WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The blessed place of prayer.

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What is the importance of the battle over terminology regarding Al-Aqsa Mosque?

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Since Al-Aqsa Mosque is one of our sacred sites,

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and our connection to it is a connection of Shari'ah and creed,

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it is imperative that the terminology and names related to it be precise,

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and weighed on the scales of the Shari'ah.

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This is because of the significant negative and positive dimensions and consequences involved.

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Allah, glory be to Him, has urged us to select and choose the best and most excellent of speech,

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as He, the Almighty, said:

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“O ye who believe! Guard your duty to Allah, and speak words straight to the point;” (33:70)

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And He warned us against adopting terms from sources other than the Book of Allah and the Sunnah of His Prophet, peace be upon him.

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This is because the Jews were characterized by distortion and alteration,

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and Allah forbade the believers from agreeing with them or following them in that.

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He, glory be to Him, said:

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“O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.” (2:104)

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And for the disbelievers is a painful punishment.

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And the Almighty said:

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“Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.” (4:46)

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“Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.” (4:46)

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“Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.” (4:46)

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There is an open, real, and influential war,

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which begins with the word, the term, the expression, and the phrase,

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to transform into a new meaning and an imposed reality,

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then into an idea, until it becomes a given that is difficult to change.

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Furthermore, the plan to change and replace terminology is an ancient Iblisian (Satanic) scheme,

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which his allies among mankind have seized upon to fight the allies of the Most Merciful.

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“But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?” (20:120)

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Among the greatest challenges facing the Ummah in our conflict with the Jews

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is the changing of concepts and the weakening of perceptions,

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resulting from the erasure and replacement of many names and terms,

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and accepting them as the status quo without reflection, scrutiny, analysis, interpretation, or pause.

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Terminology is not merely transient words;

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rather, it carries meanings and concepts that influence ideas and create a new reality.

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It is a pivotal issue,

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which everyone attempts to employ and invest in to steer the course of the conflict.

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Concern for terminology is a concern for identity,

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so how much more so when our identity in that land is one of Shari'ah and creed?

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This leads us to further care and attention.

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For everyone cares about their identity.

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It is important to know that a term does not merely point to an external referent;

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rather, it contains the viewpoint, perspective, and interpretations of the one who coined it.

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The matter becomes more complex and alarming

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if the terminology has a doctrinal character.

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The simple Palestinian farmer realized the danger of terminology,

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and through his innate disposition, he was precise in his words.

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He named the Zionist settlers coming from Russia "al-Maskub,"

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derived from "Maskva" or "Maskaba"—meaning Moscow—that is, the intruders or foreigners.

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There is an integrated system of official and academic Zionist institutions

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that manages the battle of terminology.

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Indeed, there is an army of university professors,

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professors whom we do not see before us;

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we only see the planes, tanks, and missiles on our screens.

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But in their kitchens,

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there is a massive number of universities, institutes, research centers, and institutions,

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and everyone works in harmony, integration, and cooperation.

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The goal is to remove everything Islamic and Arab in Jerusalem and Palestine.

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Therefore, many incorrect terms have become widespread,

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which the Arab media has begun to use

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through television screens, social media sites, and others.

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The situation has even reached the point where intellectual and academic elites use these terms,

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which requires us to focus on this subject and warn of its consequences.

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Among those incorrect terms that must be corrected:

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The term "State of Israel"—the correct term is

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"the Jewish entity," "the Zionist entity," or "the occupation state."

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Among them is the term "the Promised Land"—

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the correct term is "the land of Palestine."

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Among them is the term "Solomon's Temple"—

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the truth is that the place is Al-Aqsa Mosque,

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and the "Temple" is the alleged Jewish temple.

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Among them is the term "Wailing Wall"—

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the correct term is "the Buraq Wall."

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Among them is the term "the Palestinian-Israeli conflict"—

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the correct term is "the conflict with the Zionists."

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Among them is the term "settlements"—

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the correct term is "usurped lands" or "colonies."

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Among them is the term "Temple Mount"—

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the correct term is "the Mount of Bayt al-Maqdis."

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Among them is the term "City of David"—

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the correct term is "the Noble Jerusalem (Al-Quds al-Sharif)."

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Among them is the term "Holy of Holies"—

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the correct term is "the Rock of Bayt al-Maqdis."

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Among them is the term "the Holy Basin"—

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the correct term is "the Old City."

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Among them is the term "the Jewish Quarter"—

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the correct term is "the Maghariba (Moroccan) Quarter."

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Among them is the term "Star of David"—

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the correct term is "the hexagram."

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Among them is the term "the Palestinian territories"—

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the correct term is "the land of Palestine."

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Among them is the term "Palestinian demands"—

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the correct term is "Palestinian rights."

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Unfortunately, there has become an addiction to adopting terminology

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without deep reflection, analysis, scrutiny, or examination.

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Arab minds have even begun to repeat what they hear with a faithfulness that invites ridicule.

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This has resulted in the Arab individual losing the ability to name things,

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in the sense of creating and generating them;

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they come to him imported and ready-made.

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And he who does not name things

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loses control over reality.

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Therefore, attention should be paid to this important issue,

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and one should adhere to the Shari'ah, historical, and heritage-based terminology

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for everything related to our sacred sites in Palestine,

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so that we do not become participants,

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especially our media institutions,

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in the loss of our identity and our land.

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Yes, the place of prayer.

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We are a sun that does not set.

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If the caller calls, we respond.

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We return the right, intact.

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We support beloved Al-Aqsa.

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In it, the best of creation prayed.

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It is truly the blessed place of prayer.

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The landing place of the trustworthy revelation.

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The place of mission for the messengers.

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The Qibla for the Muslims.

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The destination for the conquerors.

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In it, the best of creation prayed.

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It is truly the blessed place of prayer.

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It is truly the blessed place of prayer.

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It is truly the blessed place of prayer.
