WEBVTT 00:00:00.080 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.250 Advantage center 00:00:06.250 --> 00:00:09.449 For human studies and research 00:00:09.449 --> 00:00:10.849 Submit 00:00:10.849 --> 00:00:15.849 Summary of Sahih Al-Bukhari 00:00:15.849 --> 00:00:20.359 Chapter on charity before responding 00:00:20.359 --> 00:00:23.809 On the authority of Haritha Ibn Wahb, he said: 00:00:23.809 --> 00:00:27.910 I heard the Prophet, may God bless him and grant him peace, say 00:00:27.910 --> 00:00:29.609 Believe it 00:00:30.010 --> 00:00:32.409 A time will come upon you 00:00:32.409 --> 00:00:34.710 The man walks with his charity 00:00:34.710 --> 00:00:37.310 He finds no one to accept it 00:00:37.310 --> 00:00:39.009 says the man 00:00:39.009 --> 00:00:42.409 If I had brought her yesterday, I would have accepted her 00:00:42.409 --> 00:00:46.750 Today, I don't need it 00:00:46.750 --> 00:00:50.130 Comment on the hadith 00:00:50.130 --> 00:00:51.329 The man 00:00:51.329 --> 00:00:53.630 That is, the one who gives charity 00:00:53.630 --> 00:00:55.829 I don't need it 00:00:55.829 --> 00:00:59.740 That is, I do not need money 00:00:59.740 --> 00:01:03.310 One of the benefits of talking 00:01:03.310 --> 00:01:05.409 Benefit from talking 00:01:05.409 --> 00:01:08.109 Encouraging and encouraging charity 00:01:08.109 --> 00:01:11.409 There were no people who deserved it 00:01:11.409 --> 00:01:16.439 For fear that the time will come when there is no one to take it 00:01:16.439 --> 00:01:21.540 The hadith indicates that one of the signs of the Hour is an abundance of money 00:01:21.540 --> 00:01:23.540 And the appearance of the treasures of the earth 00:01:23.540 --> 00:01:26.939 So that people can dispense with charity 00:01:27.040 --> 00:01:33.329 It involves taking the initiative to perform acts of obedience before being unable to do so 00:01:33.329 --> 00:01:36.030 On the authority of Adi bin Hatim, he said: 00:01:36.030 --> 00:01:39.930 While I was with the Prophet, may God bless him and grant him peace 00:01:39.930 --> 00:01:44.099 When a man came to him and complained to him of poverty 00:01:44.099 --> 00:01:45.500 In a novel 00:01:45.500 --> 00:01:47.489 He forms a family 00:01:47.489 --> 00:01:51.890 Then another came to him and complained to him that he had been cut off 00:01:51.890 --> 00:01:52.989 And he said 00:01:52.989 --> 00:01:54.290 Oh Adi 00:01:54.290 --> 00:01:56.390 Did you see the confusion? 00:01:56.390 --> 00:01:57.290 I said 00:01:57.290 --> 00:01:58.590 I didn't see her 00:01:58.590 --> 00:02:01.019 I was informed about it 00:02:01.019 --> 00:02:02.120 He said 00:02:02.120 --> 00:02:04.219 If you live long 00:02:04.219 --> 00:02:09.719 You will see Al-Daaina traveling from Al-Hira until she circumambulates the Kaaba 00:02:09.719 --> 00:02:13.039 Do not fear anyone but God 00:02:13.039 --> 00:02:14.539 In a novel 00:02:14.539 --> 00:02:16.539 As for cutting off the path 00:02:16.539 --> 00:02:19.840 It will only come to you a little 00:02:19.840 --> 00:02:24.430 Until the camel goes to Mecca without a guard 00:02:24.430 --> 00:02:27.430 I said to myself 00:02:27.530 --> 00:02:32.590 So where are the bastards of Tayin who have priced the country? 00:02:32.590 --> 00:02:34.689 Even if you live long 00:02:34.689 --> 00:02:37.490 To open the treasures of Khosrau 00:02:37.490 --> 00:02:39.789 I said: Khosrau ibn Hurmuz 00:02:39.789 --> 00:02:40.789 He said 00:02:40.789 --> 00:02:42.889 Khosrau ibn Hormuz 00:02:42.889 --> 00:02:45.090 Even if you live long 00:02:45.090 --> 00:02:49.990 You will see a man with gold or silver coming out of his palms 00:02:49.990 --> 00:02:52.189 He asks someone to accept it from him 00:02:52.189 --> 00:02:55.740 He finds no one to accept it from him 00:02:55.740 --> 00:02:57.240 In a novel 00:02:57.240 --> 00:02:58.740 As for the family 00:02:58.740 --> 00:03:01.139 The Hour will not come 00:03:01.139 --> 00:03:04.139 Until one of you circumambulates his charity 00:03:04.139 --> 00:03:07.139 He finds no one to accept it from him 00:03:07.139 --> 00:03:10.840 And he will meet God, one of you on the day he meets him 00:03:10.840 --> 00:03:15.400 There is no interpreter between him and him to translate for him 00:03:15.400 --> 00:03:16.699 In a novel 00:03:16.699 --> 00:03:19.330 There is no veil to cover it 00:03:19.330 --> 00:03:21.330 Let them tell him 00:03:21.330 --> 00:03:24.830 Did I not send you a messenger to inform you? 00:03:24.830 --> 00:03:26.830 He says, “No.” 00:03:26.830 --> 00:03:28.129 And he says 00:03:28.129 --> 00:03:31.330 Didn't I give you money and give you more money? 00:03:31.330 --> 00:03:33.330 He says, “No.” 00:03:33.330 --> 00:03:35.030 He looks to his right 00:03:35.030 --> 00:03:37.629 He sees nothing but hell 00:03:37.629 --> 00:03:39.530 He looks to his left 00:03:39.530 --> 00:03:42.460 He sees nothing but hell 00:03:42.460 --> 00:03:43.960 In a novel 00:03:43.960 --> 00:03:45.860 Ayman looks at him 00:03:45.860 --> 00:03:49.159 He only sees what he has done 00:03:49.159 --> 00:03:51.159 And he looks uglier than him 00:03:51.159 --> 00:03:54.060 He only sees what he presented 00:03:54.060 --> 00:03:56.060 He looks at his hands 00:03:56.159 --> 00:04:00.509 He sees nothing but fire in front of his face 00:04:00.509 --> 00:04:01.909 Uday said 00:04:01.909 --> 00:04:06.009 I heard the Prophet, may God bless him and grant him peace, say 00:04:06.009 --> 00:04:09.610 Beware of Hellfire, even if it is just a handful of dates 00:04:09.610 --> 00:04:12.210 Whoever does not find Tamra's apartment 00:04:12.210 --> 00:04:14.900 With a kind word 00:04:14.900 --> 00:04:16.399 Uday said 00:04:16.399 --> 00:04:21.600 I saw Al-Daaina traveling from Al-Hira until she circumambulated the Kaaba 00:04:21.600 --> 00:04:24.000 Do not fear anyone but God 00:04:24.100 --> 00:04:28.399 I was among those who discovered the treasures of Kasr bin Hurmuz 00:04:28.399 --> 00:04:30.600 Even if you live long 00:04:30.600 --> 00:04:36.100 You will see what the Prophet Abu Al-Qasim, may God bless him and grant him peace, said 00:04:36.100 --> 00:04:39.170 It comes out of the palm 00:04:39.170 --> 00:04:42.480 Comment on the hadith 00:04:42.480 --> 00:04:43.779 Poverty 00:04:43.779 --> 00:04:46.019 That is, poverty and need 00:04:46.019 --> 00:04:47.720 Cut off 00:04:47.720 --> 00:04:50.920 Be an open bandit 00:04:50.920 --> 00:04:52.220 Confusion 00:04:52.220 --> 00:04:56.050 An ancient well-known village adjacent to Kufa 00:04:56.050 --> 00:04:58.750 I informed 00:04:58.750 --> 00:05:00.649 Two liters of daina 00:05:00.649 --> 00:05:02.949 That is, the woman in the howdah 00:05:02.949 --> 00:05:06.079 You travel, that is, you travel 00:05:06.079 --> 00:05:08.379 Where is the prostitution? 00:05:08.379 --> 00:05:09.579 Fucking 00:05:09.579 --> 00:05:11.279 The malicious villain 00:05:11.279 --> 00:05:13.279 Lewd spoiler 00:05:13.279 --> 00:05:16.079 What is meant is a bandit 00:05:16.079 --> 00:05:17.980 May price country 00:05:17.980 --> 00:05:21.579 That is, he kindled the fire of strife in the country 00:05:21.579 --> 00:05:22.680 He asks 00:05:22.680 --> 00:05:24.180 That is, searching 00:05:24.180 --> 00:05:25.879 Whoever accepts it from him 00:05:25.879 --> 00:05:29.379 Because there were no poor people at that time 00:05:29.379 --> 00:05:32.879 And one of you will meet God on the day he meets Him. 00:05:32.879 --> 00:05:34.879 That is, on the Day of Resurrection 00:05:34.879 --> 00:05:37.980 There is no interpreter between him and him 00:05:37.980 --> 00:05:42.009 The translator expresses language in language 00:05:42.009 --> 00:05:43.209 The family 00:05:43.209 --> 00:05:44.709 That is, poverty 00:05:44.709 --> 00:05:46.209 The camel comes out 00:05:46.209 --> 00:05:51.279 That is, camels and animals carrying food and other trade 00:05:51.379 --> 00:05:53.079 Without a guard 00:05:53.079 --> 00:05:54.279 Sentinel 00:05:54.279 --> 00:05:59.000 He is the Giver, under whose protection and responsibility the people are 00:05:59.000 --> 00:06:01.800 Didn't I give you money and give you more money? 00:06:01.800 --> 00:06:03.300 Of preference 00:06:03.300 --> 00:06:06.300 Which pain has been good to you with blessings 00:06:06.300 --> 00:06:08.300 Even if it's a date apartment 00:06:08.300 --> 00:06:10.649 That is, half a date 00:06:10.649 --> 00:06:14.379 One of the benefits of talking 00:06:14.379 --> 00:06:16.980 Hadith is one of the signs of prophecy 00:06:16.980 --> 00:06:19.980 One of the signs of the Hour is that money will benefit 00:06:20.180 --> 00:06:23.180 People do not need charity 00:06:23.180 --> 00:06:26.180 In it, security spreads among people 00:06:26.180 --> 00:06:28.180 Let no one be afraid 00:06:28.180 --> 00:06:32.180 In the hadith there is proof of the speech of God Almighty 00:06:32.180 --> 00:06:37.180 And proving that believers will see their Lord Almighty on the Day of Resurrection 00:06:37.180 --> 00:06:43.180 In the hadith, God Almighty does not punish until He sends a messenger 00:06:43.180 --> 00:06:48.180 The hadith indicates that a kind word protects one from hellfire 00:06:48.379 --> 00:06:52.379 Likewise, a malicious word brings with it Hellfire 00:06:52.379 --> 00:06:54.379 It encourages charity 00:06:54.379 --> 00:06:59.379 And not to despise any good thing in word or deed, even if it is small 00:06:59.379 --> 00:07:02.379 Hadith is one of the signs of prophecy 00:07:02.379 --> 00:07:08.379 In it, the treasures of Chosroes and Caesarea will be spent in the cause of God Almighty 00:07:08.379 --> 00:07:12.360 And that was it 00:07:12.360 --> 00:07:14.360 On the authority of Abu Musa, may God be pleased with him 00:07:14.360 --> 00:07:18.360 On the authority of the Prophet, may God bless him and grant him peace, he said 00:07:18.560 --> 00:07:24.560 There will never come a time when a man will go around giving alms of gold 00:07:24.560 --> 00:07:27.560 Then he finds no one to take it from him 00:07:27.560 --> 00:07:33.560 He sees one man followed by forty women who take pleasure in him 00:07:33.560 --> 00:07:36.560 There are few men and many women 00:07:38.269 --> 00:07:40.269 Comment on the hadith 00:07:40.269 --> 00:07:42.560 Of gold 00:07:42.560 --> 00:07:47.560 Gold was singled out for mention, exaggerating the lack of those who accept charity 00:07:47.759 --> 00:07:51.759 Because gold is the most precious metal and the most honorable money 00:07:51.759 --> 00:07:54.759 If there is no one to take this 00:07:54.759 --> 00:07:57.819 In others, in the first way 00:07:57.819 --> 00:07:58.819 He enjoys it 00:07:58.819 --> 00:08:01.819 To turn to Him and desire Him 00:08:01.819 --> 00:08:05.810 One of the benefits of talking 00:08:05.810 --> 00:08:08.810 Hadith is one of the signs of prophecy 00:08:08.810 --> 00:08:11.810 One of the signs of the Hour is an abundance of money 00:08:11.810 --> 00:08:14.810 Until he finds no one to accept her 00:08:15.009 --> 00:08:19.009 It is a reference to the large number of killings and strife at the end of time 00:08:19.009 --> 00:08:22.009 Until there are fewer men due to wars 00:08:22.009 --> 00:08:27.040 It indicates that guardianship is for men forever 00:08:27.040 --> 00:08:31.040 This is the nature of God with which He created people 00:08:31.040 --> 00:08:35.039 It encourages one to expedite the disbursement of alms 00:08:35.039 --> 00:08:37.840 Door 00:08:37.840 --> 00:08:40.840 Beware of Hellfire, even if it is half a date 00:08:40.840 --> 00:08:44.600 And a little charity 00:08:44.600 --> 00:08:46.600 On the authority of Abu Masoud, he said: 00:08:46.799 --> 00:08:48.799 When he commanded us to give charity 00:08:48.799 --> 00:08:50.799 We were prejudiced 00:08:50.799 --> 00:08:53.799 Abu Aqeel came with half a saa’ 00:08:53.799 --> 00:08:56.899 In the novel Basaa 00:08:56.899 --> 00:08:58.899 And in a novel 00:08:58.899 --> 00:09:00.899 One of us went to the market 00:09:00.899 --> 00:09:02.899 He gets pregnant and the tide hits 00:09:02.899 --> 00:09:06.899 Some of them today have a hundred thousand 00:09:06.899 --> 00:09:10.029 A person came with more than him 00:09:10.029 --> 00:09:12.029 The hypocrites said 00:09:12.029 --> 00:09:16.029 God is sufficient for this charity 00:09:16.230 --> 00:09:20.320 What this other person did was nothing but hypocrisy 00:09:20.320 --> 00:09:21.320 So I went down 00:09:21.320 --> 00:09:24.320 Who inspire volunteers 00:09:24.320 --> 00:09:26.320 Believers in charity 00:09:26.320 --> 00:09:30.929 And those who only find their best effort 00:09:30.929 --> 00:09:34.409 Comment on the hadith 00:09:34.409 --> 00:09:37.440 Beware of Hellfire, even if it is half a date 00:09:37.440 --> 00:09:38.440 With a date slice 00:09:38.440 --> 00:09:40.440 That is, half a date 00:09:40.440 --> 00:09:41.440 And what is meant 00:09:41.440 --> 00:09:44.480 Charity, even if it is a little 00:09:44.480 --> 00:09:46.480 We were prejudiced 00:09:46.679 --> 00:09:49.679 That is, we were paying the load for the fee 00:09:49.679 --> 00:09:52.769 Let us gain what we give in charity 00:09:52.769 --> 00:09:54.769 Then Abu Aqeel came 00:09:54.769 --> 00:09:57.769 He is a great companion, may God be pleased with him 00:09:57.769 --> 00:10:00.769 His name is Habhab and he was called Hubab 00:10:00.769 --> 00:10:02.870 Human 00:10:02.870 --> 00:10:05.870 He is Abdul Rahman bin Ofer, may God be pleased with him 00:10:05.870 --> 00:10:08.000 And it was said otherwise 00:10:08.000 --> 00:10:09.000 Go 00:10:09.000 --> 00:10:11.000 A metaphor for initiative 00:10:11.000 --> 00:10:12.029 The tide 00:10:12.029 --> 00:10:16.090 It is the filling of two human cups if he stretches them out 00:10:16.289 --> 00:10:18.289 And for some of them 00:10:18.289 --> 00:10:20.289 As if he was presenting himself 00:10:20.289 --> 00:10:22.289 For a hundred thousand 00:10:22.289 --> 00:10:24.289 Of dinars or dirhams 00:10:24.289 --> 00:10:26.320 Who touch 00:10:26.320 --> 00:10:28.320 To shame and criticize 00:10:28.320 --> 00:10:32.320 Volunteers are believers in charity 00:10:32.320 --> 00:10:35.320 They say they mean pride and hypocrisy 00:10:35.320 --> 00:10:38.320 And those who only find their best effort 00:10:38.320 --> 00:10:41.320 They get out as much as they can 00:10:41.320 --> 00:10:44.710 One of the benefits of talking 00:10:44.909 --> 00:10:47.639 Benefit from talking 00:10:47.639 --> 00:10:50.639 Explaining the keenness of the Companions, may God be pleased with them 00:10:50.639 --> 00:10:52.639 To comply with the order 00:10:52.639 --> 00:10:55.639 The hadith contains a reference to the habit of hypocrites 00:10:55.639 --> 00:10:57.639 From disappointment and repulsion 00:10:57.639 --> 00:10:59.639 About doing good 00:10:59.639 --> 00:11:01.639 It encourages charity 00:11:01.639 --> 00:11:03.639 And not to despise one's good deeds 00:11:03.639 --> 00:11:05.639 Something, even if it is little 00:11:05.639 --> 00:11:09.639 It contains an explanation of the haste of the Companions, may God be pleased with them 00:11:09.639 --> 00:11:13.639 To comply with the command of the Prophet, may God bless him and grant him peace 00:11:13.840 --> 00:11:16.840 With love, contentment and peace 00:11:16.840 --> 00:11:19.840 And in the hadith, it is one of the best works 00:11:19.840 --> 00:11:21.840 Charity is earned by hand 00:11:21.840 --> 00:11:23.840 It is permissible to rent oneself out 00:11:23.840 --> 00:11:26.840 On a specific job on its terms 00:11:26.840 --> 00:11:32.830 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace 00:11:32.830 --> 00:11:34.830 She said 00:11:34.830 --> 00:11:37.830 A woman with two daughters came to me asking me 00:11:37.830 --> 00:11:41.830 I did not find a single woman other than me 00:11:41.830 --> 00:11:43.830 So I gave it to her 00:11:44.029 --> 00:11:46.029 She divided it between her two daughters 00:11:46.029 --> 00:11:49.029 Then she got up and went out 00:11:49.029 --> 00:11:52.029 Then the Prophet, may God bless him and grant him peace, entered 00:11:52.029 --> 00:11:54.029 So I spoke to him 00:11:54.029 --> 00:11:56.029 And he said 00:11:56.029 --> 00:11:58.029 Who among these girls will do anything? 00:11:58.029 --> 00:12:00.059 In a novel 00:12:00.059 --> 00:12:03.059 Who among these girls has been afflicted with anything? 00:12:03.059 --> 00:12:05.059 So he was kind to him 00:12:05.059 --> 00:12:08.059 Be a cover for him from the fire 00:12:08.059 --> 00:12:12.120 Comment on the hadith 00:12:12.120 --> 00:12:14.120 Who is next from the state? 00:12:14.320 --> 00:12:16.320 It is their responsibility 00:12:16.320 --> 00:12:18.320 So be kind to them 00:12:18.320 --> 00:12:20.320 That is, the best company they have 00:12:20.320 --> 00:12:22.320 So they behaved better 00:12:22.320 --> 00:12:24.320 And spend on them and have mercy on them 00:12:24.320 --> 00:12:27.320 He sponsored them and married them off 00:12:27.320 --> 00:12:30.379 Be a cover for him from the fire 00:12:30.379 --> 00:12:32.379 That is, a veil from the fire 00:12:32.379 --> 00:12:35.960 One of the benefits of talking 00:12:35.960 --> 00:12:38.850 Benefit from talking 00:12:38.850 --> 00:12:41.850 Luck for charity is little 00:12:41.850 --> 00:12:43.850 It contains a statement of mercy 00:12:44.049 --> 00:12:46.049 Which God Almighty made 00:12:46.049 --> 00:12:48.049 In the hearts of mothers 00:12:48.049 --> 00:12:50.049 It indicates that maintenance is borne by the daughters 00:12:50.049 --> 00:12:52.049 And strive for them 00:12:52.049 --> 00:12:54.049 One of the best acts of kindness 00:12:54.049 --> 00:12:56.049 Saved from the fire 00:12:56.049 --> 00:12:58.049 It confirms the rights of girls 00:12:58.049 --> 00:13:01.049 On the rights of boys due to their weakness 00:13:01.049 --> 00:13:07.100 The correct chapter on the virtue of miserly charity 00:13:07.100 --> 00:13:10.090 On the authority of Abu Hurairah, may God be pleased with him 00:13:10.090 --> 00:13:12.120 He said 00:13:12.120 --> 00:13:15.120 A man came to the Prophet, may God bless him and grant him peace 00:13:15.320 --> 00:13:17.320 And he said 00:13:17.320 --> 00:13:19.320 O Messenger of God 00:13:19.320 --> 00:13:21.320 Which charity is the greatest reward 00:13:21.320 --> 00:13:23.450 In a novel 00:13:23.450 --> 00:13:25.549 Better 00:13:25.549 --> 00:13:27.549 He said 00:13:27.549 --> 00:13:29.549 You are a charity and you are truly stingy 00:13:29.549 --> 00:13:31.679 In a novel 00:13:31.679 --> 00:13:33.679 True keen 00:13:33.679 --> 00:13:35.679 You fear poverty and hope for wealth 00:13:35.679 --> 00:13:37.679 And don't wait 00:13:37.679 --> 00:13:39.679 Even if you reach the throat 00:13:39.679 --> 00:13:41.679 I told so-and-so 00:13:41.679 --> 00:13:43.679 And for such-and-such person 00:13:43.679 --> 00:13:45.679 It was for so-and-so 00:13:45.679 --> 00:13:48.190 Comment on the hadith 00:13:48.190 --> 00:13:50.539 Man 00:13:50.539 --> 00:13:52.539 It was said by Abu Dharr, may God be pleased with him 00:13:52.539 --> 00:13:54.539 True 00:13:54.539 --> 00:13:56.539 That is, healthy 00:13:56.539 --> 00:13:58.539 Scarce 00:13:58.539 --> 00:14:00.539 That is, stingy with caution 00:14:00.539 --> 00:14:02.539 She fears poverty 00:14:02.539 --> 00:14:04.539 That is, you fear lack 00:14:04.539 --> 00:14:06.539 Consider wealth 00:14:06.539 --> 00:14:08.539 That is, you aspire to be rich 00:14:08.539 --> 00:14:10.539 Don't slow down 00:14:10.539 --> 00:14:12.539 That is, do not delay or wait 00:14:12.539 --> 00:14:14.539 If you reach the throat 00:14:14.539 --> 00:14:16.539 That is, until he shows up 00:14:16.539 --> 00:14:18.570 Term 00:14:18.570 --> 00:14:20.570 It was for so-and-so 00:14:20.570 --> 00:14:22.960 He wants the heir 00:14:22.960 --> 00:14:24.960 One of the benefits of talking 00:14:24.960 --> 00:14:27.690 Benefit from talking 00:14:27.690 --> 00:14:29.690 The Companions were keen on 00:14:29.690 --> 00:14:31.690 Great paying jobs 00:14:31.690 --> 00:14:33.690 And in it that 00:14:33.690 --> 00:14:35.690 Being generous with money during illness 00:14:35.690 --> 00:14:37.690 Do not erase the trait of stinginess 00:14:37.690 --> 00:14:41.639 On the authority of Aisha, may God be pleased with her 00:14:41.639 --> 00:14:43.639 About her 00:14:43.639 --> 00:14:47.639 Some of the wives of the Prophet, may God bless him and grant him peace 00:14:47.639 --> 00:14:51.639 We said to the Prophet, may God bless him and grant him peace 00:14:51.639 --> 00:14:53.639 Where can I quickly catch up with you? 00:14:53.639 --> 00:14:55.639 He said 00:14:55.639 --> 00:14:57.679 The longer we were a hand 00:14:57.679 --> 00:15:01.679 So they took a reed and spread it 00:15:01.679 --> 00:15:03.679 Sawda was the tallest among them 00:15:03.679 --> 00:15:05.710 We have learned yet 00:15:05.710 --> 00:15:09.710 As long as her hand was charity 00:15:09.710 --> 00:15:11.710 She was the fastest to catch up with him 00:15:11.710 --> 00:15:13.710 She loved charity 00:15:13.710 --> 00:15:18.379 Comment on the hadith 00:15:18.379 --> 00:15:20.379 Hurry up 00:15:20.379 --> 00:15:22.379 What is meant is death after you 00:15:22.379 --> 00:15:24.379 So they took a reed 00:15:24.379 --> 00:15:26.379 Any stick from the plant 00:15:26.379 --> 00:15:28.379 They use it 00:15:28.379 --> 00:15:32.379 That is, they value it with the arm of each one of them 00:15:32.379 --> 00:15:34.440 We have learned yet 00:15:34.440 --> 00:15:38.440 That is, after the death of Zainab bint Jahsh, may God be pleased with her 00:15:38.440 --> 00:15:40.759 One of the benefits of talking 00:15:40.759 --> 00:15:43.629 Benefit from talking 00:15:43.629 --> 00:15:47.629 The legitimacy of taking speech at face value and truth 00:15:47.629 --> 00:15:49.629 There is nothing wrong with whoever does that 00:15:49.629 --> 00:15:55.629 The hadith indicates that the ruling depends on the meanings with the context 00:15:55.629 --> 00:16:01.639 Chapter: If you give alms to a rich person without knowing it 00:16:01.639 --> 00:16:06.759 On the authority of Abu Hurairah, may God be pleased with him 00:16:06.759 --> 00:16:10.759 The Messenger of God, may God bless him and grant him peace, said 00:16:11.759 --> 00:16:13.759 A man said 00:16:13.759 --> 00:16:15.759 Don't believe him sincerely 00:16:15.759 --> 00:16:20.759 So he went out with his charity and put it in the hands of a thief 00:16:20.759 --> 00:16:22.759 So they started talking 00:16:22.759 --> 00:16:24.759 Give charity to a thief 00:16:24.759 --> 00:16:26.759 And he said 00:16:26.759 --> 00:16:28.759 Oh God, praise be to you 00:16:28.759 --> 00:16:31.759 Don't believe him sincerely 00:16:31.759 --> 00:16:33.759 So he went out with his charity 00:16:33.759 --> 00:16:36.759 So he put it in the hands of an adulteress 00:16:36.759 --> 00:16:38.799 So they started talking 00:16:38.799 --> 00:16:41.799 Tonight, you will give charity to an adulteress 00:16:41.799 --> 00:16:43.799 And he said 00:16:43.799 --> 00:16:45.799 Oh God, praise be to you 00:16:45.799 --> 00:16:47.799 On an adulteress 00:16:47.799 --> 00:16:49.799 Don't believe him sincerely 00:16:49.799 --> 00:16:51.830 So he went out with his charity 00:16:51.830 --> 00:16:53.830 He placed it in the hands of a rich man 00:16:53.830 --> 00:16:56.830 So they started talking 00:16:56.830 --> 00:16:58.830 Give charity to a rich man 00:16:58.830 --> 00:17:00.990 And he said 00:17:00.990 --> 00:17:02.990 Oh God, praise be to you 00:17:02.990 --> 00:17:06.990 Against a thief, against an adulteress, against a rich man 00:17:06.990 --> 00:17:09.019 He came and was told 00:17:09.019 --> 00:17:12.049 As for your charity to a thief? 00:17:12.049 --> 00:17:15.049 Perhaps he can refrain from stealing it 00:17:15.049 --> 00:17:17.049 As for the adulteress 00:17:17.049 --> 00:17:21.049 Perhaps she can abstain from adultery 00:17:21.049 --> 00:17:22.049 As for the rich man 00:17:22.049 --> 00:17:27.049 Perhaps he will consider and spend from what God has given him 00:17:27.049 --> 00:17:30.559 Flying on the talk 00:17:30.559 --> 00:17:35.079 A man who was from the children of Israel 00:17:35.079 --> 00:17:37.079 He put it in the hands of a thief 00:17:37.079 --> 00:17:40.079 Without knowing that he is a thief 00:17:40.079 --> 00:17:42.140 So they started talking 00:17:42.140 --> 00:17:47.140 That is, the people among whom is this charitable man 00:17:47.140 --> 00:17:49.329 Oh God, praise be to you 00:17:49.329 --> 00:17:52.329 That is, praise be to God in any case 00:17:52.329 --> 00:17:55.359 Then someone saw it in a dream 00:17:55.359 --> 00:17:59.359 Or he heard a king or someone else calling 00:17:59.359 --> 00:18:01.359 Or a prophet told him 00:18:01.359 --> 00:18:03.359 Or a scholar issued a fatwa 00:18:03.359 --> 00:18:04.490 Maybe 00:18:05.490 --> 00:18:10.490 Perhaps it comes from God Almighty on the meaning of definiteness and inevitability 00:18:10.490 --> 00:18:13.680 As for the rich, perhaps he is considered 00:18:13.680 --> 00:18:16.680 That's because you don't believe it 00:18:16.680 --> 00:18:19.680 He shamed him and exposed him to imitation 00:18:19.680 --> 00:18:23.099 One of the benefits of talking 00:18:23.099 --> 00:18:27.900 The hadith contains an explanation of the blessing and virtue of sincerity 00:18:27.900 --> 00:18:29.900 And its impact on others 00:18:29.900 --> 00:18:32.900 And in it is God Almighty 00:18:32.900 --> 00:18:35.900 The servant is rewarded according to his intention to do good 00:18:35.900 --> 00:18:41.900 It indicates that if the one who gives charity intends to seek the face of God Almighty with his friendship, it will be accepted from him 00:18:41.900 --> 00:18:46.900 It did not harm him to place it with someone who did not deserve it, ignorant of his condition 00:18:46.900 --> 00:18:49.900 There is disagreement about the obligatory zakat 00:18:49.900 --> 00:18:53.900 The hadith explains the virtue of secret friendship 00:18:53.900 --> 00:18:58.900 It indicates that the believer should thank God in every situation 00:18:58.900 --> 00:19:01.900 It encourages submission and contentment 00:19:01.900 --> 00:19:03.900 Condemnation of boredom with the judiciary 00:19:03.900 --> 00:19:09.900 In the hadith, the basic principle is that the ruling is apparent until the contrary becomes clear 00:19:09.900 --> 00:19:16.900 In the hadith, do not pay attention to the words of those who discourage worship and doing good deeds 00:19:16.900 --> 00:19:21.900 It explains that one of the purposes of charity is to provide chastity for the deserving 00:19:21.900 --> 00:19:25.900 The hadith indicates that admonition is based on actions 00:19:25.900 --> 00:19:29.900 The sermon amounted to more than words 00:19:29.900 --> 00:19:33.900 This sermon, like it, reassures and deters 00:19:33.900 --> 00:19:40.009 Chapter: If he gives charity to his son without realizing it 00:19:40.009 --> 00:19:44.910 On the authority of Maan bin Yazid, may God be pleased with him, he said: 00:19:44.910 --> 00:19:47.910 I pledged allegiance to the Messenger of God, may God bless him and grant him peace 00:19:47.910 --> 00:19:50.910 Me, my father and my grandfather 00:19:50.910 --> 00:19:53.910 He proposed to me and married me 00:19:53.910 --> 00:19:55.910 And I argued with him 00:19:55.910 --> 00:20:00.970 Abu Yazid used to give dinars as charity 00:20:00.970 --> 00:20:03.970 So he placed it with a man in the mosque 00:20:03.970 --> 00:20:06.970 So I came and took it 00:20:06.970 --> 00:20:08.970 So I brought it to him 00:20:08.970 --> 00:20:12.970 He said, “By God, I won’t reply to you.” 00:20:12.970 --> 00:20:17.970 So I disputed with him to the Messenger of God, may God bless him and grant him peace 00:20:17.970 --> 00:20:21.970 He said to you, “What did you intend, Yazid?” 00:20:21.970 --> 00:20:24.970 What you took is yours, Maan 00:20:24.970 --> 00:20:28.769 Comment on the hadith 00:20:28.769 --> 00:20:34.319 My grandfather is Al-Akhnas bin Habib, may God be pleased with him 00:20:34.319 --> 00:20:37.319 Ali Al-Murad got engaged 00:20:37.319 --> 00:20:41.319 The Prophet, may God bless him and grant him peace, proposed to me to a woman 00:20:41.319 --> 00:20:44.349 So he married me, that is, he married me 00:20:44.349 --> 00:20:46.349 And I argued with him 00:20:46.349 --> 00:20:49.349 That is, it was presented to the Prophet, may God bless him and grant him peace 00:20:49.349 --> 00:20:52.349 A dispute between me and my father 00:20:52.349 --> 00:20:54.539 So he placed it with a man 00:20:54.539 --> 00:20:59.539 That is, he is permitted to give it in charity to anyone who needs it 00:20:59.539 --> 00:21:02.640 By God, I won't reply to you 00:21:02.640 --> 00:21:03.640 That is, by charity 00:21:03.640 --> 00:21:06.730 What you took is yours, Maan 00:21:06.730 --> 00:21:08.730 Because you are in need 00:21:08.730 --> 00:21:12.150 One of the benefits of talking 00:21:12.150 --> 00:21:17.200 This hadith indicates that actions are based on intentions 00:21:17.200 --> 00:21:20.200 And a person is rewarded for his intention 00:21:20.200 --> 00:21:25.200 It is permissible to appoint someone as a representative in engagement, charity, etc 00:21:25.200 --> 00:21:29.200 The hadith contains evidence of working by absolute agency 00:21:29.200 --> 00:21:33.200 It contains the legitimacy of litigation between father and son 00:21:33.200 --> 00:21:36.200 This trial shall not be disobedient 00:21:36.200 --> 00:21:40.200 It is permissible to be proud of divine talents 00:21:40.200 --> 00:21:43.200 In order to speak with the blessings of God Almighty 00:21:43.200 --> 00:21:46.200 Not in the face of hypocrisy and arrogance 00:21:46.200 --> 00:21:50.200 In the hadith, the one who gives charity will be rewarded for what he intended 00:21:50.200 --> 00:21:53.200 Come across the worthy first 00:21:53.200 --> 00:22:00.220 Chapter: Whoever commands his servant to give charity and does not give it himself 00:22:00.220 --> 00:22:04.240 On the authority of Aisha, may God be pleased with her, she said 00:22:04.240 --> 00:22:08.240 The Messenger of God, may God bless him and grant him peace, said 00:22:08.240 --> 00:22:13.240 If a woman spends from her household food without spoiling it 00:22:13.240 --> 00:22:16.400 In Sadakat's novel 00:22:16.400 --> 00:22:19.400 And in the narration I was fed 00:22:19.400 --> 00:22:22.400 She was rewarded for what she spent 00:22:22.400 --> 00:22:25.400 Her husband gets his reward according to what he earns 00:22:25.400 --> 00:22:28.400 And the storekeeper has the same 00:22:28.400 --> 00:22:31.400 They do not diminish the reward of others in any way 00:22:31.400 --> 00:22:35.009 Comment on the hadith 00:22:35.009 --> 00:22:38.589 You spent i.e. you gave charity 00:22:38.589 --> 00:22:42.589 The food in her house is limited to food 00:22:42.589 --> 00:22:47.589 Because it is usually allowed unlike dirhams and dinars 00:22:47.589 --> 00:22:51.589 Spending it is not permissible except with permission 00:22:51.589 --> 00:22:53.589 Not spoiled 00:22:53.589 --> 00:22:57.589 That is, it does not cause harm by exceeding its usual limits 00:22:57.589 --> 00:23:01.750 Her husband gets his wages because he is the owner of the food 00:23:01.750 --> 00:23:03.750 And for the store 00:23:03.750 --> 00:23:07.750 The storekeeper who is in charge of preserving food 00:23:07.750 --> 00:23:09.750 From a servant and others 00:23:09.750 --> 00:23:13.130 One of the benefits of talking 00:23:13.130 --> 00:23:16.059 Benefit from talking 00:23:16.059 --> 00:23:20.059 It is permissible for a woman to give charity from her husband’s money in moderation 00:23:21.059 --> 00:23:25.059 If she knows her husband's condition, she is satisfied with that 00:23:25.059 --> 00:23:30.119 It encourages frugality in spending and giving alms from other people’s money 00:23:30.119 --> 00:23:36.109 Chapter: There is no charity except from the back of wealth 00:23:36.109 --> 00:23:40.619 On the authority of Abu Hurairah, may God be pleased with him, he said 00:23:40.619 --> 00:23:43.619 The Prophet, may God bless him and grant him peace, said 00:23:43.619 --> 00:23:46.619 The best charity is what leaves one rich 00:23:46.619 --> 00:23:48.680 In a novel 00:23:48.680 --> 00:23:51.680 The best charity is that which is done on the back of wealth 00:23:51.680 --> 00:23:55.779 The upper hand is better than the lower hand 00:23:55.779 --> 00:23:58.779 And start with those you depend on 00:23:58.779 --> 00:24:01.099 The woman says 00:24:01.099 --> 00:24:05.099 Either feed me or divorce me 00:24:05.099 --> 00:24:07.099 And the servant says 00:24:07.099 --> 00:24:10.099 He fed me and used me 00:24:10.099 --> 00:24:11.099 He says to his son 00:24:11.099 --> 00:24:14.099 Feed me to whomever you call me 00:24:14.099 --> 00:24:16.130 And they said 00:24:16.130 --> 00:24:18.130 O Abu Hurairah! 00:24:18.130 --> 00:24:21.130 I heard this from the Messenger of God, may God bless him and grant him peace 00:24:21.130 --> 00:24:26.130 He said, “No, this is from Abu Hurairah’s bag.” 00:24:26.130 --> 00:24:29.900 Comment on the hadith 00:24:29.900 --> 00:24:31.900 He left no singing 00:24:31.900 --> 00:24:34.480 That is, on the back of singing 00:24:34.480 --> 00:24:39.480 That is, it does not leave its owner needing to ask after he has given charity 00:24:39.480 --> 00:24:41.480 And the upper hand 00:24:41.480 --> 00:24:43.599 That is, the spender 00:24:43.599 --> 00:24:45.599 Better than the lower hand 00:24:45.599 --> 00:24:47.599 That is, the questioner 00:24:47.599 --> 00:24:49.599 And start with those you depend on 00:24:49.599 --> 00:24:51.599 And start with those you depend on 00:24:51.599 --> 00:24:54.599 That is, who you must support 00:24:54.599 --> 00:24:56.599 The man supported his family 00:24:56.599 --> 00:25:01.599 That is, if he provides what they need of food, clothing, and other things 00:25:01.599 --> 00:25:04.700 This is from Abu Hurairah's bag 00:25:04.700 --> 00:25:07.700 That is, from the words of Abu Hurairah, may God be pleased with him 00:25:07.700 --> 00:25:10.960 He is under arrest 00:25:10.960 --> 00:25:14.759 One of the benefits of talking 00:25:14.759 --> 00:25:16.759 Benefit from talking 00:25:16.759 --> 00:25:23.849 One of the conditions for giving charity is that the giver is not in need of his own expenses and the expenses of his dependents 00:25:23.849 --> 00:25:28.849 In the hadith, spending on those whom it is obligatory to support is charity 00:25:28.849 --> 00:25:30.849 It is first 00:25:30.849 --> 00:25:35.849 It provides guidance on arranging priorities in the economy and expenditures 00:25:35.849 --> 00:25:39.849 It is one of the first ways to explain the hadith 00:25:39.849 --> 00:25:43.920 It is the companion's interpretation of the hadith he narrated 00:25:43.920 --> 00:25:50.799 In the hadith, there is a reference to striving to ensure the sufficiency of the one who gives charity 00:25:50.799 --> 00:25:53.799 On the authority of Hakim bin Hizam, may God be pleased with him 00:25:53.799 --> 00:25:57.799 On the authority of the Prophet, may God bless him and grant him peace, he said 00:25:57.799 --> 00:26:01.869 The upper hand is better than the lower hand 00:26:01.869 --> 00:26:03.869 And start with those you depend on 00:26:03.869 --> 00:26:06.869 The best charity is from the back of wealth 00:26:06.869 --> 00:26:09.869 Whoever is chaste, God will pardon him 00:26:09.869 --> 00:26:12.869 And whoever is self-sufficient, God will enrich him 00:26:12.869 --> 00:26:16.319 Comment on the hadith 00:26:16.319 --> 00:26:18.759 And whoever abstains 00:26:18.759 --> 00:26:21.759 Chastity is a request for chastity 00:26:21.759 --> 00:26:24.759 It is to abstain from what is forbidden and abandon the people 00:26:24.759 --> 00:26:30.759 It was said that self-control is patience and integrity from something 00:26:30.759 --> 00:26:33.890 And whoever is self-sufficient, God will enrich him 00:26:33.890 --> 00:26:36.890 That is, whoever asks for wealth from God, he will give it to him 00:26:36.890 --> 00:26:40.210 One of the benefits of talking 00:26:40.210 --> 00:26:43.009 Benefit from talking 00:26:43.009 --> 00:26:47.009 Explaining the virtue of maintaining chastity and leaving people alone 00:26:47.009 --> 00:26:53.059 In it, the reward is of the same type as the work 00:26:53.059 --> 00:26:56.059 On the authority of Ibn Omar, may God be pleased with them both 00:26:56.059 --> 00:26:59.059 That the Messenger of God, may God bless him and grant him peace 00:26:59.059 --> 00:27:01.059 He said while on the podium 00:27:01.059 --> 00:27:05.089 He mentioned charity, abstinence, and asking 00:27:05.089 --> 00:27:09.089 The upper hand is better than the lower hand 00:27:09.089 --> 00:27:12.089 The upper hand is the spender 00:27:12.089 --> 00:27:14.089 The bottom is liquid 00:27:14.089 --> 00:27:17.670 One of the benefits of talking 00:27:17.670 --> 00:27:20.369 Benefit from talking 00:27:20.369 --> 00:27:24.369 The texts of the hadith explain each other 00:27:24.369 --> 00:27:28.369 In the hadith, the virtue of staying chaste and abandoning the issue is explained 00:27:28.369 --> 00:27:35.369 It includes permissibility for the preacher to speak with all appropriate sermons, knowledge, and eloquence 00:27:35.369 --> 00:27:40.400 It encourages charity and spending in obedience 00:27:40.400 --> 00:27:46.319 Chapter on incitement to charity and intercession for it 00:27:46.319 --> 00:27:50.869 On the authority of Abu Musa, may God be pleased with him, he said 00:27:50.869 --> 00:27:54.869 The Prophet, may God bless him and grant him peace, was sitting 00:27:54.869 --> 00:27:59.869 When a man came to him asking or demanding something 00:27:59.869 --> 00:28:03.000 He turned his face towards us and said 00:28:03.000 --> 00:28:06.000 Intercede and you will be rewarded 00:28:06.000 --> 00:28:10.000 May God decide what He wishes on the tongue of His Prophet 00:28:10.000 --> 00:28:12.640 Comment on the hadith 00:28:12.640 --> 00:28:13.640 Intercede 00:28:13.640 --> 00:28:18.079 Intercession is a request to fulfill the need of another 00:28:18.079 --> 00:28:22.119 May God decide what He wishes on the tongue of His Prophet 00:28:22.119 --> 00:28:27.119 That is, God Almighty judges on the tongue of the Prophet, may God bless him and grant him peace 00:28:27.119 --> 00:28:29.119 To get what he needs 00:28:29.119 --> 00:28:32.119 And it happens to the intended questioner 00:28:32.119 --> 00:28:34.119 And you will be rewarded 00:28:34.119 --> 00:28:37.559 One of the benefits of talking 00:28:38.559 --> 00:28:41.329 He benefited from the conversation 00:28:41.329 --> 00:28:44.329 Explaining the virtue of walking in the need of a Muslim 00:28:44.329 --> 00:28:47.329 And intercession for him in what is permissible 00:28:47.329 --> 00:28:50.329 It means that the worker gets rewarded 00:28:50.329 --> 00:28:52.329 Even if the intended goal is not achieved 00:28:52.329 --> 00:28:56.319 About Asmaa 00:28:56.319 --> 00:29:00.319 The Messenger of God, may God bless him and grant him peace, said 00:29:00.319 --> 00:29:02.319 Spend 00:29:02.319 --> 00:29:03.319 In a novel 00:29:03.319 --> 00:29:05.319 Believe me 00:29:05.319 --> 00:29:08.319 Do not count, and God will count for you 00:29:08.319 --> 00:29:11.319 Don't be aware, God will be aware of you 00:29:11.319 --> 00:29:13.640 In a novel 00:29:13.640 --> 00:29:16.640 Don't talk to me about you 00:29:16.640 --> 00:29:18.890 In a novel 00:29:18.890 --> 00:29:20.890 Satisfy me as much as you can 00:29:20.890 --> 00:29:24.309 Comment on the hadith 00:29:24.309 --> 00:29:27.660 Spend whatever you don't believe 00:29:27.660 --> 00:29:30.759 Do not count, and God will count for you 00:29:30.759 --> 00:29:32.759 Statistics 00:29:32.759 --> 00:29:35.759 Knowing the amount, weight, or number of something 00:29:35.759 --> 00:29:37.759 And what is meant 00:29:37.759 --> 00:29:42.759 May God Almighty prevent you from blessing and sustenance just as He prevented you 00:29:42.759 --> 00:29:45.920 Don't be aware, God will be aware of you 00:29:45.920 --> 00:29:50.920 That is, do not put money in the pot to save it or spend it 00:29:50.920 --> 00:29:52.920 This will cause you to be banned 00:29:52.920 --> 00:29:54.980 No talkie 00:29:54.980 --> 00:29:57.980 A metaphor for constipation and frugality 00:29:57.980 --> 00:29:59.980 Calm down 00:29:59.980 --> 00:30:02.980 Giving is easy giving 00:30:02.980 --> 00:30:06.170 One of the benefits of talking 00:30:06.170 --> 00:30:10.779 It is learned from the hadith that the punishment is of the same type as the work 00:30:10.779 --> 00:30:14.779 It encourages spending and condemns miserliness and constipation 00:30:14.779 --> 00:30:17.779 It indicates that charity increases money 00:30:17.779 --> 00:30:21.779 It will be a reason for blessing and increase in it