1 00:00:00,180 --> 00:00:08,900 Summary of Sunni concepts 2 00:00:08,900 --> 00:00:13,900 Justice and moderation in enjoining good and forbidding evil 3 00:00:13,900 --> 00:00:18,410 Sharia law has set controls and prohibitions 4 00:00:18,410 --> 00:00:24,410 Make it a means of spreading goodness and what God loves and is pleased with 5 00:00:24,410 --> 00:00:29,410 Preventing evil that God Almighty hates or reducing it 6 00:00:29,410 --> 00:00:34,409 Seizing the hands of corruptors and preventing them from spreading their corruption 7 00:00:34,409 --> 00:00:36,409 Based on the above 8 00:00:36,409 --> 00:00:40,409 Enjoining what is right should be done with what is right 9 00:00:40,409 --> 00:00:44,409 Forbidding evil should not be evil 10 00:00:44,409 --> 00:00:48,409 Meaning that the command and prohibition achieve their purpose 11 00:00:48,409 --> 00:00:54,409 If denying the evil results in a greater evil and harm than it 12 00:00:54,409 --> 00:00:56,409 It cannot be denied 13 00:00:56,409 --> 00:01:02,409 Even if enjoining what is right entails evil and greater harm than it 14 00:01:02,409 --> 00:01:04,409 So he leaves this matter 15 00:01:04,409 --> 00:01:12,409 On the other hand, he should not abandon commands and prohibitions due to an imaginary fear of temptation and harm resulting from him 16 00:01:12,409 --> 00:01:15,599 So the concept of justice in commands and prohibitions 17 00:01:15,599 --> 00:01:19,599 It is the middle ground between those who neglect commands and prohibitions 18 00:01:19,599 --> 00:01:24,599 Fear of temptation and the imagined evils that would result from it 19 00:01:24,599 --> 00:01:28,599 The Murji'ah and the people of immorality and corruption also take it 20 00:01:28,599 --> 00:01:33,599 And who does not take into account the interests and harms and the consequences of commands and prohibitions 21 00:01:33,599 --> 00:01:37,599 As is the case with the Kharijites and those influenced by them