1 00:00:00,180 --> 00:00:08,900 Summary of the concepts of Ahl al-Sunnah 2 00:00:08,900 --> 00:00:13,900 Justice and moderation in enjoining good and forbidding evil 3 00:00:13,900 --> 00:00:18,410 The Shari'ah has indeed set controls for enjoining and forbidding 4 00:00:18,410 --> 00:00:24,410 which make it a means for spreading good and what Allah loves and is pleased with 5 00:00:24,410 --> 00:00:29,410 and preventing evil, or mitigating it, from what Allah, the Mighty and Majestic, detests. 6 00:00:29,410 --> 00:00:34,409 And restraining the corruptors and preventing them from spreading their corruption. 7 00:00:34,409 --> 00:00:36,409 And based on the foregoing, 8 00:00:36,409 --> 00:00:40,409 enjoining good should be done with good conduct, 9 00:00:40,409 --> 00:00:44,409 and forbidding evil should not be done with evil. 10 00:00:44,409 --> 00:00:48,409 Meaning that enjoining and forbidding should achieve their purpose. 11 00:00:48,409 --> 00:00:54,409 So, if forbidding an evil results in a greater evil and corruption than it, 12 00:00:54,409 --> 00:00:56,409 then it is not permissible to forbid it. 13 00:00:56,409 --> 00:01:02,409 And if enjoining good results in a greater evil and corruption than it, 14 00:01:02,409 --> 00:01:04,409 then this enjoining should be abandoned. 15 00:01:04,409 --> 00:01:12,409 Conversely, enjoining and forbidding should not be abandoned out of a vague fear of sedition and corruption that might result from them. 16 00:01:12,409 --> 00:01:15,599 So the concept of justice in enjoining and forbidding, therefore, 17 00:01:15,599 --> 00:01:19,599 is moderation between those who neglect enjoining and forbidding 18 00:01:19,599 --> 00:01:24,599 out of fear of sedition and the imagined corruptions that result from it, 19 00:01:24,599 --> 00:01:28,599 as adopted by the Murji'ah and the people of immorality and corruption, 20 00:01:28,599 --> 00:01:33,599 and those who do not consider the benefits and harms and the ultimate consequences of enjoining and forbidding, 21 00:01:33,599 --> 00:01:37,599 as is the case with the Khawarij and those influenced by them.