WEBVTT 00:00:00.080 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.179 A benefit center 00:00:06.179 --> 00:00:09.480 For humanitarian studies and research 00:00:09.480 --> 00:00:10.880 He submits 00:00:10.880 --> 00:00:15.900 Summary of Sahih Al-Bukhari 00:00:15.900 --> 00:00:22.530 Chapter on trading in what is disliked for men and women to wear 00:00:22.530 --> 00:00:27.070 On the authority of Aisha, the Mother of the Believers, may God be pleased with her 00:00:27.070 --> 00:00:30.929 She bought a paper with pictures on it 00:00:31.449 --> 00:00:35.450 When the Messenger of God, may God bless him and grant him peace, saw her 00:00:35.450 --> 00:00:38.450 He stood at the door and did not enter 00:00:38.450 --> 00:00:41.450 I saw hatred in his face 00:00:41.450 --> 00:00:42.450 So I said 00:00:42.450 --> 00:00:44.450 O Messenger of God 00:00:44.450 --> 00:00:45.950 I repent to God 00:00:45.950 --> 00:00:49.450 And to His Messenger, may God bless him and grant him peace 00:00:49.450 --> 00:00:51.450 What did I do wrong? 00:00:51.450 --> 00:00:55.450 The Messenger of God, may God bless him and grant him peace, said 00:00:55.450 --> 00:00:57.950 What's with this sign? 00:00:57.950 --> 00:00:59.509 I said 00:00:59.530 --> 00:01:01.030 I bought it for you 00:01:01.030 --> 00:01:04.060 To sit on it and cushion it 00:01:04.060 --> 00:01:08.099 The Messenger of God, may God bless him and grant him peace, said 00:01:08.099 --> 00:01:13.099 The owners of these pictures will be tortured on the Day of Resurrection 00:01:13.099 --> 00:01:14.599 And they are told 00:01:14.599 --> 00:01:17.099 Revive what you have created 00:01:17.099 --> 00:01:18.599 And he said 00:01:18.599 --> 00:01:24.200 Angels do not enter a house in which there are images 00:01:24.200 --> 00:01:27.680 Comment on the hadith 00:01:27.700 --> 00:01:30.700 Throw away any pillow 00:01:30.700 --> 00:01:33.700 Depictions of any graphics 00:01:33.700 --> 00:01:37.799 Revive a miracle of revival 00:01:37.799 --> 00:01:42.930 What you have created, that is, what you have formed of animate beings 00:01:42.930 --> 00:01:46.930 No angels, that is, other than guardians, enter it 00:01:46.930 --> 00:01:50.930 It was said that the angels of revelation will not enter it 00:01:50.930 --> 00:01:55.079 One of the benefits of talking 00:01:55.079 --> 00:01:57.079 It is useful to talk 00:01:57.099 --> 00:02:00.599 It is disliked to sell clothes that contain pictures 00:02:00.599 --> 00:02:04.099 It prohibits photographing animate beings 00:02:04.099 --> 00:02:08.599 It states that angels do not enter a house in which there is an image 00:02:08.599 --> 00:02:14.099 It contains the legitimacy of anger in enjoining good and forbidding evil 00:02:16.569 --> 00:02:17.569 Door 00:02:17.569 --> 00:02:19.569 How many options are permissible? 00:02:19.569 --> 00:02:22.960 On the authority of Ibn Omar, may God be pleased with them both 00:02:22.960 --> 00:02:27.460 On the authority of the Messenger of God, may God bless him and grant him peace, he said 00:02:27.979 --> 00:02:29.979 If the two men pledged allegiance 00:02:29.979 --> 00:02:34.979 Each of them has a choice as long as they do not separate 00:02:34.979 --> 00:02:36.669 In a novel 00:02:36.669 --> 00:02:40.669 The two sales are at option unless they are separated 00:02:40.669 --> 00:02:44.669 Or one of them says to his friend, “Choose.” 00:02:44.669 --> 00:02:46.169 And in a novel 00:02:46.169 --> 00:02:50.669 Every two sales, there is no sale between them until they disperse 00:02:50.669 --> 00:02:53.169 Except sell the option 00:02:53.169 --> 00:02:54.669 And in a novel 00:02:54.689 --> 00:02:59.689 The two parties sold each one of them with a choice over the other 00:02:59.689 --> 00:03:01.689 Unless it disperses 00:03:01.689 --> 00:03:03.689 Except sell the option 00:03:03.689 --> 00:03:05.849 And in a novel 00:03:05.849 --> 00:03:10.849 If Ibn Umar bought something he liked, he would leave its owner 00:03:10.849 --> 00:03:13.169 And it was all 00:03:13.169 --> 00:03:16.169 Or one chooses the other 00:03:16.169 --> 00:03:18.169 So they agreed on that 00:03:18.169 --> 00:03:20.169 It had to be sold 00:03:20.189 --> 00:03:22.189 Comment on the hadith 00:03:22.189 --> 00:03:23.189 Option 00:03:23.189 --> 00:03:25.189 Ask for the best of both worlds 00:03:25.189 --> 00:03:28.189 Either sign or cancel the sale 00:03:28.189 --> 00:03:29.800 It disperses 00:03:29.800 --> 00:03:32.370 That is, with bodies 00:03:32.370 --> 00:03:34.370 It was said verbally 00:03:34.370 --> 00:03:36.370 And it was all 00:03:36.370 --> 00:03:39.439 Reference to the Federation of Sales Council 00:03:39.439 --> 00:03:41.439 Must be sold 00:03:41.439 --> 00:03:42.439 That is, to increase 00:03:42.439 --> 00:03:44.439 It was said verbally 00:03:44.439 --> 00:03:46.439 And it was all 00:03:46.439 --> 00:03:50.439 Reference to the Federation of Sales Council 00:03:50.439 --> 00:03:53.439 That is, it was necessary and the sale was concluded 00:03:53.439 --> 00:03:58.560 If Ibn Umar bought something he liked, he would leave its owner 00:03:58.560 --> 00:04:02.560 That is, he does so out of a desire to sell and not have a choice 00:04:02.560 --> 00:04:06.009 One of the benefits of talking 00:04:06.009 --> 00:04:08.780 Benefit from talking 00:04:08.780 --> 00:04:10.780 The option to sell is confirmed 00:04:10.780 --> 00:04:13.780 Details on its types 00:04:13.780 --> 00:04:17.810 The hadith indicates that the council of offer and acceptance is united 00:04:17.810 --> 00:04:20.810 A condition for the validity of the sale 00:04:20.810 --> 00:04:23.839 It is permissible to cancel the sale 00:04:23.839 --> 00:04:31.860 Chapter: If he buys something, he gives it as a gift from his watch before he disperses 00:04:31.860 --> 00:04:34.860 The seller did not deny the buyer 00:04:34.860 --> 00:04:38.279 Or he bought a slave and freed him 00:04:38.279 --> 00:04:41.279 On the authority of Ibn Omar, may God be pleased with them both, he said 00:04:41.279 --> 00:04:45.279 We were with the Prophet, may God bless him and grant him peace, on a journey 00:04:45.279 --> 00:04:49.279 I was a virgin and it was difficult for Omar 00:04:49.279 --> 00:04:51.279 He was overpowering me 00:04:51.279 --> 00:04:53.279 He comes forward in front of the people 00:04:53.279 --> 00:04:56.279 Omar rebukes him and sends him back 00:04:56.279 --> 00:04:58.279 Then he comes forward 00:04:58.279 --> 00:05:01.279 Omar rebukes him and sends him back 00:05:01.279 --> 00:05:05.310 The Prophet, may God bless him and grant him peace, said to Omar 00:05:05.310 --> 00:05:06.310 Sell it 00:05:06.310 --> 00:05:07.310 He said 00:05:07.310 --> 00:05:09.310 It is yours, O Messenger of God 00:05:09.310 --> 00:05:10.310 He said 00:05:10.310 --> 00:05:12.310 Sell it 00:05:12.310 --> 00:05:16.310 So he sold it to the Messenger of God, may God bless him and grant him peace 00:05:16.310 --> 00:05:20.310 The Prophet, may God bless him and grant him peace, said 00:05:20.310 --> 00:05:25.509 It is yours, Abdullah bin Omar, so you can do whatever you want with it 00:05:25.509 --> 00:05:29.149 Flying on the talk 00:05:29.149 --> 00:05:31.759 Ali Bakr Saab 00:05:31.759 --> 00:05:35.759 That is, on a small camel that was not willing to ride 00:05:35.759 --> 00:05:38.759 What I want overcomes me 00:05:38.759 --> 00:05:42.759 I cannot control his behavior due to his extreme aversion 00:05:42.759 --> 00:05:44.790 Vizger 00:05:44.790 --> 00:05:48.790 That is, Omar, may God be pleased with him, prevented him and said 00:05:48.990 --> 00:05:52.990 No one precedes the Prophet, may God bless him and grant him peace 00:05:52.990 --> 00:05:56.279 It is yours, Abdullah bin Omar 00:05:56.279 --> 00:05:58.279 Any donation or gift 00:05:58.279 --> 00:06:01.560 One of the benefits of talking 00:06:01.560 --> 00:06:04.399 Benefit from talking 00:06:04.399 --> 00:06:07.399 To recommend good treatment 00:06:07.399 --> 00:06:11.399 It states that a woman only disposes of what she owns 00:06:11.399 --> 00:06:18.379 The son does not have the right to dispose of his father’s money without permission 00:06:18.379 --> 00:06:21.379 Chapter on what is disliked about deception in sales 00:06:21.579 --> 00:06:24.899 On the authority of Ibn Omar, may God be pleased with them both, he said 00:06:24.899 --> 00:06:28.899 A man said to the Prophet, may God bless him and grant him peace 00:06:28.899 --> 00:06:31.899 I am deceived in sales 00:06:31.899 --> 00:06:33.959 And he said 00:06:33.959 --> 00:06:35.959 If you pledge allegiance, say so 00:06:35.959 --> 00:06:37.959 Not picturesque 00:06:37.959 --> 00:06:39.959 So the man was saying 00:06:39.959 --> 00:06:43.540 Flying on the talk 00:06:43.540 --> 00:06:48.920 A man is Hibban bin Munqidh, may God be pleased with him 00:06:48.920 --> 00:06:50.990 I cheat in sales 00:06:51.189 --> 00:06:53.189 That is, I am stupider in sales 00:06:53.189 --> 00:06:55.189 I fall into deception and fraud 00:06:55.189 --> 00:06:58.189 It is a waste of money 00:06:58.189 --> 00:07:00.279 Not picturesque 00:07:00.279 --> 00:07:02.800 That is, no deception 00:07:02.800 --> 00:07:06.470 One of the benefits of talking 00:07:06.470 --> 00:07:08.470 Some have cited this hadith as evidence 00:07:08.470 --> 00:07:11.470 However, the weak minded person is not prohibited from doing so 00:07:11.470 --> 00:07:15.529 It prohibits fraud and deception in transactions 00:07:18.100 --> 00:07:21.610 Chapter on what was mentioned in the markets 00:07:21.810 --> 00:07:24.810 On the authority of Aisha, may God be pleased with her, she said 00:07:24.810 --> 00:07:28.839 The Messenger of God, may God bless him and grant him peace, said 00:07:28.839 --> 00:07:30.839 An army invades the Kaaba 00:07:30.839 --> 00:07:34.839 If they were in the desert of the land 00:07:34.839 --> 00:07:37.939 He will eclipse the first and the last of them 00:07:37.939 --> 00:07:39.939 I said, O Messenger of God 00:07:39.939 --> 00:07:42.939 How can the first and last of them be eclipsed? 00:07:42.939 --> 00:07:46.939 And there are their markets and those who are not among them 00:07:46.939 --> 00:07:47.939 He said 00:07:47.939 --> 00:07:50.939 He will eclipse the first and the last of them 00:07:51.139 --> 00:07:54.139 Then they send their intentions 00:07:54.139 --> 00:07:57.910 Comment on the hadith 00:07:57.910 --> 00:08:00.480 An army invades the Kaaba 00:08:00.480 --> 00:08:02.480 He wants to destroy the Kaaba 00:08:02.480 --> 00:08:04.480 Bbidda 00:08:04.480 --> 00:08:06.480 That is, in the beginning of the city 00:08:06.480 --> 00:08:10.480 It is a special place between Mecca and Medina 00:08:10.480 --> 00:08:12.519 It eclipses 00:08:12.519 --> 00:08:14.519 That is, they disappear in the land 00:08:14.519 --> 00:08:16.519 Their markets 00:08:16.519 --> 00:08:18.519 That is, market people 00:08:18.519 --> 00:08:20.519 Not one of them 00:08:20.720 --> 00:08:24.839 Afa and Asar who do not intend to sabotage 00:08:24.839 --> 00:08:26.839 They communicate their intentions 00:08:26.839 --> 00:08:28.839 That is, it eclipses everything 00:08:28.839 --> 00:08:31.839 Then each of them will be resurrected on the Day of Resurrection 00:08:31.839 --> 00:08:33.840 According to his intention 00:08:33.840 --> 00:08:35.840 If good, then good 00:08:35.840 --> 00:08:38.419 If evil, evil 00:08:38.419 --> 00:08:42.220 One of the benefits of talking 00:08:42.220 --> 00:08:44.220 Benefit from talking 00:08:44.220 --> 00:08:47.220 Business is considered a factor structure 00:08:47.220 --> 00:08:49.220 There is a need for warning 00:08:49.419 --> 00:08:52.419 From accompanying and sitting with the people of injustice 00:08:52.419 --> 00:08:54.419 Except for those who have to 00:08:54.419 --> 00:09:00.559 On the authority of Anas bin Malik, may God be pleased with him, he said 00:09:00.559 --> 00:09:03.600 He was the Prophet, may God bless him and grant him peace 00:09:03.600 --> 00:09:05.659 In the market 00:09:05.659 --> 00:09:07.659 In a narration in Al-Baqi 00:09:07.659 --> 00:09:09.659 A man said 00:09:09.659 --> 00:09:11.659 O Abu Al-Qasim 00:09:11.659 --> 00:09:15.659 The Prophet, may God bless him and grant him peace, turned to him 00:09:15.659 --> 00:09:17.659 And he said 00:09:17.659 --> 00:09:19.659 I called this 00:09:19.860 --> 00:09:22.919 The Prophet, may God bless him and grant him peace, said 00:09:22.919 --> 00:09:24.919 They called my name 00:09:24.919 --> 00:09:27.919 And do not follow my nickname 00:09:27.919 --> 00:09:31.399 Comment on the hadith 00:09:31.399 --> 00:09:32.950 In the market 00:09:32.950 --> 00:09:35.950 That is, the one who was in Al-Baqi 00:09:35.950 --> 00:09:36.950 I called 00:09:36.950 --> 00:09:38.950 That is, I called 00:09:38.950 --> 00:09:42.269 One of the benefits of talking 00:09:42.269 --> 00:09:45.000 Benefit from talking 00:09:45.000 --> 00:09:48.000 The legality of calling someone by their nickname 00:09:48.000 --> 00:09:51.000 And there the great ones invade the markets 00:09:51.200 --> 00:09:52.200 For a need 00:09:52.200 --> 00:09:58.159 On the authority of Abu Hurairah, may God be pleased with him, he said 00:09:58.159 --> 00:10:01.159 I was with the Messenger of God, may God bless him and grant him peace 00:10:01.159 --> 00:10:04.159 In one of the city's markets 00:10:04.159 --> 00:10:05.159 So he left 00:10:05.159 --> 00:10:07.159 So I left 00:10:07.159 --> 00:10:08.159 And he said 00:10:08.159 --> 00:10:09.159 Where is it? 00:10:09.159 --> 00:10:11.159 Three 00:10:11.159 --> 00:10:13.159 I invite Hassan bin Ali 00:10:13.159 --> 00:10:16.159 Al-Hassan bin Ali got up and walked 00:10:16.159 --> 00:10:18.159 And there is a cloud around his neck 00:10:18.159 --> 00:10:21.159 The Prophet, may God bless him and grant him peace, said 00:10:21.360 --> 00:10:23.360 With his hand like this 00:10:23.360 --> 00:10:26.360 Al-Hasan said with his hand like this 00:10:26.360 --> 00:10:29.360 So he adhered to it and said 00:10:29.360 --> 00:10:32.360 Oh God, I love him, so I love him 00:10:32.360 --> 00:10:35.360 And he loves those who love him 00:10:35.360 --> 00:10:37.549 Abu Hurairah said 00:10:37.549 --> 00:10:41.549 No one was dearer to me than Al-Hassan bin Ali 00:10:41.549 --> 00:10:45.549 After the Messenger of God, may God bless him and grant him peace, said 00:10:45.549 --> 00:10:47.549 What he said 00:10:47.549 --> 00:10:51.539 Comment on the hadith 00:10:51.740 --> 00:10:53.740 From the city markets 00:10:53.740 --> 00:10:56.740 It is the market of Beniqaa 00:10:56.740 --> 00:10:57.740 Lak 00:10:57.740 --> 00:11:01.740 That is, a young person who does not follow logic or what is best for him 00:11:01.740 --> 00:11:03.799 Silence 00:11:03.799 --> 00:11:05.799 Which necklace do you take? 00:11:05.799 --> 00:11:08.799 There is no gold or silver in it 00:11:08.799 --> 00:11:09.799 And it was said 00:11:09.799 --> 00:11:12.799 A necklace made of thread with beads 00:11:12.799 --> 00:11:15.899 It is worn by boys and girls 00:11:15.899 --> 00:11:17.899 With his hand like this 00:11:17.899 --> 00:11:19.899 That is, extend it 00:11:20.100 --> 00:11:21.100 Stick to it 00:11:21.100 --> 00:11:23.480 That is, hold him and hug him 00:11:23.480 --> 00:11:27.279 One of the benefits of talking 00:11:27.279 --> 00:11:29.279 Benefit from talking 00:11:29.279 --> 00:11:33.279 Explaining what the Companions, may God be pleased with them, were like 00:11:33.279 --> 00:11:36.279 From the reverence of the Prophet, may God bless him and grant him peace 00:11:36.279 --> 00:11:38.320 And walk with him 00:11:38.320 --> 00:11:42.320 It contains the perfection of the compassion of the Prophet, may God bless him and grant him peace 00:11:42.320 --> 00:11:47.320 He was humble, compassionate, and kind to children 00:11:47.320 --> 00:11:50.320 It is permissible to embrace 00:11:50.549 --> 00:11:56.549 In it, love for Al-Hassan bin Ali, may God be pleased with them, is part of faith 00:11:56.549 --> 00:12:00.080 On the authority of Ibn Omar 00:12:00.080 --> 00:12:07.080 They used to buy food from Al-Rukban during the time of the Prophet, may God bless him and grant him peace 00:12:07.080 --> 00:12:12.080 He sends someone to prevent them from selling it wherever they bought it 00:12:12.080 --> 00:12:15.080 Until they transport it where food is sold 00:12:15.080 --> 00:12:17.210 In a novel 00:12:17.210 --> 00:12:20.210 Until they take him to their homes 00:12:21.080 --> 00:12:24.529 Comment on the hadith 00:12:24.529 --> 00:12:29.529 Al-Rukban means a group of camel owners on a journey 00:12:29.529 --> 00:12:32.529 So he sends, meaning he sends 00:12:32.529 --> 00:12:35.980 Where they bought it, where they bought it 00:12:35.980 --> 00:12:39.750 One of the benefits of talking 00:12:39.750 --> 00:12:44.750 It can be concluded from the hadith that possession is a condition for completing the sale 00:12:44.750 --> 00:12:50.809 It indicates that the grip on things differs according to their difference in themselves 00:12:51.009 --> 00:12:54.009 And according to the customs of the people there 00:12:54.009 --> 00:13:00.009 The hadith indicates that it is not permissible for a person to sell what he does not own 00:13:00.009 --> 00:13:05.009 In it, the Imam has the right to control the markets and regulate the work of the vendors 00:13:05.009 --> 00:13:10.960 On the authority of Abdullah bin Omar, may God be pleased with them both 00:13:10.960 --> 00:13:14.960 The Messenger of God, may God bless him and grant him peace, said 00:13:14.960 --> 00:13:19.960 Whoever buys food should not sell it until he has received it 00:13:19.960 --> 00:13:22.250 In a novel 00:13:22.450 --> 00:13:25.250 Until he catches him 00:13:25.250 --> 00:13:28.730 Comment on the hadith 00:13:28.730 --> 00:13:33.730 He bought, i.e. he bought, he collects it, i.e. he collects it 00:13:33.730 --> 00:13:37.850 One of the benefits of talking 00:13:37.850 --> 00:13:43.850 It is useful from the hadith that it is forbidden to sell what has not been received and fulfilled 00:13:43.850 --> 00:13:51.850 The hadith indicates the prohibition of everything that leads to disputes and hatred between the parties 00:13:52.049 --> 00:13:56.519 The door to hating noise in the market 00:13:56.519 --> 00:13:59.879 On the authority of Ataa bin Yasar, he said: 00:13:59.879 --> 00:14:03.879 I met Abdullah bin Omar bin Al-Aas, may God be pleased with them both 00:14:03.879 --> 00:14:10.879 I said, “Tell me about the description of the Messenger of God, may God bless him and grant him peace, in the Torah.” 00:14:10.879 --> 00:14:12.940 He said yes 00:14:12.940 --> 00:14:18.940 By God, he is described in the Torah with some of his description in the Qur’an 00:14:19.139 --> 00:14:25.269 O Prophet, we have sent you as a witness, a bringer of good tidings, and a warner 00:14:25.269 --> 00:14:28.269 And as a protection for the illiterate 00:14:28.269 --> 00:14:30.269 You are my servant and my messenger 00:14:30.269 --> 00:14:33.269 I named you Al-Mutawakkil 00:14:33.269 --> 00:14:35.269 Not too thick or too thick 00:14:35.269 --> 00:14:38.269 There is no noise in the markets 00:14:38.269 --> 00:14:41.269 He does not repel evil deeds 00:14:41.269 --> 00:14:44.269 But he pardons and forgives 00:14:44.269 --> 00:14:48.269 God will not take him until He establishes the crooked religion through him 00:14:48.470 --> 00:14:51.470 By saying there is no god but God 00:14:51.470 --> 00:14:54.470 It opens blind eyes 00:14:54.470 --> 00:14:56.470 And deaf ears 00:14:56.470 --> 00:14:58.470 And hearts wrapped around 00:14:58.470 --> 00:15:02.429 Comment on the hadith 00:15:02.429 --> 00:15:05.940 In the Torah, he asked him that 00:15:05.940 --> 00:15:08.940 Because Abdullah bin Omar, may God be pleased with them both 00:15:08.940 --> 00:15:10.940 He read the Torah 00:15:10.940 --> 00:15:13.000 Yes, yes 00:15:13.000 --> 00:15:16.000 And as a protection for the illiterate 00:15:16.000 --> 00:15:19.000 That is, preserving the religion of the illiterate 00:15:19.200 --> 00:15:21.200 The illiterate are the Arabs 00:15:21.200 --> 00:15:24.200 Due to the lack of writing about them 00:15:24.200 --> 00:15:26.240 Al-Mutawakkil 00:15:26.240 --> 00:15:28.240 That is, dependent on God Almighty 00:15:28.240 --> 00:15:30.240 In all his affairs 00:15:30.240 --> 00:15:32.240 Not a breakup 00:15:32.240 --> 00:15:34.240 Dishonesty is bad manners 00:15:34.240 --> 00:15:36.299 Nor thick 00:15:36.299 --> 00:15:39.299 Severe is severe in saying 00:15:39.299 --> 00:15:41.299 No nonsense 00:15:41.299 --> 00:15:44.299 Noise is noise and loud voices 00:15:44.299 --> 00:15:47.299 He does not repel evil deeds 00:15:47.500 --> 00:15:50.500 That is, he does not offend the one he offends 00:15:50.500 --> 00:15:52.500 He resides there 00:15:52.500 --> 00:15:54.500 That is, it negates polytheism 00:15:54.500 --> 00:15:55.500 The religion 00:15:55.500 --> 00:15:57.500 That is, religion 00:15:57.500 --> 00:15:58.500 The crooked 00:15:58.500 --> 00:16:01.500 That is, slanting from the straight path 00:16:01.500 --> 00:16:03.500 By entering polytheism into it 00:16:03.500 --> 00:16:05.500 And hearts wrapped around 00:16:05.500 --> 00:16:08.500 That is, hidden from understanding and discrimination 00:16:08.500 --> 00:16:11.659 One of the benefits of talking 00:16:11.659 --> 00:16:14.460 Benefit from talking 00:16:14.460 --> 00:16:17.460 Explaining the character of the Prophet, may God bless him and grant him peace 00:16:17.659 --> 00:16:19.659 In the books of the Jews 00:16:19.659 --> 00:16:21.659 And there is a hatred for confusion 00:16:21.659 --> 00:16:23.659 And raising voices in the markets 00:16:23.659 --> 00:16:26.659 And in other matters whether or not 00:16:26.659 --> 00:16:29.659 It provides guidance to merchants and others 00:16:29.659 --> 00:16:32.659 The necessity of relying on God Almighty 00:16:32.659 --> 00:16:34.659 And it is desirable to forgive 00:16:34.659 --> 00:16:37.659 And bypassing people in transactions 00:16:37.659 --> 00:16:43.549 Chapter on measuring the seller and the giver 00:16:43.549 --> 00:16:47.870 On the authority of Jaber bin Abdullah, may God be pleased with them both 00:16:48.070 --> 00:16:52.129 That his father died in a novel 00:16:52.129 --> 00:16:55.129 That his father was martyred on Sunday 00:16:55.129 --> 00:16:57.129 He left behind six daughters 00:16:57.129 --> 00:16:59.129 He left a debt on him 00:16:59.129 --> 00:17:04.289 He left thirty wasqs on it for a Jewish man 00:17:04.289 --> 00:17:06.289 So Jabir looked for him 00:17:06.289 --> 00:17:08.289 He refused to look at him 00:17:08.289 --> 00:17:12.289 Jabir spoke to the Messenger of God, may God bless him and grant him peace 00:17:12.289 --> 00:17:14.289 To intercede for him 00:17:14.289 --> 00:17:17.420 Then the Messenger of God, may God bless him and grant him peace, came 00:17:17.619 --> 00:17:22.619 And he spoke to the Jew to take the fruit of his palm trees with what was his 00:17:22.619 --> 00:17:23.619 Abba 00:17:23.619 --> 00:17:25.619 In a novel 00:17:25.619 --> 00:17:29.650 The Prophet, may God bless him and grant him peace, said to me 00:17:29.650 --> 00:17:32.680 Go and sort your dates into types 00:17:32.680 --> 00:17:34.680 Ajwa separately 00:17:34.680 --> 00:17:37.680 Zayd was punished separately 00:17:37.680 --> 00:17:39.680 Then send it to me 00:17:39.680 --> 00:17:41.680 And in a novel 00:17:41.680 --> 00:17:43.750 And Lina alone 00:17:43.750 --> 00:17:47.000 Then the Messenger of God, may God bless him and grant him peace, entered 00:17:47.200 --> 00:17:51.200 The Messenger of God, may God bless him and grant him peace, entered the palm trees 00:17:51.200 --> 00:17:53.200 So he walked in it 00:17:53.200 --> 00:17:55.200 Then he said to Jabir 00:17:55.200 --> 00:17:56.200 Find him 00:17:56.200 --> 00:17:58.269 So he gave him what he had 00:17:58.269 --> 00:18:03.269 He found it after the Messenger of God, may God bless him and grant him peace, returned 00:18:03.269 --> 00:18:06.269 So he paid him thirty wasqs 00:18:06.269 --> 00:18:10.299 And I left seventeen wasqs for him 00:18:10.299 --> 00:18:11.299 In a novel 00:18:11.299 --> 00:18:14.299 Thirteen wasqs are preferred 00:18:14.299 --> 00:18:16.299 Seven Ajwa 00:18:16.500 --> 00:18:18.500 And six colors 00:18:18.500 --> 00:18:20.500 Or six Ajwa 00:18:20.500 --> 00:18:22.500 And seven colors 00:18:22.500 --> 00:18:24.500 And in a novel 00:18:24.500 --> 00:18:26.500 The dates remained as they were 00:18:26.500 --> 00:18:28.759 As if it had not been touched 00:18:28.759 --> 00:18:32.759 Then Jabir, the Messenger of God, may God bless him and grant him peace, came 00:18:32.759 --> 00:18:34.759 To tell him what happened 00:18:34.759 --> 00:18:36.759 He found him praying the afternoon prayer 00:18:36.759 --> 00:18:38.759 When he left 00:18:38.759 --> 00:18:40.759 Tell him thanks 00:18:40.759 --> 00:18:42.759 And he said 00:18:42.759 --> 00:18:44.759 Ibn al-Khattab told that 00:18:44.960 --> 00:18:46.990 In a novel 00:18:46.990 --> 00:18:48.990 Go to Abu Bakr and Omar 00:18:48.990 --> 00:18:51.079 So he told them 00:18:51.079 --> 00:18:53.079 So Jabir went to Omar 00:18:53.079 --> 00:18:54.079 So tell him 00:18:54.079 --> 00:18:56.079 Omar said to him 00:18:56.079 --> 00:19:01.079 I knew when the Messenger of God, may God bless him and grant him peace, walked through it 00:19:01.079 --> 00:19:04.079 May they bless it 00:19:04.079 --> 00:19:07.789 Comment on the hadith 00:19:07.789 --> 00:19:10.329 And leave it on 00:19:10.329 --> 00:19:11.329 That is, religion 00:19:11.329 --> 00:19:13.329 Thirty wasqa 00:19:13.529 --> 00:19:18.660 It is equivalent to four thousand five hundred kilograms of dates 00:19:18.660 --> 00:19:20.059 So ask him 00:19:20.059 --> 00:19:22.059 Any request to postpone the debt 00:19:22.059 --> 00:19:24.059 Abba 00:19:24.059 --> 00:19:26.059 That is, abstain 00:19:26.059 --> 00:19:28.059 To intercede for him 00:19:28.059 --> 00:19:30.059 That is, he speaks to the Jew about religion 00:19:30.059 --> 00:19:32.119 Grandfather 00:19:32.119 --> 00:19:34.119 That is, cut the dates 00:19:34.119 --> 00:19:36.119 So he let him down 00:19:36.119 --> 00:19:38.119 That is, give him his full religion 00:19:38.119 --> 00:19:40.119 And I preferred 00:19:40.119 --> 00:19:42.119 That is, it increased 00:19:42.720 --> 00:19:44.720 Save it with what was 00:19:44.720 --> 00:19:47.720 That is, to teach him fulfillment, increase, and blessing 00:19:47.720 --> 00:19:49.789 Go away 00:19:49.789 --> 00:19:51.849 None of the prayer 00:19:51.849 --> 00:19:53.849 Ajwa 00:19:53.849 --> 00:19:55.849 It is a kind of good date 00:19:55.849 --> 00:19:57.849 As if it had not been touched 00:19:57.849 --> 00:19:59.849 That is, it remained the same 00:19:59.849 --> 00:20:03.359 A reference to the miracle of food multiplication 00:20:03.359 --> 00:20:07.230 One of the benefits of talking 00:20:07.230 --> 00:20:12.230 In the hadith there is an apparent miracle of the Prophet, may God bless him and grant him peace 00:20:12.230 --> 00:20:14.259 And the manifestation of his blessing 00:20:14.259 --> 00:20:16.259 And there are some heirs in it 00:20:16.259 --> 00:20:18.259 He acts as a monster 00:20:18.259 --> 00:20:20.390 There is the virtue of intercession 00:20:20.390 --> 00:20:22.390 In worldly matters 00:20:22.390 --> 00:20:24.390 There is a lot of help in it 00:20:24.390 --> 00:20:26.390 Brotherhood and striving 00:20:26.390 --> 00:20:28.390 In meeting needs 00:20:28.390 --> 00:20:30.390 And in the hadith there is a reference to 00:20:30.390 --> 00:20:32.390 The virtue of Abu Bakr and Omar 00:20:32.390 --> 00:20:34.390 May God be pleased with them both 00:20:34.390 --> 00:20:36.390 And therein is sufficient provision 00:20:36.390 --> 00:20:40.309 On the seller 00:20:40.309 --> 00:20:42.309 Chapter on what is recommended from measuring enough 00:20:42.309 --> 00:20:44.529 On the authority of Al-Miqdam bin Maadi Karb 00:20:44.529 --> 00:20:46.529 May God be pleased with him 00:20:46.529 --> 00:20:48.529 On the authority of the Prophet, may God bless him and grant him peace 00:20:48.529 --> 00:20:50.529 He said 00:20:50.529 --> 00:20:52.529 Eat your food 00:20:52.529 --> 00:20:54.529 Bless you 00:20:54.529 --> 00:20:57.109 Comment on the hadith 00:20:57.109 --> 00:20:59.519 Eat your food 00:20:59.519 --> 00:21:01.519 What is meant? 00:21:01.519 --> 00:21:03.519 They took him out with a known measure 00:21:03.519 --> 00:21:05.519 He informs you of the duration 00:21:05.519 --> 00:21:07.519 Which you appreciated 00:21:07.519 --> 00:21:09.519 Bless you 00:21:09.519 --> 00:21:11.519 Blessing 00:21:11.519 --> 00:21:13.809 Goodness and its continuity 00:21:13.809 --> 00:21:15.809 One of the benefits of talking 00:21:15.809 --> 00:21:18.710 Benefit from talking 00:21:18.710 --> 00:21:20.710 Desirability of enough 00:21:20.710 --> 00:21:22.710 In sale 00:21:22.710 --> 00:21:24.710 To resolve the matter of the dispute 00:21:24.710 --> 00:21:26.710 And in it, enough is forbidden 00:21:26.710 --> 00:21:28.710 Indulgence and extravagance 00:21:28.710 --> 00:21:30.710 It is part of the livelihood 00:21:30.710 --> 00:21:34.690 Bab Baraka Sa' 00:21:34.690 --> 00:21:36.690 The Prophet, may God bless him and grant him peace 00:21:36.690 --> 00:21:39.240 And extend it 00:21:39.240 --> 00:21:41.240 On the authority of Abdullah bin Zaid 00:21:41.240 --> 00:21:43.240 May God be pleased with him 00:21:43.240 --> 00:21:45.240 But God bless him and grant him peace 00:21:45.240 --> 00:21:47.240 That Abraham was forbidden 00:21:47.240 --> 00:21:49.240 Mecca and prayed for it 00:21:49.240 --> 00:21:51.240 The city was forbidden 00:21:51.240 --> 00:21:53.240 Abraham was also forbidden 00:21:53.240 --> 00:21:55.240 Mecca and I called for it 00:21:55.240 --> 00:21:57.240 In its days and weeks 00:21:57.240 --> 00:21:59.240 Like what he called 00:21:59.240 --> 00:22:01.240 Ibrahim, peace be upon him 00:22:01.240 --> 00:22:03.839 To Mecca 00:22:03.839 --> 00:22:06.480 Comment on the hadith 00:22:06.480 --> 00:22:08.480 Extend it 00:22:08.480 --> 00:22:10.480 The tide fills the palms 00:22:10.480 --> 00:22:12.480 It is approximately equivalent 00:22:12.480 --> 00:22:14.480 And twenty-five grams 00:22:14.480 --> 00:22:16.609 Almost 00:22:16.609 --> 00:22:18.609 And its saa'a 00:22:18.609 --> 00:22:20.609 A saa' is equivalent to two and a half kilograms 00:22:20.609 --> 00:22:22.609 Approximately grams 00:22:22.609 --> 00:22:24.710 It is four supplies 00:22:24.710 --> 00:22:26.710 Just like Abraham called 00:22:26.710 --> 00:22:28.710 Peace be upon him, to Mecca 00:22:28.710 --> 00:22:30.710 What you want to invite? 00:22:30.710 --> 00:22:32.710 With the blessings of its duration and its sa’ 00:22:32.710 --> 00:22:34.710 So the blessing was granted 00:22:34.710 --> 00:22:36.710 In the city as required 00:22:36.710 --> 00:22:38.710 In Mecca to pray 00:22:38.710 --> 00:22:41.160 Ibrahim, peace be upon him 00:22:41.160 --> 00:22:43.160 One of the benefits of talking 00:22:43.160 --> 00:22:45.960 Benefit from talking 00:22:45.960 --> 00:22:47.960 The virtues of the Bekaa 00:22:47.960 --> 00:22:49.960 It is only proven by text 00:22:49.960 --> 00:22:51.960 It contains a statement 00:22:51.960 --> 00:22:53.960 Blessing of Mecca and Medina 00:22:53.960 --> 00:22:57.460 About 00:22:57.460 --> 00:22:59.460 Anas bin Malik, may God be pleased with him 00:22:59.460 --> 00:23:01.460 That the Prophet 00:23:01.460 --> 00:23:03.460 May God bless him and grant him peace 00:23:03.460 --> 00:23:05.460 He said to Abu Talha 00:23:05.460 --> 00:23:07.460 I seek one of your servants 00:23:07.460 --> 00:23:09.460 Serve me until I get out 00:23:09.460 --> 00:23:11.490 To Khaybar 00:23:11.490 --> 00:23:13.490 Abu Talha took me out 00:23:13.490 --> 00:23:15.490 My lord and I are a boy 00:23:15.490 --> 00:23:17.490 I missed the dream 00:23:17.490 --> 00:23:19.490 So I was serving the Messenger of God 00:23:19.490 --> 00:23:21.490 May God bless him and grant him peace 00:23:21.490 --> 00:23:23.490 If it comes down 00:23:23.490 --> 00:23:25.490 I used to hear him say a lot 00:23:25.490 --> 00:23:27.490 Oh God, I seek refuge 00:23:27.490 --> 00:23:29.490 You are free from worry and sadness 00:23:29.490 --> 00:23:31.490 Inability and laziness 00:23:31.490 --> 00:23:33.490 And miserliness and cowardice 00:23:33.490 --> 00:23:35.490 And the shadow of religion 00:23:35.490 --> 00:23:37.519 And I defeated the men 00:23:37.519 --> 00:23:39.519 Then we came to Khaybar 00:23:39.519 --> 00:23:41.519 When God granted him victory 00:23:41.519 --> 00:23:43.519 The fort was mentioned to him 00:23:43.519 --> 00:23:45.519 Jamal Safiya bint Hayyi 00:23:45.519 --> 00:23:47.519 Bin Akhtab 00:23:47.519 --> 00:23:49.519 Her husband was killed 00:23:49.519 --> 00:23:51.519 She was a bride 00:23:51.519 --> 00:23:53.519 So the Messenger of God chose her 00:23:53.519 --> 00:23:55.519 May God bless him and grant him peace for himself 00:23:55.519 --> 00:23:57.519 So he went out with it 00:23:57.519 --> 00:23:59.519 Until we reached a dam 00:23:59.519 --> 00:24:01.619 Sahba in a novel 00:24:01.619 --> 00:24:03.619 We reached a dam 00:24:03.619 --> 00:24:05.619 The soul is gone 00:24:05.619 --> 00:24:07.619 So we built it 00:24:07.619 --> 00:24:09.619 And he made a hairstyle in Nata 00:24:09.619 --> 00:24:11.619 Small then he said 00:24:11.619 --> 00:24:13.619 The Messenger of God, may God bless him 00:24:13.619 --> 00:24:15.619 And peace be upon him 00:24:15.619 --> 00:24:17.619 Around you, it was 00:24:17.619 --> 00:24:19.619 That is the feast of the Messenger of God 00:24:19.619 --> 00:24:21.619 May God bless him and grant him peace 00:24:21.619 --> 00:24:23.619 Safia then 00:24:23.619 --> 00:24:25.619 We went out into town 00:24:25.619 --> 00:24:27.680 He said, "I saw." 00:24:27.680 --> 00:24:29.680 The Messenger of God, may God bless him 00:24:29.680 --> 00:24:31.680 A ladder containing her 00:24:31.680 --> 00:24:33.680 Behind him with a cloak 00:24:33.680 --> 00:24:35.680 Then he sits by a camel 00:24:35.680 --> 00:24:37.680 So he puts a knee 00:24:37.680 --> 00:24:39.680 So Safiya put her foot down 00:24:39.680 --> 00:24:41.680 On his knee until you ride 00:24:41.680 --> 00:24:43.680 We were pleased 00:24:43.680 --> 00:24:45.680 Even if we supervise 00:24:45.680 --> 00:24:47.680 Look at the city 00:24:47.680 --> 00:24:49.680 To someone, he said 00:24:49.680 --> 00:24:51.680 This is a mountain that loves us 00:24:51.680 --> 00:24:53.720 And we love it 00:24:53.720 --> 00:24:55.720 Then he looked at the city 00:24:55.720 --> 00:24:57.720 In a novel 00:24:57.720 --> 00:24:59.720 He gestured with his hand 00:24:59.720 --> 00:25:01.720 He said, Oh God 00:25:01.720 --> 00:25:03.720 I forbid anything in between 00:25:04.720 --> 00:25:06.720 In a novel 00:25:06.720 --> 00:25:08.720 Between its mountains 00:25:08.720 --> 00:25:10.720 In the same way as it was forbidden 00:25:10.720 --> 00:25:12.809 Ibrahim Mecca 00:25:12.809 --> 00:25:14.809 In a novel 00:25:14.809 --> 00:25:16.809 May God bless them with their measure 00:25:16.809 --> 00:25:18.880 God bless 00:25:18.880 --> 00:25:20.880 They are in their midst 00:25:20.880 --> 00:25:23.390 And their Saaa 00:25:23.390 --> 00:25:25.390 Comment on the hadith 00:25:25.390 --> 00:25:27.869 I seek 00:25:27.869 --> 00:25:30.029 That is, look at me and search 00:25:30.029 --> 00:25:32.029 Mordavi 00:25:32.029 --> 00:25:34.029 Any passenger behind him on the bike 00:25:34.029 --> 00:25:36.029 I missed the dream 00:25:36.029 --> 00:25:38.029 That is, approaching puberty 00:25:38.029 --> 00:25:40.119 Of worry and sadness 00:25:40.119 --> 00:25:42.119 Sadness be 00:25:42.119 --> 00:25:44.119 Something happened 00:25:44.119 --> 00:25:46.119 The concern is what is expected 00:25:46.119 --> 00:25:48.119 And it wasn't yet 00:25:48.119 --> 00:25:50.220 Impotence 00:25:50.220 --> 00:25:52.220 It is an inability with desire 00:25:52.220 --> 00:25:54.279 Laziness 00:25:54.279 --> 00:25:56.279 Lack of desire and ability 00:25:56.279 --> 00:25:58.380 The rib of religion 00:25:58.380 --> 00:26:00.410 Any weight 00:26:00.410 --> 00:26:02.410 So they chose her 00:26:02.410 --> 00:26:04.410 Safia 00:26:04.410 --> 00:26:06.410 Al-Safi is the arrow of the Messenger of God 00:26:06.410 --> 00:26:08.410 May God bless him and grant him peace 00:26:08.410 --> 00:26:10.440 From the sheep 00:26:10.440 --> 00:26:12.440 Al-Sahba Dam 00:26:12.440 --> 00:26:14.440 It is a place near Khaybar 00:26:14.440 --> 00:26:16.440 Solved 00:26:16.440 --> 00:26:18.480 That is, she was purified from her menstruation 00:26:18.480 --> 00:26:20.480 So we built it 00:26:20.480 --> 00:26:22.539 That is, enter it 00:26:22.539 --> 00:26:24.539 Hessa 00:26:24.539 --> 00:26:26.539 It is a mixture of dates, aqat and ghee 00:26:26.539 --> 00:26:28.539 It was said otherwise 00:26:28.539 --> 00:26:30.700 We obey 00:26:30.700 --> 00:26:32.700 A tanned bond furnished 00:26:32.700 --> 00:26:34.700 Hurt 00:26:34.700 --> 00:26:36.730 That is, I know 00:26:36.730 --> 00:26:38.730 Convert it 00:26:38.730 --> 00:26:40.730 Which is to manage clothing 00:26:40.730 --> 00:26:42.759 over the camel's hump and then ride it 00:26:42.759 --> 00:26:44.759 With a cloak 00:26:44.759 --> 00:26:46.759 A well-known type of axia 00:26:46.759 --> 00:26:48.759 We honored you 00:26:48.759 --> 00:26:50.759 That is, we went out 00:26:50.759 --> 00:26:52.759 Laptiha 00:26:52.759 --> 00:26:54.759 The land of its stones 00:26:54.759 --> 00:26:56.759 Black people 00:26:56.759 --> 00:26:58.759 The city is between two eastern regions 00:26:58.759 --> 00:27:00.829 And western 00:27:00.829 --> 00:27:02.829 Stretching them 00:27:02.829 --> 00:27:04.829 The tide is filling the palms 00:27:04.829 --> 00:27:06.829 And their Saaa 00:27:06.829 --> 00:27:08.829 A sa' is equivalent to 00:27:08.829 --> 00:27:11.279 Approximately 2.5 kilograms 00:27:11.279 --> 00:27:13.279 Of the benefits 00:27:13.279 --> 00:27:16.079 Hadith 00:27:16.079 --> 00:27:18.079 Benefit from talking 00:27:18.079 --> 00:27:20.079 The desirability of taking a measure 00:27:20.079 --> 00:27:22.079 In sales 00:27:22.079 --> 00:27:24.079 It contains guidance to follow 00:27:24.079 --> 00:27:26.079 The people of the city in the amounts 00:27:26.079 --> 00:27:28.109 Legitimacy 00:27:28.109 --> 00:27:30.109 There she is entrusted with her waiting period 00:27:30.109 --> 00:27:32.109 The jurists agreed 00:27:32.109 --> 00:27:34.109 One menstruation 00:27:34.109 --> 00:27:36.109 Enough proof 00:27:36.109 --> 00:27:38.109 Innocence of the nation's womb 00:27:38.109 --> 00:27:40.109 In it, the condition of women is based 00:27:40.109 --> 00:27:42.140 Muslim woman on cover 00:27:42.140 --> 00:27:44.140 And in the hadith, that is memorization 00:27:44.140 --> 00:27:46.140 Lineage is one of the purposes of Sharia law 00:27:46.140 --> 00:27:48.140 And it is permissible 00:27:48.140 --> 00:27:50.140 Buttocks on the animal 00:27:50.140 --> 00:27:52.140 If it's tight 00:27:52.140 --> 00:27:54.140 It contains the legitimacy of seeking refuge 00:27:54.140 --> 00:27:56.140 Of worry, sadness, and debt 00:27:56.140 --> 00:27:58.140 It condemns stinginess and cowardice 00:27:58.140 --> 00:28:00.140 It is permissible to build 00:28:00.140 --> 00:28:02.140 With the wife while traveling 00:28:02.140 --> 00:28:04.140 It is recommended to feast 00:28:04.140 --> 00:28:06.140 As you can 00:28:06.140 --> 00:28:08.140 Meat is not required 00:28:08.140 --> 00:28:10.140 It contains a statement 00:28:10.140 --> 00:28:12.140 The virtue of the city and Mount Uhud 00:28:12.140 --> 00:28:14.140 It contains a statement of blessing 00:28:14.140 --> 00:28:16.140 City bushel 00:28:16.140 --> 00:28:18.140 Hadith is one of the signs of prophecy 00:28:18.140 --> 00:28:20.140 The Prophet told 00:28:20.140 --> 00:28:22.140 May God bless him and grant him peace 00:28:22.140 --> 00:28:24.140 I love Mount Uhud 00:28:24.140 --> 00:28:27.140 The mountain is an inarticulate inanimate object 00:28:27.140 --> 00:28:30.140 It is permissible for the mother and the guardian 00:28:30.140 --> 00:28:33.140 Handing over an orphan in industry and profession 00:28:33.140 --> 00:28:37.140 It contains guidance on good treatment of one's wife