WEBVTT 00:00:00.000 --> 00:00:02.500 In the name of God, the Most Gracious, the Most Merciful 00:00:03.160 --> 00:00:04.480 Mt βst 00:00:30.440 --> 00:00:32.200 Nice comment 00:00:32.579 --> 00:00:35.020 On the book of identification cards 00:00:35.460 --> 00:00:37.460 With pictures of the Holy Qur’an 00:00:38.920 --> 00:00:41.960 By Dr. Muhammad Ibn Abdulaziz Ibn Omar Nassif 00:00:42.399 --> 00:00:43.520 May God protect him 00:00:44.340 --> 00:00:45.740 Surat Al-Najm 00:00:46.119 --> 00:00:48.320 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 00:00:48.619 --> 00:00:50.219 And prayers and peace be upon the Messenger of God 00:00:50.299 --> 00:00:52.799 We're still with the nice comment on the ID tags 00:00:52.799 --> 00:00:56.799 And with Surat Al-Najm, I have three pauses with it 00:00:56.799 --> 00:01:01.799 The first pause relates to the order in which the Surah was revealed 00:01:01.799 --> 00:01:07.859 It is customary for me to limit myself to the order in which the surah was revealed 00:01:07.859 --> 00:01:13.079 With rewarding fame in the style of a blogger 00:01:13.079 --> 00:01:17.340 I leave explanations and answers to problems and the like 00:01:17.340 --> 00:01:19.340 For audio explanation 00:01:19.340 --> 00:01:23.340 Or if God is waiting to purchase a written explanation or something like that 00:01:23.340 --> 00:01:30.340 In this section, it is limited to an explanation of the answer to a problem 00:01:30.340 --> 00:01:37.400 Because from what was mentioned about the surah is that the first surah that was revealed in which prostration was revealed is Surah Al-Najm 00:01:37.400 --> 00:01:45.469 This constitutes, or may constitute, because the first Surah, if revealed, is based on the general name Surah Al-Alaq, and it contains prostration 00:01:45.469 --> 00:01:53.629 The answer to the problem is mentioned in the book, and I believe that it will be deleted, God willing, in future editions 00:01:53.629 --> 00:02:00.629 Because it is outside the method of the Book and is not consistent with what comes before and after it in the Surah 00:02:00.629 --> 00:02:05.629 There is no surah or I do not say there is no surah, but I say 00:02:05.629 --> 00:02:08.629 In many surahs you may find such a problem 00:02:08.629 --> 00:02:16.629 So the plural, mention of direction, and the like are not in accordance with the principles of the Book 00:02:16.629 --> 00:02:23.719 As for the second pause, it is with the subject of the Surah of contemplation in the context of its groups 00:02:23.719 --> 00:02:28.849 It appears that one of its most important topics is the annulment of the likeness of the unbelievers 00:02:28.849 --> 00:02:34.039 Leading to the necessity of prostrating to the Lord of the Worlds 00:02:35.039 --> 00:02:42.300 That is, as if the last verse in the Surah is the summary of the Surah and is the goal of the Surah 00:02:42.300 --> 00:02:50.330 The purpose of the Surah is to prostrate to the Lord of the Worlds, worship Him, and affirm His Oneness 00:02:50.330 --> 00:02:56.460 The above verses lead to this great result 00:02:56.460 --> 00:03:01.810 Now you know that the Prophet, may God bless him and grant him peace, read it and prostrated 00:03:01.810 --> 00:03:07.159 The infidels prostrated with him because of the greatness of these verses 00:03:07.159 --> 00:03:11.159 Rather, in Sahih al-Bukhari on the authority of Ibn Abbas, may God be pleased with them both, he said 00:03:11.159 --> 00:03:20.159 The Prophet, may God bless him and grant him peace, prostrated with the star, and Muslims, polytheists, jinn, and humans prostrated with him 00:03:20.159 --> 00:03:30.319 This makes me confirm that cutting up the surahs and reading them separately is weaker in being influenced by them and being alone with them 00:03:30.319 --> 00:03:35.389 If you recite a surah, try to complete it in the same sitting 00:03:35.389 --> 00:03:44.680 Some of them lead to others until you reach the last verse, which is a good conclusion 00:03:44.680 --> 00:03:50.000 As for the third and final pause, it is with the sections of the surah 00:03:50.000 --> 00:03:53.060 It was mentioned here that it has three sections 00:03:53.060 --> 00:03:56.060 Here I welcome back to point out something 00:03:56.060 --> 00:04:03.699 This year began for me as I reviewed the book and read the book of God 00:04:03.699 --> 00:04:11.699 It seemed to me that much of what I presented in the first section could serve as an introduction because of its strong connection to everything that comes after it 00:04:11.699 --> 00:04:15.699 It is as if what comes after it is a branch of it 00:04:15.699 --> 00:04:22.699 Especially since the following stanzas are similar in their openings, unlike the first stanza 00:04:22.699 --> 00:04:26.699 This is an example of Surah An-Najm, which begins with an oath 00:04:26.699 --> 00:04:32.959 As for the second and third stanzas, we find them similar 00:04:32.959 --> 00:04:41.310 The beginning in the second stanza is a constructional beginning, interrogative, sarcastic, or denial 00:04:41.310 --> 00:04:44.310 I was in the sarcastic interrogative book 00:04:44.310 --> 00:04:49.310 This is one aspect of the verse, and the other aspect is that it is a denying question 00:04:49.310 --> 00:04:52.339 Al-Tahir bin Ashir mentioned them in his interpretation 00:04:52.339 --> 00:04:57.689 And God Almighty said: Have you seen Al-Lat and Al-Uzza? 00:04:57.689 --> 00:05:05.850 Then the third clip: Have you seen what took over? The similarity between the two clips is not hidden from you 00:05:05.850 --> 00:05:13.920 It is as if the first stanza is closer to the introduction, and the second stanza and the third stanza 00:05:13.920 --> 00:05:23.009 Two mutually reinforcing passages to reach the final result, so prostrate to God and worship 00:05:23.009 --> 00:05:28.269 I am satisfied with this amount and ask God for success and payment 00:05:28.269 --> 00:05:31.269 May God bless our Prophet Muhammad and his family and all his companions 00:05:31.269 --> 00:05:33.269 Praise be to God, Lord of the worlds