WEBVTT 00:00:00.000 --> 00:00:07.169 In the name of Allah, the Most Gracious, the Most Merciful. 00:00:07.169 --> 00:00:11.779 With pens of longing and the ink of love, 00:00:11.779 --> 00:00:15.900 We record lines more precious than gold, 00:00:15.900 --> 00:00:20.899 Describing the Master of Creation, peace and blessings of Allah be upon him. 00:00:20.899 --> 00:00:30.600 The Prophetic characteristics (Shama'il). 00:00:30.600 --> 00:00:37.820 Chapter: What has been narrated regarding the drinking vessel of the Messenger of Allah, peace be upon him. 00:00:37.820 --> 00:00:40.820 A *qadah* is a vessel from which one drinks. 00:00:40.820 --> 00:00:48.820 The intent here is the container from which the Prophet, peace be upon him, used to drink water and the like. 00:00:48.820 --> 00:00:53.820 It was typically of medium size, neither small nor large. 00:00:53.820 --> 00:00:58.820 The Prophet, peace be upon him, possessed more than one such vessel. 00:00:58.820 --> 00:01:00.820 The plural is *aqdah*. 00:01:00.820 --> 00:01:04.819 It is only called a *qadah* when it is empty. 00:01:04.819 --> 00:01:15.420 On the authority of Thabit, who said: Anas Ibn Malik brought out to us a thick wooden vessel, reinforced with iron. 00:01:15.420 --> 00:01:24.439 He said, "O Thabit, this is the vessel of the Messenger of Allah, peace be upon him." 00:01:24.439 --> 00:01:30.439 This hadith describes the vessel of the Messenger of Allah, peace be upon him. 00:01:30.439 --> 00:01:33.439 It was fashioned from thick wood. 00:01:33.439 --> 00:01:36.469 Regarding the statement "reinforced with iron": 00:01:36.469 --> 00:01:39.469 A *dabbah* is a wide piece of iron 00:01:39.469 --> 00:01:43.469 Used to hold the wood together if it cracked or broke. 00:01:43.469 --> 00:01:48.469 It binds the parts together so that it remains firm and intact, 00:01:48.469 --> 00:01:52.469 Preventing gaps through which water might leak. 00:01:52.469 --> 00:01:58.540 The hadith contains an indication of the perfect humility of the Prophet, peace be upon him, 00:01:58.540 --> 00:02:00.540 And his avoidance of affectation. 00:02:00.540 --> 00:02:05.200 On the authority of Anas, may Allah be pleased with him, who said: 00:02:05.200 --> 00:02:12.199 "I have served the Messenger of Allah, peace be upon him, every kind of drink with this vessel: 00:02:12.199 --> 00:02:16.199 Water, *nabidh* (fruit-infused water), honey, and milk." 00:02:16.199 --> 00:02:22.900 In this hadith, Anas Ibn Malik, may Allah be pleased with him, informs us 00:02:22.900 --> 00:02:28.900 That he served the Messenger of Allah, peace be upon him, using a single vessel 00:02:28.900 --> 00:02:33.900 For the various types of drinks the Prophet, peace be upon him, used to consume, 00:02:33.900 --> 00:02:37.900 Including water, *nabidh*, honey, and milk. 00:02:37.900 --> 00:02:41.900 This demonstrates his asceticism, peace be upon him, 00:02:41.900 --> 00:02:44.900 And his contentment with what is sufficient. 00:02:44.900 --> 00:02:50.960 *Nabidh* is water in which dates, grapes, or similar fruits are soaked overnight, 00:02:50.960 --> 00:02:53.960 So that they dissolve into the water by morning. 00:02:53.960 --> 00:02:58.960 The water becomes sweet, carrying the flavor of the dates or grapes. 00:02:59.960 --> 00:03:04.960 It used to be prepared for the Prophet, peace be upon him, at the beginning of the night, 00:03:04.960 --> 00:03:07.990 And he would drink from it in the morning. 00:03:07.990 --> 00:03:10.990 He would not drink it after three days 00:03:10.990 --> 00:03:13.990 For fear of it changing and becoming intoxicating. 00:03:13.990 --> 00:03:20.020 In our current time, Allah has facilitated for us blenders or juicers, 00:03:20.020 --> 00:03:25.020 Which serve the same purpose with ease and speed, and praise be to Allah. 00:03:25.020 --> 00:03:28.689 A benefit: 00:03:28.689 --> 00:03:30.689 Ibn al-Qayyim, may Allah have mercy on him, said: 00:03:30.689 --> 00:03:36.689 The Prophet, peace be upon him, had a vessel called *al-Rayyan*, 00:03:36.689 --> 00:03:38.689 And it was also called *Mughni*. 00:03:38.689 --> 00:03:42.689 He had another vessel reinforced with a silver chain. 00:03:42.689 --> 00:03:45.689 He also had a vessel made of glass, 00:03:45.689 --> 00:03:47.689 And a vessel made of reeds 00:03:47.689 --> 00:03:49.689 Which was placed under his bed, 00:03:49.689 --> 00:03:55.379 Into which he would urinate at night. 00:03:55.379 --> 00:04:00.379 Chapter: What has been narrated regarding the fruit of the Messenger of Allah, peace be upon him. 00:04:00.379 --> 00:04:07.979 Meaning, an explanation of the hadiths regarding the nature of the fruit he, peace be upon him, consumed. 00:04:07.979 --> 00:04:11.979 Fruit is that which a person enjoys, 00:04:11.979 --> 00:04:14.979 Meaning, takes pleasure and delight in eating, 00:04:14.979 --> 00:04:19.980 Such as fresh dates, raisins, figs, pomegranates, and the like. 00:04:19.980 --> 00:04:25.259 On the authority of Abdullah Ibn Ja'far, may Allah be pleased with him, who said: 00:04:25.259 --> 00:04:31.259 The Prophet, peace be upon him, used to eat cucumber with fresh dates. 00:04:32.259 --> 00:04:35.480 And on the authority of Aisha, may Allah be pleased with her: 00:04:35.480 --> 00:04:41.480 The Prophet, peace be upon him, used to eat watermelon with fresh dates. 00:04:41.480 --> 00:04:45.699 And on the authority of Anas Ibn Malik, may Allah be pleased with him, who said: 00:04:45.699 --> 00:04:52.699 I saw the Messenger of Allah, peace be upon him, combining melon and fresh dates. 00:04:52.699 --> 00:04:55.889 These hadiths indicate 00:04:55.889 --> 00:05:01.889 That the Prophet, peace be upon him, used to combine two foods together. 00:05:01.889 --> 00:05:03.889 This demonstrates its permissibility, 00:05:03.889 --> 00:05:06.889 And it contains numerous benefits. 00:05:06.889 --> 00:05:08.889 Al-Qurtubi, may Allah have mercy on him, said: 00:05:08.889 --> 00:05:13.889 It shows the permissibility of considering the properties and natures of foods, 00:05:13.889 --> 00:05:18.889 And using them in the most appropriate manner according to the principles of medicine. 00:05:18.889 --> 00:05:20.889 For fresh dates possess heat, 00:05:20.889 --> 00:05:22.889 And cucumber possesses coolness. 00:05:22.889 --> 00:05:25.889 When eaten together, they balance each other out. 00:05:25.889 --> 00:05:31.050 This is a major principle in the compounding of medicines. 00:05:31.050 --> 00:05:33.050 Among its other benefits: 00:05:33.050 --> 00:05:36.050 Balancing the temperament and nourishing the body. 00:05:36.050 --> 00:05:39.050 The Prophet, peace be upon him, 00:05:39.050 --> 00:05:42.050 Used to eat cucumber with fresh dates. 00:05:42.050 --> 00:05:44.050 Cucumber is similar to the common cucumber, 00:05:44.050 --> 00:05:47.050 But larger in size. 00:05:47.050 --> 00:05:50.050 He used to eat fresh dates with watermelon, 00:05:50.050 --> 00:05:52.050 And he would eat them with melon. 00:05:52.050 --> 00:05:55.079 The wisdom in combining them 00:05:55.079 --> 00:05:57.079 Is that fresh dates possess heat, 00:05:58.079 --> 00:06:01.079 So he would neutralize their heat with the coolness of the watermelon, 00:06:01.079 --> 00:06:03.079 Or the coolness of the melon, 00:06:03.079 --> 00:06:05.079 Or the coolness of the cucumber, 00:06:05.079 --> 00:06:08.079 Achieving balance by eating them together. 00:06:08.079 --> 00:06:11.079 It is recorded in the Sunan of Abu Dawud 00:06:11.079 --> 00:06:14.079 That the Prophet, peace be upon him, 00:06:14.079 --> 00:06:16.079 Used to eat watermelon with fresh dates, 00:06:16.079 --> 00:06:18.079 And he would say: 00:06:18.079 --> 00:06:21.079 "We break the heat of this with the coolness of this, 00:06:21.079 --> 00:06:24.079 And the coolness of this with the heat of this." 00:06:24.079 --> 00:06:29.139 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 00:06:29.139 --> 00:06:32.139 When people saw the first of the fruit harvest, 00:06:32.139 --> 00:06:37.139 They would bring it to the Messenger of Allah, peace be upon him. 00:06:37.139 --> 00:06:41.139 When the Messenger of Allah, peace be upon him, took it, 00:06:41.139 --> 00:06:43.139 He would say: 00:06:43.139 --> 00:06:46.139 "O Allah, bless us in our fruits, 00:06:46.139 --> 00:06:49.139 And bless us in our city, 00:06:49.139 --> 00:06:53.230 And bless us in our *sa'* and our *mudd* (measures). 00:06:53.230 --> 00:06:58.230 O Allah, Ibrahim is Your servant, Your close friend, and Your prophet, 00:06:58.230 --> 00:07:01.259 And I am Your servant and Your prophet. 00:07:01.259 --> 00:07:03.259 He called upon You for Makkah, 00:07:03.259 --> 00:07:06.259 And I call upon You for Madinah 00:07:06.259 --> 00:07:10.259 With the same as that with which he called upon You for Makkah, and the like thereof with it." 00:07:10.259 --> 00:07:12.360 He said: 00:07:12.360 --> 00:07:14.360 Then he would call the youngest child he saw, 00:07:14.360 --> 00:07:17.360 And give that fruit to him. 00:07:17.360 --> 00:07:20.610 This hadith shows 00:07:20.610 --> 00:07:23.610 That the Companions, may Allah be pleased with them, 00:07:23.610 --> 00:07:26.610 Would rejoice greatly at the first of the fruit harvest, 00:07:26.610 --> 00:07:28.610 Because they would not find fresh dates 00:07:28.610 --> 00:07:31.610 Except during the harvest season. 00:07:31.610 --> 00:07:34.610 After that, it would become dried dates, 00:07:34.610 --> 00:07:37.610 And they would not find fresh dates until the following year. 00:07:37.610 --> 00:07:40.610 Unlike our current time, 00:07:40.610 --> 00:07:42.610 Where Allah has preserved fresh dates for people 00:07:42.610 --> 00:07:44.610 Through the facilitation of refrigerators, 00:07:44.610 --> 00:07:47.610 So they find them throughout the year. 00:07:47.610 --> 00:07:50.769 Thus, as soon as they saw the first of the dates, 00:07:50.769 --> 00:07:53.769 They would bring them to the Prophet, peace be upon him, 00:07:53.769 --> 00:07:56.769 Out of a desire for him to pray for the fruit, 00:07:56.769 --> 00:07:59.769 So that Allah might bless it. 00:07:59.769 --> 00:08:02.769 Singling him out, peace be upon him, 00:08:02.769 --> 00:08:05.769 With the first of the ripening fruit 00:08:05.769 --> 00:08:08.769 Was a gift, a sign of reverence for him, and an expression of love. 00:08:08.769 --> 00:08:11.860 So the Prophet, peace be upon him, 00:08:11.860 --> 00:08:14.860 When he took that fruit, 00:08:14.860 --> 00:08:17.860 Would pray and say: 00:08:17.860 --> 00:08:20.860 "O Allah, bless us in our fruits." 00:08:20.860 --> 00:08:23.860 In a narration by Ibn al-Sunni: 00:08:23.860 --> 00:08:26.860 "I saw the Messenger of Allah, peace be upon him, 00:08:26.860 --> 00:08:29.860 When the first of the fruit was brought to him, 00:08:29.860 --> 00:08:32.860 He would place it on his eyes, 00:08:32.860 --> 00:08:35.860 Then on his lips, and say: 00:08:35.860 --> 00:08:38.860 'O Allah, just as You have shown us its beginning, 00:08:38.860 --> 00:08:41.960 Show us its end.'" 00:08:41.960 --> 00:08:44.960 In this hadith, he says: 00:08:44.960 --> 00:08:46.960 "O Allah, bless us in our fruits, 00:08:46.960 --> 00:08:49.960 In our city, 00:08:49.960 --> 00:08:52.960 And bless us in our *sa'* and our *mudd*." 00:08:52.960 --> 00:08:55.960 The blessing is in the increase of the measure, 00:08:55.960 --> 00:08:58.960 So that what is sufficient from it would not be sufficient from other than it 00:08:58.960 --> 00:09:01.960 Outside of Madinah. 00:09:01.960 --> 00:09:04.960 His saying, "O Allah, Ibrahim is Your servant, 00:09:04.960 --> 00:09:07.960 Your close friend, and Your prophet, 00:09:07.960 --> 00:09:10.960 And I am Your servant and Your prophet," 00:09:10.960 --> 00:09:13.960 He did not say "and Your close friend," even though he is 00:09:13.960 --> 00:09:16.960 In other hadiths. 00:09:16.960 --> 00:09:19.960 This was from the Prophet, peace be upon him, 00:09:19.960 --> 00:09:22.960 An observance of etiquette in avoiding equality 00:09:22.960 --> 00:09:25.960 Between himself and his noble predecessors. 00:09:25.960 --> 00:09:28.960 *Khullah* (close friendship) is the perfection of love 00:09:28.960 --> 00:09:31.960 And its ultimate end. In this is a type 00:09:31.960 --> 00:09:34.960 Of permissible *tawassul* (seeking a means of approach), 00:09:34.960 --> 00:09:37.960 Which is seeking a means to Allah the Exalted 00:09:37.960 --> 00:09:41.279 Through servitude and humility. 00:09:41.279 --> 00:09:44.279 Furthermore, the Prophet, peace be upon him, 00:09:44.279 --> 00:09:47.279 Prayed for Madinah 00:09:47.279 --> 00:09:50.279 With the same as that with which Ibrahim, peace be upon him, prayed 00:09:50.279 --> 00:09:53.279 For Makkah, and added to it twofold. 00:09:53.279 --> 00:09:56.279 The intent is the prayer 00:09:56.279 --> 00:09:59.279 For the attainment of religious and worldly blessings. 00:09:59.279 --> 00:10:02.279 Allah, Blessed and Exalted be He, answered 00:10:02.279 --> 00:10:05.279 His Prophet's prayer, 00:10:05.279 --> 00:10:08.279 And Madinah and its fruits became 00:10:08.279 --> 00:10:11.279 As is witnessed today. 00:10:11.279 --> 00:10:14.279 And the *mudd* and the *sa'* therein 00:10:14.279 --> 00:10:17.279 Suffice in a way that they do not suffice elsewhere. 00:10:17.279 --> 00:10:20.309 May Allah reward him on behalf of his Ummah with the best of rewards. 00:10:20.309 --> 00:10:23.309 His saying, "Then he gives it to the youngest 00:10:23.309 --> 00:10:26.309 Of the children present," 00:10:26.309 --> 00:10:29.309 Means that out of the perfection of his kindness, gentleness, 00:10:29.309 --> 00:10:32.309 And mercy, peace be upon him, 00:10:32.309 --> 00:10:35.309 He would choose the youngest child present 00:10:35.309 --> 00:10:38.309 And offer him these fresh dates, 00:10:38.309 --> 00:10:41.309 Because a child's desire for them is greater. 00:10:41.309 --> 00:10:44.309 Thus, the requirement of mercy and companionship toward him 00:10:44.309 --> 00:10:47.309 Is to offer him such a thing, 00:10:47.309 --> 00:10:53.450 Because his joy in it is more intense. 00:10:53.450 --> 00:10:56.450 Chapter: What has been narrated regarding the description of the drink 00:10:56.450 --> 00:10:59.450 Of the Messenger of Allah, peace be upon him. 00:10:59.450 --> 00:11:03.440 Meaning, an explanation of the hadiths narrated 00:11:03.440 --> 00:11:06.440 Regarding the description of the drink of the Messenger of Allah, peace be upon him. 00:11:07.440 --> 00:11:10.440 Drink is that which is consumed of liquids, 00:11:10.440 --> 00:11:14.940 Such as water and others. 00:11:14.940 --> 00:11:17.940 On the authority of Aisha, may Allah be pleased with her, who said: 00:11:17.940 --> 00:11:20.940 "The most beloved drink to the Messenger of Allah, peace be upon him, 00:11:20.940 --> 00:11:23.940 Was the sweet and the cold." 00:11:23.940 --> 00:11:28.419 In this hadith 00:11:28.419 --> 00:11:31.419 Is an explanation of the Prophet's love, peace be upon him, 00:11:31.419 --> 00:11:34.419 For a drink that combines two qualities: 00:11:34.419 --> 00:11:37.480 Sweetness and coolness. 00:11:37.480 --> 00:11:40.480 Her saying "the sweet" includes fresh, potable water, 00:11:40.480 --> 00:11:43.480 For the Prophet, peace be upon him, 00:11:43.480 --> 00:11:46.480 Used to have sweet water sought out for him. 00:11:46.480 --> 00:11:49.480 It also includes water in which has been placed 00:11:49.480 --> 00:11:52.480 Something that sweetens it or increases its sweetness, 00:11:52.480 --> 00:11:55.480 This includes nabidh (a drink made from soaked dates or raisins), and it also encompasses 00:11:55.480 --> 00:11:58.480 water that has been stirred with a little honey, 00:11:58.480 --> 00:12:01.480 so that its taste becomes sweet 00:12:01.480 --> 00:12:04.539 with the sweetness of honey, 00:12:05.539 --> 00:12:08.539 meaning it is cool and temperate. 00:12:08.539 --> 00:12:11.539 For water that combines sweetness and coolness 00:12:11.539 --> 00:12:14.539 is among the most beneficial and pleasant things for the body. 00:12:14.539 --> 00:12:19.240 On the authority of Ibn 'Abbas, may Allah be pleased with them both, 00:12:19.240 --> 00:12:22.240 he said: I entered with the Messenger of Allah, 00:12:22.240 --> 00:12:25.240 peace and blessings of Allah be upon him, 00:12:25.240 --> 00:12:28.240 along with Khalid Ibn al-Walid, to visit Maymunah. 00:12:28.240 --> 00:12:31.240 She brought us a vessel of milk, 00:12:31.240 --> 00:12:34.240 and the Messenger of Allah, peace be upon him, drank from it. 00:12:34.240 --> 00:12:37.240 I was on his right, 00:12:37.240 --> 00:12:40.240 and Khalid was on his left. 00:12:40.240 --> 00:12:43.240 He said to me, "The turn to drink is yours; 00:12:43.240 --> 00:12:46.240 if you wish, you may favor Khalid with it." 00:12:46.240 --> 00:12:49.240 I replied, "I would not favor anyone 00:12:49.240 --> 00:12:52.299 over the remnants of your drink." 00:12:52.299 --> 00:12:55.299 Then the Messenger of Allah, peace be upon him, said, 00:12:55.299 --> 00:12:58.299 "Whoever Allah feeds food, 00:12:58.299 --> 00:13:01.299 let him say: 'O Allah, bless us 00:13:01.299 --> 00:13:04.340 in it and feed us with something better than it.' 00:13:04.340 --> 00:13:07.340 And whoever Allah, the Almighty and Majestic, gives milk to drink, 00:13:07.340 --> 00:13:10.340 let him say: 'O Allah, bless us 00:13:10.340 --> 00:13:13.340 in it and increase it for us.'" 00:13:13.340 --> 00:13:16.429 Then the Messenger of Allah, 00:13:16.429 --> 00:13:19.429 peace and blessings of Allah be upon him, said, 00:13:19.429 --> 00:13:22.429 "Nothing suffices in place of food and drink 00:13:22.429 --> 00:13:26.519 except for milk." 00:13:26.519 --> 00:13:29.519 In this hadith, it is mentioned that 'Abdullah, 00:13:30.519 --> 00:13:33.519 may Allah be pleased with them both, 00:13:33.519 --> 00:13:36.519 entered with the Prophet, peace be upon him, 00:13:36.519 --> 00:13:39.519 to visit Maymunah, the wife of the Prophet, peace be upon him, 00:13:39.519 --> 00:13:42.519 who was also 00:13:42.519 --> 00:13:45.519 their maternal aunt; this clarifies 00:13:45.519 --> 00:13:48.519 the reason for their entry to see her. 00:13:48.519 --> 00:13:51.519 She served them a vessel of milk. 00:13:51.519 --> 00:13:54.519 By 'milk' (laban), what is meant is natural milk 00:13:54.519 --> 00:13:57.519 that is milked from the udders of livestock. 00:13:57.519 --> 00:14:00.519 As for the milk known today as yogurt (ra'ib), 00:14:00.519 --> 00:14:03.519 this is made from milk 00:14:03.519 --> 00:14:06.740 using a specific method. 00:14:06.740 --> 00:14:09.740 The Prophet, peace be upon him, drank, 00:14:09.740 --> 00:14:12.740 and on his right was 'Abdullah Ibn 'Abbas, 00:14:12.740 --> 00:14:15.740 and on his left was Khalid Ibn al-Walid. 00:14:15.740 --> 00:14:18.740 The Prophet, peace be upon him, said 00:14:18.740 --> 00:14:21.740 to Ibn 'Abbas, "The turn to drink is yours," 00:14:21.740 --> 00:14:24.740 because he was on the right. 00:14:25.740 --> 00:14:28.740 Meaning, you have the priority and the right to be served 00:14:28.740 --> 00:14:31.740 before yourself in drinking. 00:14:31.740 --> 00:14:34.740 This indicates that the person on the right, regarding drinks and the like, 00:14:34.740 --> 00:14:37.740 is served first, even if he is younger or of lower status. 00:14:37.740 --> 00:14:40.740 However, Ibn 'Abbas said, 00:14:40.740 --> 00:14:43.740 "I would not favor anyone over the remnants of your drink." 00:14:43.740 --> 00:14:46.740 The 'su'r' (remnant) is the excess 00:14:46.740 --> 00:14:49.740 and what remains of the drink. 00:14:49.740 --> 00:14:52.740 So the Prophet, peace be upon him, gave it to him. 00:14:52.740 --> 00:14:55.779 Then he, peace be upon him, said, 00:14:55.779 --> 00:14:58.779 "Whoever Allah feeds food, 00:14:58.779 --> 00:15:01.779 let him say: 'O Allah, bless us in it,' 00:15:01.779 --> 00:15:04.779 meaning: O Allah, make this food 00:15:04.779 --> 00:15:07.809 that we have eaten blessed. 00:15:07.809 --> 00:15:10.809 Blessing encompasses many things, 00:15:10.809 --> 00:15:13.809 including the body's benefit from the food 00:15:13.809 --> 00:15:16.809 and its safety from the harms that sometimes 00:15:16.809 --> 00:15:19.809 result from certain foods. 00:15:19.809 --> 00:15:22.840 His saying, "and feed us with something better than it," 00:15:22.840 --> 00:15:25.840 means: facilitate for us other food 00:15:25.840 --> 00:15:28.840 that is better and superior to this. 00:15:28.840 --> 00:15:31.870 And his saying, "And whoever Allah, the Almighty and Majestic, gives 00:15:31.870 --> 00:15:34.870 milk to drink, let him say: 00:15:34.870 --> 00:15:37.870 'O Allah, bless us in it and increase it for us,'" 00:15:37.870 --> 00:15:40.870 meaning: O Allah, bless us 00:15:40.870 --> 00:15:43.870 in this milk that we have drunk, 00:15:43.870 --> 00:15:46.870 and increase it for us. He did not say, 00:15:46.870 --> 00:15:49.870 as he did with food, "and feed us with something 00:15:49.870 --> 00:15:52.870 better than it." The wisdom in that 00:15:52.870 --> 00:15:55.870 is what he, peace be upon him, pointed to 00:15:55.870 --> 00:15:58.870 by his saying, "Nothing suffices 00:15:58.870 --> 00:16:01.870 in place of food and drink except for milk," 00:16:01.870 --> 00:16:04.870 because milk is considered a drink 00:16:04.870 --> 00:16:07.870 that quenches the thirsty and food 00:16:07.870 --> 00:16:10.870 that satisfies the hungry; thus, it combines 00:16:10.870 --> 00:16:13.870 these two properties. 00:16:14.870 --> 00:16:17.870 Pure and pleasant for those who drink it, 00:16:17.870 --> 00:16:22.470 soothing and nourishing. 00:16:22.470 --> 00:16:25.470 The hadith has more to follow, if Allah wills. 00:16:25.470 --> 00:16:28.470 And Allah knows best. 00:16:28.470 --> 00:16:31.470 May the peace and blessings of Allah be upon our Prophet Muhammad, 00:16:31.470 --> 00:16:34.470 and upon all his family and companions.