1 00:00:00,000 --> 00:00:02,500 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,160 --> 00:00:04,480 Mt βst 3 00:00:30,440 --> 00:00:32,200 Nice comment 4 00:00:32,579 --> 00:00:35,020 On the book of identification cards 5 00:00:35,460 --> 00:00:37,460 With pictures of the Holy Qur’an 6 00:00:38,920 --> 00:00:41,960 By Dr. Muhammad Ibn Abdulaziz Ibn Omar Nassif 7 00:00:42,399 --> 00:00:43,520 May God protect him 8 00:00:44,340 --> 00:00:45,740 Surat Al-Najm 9 00:00:46,119 --> 00:00:48,320 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 10 00:00:48,619 --> 00:00:50,219 And prayers and peace be upon the Messenger of God 11 00:00:50,299 --> 00:00:52,799 We're still with the nice comment on the ID tags 12 00:00:52,799 --> 00:00:56,799 And with Surat Al-Najm, I have three pauses with it 13 00:00:56,799 --> 00:01:01,799 The first pause relates to the order in which the Surah was revealed 14 00:01:01,799 --> 00:01:07,859 It is customary for me to limit myself to the order in which the surah was revealed 15 00:01:07,859 --> 00:01:13,079 With rewarding fame in the style of a blogger 16 00:01:13,079 --> 00:01:17,340 I leave explanations and answers to problems and the like 17 00:01:17,340 --> 00:01:19,340 For audio explanation 18 00:01:19,340 --> 00:01:23,340 Or if God is waiting to purchase a written explanation or something like that 19 00:01:23,340 --> 00:01:30,340 In this section, it is limited to an explanation of the answer to a problem 20 00:01:30,340 --> 00:01:37,400 Because from what was mentioned about the surah is that the first surah that was revealed in which prostration was revealed is Surah Al-Najm 21 00:01:37,400 --> 00:01:45,469 This constitutes, or may constitute, because the first Surah, if revealed, is based on the general name Surah Al-Alaq, and it contains prostration 22 00:01:45,469 --> 00:01:53,629 The answer to the problem is mentioned in the book, and I believe that it will be deleted, God willing, in future editions 23 00:01:53,629 --> 00:02:00,629 Because it is outside the method of the Book and is not consistent with what comes before and after it in the Surah 24 00:02:00,629 --> 00:02:05,629 There is no surah or I do not say there is no surah, but I say 25 00:02:05,629 --> 00:02:08,629 In many surahs you may find such a problem 26 00:02:08,629 --> 00:02:16,629 So the plural, mention of direction, and the like are not in accordance with the principles of the Book 27 00:02:16,629 --> 00:02:23,719 As for the second pause, it is with the subject of the Surah of contemplation in the context of its groups 28 00:02:23,719 --> 00:02:28,849 It appears that one of its most important topics is the annulment of the likeness of the unbelievers 29 00:02:28,849 --> 00:02:34,039 Leading to the necessity of prostrating to the Lord of the Worlds 30 00:02:35,039 --> 00:02:42,300 That is, as if the last verse in the Surah is the summary of the Surah and is the goal of the Surah 31 00:02:42,300 --> 00:02:50,330 The purpose of the Surah is to prostrate to the Lord of the Worlds, worship Him, and affirm His Oneness 32 00:02:50,330 --> 00:02:56,460 The above verses lead to this great result 33 00:02:56,460 --> 00:03:01,810 Now you know that the Prophet, may God bless him and grant him peace, read it and prostrated 34 00:03:01,810 --> 00:03:07,159 The infidels prostrated with him because of the greatness of these verses 35 00:03:07,159 --> 00:03:11,159 Rather, in Sahih al-Bukhari on the authority of Ibn Abbas, may God be pleased with them both, he said 36 00:03:11,159 --> 00:03:20,159 The Prophet, may God bless him and grant him peace, prostrated with the star, and Muslims, polytheists, jinn, and humans prostrated with him 37 00:03:20,159 --> 00:03:30,319 This makes me confirm that cutting up the surahs and reading them separately is weaker in being influenced by them and being alone with them 38 00:03:30,319 --> 00:03:35,389 If you recite a surah, try to complete it in the same sitting 39 00:03:35,389 --> 00:03:44,680 Some of them lead to others until you reach the last verse, which is a good conclusion 40 00:03:44,680 --> 00:03:50,000 As for the third and final pause, it is with the sections of the surah 41 00:03:50,000 --> 00:03:53,060 It was mentioned here that it has three sections 42 00:03:53,060 --> 00:03:56,060 Here I welcome back to point out something 43 00:03:56,060 --> 00:04:03,699 This year began for me as I reviewed the book and read the book of God 44 00:04:03,699 --> 00:04:11,699 It seemed to me that much of what I presented in the first section could serve as an introduction because of its strong connection to everything that comes after it 45 00:04:11,699 --> 00:04:15,699 It is as if what comes after it is a branch of it 46 00:04:15,699 --> 00:04:22,699 Especially since the following stanzas are similar in their openings, unlike the first stanza 47 00:04:22,699 --> 00:04:26,699 This is an example of Surah An-Najm, which begins with an oath 48 00:04:26,699 --> 00:04:32,959 As for the second and third stanzas, we find them similar 49 00:04:32,959 --> 00:04:41,310 The beginning in the second stanza is a constructional beginning, interrogative, sarcastic, or denial 50 00:04:41,310 --> 00:04:44,310 I was in the sarcastic interrogative book 51 00:04:44,310 --> 00:04:49,310 This is one aspect of the verse, and the other aspect is that it is a denying question 52 00:04:49,310 --> 00:04:52,339 Al-Tahir bin Ashir mentioned them in his interpretation 53 00:04:52,339 --> 00:04:57,689 And God Almighty said: Have you seen Al-Lat and Al-Uzza? 54 00:04:57,689 --> 00:05:05,850 Then the third clip: Have you seen what took over? The similarity between the two clips is not hidden from you 55 00:05:05,850 --> 00:05:13,920 It is as if the first stanza is closer to the introduction, and the second stanza and the third stanza 56 00:05:13,920 --> 00:05:23,009 Two mutually reinforcing passages to reach the final result, so prostrate to God and worship 57 00:05:23,009 --> 00:05:28,269 I am satisfied with this amount and ask God for success and payment 58 00:05:28,269 --> 00:05:31,269 May God bless our Prophet Muhammad and his family and all his companions 59 00:05:31,269 --> 00:05:33,269 Praise be to God, Lord of the worlds