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In the name of Allah, the Most Gracious, the Most Merciful.

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Muhammad is the Messenger of Allah.

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A Summary of the Prophetic biography (Seerah).

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The methods of the Quraysh in opposing the call to Islam.

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First: Raising doubts regarding the source of the Noble Qur'an.

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Spreading false propaganda.

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And disseminating baseless claims regarding his teachings.

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And regarding his personality, peace be upon him.

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They used to say:

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“And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.” (16:103)

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“And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.” (16:103)

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“And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.” (16:103)

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And they said concerning the Qur'an:

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“Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.” (25:4)

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“Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.” (25:4)

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“Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.” (25:4)

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And they said: "Legends of the ancients which he has written down."

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“And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.” (25:5)

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Second:

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Mockery, ridicule, and denial.

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They accused the Messenger of Allah, peace be upon him, of madness.

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They said: "O you to whom the Reminder has been sent down,"

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"You are indeed mad."

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Ibn Ishaq said:

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The Messenger of Allah, peace be upon him,

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whenever he recited the Qur'an to them,

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and called them to Allah the Exalted,

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they would mock him, saying:

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“And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.” (41:5)

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"We are indifferent to that to which you invite us."

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"And in our ears is deafness."

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“And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.” (41:5)

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"So act, and we are acting."

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Allah the Glorified said:

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“And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.” (21:36)

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“And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?” (25:41)

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“And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.” (21:36)

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“And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.” (21:36)

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And Allah the Exalted said:

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“And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?” (25:41)

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“And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?” (25:41)

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“He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.” (25:42)

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That we have endured it.

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“He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.” (25:42)

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Who is more astray in path?

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Al-Hafiz Ibn Kathir said:

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The Exalted says to His Prophet, may the prayers and peace of Allah be upon him:

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“And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.” (21:36)

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Meaning the disbelievers of the Quraysh,

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such as Abu Jahl and his likes:

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"They take you only for mockery,"

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meaning they ridicule you and belittle you.

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They say: "Is this the one who mentions your gods?"

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Meaning: Is this the one who insults your gods,

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and mocks your intellects?

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The Exalted said: "While they, at the mention of the Most Merciful, are disbelievers."

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Meaning: They are disbelievers in Allah.

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Despite this, they mock the Messenger of Allah, peace be upon him,

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just as the Exalted said in another verse:

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“And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?” (25:41)

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“And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?” (25:41)

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“He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.” (25:42)

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“He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.” (25:42)

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“He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.” (25:42)

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Who is more astray in path?

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And the Exalted said:

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"And messengers were already mocked before you,"

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"so those who mocked them were encompassed"

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"by that which they used to ridicule."

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Imam al-Qurtubi said:

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The Exalted said, comforting His Prophet, peace be upon him, and consoling him:

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"And messengers were already mocked before you,"

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"so they were encompassed,"

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meaning the punishment descended upon their nations, by which they were destroyed.

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Third:

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Opposing the Qur'an with the legends of the ancients,

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to distract people from it.

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Al-Nadr ibn al-Harith took charge of this,

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and he was one of the devils of the Quraysh.

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He had traveled to al-Hirah and learned there the hadiths of the Persian kings.

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Ibn Hisham said:

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This is what he said, according to what has reached me.

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“Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.” (6:93)

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And Ibn Ishaq said:

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Ibn Abbas, may Allah be pleased with them both, used to say,

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according to what has reached me:

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Eight verses of the Qur'an were revealed concerning him.

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The word of Allah, the Almighty and Majestic:

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And all that is mentioned in the Qur'an regarding these legends.

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The Summary.

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A Summary of the Prophetic biography (Seerah).

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Authored by Sheikh

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Musa ibn Rashid al-Azimi,

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with an introduction by the Mawaddah Association,

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in the Kingdom of Bahrain.

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If the longing of the worlds for one another is long,

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the longing for you has no fathomable extent.

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May the prayers of Allah be upon you as long as the call to prayer is raised,

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and as long as there moves

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the lips.
