallowed, 150 00:07:42,939 --> 00:07:46,939 while among them are their markets and those who are not of them?” 151 00:07:46,939 --> 00:07:47,939 He said, 152 00:07:47,939 --> 00:07:50,939 “The first and the last of them will be swallowed, 153 00:07:51,139 --> 00:07:54,139 then they will be resurrected according to their intentions.” 154 00:07:54,139 --> 00:07:57,910 Commentary on the hadith: 155 00:07:57,910 --> 00:08:00,480 *Yaghzu jayshun al-Ka‘bah*: 156 00:08:00,480 --> 00:08:02,480 They intend to destroy the Ka‘bah. 157 00:08:02,480 --> 00:08:04,480 *Bi-bayda’*: 158 00:08:04,480 --> 00:08:06,480 Meaning the desert of Madinah. 159 00:08:06,480 --> 00:08:10,480 It is a specific location between Makkah and Madinah. 160 00:08:10,480 --> 00:08:12,519 *Yukhsaf*: 161 00:08:12,519 --> 00:08:14,519 Meaning they will be made to disappear into the earth. 162 00:08:14,519 --> 00:08:16,519 *Aswaquhum*: 163 00:08:16,519 --> 00:08:18,519 Meaning the people of the market. 164 00:08:18,519 --> 00:08:20,519 *Laysa minhum*: 165 00:08:20,720 --> 00:08:24,839 Those who follow them and the captives who do not intend destruction. 166 00:08:24,839 --> 00:08:26,839 *Yub‘athuna ‘ala niyyatihim*: 167 00:08:26,839 --> 00:08:28,839 Meaning all will be swallowed, 168 00:08:28,839 --> 00:08:31,839 then each of them will be resurrected on the Day of Resurrection 169 00:08:31,839 --> 00:08:33,840 according to their intent. 170 00:08:33,840 --> 00:08:35,840 If it was good, then it is good, 171 00:08:35,840 --> 00:08:38,419 and if it was evil, then it is evil. 172 00:08:38,419 --> 00:08:42,220 From the benefits of the hadith: 173 00:08:42,220 --> 00:08:44,220 One learns from the hadith 174 00:08:44,220 --> 00:08:47,220 that deeds are judged by the intention of the doer. 175 00:08:47,220 --> 00:08:49,220 It contains the obligation to warn 176 00:08:49,419 --> 00:08:52,419 against keeping company with the people of oppression and sitting with them, 177 00:08:52,419 --> 00:08:54,419 except for one who is compelled. 178 00:08:54,419 --> 00:09:00,559 From Anas Ibn Malik, may Allah be pleased with him, who said: 179 00:09:00,559 --> 00:09:03,600 The Prophet, peace be upon him, was 180 00:09:03,600 --> 00:09:05,659 in the market. 181 00:09:05,659 --> 00:09:07,659 In one narration: at al-Baqi‘. 182 00:09:07,659 --> 00:09:09,659 A man said, 183 00:09:09,659 --> 00:09:11,659 “O Abu al-Qasim!” 184 00:09:11,659 --> 00:09:15,659 The Prophet, peace be upon him, turned to him, 185 00:09:15,659 --> 00:09:17,659 and said, 186 00:09:17,659 --> 00:09:19,659 “I only called out to this one.” 187 00:09:19,860 --> 00:09:22,919 The Prophet, peace be upon him, said, 188 00:09:22,919 --> 00:09:24,919 “Name yourselves with my name, 189 00:09:24,919 --> 00:09:27,919 but do not use my kunya (patronymic).” 190 00:09:27,919 --> 00:09:31,399 Commentary on the hadith: 191 00:09:31,399 --> 00:09:32,950 *Fi al-suq*: 192 00:09:32,950 --> 00:09:35,950 Meaning the one that was at al-Baqi‘. 193 00:09:35,950 --> 00:09:36,950 *Da‘awtu*: 194 00:09:36,950 --> 00:09:38,950 Meaning I called out. 195 00:09:38,950 --> 00:09:42,269 From the benefits of the hadith: 196 00:09:42,269 --> 00:09:45,000 One learns from the hadith 197 00:09:45,000 --> 00:09:48,000 the legitimacy of calling a person by his kunya. 198 00:09:48,000 --> 00:09:51,000 It contains the fact that the leaders would visit the markets 199 00:09:51,200 --> 00:09:52,200 Regarding a necessity. 200 00:09:52,200 --> 00:09:58,159 On the authority of Abu Hurayrah (may Allah be pleased with him), who said: 201 00:09:58,159 --> 00:10:01,159 I was with the Messenger of Allah (peace and blessings of Allah be upon him) 202 00:10:01,159 --> 00:10:04,159 in one of the markets of Madinah. 203 00:10:04,159 --> 00:10:05,159 He then departed, 204 00:10:05,159 --> 00:10:07,159 and I departed with him. 205 00:10:07,159 --> 00:10:08,159 He then said: 206 00:10:08,159 --> 00:10:09,159 "Where is the little one?" 207 00:10:09,159 --> 00:10:11,159 (He said this three times). 208 00:10:11,159 --> 00:10:13,159 "Call Al-Hasan Ibn Ali." 209 00:10:13,159 --> 00:10:16,159 So Al-Hasan Ibn Ali stood up and walked, 210 00:10:16,159 --> 00:10:18,159 with a *sakhab* (necklace) around his neck. 211 00:10:18,159 --> 00:10:21,159 The Prophet (peace be upon him) then gestured 212 00:10:21,360 --> 00:10:23,360 with his hand like this. 213 00:10:23,360 --> 00:10:26,360 And Al-Hasan gestured with his hand like this. 214 00:10:26,360 --> 00:10:29,360 He then embraced him and said: 215 00:10:29,360 --> 00:10:32,360 "O Allah, I love him, so love him, 216 00:10:32,360 --> 00:10:35,360 and love whoever loves him." 217 00:10:35,360 --> 00:10:37,549 Abu Hurayrah said: 218 00:10:37,549 --> 00:10:41,549 There was no one more beloved to me than Al-Hasan Ibn Ali 219 00:10:41,549 --> 00:10:45,549 after the Messenger of Allah (peace be upon him) 220 00:10:45,549 --> 00:10:47,549 said what he said. 221 00:10:47,549 --> 00:10:51,539 Commentary on the hadith: 222 00:10:51,740 --> 00:10:53,740 "One of the markets of Madinah" 223 00:10:53,740 --> 00:10:56,740 refers to the market of Banu Qaynuqa'. 224 00:10:56,740 --> 00:10:57,740 "The little one" (*lak'): 225 00:10:57,740 --> 00:11:01,740 meaning a young child who does not yet possess mature logic or the ability to manage his own affairs. 226 00:11:01,740 --> 00:11:03,799 "The *sakhab*": 227 00:11:03,799 --> 00:11:05,799 meaning a necklace that is made, 228 00:11:05,799 --> 00:11:08,799 containing neither gold nor silver. 229 00:11:08,799 --> 00:11:09,799 It is also said: 230 00:11:09,799 --> 00:11:12,799 A necklace made of thread with beads on it, 231 00:11:12,799 --> 00:11:15,899 worn by young boys and girls. 232 00:11:15,899 --> 00:11:17,899 "With his hand like this": 233 00:11:17,899 --> 00:11:19,899 meaning he extended it. 234 00:11:20,100 --> 00:11:21,100 "He embraced him" (*iltazamahu*): 235 00:11:21,100 --> 00:11:23,480 meaning he held him close and hugged him. 236 00:11:23,480 --> 00:11:27,279 From the benefits of the hadith: 237 00:11:27,279 --> 00:11:29,279 One learns from the hadith 238 00:11:29,279 --> 00:11:33,279 the manner in which the Companions (may Allah be pleased with them) conducted themselves, 239 00:11:33,279 --> 00:11:36,279 showing reverence for the Prophet (peace be upon him) 240 00:11:36,279 --> 00:11:38,320 and walking with him. 241 00:11:38,320 --> 00:11:42,320 It also demonstrates the perfection of the Prophet’s compassion, 242 00:11:42,320 --> 00:11:47,320 and the humility, mercy, and gentleness he showed toward children. 243 00:11:47,320 --> 00:11:50,320 It also indicates the permissibility of embracing. 244 00:11:50,549 --> 00:11:56,549 It also shows that loving Al-Hasan Ibn Ali (may Allah be pleased with them both) is part of faith. 245 00:11:56,549 --> 00:12:00,080 On the authority of Ibn Umar: 246 00:12:00,080 --> 00:12:07,080 They used to buy food from the caravans during the time of the Prophet (peace be upon him), 247 00:12:07,080 --> 00:12:12,080 and he would send someone to prevent them from selling it where they had purchased it, 248 00:12:12,080 --> 00:12:15,080 until they transported it to where food is sold. 249 00:12:15,080 --> 00:12:17,210 In another narration: 250 00:12:17,210 --> 00:12:20,210 "Until they brought it to their own quarters." 251 00:12:21,080 --> 00:12:24,529 Commentary on the hadith: 252 00:12:24,529 --> 00:12:29,529 "The caravans" (*al-rukban*): meaning the group of camel owners during travel. 253 00:12:29,529 --> 00:12:32,529 "He would send" (*yab'athu*): meaning he would dispatch. 254 00:12:32,529 --> 00:12:35,980 "Where they purchased it": meaning the place of purchase. 255 00:12:35,980 --> 00:12:39,750 From the benefits of the hadith: 256 00:12:39,750 --> 00:12:44,750 One learns from the hadith that taking possession is a condition for the completion of a sale. 257 00:12:44,750 --> 00:12:50,809 It also shows that the method of taking possession varies according to the nature of the items themselves, 258 00:12:51,009 --> 00:12:54,009 and according to the customs of the people regarding them. 259 00:12:54,009 --> 00:13:00,009 The hadith contains an indication that it is not permissible for a person to sell what he does not possess. 260 00:13:00,009 --> 00:13:05,009 It also shows that the leader has the authority to oversee markets and regulate the work of merchants. 261 00:13:05,009 --> 00:13:10,960 On the authority of Abdullah Ibn Umar (may Allah be pleased with them both): 262 00:13:10,960 --> 00:13:14,960 That the Messenger of Allah (peace be upon him) said: 263 00:13:14,960 --> 00:13:19,960 "Whoever buys food, let him not sell it until he has taken full possession of it." 264 00:13:19,960 --> 00:13:22,250 In another narration: 265 00:13:22,450 --> 00:13:25,250 "Until he has taken delivery of it." 266 00:13:25,250 --> 00:13:28,730 Commentary on the hadith: 267 00:13:28,730 --> 00:13:33,730 "Buys" (*ibta'a*): meaning purchased; "taken full possession" (*yastawfiyahu*): meaning received it. 268 00:13:33,730 --> 00:13:37,850 From the benefits of the hadith: 269 00:13:37,850 --> 00:13:43,850 One learns from the hadith that there is a prohibition against selling what has not been received and taken into possession. 270 00:13:43,850 --> 00:13:51,850 The hadith also points to the prevention of anything that leads to dispute and animosity between buyers and sellers. 271 00:13:52,049 --> 00:13:56,519 Chapter: The Dislike of Clamor in the Market 272 00:13:56,519 --> 00:13:59,879 On the authority of 'Ata' Ibn Yasar, who said: 273 00:13:59,879 --> 00:14:03,879 I met Abdullah Ibn 'Amr Ibn Al-'As (may Allah be pleased with them both). 274 00:14:03,879 --> 00:14:10,879 I said, "Tell me about the description of the Messenger of Allah (peace be upon him) in the Torah." 275 00:14:10,879 --> 00:14:12,940 He said, "Certainly. 276 00:14:12,940 --> 00:14:18,940 By Allah, he is described in the Torah with some of the same attributes as in the Qur'an: 277 00:14:19,139 --> 00:14:25,269 “O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.” (33:45) 278 00:14:25,269 --> 00:14:28,269 and a refuge for the unlettered. 279 00:14:28,269 --> 00:14:30,269 You are My servant and My messenger. 280 00:14:30,269 --> 00:14:33,269 I have named you 'The Trusting' (*Al-Mutawakkil*). 281 00:14:33,269 --> 00:14:35,269 You are neither harsh nor coarse, 282 00:14:35,269 --> 00:14:38,269 nor do you clamor in the markets, 283 00:14:38,269 --> 00:14:41,269 nor do you repel evil with evil, 284 00:14:41,269 --> 00:14:44,269 but rather you pardon and forgive. 285 00:14:44,269 --> 00:14:48,269 And Allah will not take his soul until He straightens through him the crooked nation, 286 00:14:48,470 --> 00:14:51,470 by saying 'There is no god but Allah,' 287 00:14:51,470 --> 00:14:54,470 and thereby opening blind eyes, 288 00:14:54,470 --> 00:14:56,470 deaf ears, 289 00:14:56,470 --> 00:14:58,470 and covered hearts.'" 290 00:14:58,470 --> 00:15:02,429 Commentary on the hadith: 291 00:15:02,429 --> 00:15:05,940 "In the Torah": he asked him that 292 00:15:05,940 --> 00:15:08,940 because Abdullah Ibn 'Amr (may Allah be pleased with them both) 293 00:15:08,940 --> 00:15:10,940 had read the Torah. 294 00:15:10,940 --> 00:15:13,000 "Certainly" (*ajal*): meaning yes. 295 00:15:13,000 --> 00:15:16,000 "A refuge for the unlettered": 296 00:15:16,000 --> 00:15:19,000 meaning a protector of the religion of the unlettered. 297 00:15:19,200 --> 00:15:21,200 The unlettered are the Arabs, 298 00:15:21,200 --> 00:15:24,200 due to the scarcity of writing among them. 299 00:15:24,200 --> 00:15:26,240 "The Trusting" (*Al-Mutawakkil*): 300 00:15:26,240 --> 00:15:28,240 meaning the one who relies upon Allah the Exalted 301 00:15:28,240 --> 00:15:30,240 in all his affairs. 302 00:15:30,240 --> 00:15:32,240 "Neither harsh": 303 00:15:32,240 --> 00:15:34,240 "Harsh" (*fadd*) means ill-mannered. 304 00:15:34,240 --> 00:15:36,299 "Nor coarse": 305 00:15:36,299 --> 00:15:39,299 "Coarse" (*ghalid*) means severe in speech. 306 00:15:39,299 --> 00:15:41,299 "Nor clamor" (*sakhab*): 307 00:15:41,299 --> 00:15:44,299 "Clamor" (*sakhab*) is noise and the raising of voices. 308 00:15:44,299 --> 00:15:47,299 "Nor do you repel evil with evil": 309 00:15:47,500 --> 00:15:50,500 meaning he does not treat those who mistreat him with mistreatment. 310 00:15:50,500 --> 00:15:52,500 "Straightens through him": 311 00:15:52,500 --> 00:15:54,500 meaning he removes polytheism through him. 312 00:15:54,500 --> 00:15:55,500 "The nation" (*millah*): 313 00:15:55,500 --> 00:15:57,500 meaning the religion. 314 00:15:57,500 --> 00:15:58,500 "Crooked": 315 00:15:58,500 --> 00:16:01,500 meaning deviating from the straight path 316 00:16:01,500 --> 00:16:03,500 due to the entry of polytheism into it. 317 00:16:03,500 --> 00:16:05,500 "Covered hearts": 318 00:16:05,500 --> 00:16:08,500 meaning veiled from understanding and discernment. 319 00:16:08,500 --> 00:16:11,659 From the benefits of the hadith: 320 00:16:11,659 --> 00:16:14,460 One learns from the hadith 321 00:16:14,460 --> 00:16:17,460 the description of the Prophet (peace be upon him) 322 00:16:17,659 --> 00:16:19,659 in the books of the Jews. 323 00:16:19,659 --> 00:16:21,659 It also shows the dislike of noise 324 00:16:21,659 --> 00:16:23,659 and raising voices in the markets, 325 00:16:23,659 --> 00:16:26,659 and in other places, it is even more appropriate to avoid it. 326 00:16:26,659 --> 00:16:29,659 It also provides guidance to merchants and others 327 00:16:29,659 --> 00:16:32,659 regarding the obligation of relying upon Allah the Almighty. 328 00:16:32,659 --> 00:16:34,659 It also shows the desirability of pardoning 329 00:16:34,659 --> 00:16:37,659 and overlooking the faults of people in transactions. 330 00:16:37,659 --> 00:16:43,549 Chapter: Measuring for the Seller and the Giver 331 00:16:43,549 --> 00:16:47,870 On the authority of Jabir Ibn Abdullah (may Allah be pleased with them both): 332 00:16:48,070 --> 00:16:52,129 That his father died—in one narration: 333 00:16:52,129 --> 00:16:55,129 That his father was martyred on the day of Uhud, 334 00:16:55,129 --> 00:16:57,129 and he left behind six daughters, 335 00:16:57,129 --> 00:16:59,129 and he left behind a debt, 336 00:16:59,129 --> 00:17:04,289 and he left behind thirty *wasaq* (loads) owed to a man from the Jews. 337 00:17:04,289 --> 00:17:06,289 Jabir asked him for a delay, 338 00:17:06,289 --> 00:17:08,289 but he refused to grant him a delay. 339 00:17:08,289 --> 00:17:12,289 So Jabir spoke to the Messenger of Allah (peace be upon him) 340 00:17:12,289 --> 00:17:14,289 to intercede with him on his behalf. 341 00:17:14,289 --> 00:17:17,420 The Messenger of Allah (peace be upon him) came 342 00:17:17,619 --> 00:17:22,619 and spoke to the Jew to take the fruit of the palm trees in exchange for what was owed to him, 343 00:17:22,619 --> 00:17:23,619 but he refused. 344 00:17:23,619 --> 00:17:25,619 In another narration: 345 00:17:25,619 --> 00:17:29,650 The Prophet (peace be upon him) said to me: 346 00:17:29,650 --> 00:17:32,680 "Go and sort your dates into categories: 347 00:17:32,680 --> 00:17:34,680 the *'ajwah* (high-quality dates) separately, 348 00:17:34,680 --> 00:17:37,680 and the *'adhq* of Zayd separately." 349 00:17:37,680 --> 00:17:39,680 "Then send for me." 350 00:17:39,680 --> 00:17:41,680 In another narration: 351 00:17:41,680 --> 00:17:43,750 "And the *laynah* (soft dates) separately." 352 00:17:43,750 --> 00:17:47,000 So the Messenger of Allah (peace be upon him) entered, 353 00:17:47,200 --> 00:17:51,200 the Messenger of Allah (peace be upon him) entered the palm grove, 354 00:17:51,200 --> 00:17:53,200 and walked among them. 355 00:17:53,200 --> 00:17:55,200 Then he said to Jabir: 356 00:17:55,200 --> 00:17:56,200 "Harvest for him," 357 00:17:56,200 --> 00:17:58,269 "and pay him in full what is owed to him." 358 00:17:58,269 --> 00:18:03,269 So he harvested them after the Messenger of Allah (peace be upon him) had returned, 359 00:18:03,269 --> 00:18:06,269 and he paid him the thirty *wasaq* in full, 360 00:18:06,269 --> 00:18:10,299 and there remained for him seventeen *wasaq*. 361 00:18:10,299 --> 00:18:11,299 In another narration: 362 00:18:11,299 --> 00:18:14,299 And there remained thirteen *wasaq*: 363 00:18:14,299 --> 00:18:16,299 seven of *'ajwah*, 364 00:18:16,500 --> 00:18:18,500 and six of another variety, 365 00:18:18,500 --> 00:18:20,500 or six of *'ajwah* 366 00:18:20,500 --> 00:18:22,500 and seven of another variety. 367 00:18:22,500 --> 00:18:24,500 In another narration: 368 00:18:24,500 --> 00:18:26,500 The dates remained as they were, 369 00:18:26,500 --> 00:18:28,759 as if they had not been touched. 370 00:18:28,759 --> 00:18:32,759 So Jabir came to the Messenger of Allah (peace be upon him) 371 00:18:32,759 --> 00:18:34,759 to inform him of what had happened. 372 00:18:34,759 --> 00:18:36,759 He found him praying the 'Asr prayer. 373 00:18:36,759 --> 00:18:38,759 When he finished, 374 00:18:38,759 --> 00:18:40,759 he informed him of the surplus. 375 00:18:40,759 --> 00:18:42,759 He said: 376 00:18:42,759 --> 00:18:44,759 "Inform Ibn Al-Khattab of that." 377 00:18:44,960 --> 00:18:46,990 In another narration: 378 00:18:46,990 --> 00:18:48,990 "Go to Abu Bakr and Umar, 379 00:18:48,990 --> 00:18:51,079 and inform them." 380 00:18:51,079 --> 00:18:53,079 So Jabir went to Umar 381 00:18:53,079 --> 00:18:54,079 and informed him. 382 00:18:54,079 --> 00:18:56,079 Umar said to him: 383 00:18:56,079 --> 00:19:01,079 "I knew, when the Messenger of Allah (peace be upon him) walked among them, 384 00:19:01,079 --> 00:19:04,079 that he would bless them." 385 00:19:04,079 --> 00:19:07,789 Commentary on the hadith: 386 00:19:07,789 --> 00:19:10,329 "And he left behind": 387 00:19:10,329 --> 00:19:11,329 meaning a debt. 388 00:19:11,329 --> 00:19:13,329 "Thirty *wasaq*": 389 00:19:13,529 --> 00:19:18,660 equivalent to four thousand five hundred kilograms of dates. 390 00:19:18,660 --> 00:19:20,059 "Asked him for a delay" (*istanzarahu*): 391 00:19:20,059 --> 00:19:22,059 meaning he requested a postponement of the debt. 392 00:19:22,059 --> 00:19:24,059 "He refused" (*aba*): 393 00:19:24,059 --> 00:19:26,059 meaning he declined. 394 00:19:26,059 --> 00:19:28,059 "To intercede with him on his behalf": 395 00:19:28,059 --> 00:19:30,059 meaning to speak to the Jew regarding the debt. 396 00:19:30,059 --> 00:19:32,119 "Harvest" (*judd*): 397 00:19:32,119 --> 00:19:34,119 meaning cut the clusters of dates. 398 00:19:34,119 --> 00:19:36,119 So fulfill it for him. 399 00:19:36,119 --> 00:19:38,119 Meaning: give him his debt in full. 400 00:19:38,119 --> 00:19:40,119 And it was increased. 401 00:19:40,119 --> 00:19:42,119 Meaning: it grew. 402 00:19:42,720 --> 00:19:44,720 And he provided it with what was there. 403 00:19:44,720 --> 00:19:47,720 Meaning: to teach him about fulfillment, increase, and blessing. 404 00:19:47,720 --> 00:19:49,789 He departed. 405 00:19:49,789 --> 00:19:51,849 Meaning: from the prayer. 406 00:19:51,849 --> 00:19:53,849 Ajwah. 407 00:19:53,849 --> 00:19:55,849 It is a type of high-quality date. 408 00:19:55,849 --> 00:19:57,849 As if it had not been touched. 409 00:19:57,849 --> 00:19:59,849 Meaning: it remained in its original state. 410 00:19:59,849 --> 00:20:03,359 An indication of the miracle of the multiplication of food. 411 00:20:03,359 --> 00:20:07,230 From the benefits of the hadith. 412 00:20:07,230 --> 00:20:12,230 The hadith contains a manifest miracle of the Prophet, peace be upon him. 413 00:20:12,230 --> 00:20:14,259 And the manifestation of his blessing. 414 00:20:14,259 --> 00:20:16,259 It also indicates that some heirs. 415 00:20:16,259 --> 00:20:18,259 May stand in the place of the deceased. 416 00:20:18,259 --> 00:20:20,390 It also contains the merit of intercession. 417 00:20:20,390 --> 00:20:22,390 In worldly matters. 418 00:20:22,390 --> 00:20:24,390 And it contains the merit of assisting. 419 00:20:24,390 --> 00:20:26,390 One's brothers and striving. 420 00:20:26,390 --> 00:20:28,390 To fulfill their needs. 421 00:20:28,390 --> 00:20:30,390 The hadith also contains an indication of. 422 00:20:30,390 --> 00:20:32,390 The merit of Abu Bakr and Umar. 423 00:20:32,390 --> 00:20:34,390 May Allah be pleased with them both. 424 00:20:34,390 --> 00:20:36,390 It also indicates that the cost of measuring. 425 00:20:36,390 --> 00:20:40,309 Is the responsibility of the seller. 426 00:20:40,309 --> 00:20:42,309 Chapter: What is recommended regarding measuring. 427 00:20:42,309 --> 00:20:44,529 On the authority of al-Miqdam ibn Ma'di Karib. 428 00:20:44,529 --> 00:20:46,529 May Allah be pleased with him. 429 00:20:46,529 --> 00:20:48,529 On the authority of the Prophet, peace be upon him. 430 00:20:48,529 --> 00:20:50,529 He said: 431 00:20:50,529 --> 00:20:52,529 "Measure your food." 432 00:20:52,529 --> 00:20:54,529 "It will be blessed for you." 433 00:20:54,529 --> 00:20:57,109 Commentary on the hadith. 434 00:20:57,109 --> 00:20:59,519 "Measure your food." 435 00:20:59,519 --> 00:21:01,519 The intent is: 436 00:21:01,519 --> 00:21:03,519 Distribute it by a known measure. 437 00:21:03,519 --> 00:21:05,519 So that it lasts you for the duration. 438 00:21:05,519 --> 00:21:07,519 That you have estimated. 439 00:21:07,519 --> 00:21:09,519 "It will be blessed for you." 440 00:21:09,519 --> 00:21:11,519 Blessing (barakah). 441 00:21:11,519 --> 00:21:13,809 Is goodness and its continuity. 442 00:21:13,809 --> 00:21:15,809 From the benefits of the hadith. 443 00:21:15,809 --> 00:21:18,710 One derives from the hadith. 444 00:21:18,710 --> 00:21:20,710 The recommendation of measuring. 445 00:21:20,710 --> 00:21:22,710 In sales. 446 00:21:22,710 --> 00:21:24,710 To eliminate the root of dispute. 447 00:21:24,710 --> 00:21:26,710 It also indicates that measuring prevents. 448 00:21:26,710 --> 00:21:28,710 Guesswork and wastefulness. 449 00:21:28,710 --> 00:21:30,710 It is part of managing one's livelihood. 450 00:21:30,710 --> 00:21:34,690 Chapter: The blessing of the sa' (measure). 451 00:21:34,690 --> 00:21:36,690 The Prophet, peace be upon him. 452 00:21:36,690 --> 00:21:39,240 And his mudd (measure). 453 00:21:39,240 --> 00:21:41,240 On the authority of 'Abdullah ibn Zayd. 454 00:21:41,240 --> 00:21:43,240 May Allah be pleased with him. 455 00:21:43,240 --> 00:21:45,240 Peace be upon him. 456 00:21:45,240 --> 00:21:47,240 That Ibrahim declared sacred. 457 00:21:47,240 --> 00:21:49,240 Makkah and prayed for it. 458 00:21:49,240 --> 00:21:51,240 And I have declared sacred Madinah. 459 00:21:51,240 --> 00:21:53,240 Just as Ibrahim declared sacred. 460 00:21:53,240 --> 00:21:55,240 Makkah, and I have prayed for it. 461 00:21:55,240 --> 00:21:57,240 Regarding its mudd and its sa'. 462 00:21:57,240 --> 00:21:59,240 Just as prayed. 463 00:21:59,240 --> 00:22:01,240 Ibrahim, peace be upon him. 464 00:22:01,240 --> 00:22:03,839 For Makkah. 465 00:22:03,839 --> 00:22:06,480 Commentary on the hadith. 466 00:22:06,480 --> 00:22:08,480 Its mudd. 467 00:22:08,480 --> 00:22:10,480 The mudd is the amount held in two cupped hands. 468 00:22:10,480 --> 00:22:12,480 And it is equivalent to approximately. 469 00:22:12,480 --> 00:22:14,480 Six hundred and twenty-five grams. 470 00:22:14,480 --> 00:22:16,609 Approximately. 471 00:22:16,609 --> 00:22:18,609 And its sa'. 472 00:22:18,609 --> 00:22:20,609 The sa' is equivalent to two and a half kilograms. 473 00:22:20,609 --> 00:22:22,609 Grams approximately. 474 00:22:22,609 --> 00:22:24,710 And it is four mudds. 475 00:22:24,710 --> 00:22:26,710 Just as Ibrahim prayed. 476 00:22:26,710 --> 00:22:28,710 Peace be upon him, for Makkah. 477 00:22:28,710 --> 00:22:30,710 The intent is the prayer. 478 00:22:30,710 --> 00:22:32,710 For the blessing of its mudd and its sa'. 479 00:22:32,710 --> 00:22:34,710 So the blessing became established. 480 00:22:34,710 --> 00:22:36,710 In Madinah just as it was established. 481 00:22:36,710 --> 00:22:38,710 In Makkah due to the prayer of. 482 00:22:38,710 --> 00:22:41,160 Ibrahim, peace be upon him. 483 00:22:41,160 --> 00:22:43,160 From the benefits of the hadith. 484 00:22:43,160 --> 00:22:45,960 One derives from the hadith. 485 00:22:45,960 --> 00:22:47,960 That the virtues of places. 486 00:22:47,960 --> 00:22:49,960 Are not established except by textual evidence. 487 00:22:49,960 --> 00:22:51,960 It also contains a clarification of. 488 00:22:51,960 --> 00:22:53,960 The blessing of the measuring tools of Makkah and Madinah. 489 00:22:53,960 --> 00:22:57,460 On the authority of. 490 00:22:57,460 --> 00:22:59,460 Anas ibn Malik, may Allah be pleased with him. 491 00:22:59,460 --> 00:23:01,460 That the Prophet. 492 00:23:01,460 --> 00:23:03,460 Peace be upon him. 493 00:23:03,460 --> 00:23:05,460 Said to Abu Talhah: 494 00:23:05,460 --> 00:23:07,460 "Seek out a boy from among your boys." 495 00:23:07,460 --> 00:23:09,460 "To serve me until I go out." 496 00:23:09,460 --> 00:23:11,490 "To Khaybar." 497 00:23:11,490 --> 00:23:13,490 Abu Talhah took me out. 498 00:23:13,490 --> 00:23:15,490 Riding behind him, and I was a boy. 499 00:23:15,490 --> 00:23:17,490 Approaching puberty. 500 00:23:17,490 --> 00:23:19,490 So I used to serve the Messenger of Allah. 501 00:23:19,490 --> 00:23:21,490 Peace be upon him. 502 00:23:21,490 --> 00:23:23,490 Whenever he stopped. 503 00:23:23,490 --> 00:23:25,490 And I often heard him saying: 504 00:23:25,490 --> 00:23:27,490 "O Allah, I seek refuge." 505 00:23:27,490 --> 00:23:29,490 "In You from anxiety and grief." 506 00:23:29,490 --> 00:23:31,490 "And from incapacity and laziness." 507 00:23:31,490 --> 00:23:33,490 "And from stinginess and cowardice." 508 00:23:33,490 --> 00:23:35,490 "And from the burden of debt." 509 00:23:35,490 --> 00:23:37,519 "And from being overpowered by men." 510 00:23:37,519 --> 00:23:39,519 Then we arrived at Khaybar. 511 00:23:39,519 --> 00:23:41,519 When Allah granted him victory. 512 00:23:41,519 --> 00:23:43,519 Over the fortress, it was mentioned to him. 513 00:23:43,519 --> 00:23:45,519 The beauty of Safiyyah bint Huyayy. 514 00:23:45,519 --> 00:23:47,519 Ibn Akhtab. 515 00:23:47,519 --> 00:23:49,519 Her husband had been killed. 516 00:23:49,519 --> 00:23:51,519 And she was a bride. 517 00:23:51,519 --> 00:23:53,519 So the Messenger of Allah. 518 00:23:53,519 --> 00:23:55,519 Peace be upon him, chose her for himself. 519 00:23:55,519 --> 00:23:57,519 He took her out. 520 00:23:57,519 --> 00:23:59,519 Until we reached Sadd. 521 00:23:59,519 --> 00:24:01,619 Al-Sahba', in one narration. 522 00:24:01,619 --> 00:24:03,619 We reached Sadd. 523 00:24:03,619 --> 00:24:05,619 Al-Rawha', she became pure. 524 00:24:05,619 --> 00:24:07,619 And he consummated the marriage with her. 525 00:24:07,619 --> 00:24:09,619 He prepared hais (a dish) on a small leather mat. 526 00:24:09,619 --> 00:24:11,619 Then said. 527 00:24:11,619 --> 00:24:13,619 The Messenger of Allah, peace be upon him. 528 00:24:13,619 --> 00:24:15,619 "Invite." 529 00:24:15,619 --> 00:24:17,619 Those around you, and that was. 530 00:24:17,619 --> 00:24:19,619 The wedding feast of the Messenger of Allah. 531 00:24:19,619 --> 00:24:21,619 Peace be upon him, for. 532 00:24:21,619 --> 00:24:23,619 Safiyyah, then. 533 00:24:23,619 --> 00:24:25,619 We set out for Madinah. 534 00:24:25,619 --> 00:24:27,680 He said: I saw. 535 00:24:27,680 --> 00:24:29,680 The Messenger of Allah, peace be upon him. 536 00:24:29,680 --> 00:24:31,680 Making a covering for her. 537 00:24:31,680 --> 00:24:33,680 Behind him with a cloak. 538 00:24:33,680 --> 00:24:35,680 Then he would sit by his camel. 539 00:24:35,680 --> 00:24:37,680 And place his knee. 540 00:24:37,680 --> 00:24:39,680 So Safiyyah would place her foot. 541 00:24:39,680 --> 00:24:41,680 On his knee until she mounted. 542 00:24:41,680 --> 00:24:43,680 We traveled. 543 00:24:43,680 --> 00:24:45,680 Until when we overlooked. 544 00:24:45,680 --> 00:24:47,680 Madinah, he looked. 545 00:24:47,680 --> 00:24:49,680 At Uhud and said: 546 00:24:49,680 --> 00:24:51,680 "This is a mountain that loves us." 547 00:24:51,680 --> 00:24:53,720 "And we love it." 548 00:24:53,720 --> 00:24:55,720 Then he looked at Madinah. 549 00:24:55,720 --> 00:24:57,720 In one narration. 550 00:24:57,720 --> 00:24:59,720 He gestured with his hand. 551 00:24:59,720 --> 00:25:01,720 And said: "O Allah." 552 00:25:01,720 --> 00:25:03,720 "I declare sacred what is between." 553 00:25:04,720 --> 00:25:06,720 In one narration. 554 00:25:06,720 --> 00:25:08,720 "Between its two mountains." 555 00:25:08,720 --> 00:25:10,720 Just as declared sacred. 556 00:25:10,720 --> 00:25:12,809 Ibrahim for Makkah. 557 00:25:12,809 --> 00:25:14,809 In one narration. 558 00:25:14,809 --> 00:25:16,809 "O Allah, bless them in their measuring." 559 00:25:16,809 --> 00:25:18,880 "O Allah, bless." 560 00:25:18,880 --> 00:25:20,880 "Them in their mudd." 561 00:25:20,880 --> 00:25:23,390 And their sa'. 562 00:25:23,390 --> 00:25:25,390 Commentary on the hadith. 563 00:25:25,390 --> 00:25:27,869 "Seek out." 564 00:25:27,869 --> 00:25:30,029 Meaning: look for me and search. 565 00:25:30,029 --> 00:25:32,029 "Riding behind me." 566 00:25:32,029 --> 00:25:34,029 Meaning: riding behind him on the mount. 567 00:25:34,029 --> 00:25:36,029 "Approaching puberty." 568 00:25:36,029 --> 00:25:38,029 Meaning: I was near the age of maturity. 569 00:25:38,029 --> 00:25:40,119 "From anxiety and grief." 570 00:25:40,119 --> 00:25:42,119 Grief is. 571 00:25:42,119 --> 00:25:44,119 Over a matter that has already occurred. 572 00:25:44,119 --> 00:25:46,119 And anxiety is regarding what is expected. 573 00:25:46,119 --> 00:25:48,119 And has not yet happened. 574 00:25:48,119 --> 00:25:50,220 Incapacity. 575 00:25:50,220 --> 00:25:52,220 Is the lack of ability despite the desire. 576 00:25:52,220 --> 00:25:54,279 Laziness. 577 00:25:54,279 --> 00:25:56,279 The lack of desire despite the ability. 578 00:25:56,279 --> 00:25:58,380 Burden of debt. 579 00:25:58,380 --> 00:26:00,410 Meaning: its heaviness. 580 00:26:00,410 --> 00:26:02,410 "He chose her." 581 00:26:02,410 --> 00:26:04,410 As a safiy. 582 00:26:04,410 --> 00:26:06,410 And the safiy is the share of the Messenger of Allah. 583 00:26:06,410 --> 00:26:08,410 Peace be upon him. 584 00:26:08,410 --> 00:26:10,440 From the spoils of war. 585 00:26:10,440 --> 00:26:12,440 Sadd al-Sahba'. 586 00:26:12,440 --> 00:26:14,440 It is a place near Khaybar. 587 00:26:14,440 --> 00:26:16,440 "She became pure." 588 00:26:16,440 --> 00:26:18,480 Meaning: she became clean from her menstruation. 589 00:26:18,480 --> 00:26:20,480 "He consummated with her." 590 00:26:20,480 --> 00:26:22,539 Meaning: he entered into marriage with her. 591 00:26:22,539 --> 00:26:24,539 Hais. 592 00:26:24,539 --> 00:26:26,539 It is a mixture of dates, dried yogurt, and ghee. 593 00:26:26,539 --> 00:26:28,539 And it is said otherwise. 594 00:26:28,539 --> 00:26:30,700 Leather mat (nat'). 595 00:26:30,700 --> 00:26:32,700 A tanned hide that is spread out. 596 00:26:32,700 --> 00:26:34,700 That is to say, 597 00:26:34,700 --> 00:26:36,730 meaning "I know." 598 00:26:36,730 --> 00:26:38,730 Regarding the phrase "he would wrap it," 599 00:26:38,730 --> 00:26:40,730 it means he would drape a cloak 600 00:26:40,730 --> 00:26:42,759 over the hump of the camel and then mount it. 601 00:26:42,759 --> 00:26:44,759 By "cloak" (aba'), 602 00:26:44,759 --> 00:26:46,759 it refers to a well-known type of garment. 603 00:26:46,759 --> 00:26:48,759 Regarding "we overlooked," 604 00:26:48,759 --> 00:26:50,759 it means we appeared over 605 00:26:50,759 --> 00:26:52,759 its two lava fields (labbatayha). 606 00:26:52,759 --> 00:26:54,759 A "laba" is land whose stones are 607 00:26:54,759 --> 00:26:56,759 black. 608 00:26:56,759 --> 00:26:58,759 Medina lies between two volcanic tracts, an eastern one 609 00:26:58,759 --> 00:27:00,829 and a western one. 610 00:27:00,829 --> 00:27:02,829 Regarding "their mudd," 611 00:27:02,829 --> 00:27:04,829 a mudd is the amount that fills both cupped hands. 612 00:27:04,829 --> 00:27:06,829 As for "their sa'," 613 00:27:06,829 --> 00:27:08,829 a sa' is equivalent to 614 00:27:08,829 --> 00:27:11,279 approximately 2.5 kilograms. 615 00:27:11,279 --> 00:27:13,279 Among the benefits 616 00:27:13,279 --> 00:27:16,079 of the hadith: 617 00:27:16,079 --> 00:27:18,079 It is derived from the hadith 618 00:27:18,079 --> 00:27:20,079 that it is recommended to use standard measures 619 00:27:20,079 --> 00:27:22,079 in commercial transactions. 620 00:27:22,079 --> 00:27:24,079 It also provides guidance to follow 621 00:27:24,079 --> 00:27:26,079 the people of Medina regarding the 622 00:27:26,079 --> 00:27:28,109 legal measurements. 623 00:27:28,109 --> 00:27:30,109 It also indicates that a woman is trusted regarding her own waiting period ('iddah). 624 00:27:30,109 --> 00:27:32,109 The jurists have reached a consensus 625 00:27:32,109 --> 00:27:34,109 that a single menstrual cycle 626 00:27:34,109 --> 00:27:36,109 is sufficient to establish 627 00:27:36,109 --> 00:27:38,109 the purity of the womb of a woman of the Ummah. 628 00:27:38,109 --> 00:27:40,109 It also shows that the state of a Muslim 629 00:27:40,109 --> 00:27:42,140 woman is fundamentally based on modesty and concealment. 630 00:27:42,140 --> 00:27:44,140 The hadith also indicates that preserving 631 00:27:44,140 --> 00:27:46,140 lineage is one of the objectives of the Shari'ah. 632 00:27:46,140 --> 00:27:48,140 It also permits 633 00:27:48,140 --> 00:27:50,140 riding pillion on an animal 634 00:27:50,140 --> 00:27:52,140 if it is capable of bearing the weight. 635 00:27:52,140 --> 00:27:54,140 It also establishes the legitimacy of seeking refuge 636 00:27:54,140 --> 00:27:56,140 from anxiety, sorrow, and debt. 637 00:27:56,140 --> 00:27:58,140 It also contains a condemnation of stinginess and cowardice. 638 00:27:58,140 --> 00:28:00,140 It also permits the consummation of marriage 639 00:28:00,140 --> 00:28:02,140 with one's wife while traveling. 640 00:28:02,140 --> 00:28:04,140 It also indicates the recommendation of holding a wedding feast (walimah) 641 00:28:04,140 --> 00:28:06,140 with whatever is available, 642 00:28:06,140 --> 00:28:08,140 and meat is not a mandatory requirement for it. 643 00:28:08,140 --> 00:28:10,140 It also highlights 644 00:28:10,140 --> 00:28:12,140 the virtue of Medina and Mount Uhud. 645 00:28:12,140 --> 00:28:14,140 It also demonstrates the blessing 646 00:28:14,140 --> 00:28:16,140 of the measures of Medina. 647 00:28:16,140 --> 00:28:18,140 This hadith is among the signs of Prophethood, 648 00:28:18,140 --> 00:28:20,140 for the Prophet, 649 00:28:20,140 --> 00:28:22,140 peace and blessings of Allah be upon him, 650 00:28:22,140 --> 00:28:24,140 informed us of the love Mount Uhud has for him, 651 00:28:24,140 --> 00:28:27,140 even though the mountain is an inanimate object that cannot speak. 652 00:28:27,140 --> 00:28:30,140 It also indicates that it is permissible for a mother or a guardian 653 00:28:30,140 --> 00:28:33,140 to apprentice an orphan in a trade or profession. 654 00:28:33,140 --> 00:28:37,140 It also provides guidance on treating one's wife with kindness.