1 00:00:00,040 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,080 --> 00:00:32,149 Nice comment 3 00:00:32,329 --> 00:00:35,030 On the book of identification cards 4 00:00:35,710 --> 00:00:37,530 With the Holy Quran bracelet 5 00:00:38,590 --> 00:00:41,630 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,369 --> 00:00:43,670 May God protect him 7 00:00:44,590 --> 00:00:45,969 Surat Al-Qiyamah 8 00:00:46,450 --> 00:00:50,270 In the name of God, the Most Gracious, the Most Merciful. Praise be to God. Peace be upon you. Con Nestor 9 00:00:50,649 --> 00:00:53,509 This is back to the nice comment 10 00:00:53,890 --> 00:00:55,390 On identification cards 11 00:00:55,390 --> 00:00:58,390 The last thing we took was Surah Al-Muddaththir 12 00:00:58,390 --> 00:01:01,390 I blame us for taking Surah Al-Qiyamah 13 00:01:01,390 --> 00:01:03,390 It has three pauses 14 00:01:03,390 --> 00:01:05,480 The first time is at the beginning of the surah 15 00:01:05,480 --> 00:01:07,480 He said, “I started with the oath.” 16 00:01:07,480 --> 00:01:10,480 It is the fifth beginning of the types of sources mentioned in Iqtiqad 17 00:01:10,480 --> 00:01:12,549 Then 18 00:01:12,549 --> 00:01:14,549 It is with Surat Al-Balad 19 00:01:14,549 --> 00:01:17,549 It is written “specialized” and we assume “specialized”. 20 00:01:17,549 --> 00:01:19,549 That is, Surat Al-Qiyamah with Surat Al-Balad 21 00:01:19,549 --> 00:01:22,549 Specialized in a unique style of department 22 00:01:22,549 --> 00:01:24,549 Different in its meaning 23 00:01:24,549 --> 00:01:26,549 Because some scholars see it as a section 24 00:01:26,549 --> 00:01:29,549 Some of them do not see it as a department 25 00:01:29,549 --> 00:01:31,549 Therefore 26 00:01:31,549 --> 00:01:34,549 He said it can be counted in the fourth type 27 00:01:34,549 --> 00:01:36,549 It opens with news 28 00:01:36,549 --> 00:01:38,549 It means the fourth type of reading 29 00:01:38,549 --> 00:01:40,549 The fifth type is the section 30 00:01:40,549 --> 00:01:42,549 Al-Suyuti and himself 31 00:01:42,549 --> 00:01:44,549 Which is relied upon in this book in the readings 32 00:01:44,549 --> 00:01:46,549 Count it 33 00:01:46,549 --> 00:01:48,549 From the opening 34 00:01:48,549 --> 00:01:50,549 With the news 35 00:01:50,549 --> 00:01:52,549 He was not returned from the department 36 00:01:52,549 --> 00:01:54,549 It seems that the reason is disagreement 37 00:01:54,549 --> 00:01:56,549 This is a section 38 00:01:56,549 --> 00:01:58,680 Or a denial of the oath? 39 00:01:58,680 --> 00:02:00,680 And the two surahs 40 00:02:00,680 --> 00:02:02,680 With their participation in the beginning 41 00:02:02,680 --> 00:02:04,680 They deserve contemplation and comparison 42 00:02:04,680 --> 00:02:06,680 It is noted that these two surahs 43 00:02:06,680 --> 00:02:08,680 Mentioned in both of them 44 00:02:08,680 --> 00:02:10,680 Do they count twice? 45 00:02:10,680 --> 00:02:12,840 In every surah 46 00:02:12,840 --> 00:02:14,840 The two surahs that begin without an oath 47 00:02:14,840 --> 00:02:16,840 It's similar 48 00:02:16,840 --> 00:02:18,930 In the universe 49 00:02:18,930 --> 00:02:20,930 Both of them in this expression 50 00:02:20,930 --> 00:02:22,930 And do they think this? 51 00:02:22,930 --> 00:02:24,930 Repetitive style 52 00:02:24,930 --> 00:02:27,120 In the Qur’an 53 00:02:27,120 --> 00:02:29,120 And there is denial 54 00:02:29,120 --> 00:02:31,120 On the one who calculated something wrong 55 00:02:31,120 --> 00:02:33,120 As if he was brought out of the darkness 56 00:02:33,120 --> 00:02:35,120 In which he is brought to light 57 00:02:35,120 --> 00:02:37,120 If he is guided by words 58 00:02:37,120 --> 00:02:39,409 The kind, the expert 59 00:02:39,409 --> 00:02:41,409 The second pause is with the reason for descending 60 00:02:41,409 --> 00:02:43,409 He said the reason for going down was one 61 00:02:43,409 --> 00:02:45,409 He has a connection to an issue 62 00:02:45,409 --> 00:02:47,409 Related to event science 63 00:02:47,409 --> 00:02:49,409 There is an important issue of event science 64 00:02:49,409 --> 00:02:51,479 Al-Tahir bin Ashour alerted her to this 65 00:02:51,479 --> 00:02:53,479 A lot 66 00:02:53,479 --> 00:02:55,479 Sometimes the interpreter tries 67 00:02:55,479 --> 00:02:57,539 That 68 00:02:57,539 --> 00:02:59,669 Connects verses 69 00:02:59,669 --> 00:03:01,669 This is in itself 70 00:03:01,669 --> 00:03:03,669 Good, acceptable to the general public 71 00:03:03,669 --> 00:03:05,669 Only a few paused on this issue 72 00:03:05,669 --> 00:03:07,669 They object to events 73 00:03:07,669 --> 00:03:09,669 But the problem lies 74 00:03:09,669 --> 00:03:11,669 Speaking on occasions 75 00:03:11,669 --> 00:03:13,669 Without regard to the reasons for the disappearance 76 00:03:13,669 --> 00:03:15,669 You will find him understanding the verse 77 00:03:15,669 --> 00:03:17,669 Wrong for you 78 00:03:17,669 --> 00:03:19,669 Upright in proportion 79 00:03:19,669 --> 00:03:21,669 With what came before and after 80 00:03:21,669 --> 00:03:23,699 He forgets the reason for going down 81 00:03:23,699 --> 00:03:25,830 Here 82 00:03:25,830 --> 00:03:27,830 The reason for the revelation of his saying: Do not mix your tongue with it 83 00:03:27,830 --> 00:03:29,830 To hasten it 84 00:03:29,830 --> 00:03:31,830 The Prophet, may God bless him and grant him peace, was treated 85 00:03:31,830 --> 00:03:33,830 There is intensity in downloading 86 00:03:33,830 --> 00:03:35,830 It was something that moved his lips 87 00:03:35,830 --> 00:03:37,919 To the end of the story 88 00:03:37,919 --> 00:03:39,919 This is clear 89 00:03:39,919 --> 00:03:42,050 It is an unrelated reason 90 00:03:42,050 --> 00:03:44,050 In the verses before and after 91 00:03:44,050 --> 00:03:46,050 We said that it is due to the knowledge of occasions 92 00:03:46,050 --> 00:03:48,050 Meaning that 93 00:03:48,050 --> 00:03:50,050 Verses may have been revealed for a reason 94 00:03:50,050 --> 00:03:52,050 He compares its descent 95 00:03:52,050 --> 00:03:54,050 Verses revealed 96 00:03:54,050 --> 00:03:56,050 You're talking about another topic 97 00:03:56,050 --> 00:03:58,050 So we understand the meaning of mentioning it with her 98 00:03:58,050 --> 00:04:00,050 Which is that they are challenged 99 00:04:00,050 --> 00:04:02,050 At the time of descent, not that between them 100 00:04:02,050 --> 00:04:04,050 This occasion is a source of fresh purity 101 00:04:04,050 --> 00:04:06,050 And the speaker is greeted with it 102 00:04:06,050 --> 00:04:08,050 In this section there is cost 103 00:04:08,050 --> 00:04:10,050 In some verses 104 00:04:10,050 --> 00:04:12,210 Third and final time 105 00:04:12,210 --> 00:04:14,210 With clips 106 00:04:14,210 --> 00:04:16,209 Then the only syllable is in it 107 00:04:16,209 --> 00:04:18,209 We suppose to say in it 108 00:04:18,209 --> 00:04:20,209 The informed person for his denial question 109 00:04:20,209 --> 00:04:22,209 Denial is possible 110 00:04:22,209 --> 00:04:24,209 Great combination and the best 111 00:04:24,209 --> 00:04:26,209 And denial is on the one who counts 112 00:04:26,209 --> 00:04:28,209 God does not gather his bones 113 00:04:28,209 --> 00:04:30,209 And so on 114 00:04:30,209 --> 00:04:32,209 Because this fits 115 00:04:32,209 --> 00:04:34,209 With the statement in the last two lines and the response to 116 00:04:34,209 --> 00:04:36,209 Who thinks he left Sadan? 117 00:04:36,209 --> 00:04:38,209 A reference to what counts 118 00:04:38,209 --> 00:04:40,209 Man is to gather his bones at the beginning of the surah 119 00:04:40,209 --> 00:04:42,209 Which leaves two dams 120 00:04:42,209 --> 00:04:44,209 At the end of the surah 121 00:04:44,209 --> 00:04:46,209 It is better for it to be a phrase 122 00:04:46,209 --> 00:04:48,279 Pointing to this 123 00:04:48,279 --> 00:04:50,279 Then it is noticeable 124 00:04:50,279 --> 00:04:52,279 There are objectionable verses 125 00:04:52,279 --> 00:04:54,279 I mentioned the reasons for the descent a moment ago 126 00:04:54,279 --> 00:04:56,279 It is mentioned here in the third line 127 00:04:56,279 --> 00:04:58,279 From the only section 128 00:04:58,279 --> 00:05:00,279 He said that intersecting verses speak 129 00:05:00,279 --> 00:05:02,279 About the method required of the Prophet 130 00:05:02,279 --> 00:05:04,279 May God bless him and grant him peace when he received the Qur’an 131 00:05:04,279 --> 00:05:06,279 It is clear that these verses 132 00:05:06,279 --> 00:05:08,279 Not closely related 133 00:05:08,279 --> 00:05:10,279 Directly with the verse before it 134 00:05:10,279 --> 00:05:12,279 I talked about this a little while ago 135 00:05:12,279 --> 00:05:14,279 But I want to add here 136 00:05:14,279 --> 00:05:16,279 That such an objection 137 00:05:16,279 --> 00:05:18,279 We remind those who read the Qur’an 138 00:05:18,279 --> 00:05:20,279 And listen to these verses 139 00:05:20,279 --> 00:05:22,279 That the Prophet, may God bless him and grant him peace 140 00:05:22,279 --> 00:05:24,279 From God in a place 141 00:05:24,279 --> 00:05:26,279 And he, may God bless him and grant him peace 142 00:05:26,279 --> 00:05:28,279 He is the one who came down 143 00:05:28,279 --> 00:05:30,279 It was revealed to him 144 00:05:30,279 --> 00:05:32,279 This reminds me 145 00:05:32,279 --> 00:05:34,279 The Prophet, may God bless him and grant him peace, received a revelation 146 00:05:34,279 --> 00:05:36,279 And pass it on to us 147 00:05:36,279 --> 00:05:38,279 Then God Almighty took care of him 148 00:05:38,279 --> 00:05:40,279 To be present in our hearts 149 00:05:40,279 --> 00:05:42,279 He was the only one who received it 150 00:05:42,279 --> 00:05:44,279 And he is the one who reached it 151 00:05:44,279 --> 00:05:46,279 And he is the one who will be a martyr 152 00:05:46,279 --> 00:05:48,279 On his nation, so what if we come from all 153 00:05:48,279 --> 00:05:50,279 A nation with a martyr, and we have brought you 154 00:05:50,279 --> 00:05:52,279 A martyr against these people 155 00:05:52,279 --> 00:05:54,279 Such are the verses that come 156 00:05:54,279 --> 00:05:56,279 An objector talking about the Messenger of God 157 00:05:56,279 --> 00:05:58,279 It should catch our attention 158 00:05:58,279 --> 00:06:00,279 In addition to this and other things that appear 159 00:06:00,279 --> 00:06:02,279 By meditation 160 00:06:02,279 --> 00:06:04,279 Be satisfied with this amount and pray for the best of the Messenger 161 00:06:04,279 --> 00:06:06,279 And on his family he described it