WEBVTT 00:00:00.180 --> 00:00:03.700 In the name of God, the Most Gracious, the Most Merciful 00:00:04.429 --> 00:00:06.589 Advantage center 00:00:06.589 --> 00:00:09.710 For human studies and research 00:00:09.710 --> 00:00:12.029 Submit 00:00:12.029 --> 00:00:17.730 Summary of Sahih Al-Bukhari 00:00:17.730 --> 00:00:21.250 Chapter on earning prostitutes and female slaves 00:00:21.250 --> 00:00:24.850 On the authority of Abu Hurairah, may God be pleased with him, he said 00:00:24.850 --> 00:00:30.370 The Prophet, may God bless him and grant him peace, forbade the acquisition of female slaves 00:00:30.370 --> 00:00:33.869 Comment on the hadith 00:00:33.950 --> 00:00:35.869 About winning female slaves 00:00:35.869 --> 00:00:37.070 What is meant? 00:00:37.070 --> 00:00:40.590 The gain that the nation obtains through immorality 00:00:40.590 --> 00:00:43.950 As for what you get through permissible industry 00:00:43.950 --> 00:00:47.020 It is not forbidden 00:00:47.020 --> 00:00:50.640 One of the benefits of talking 00:00:50.640 --> 00:00:52.640 Benefit from talking 00:00:52.640 --> 00:00:55.200 The prohibition of adultery and its reward 00:00:55.200 --> 00:00:58.159 It prohibits unlawful earning 00:00:58.159 --> 00:01:00.880 It is a condition of renting 00:01:00.880 --> 00:01:05.969 To be of permissible benefit 00:01:06.129 --> 00:01:08.930 Bab Asb al-Fahl 00:01:08.930 --> 00:01:12.450 On the authority of Ibn Omar, may God be pleased with him, what he said 00:01:12.450 --> 00:01:18.129 The Prophet, may God bless him and grant him peace, forbade the use of stallions 00:01:18.129 --> 00:01:21.340 Comment on the hadith 00:01:21.340 --> 00:01:22.859 Asb the stallion 00:01:22.859 --> 00:01:24.700 That is, the stallion's water 00:01:24.700 --> 00:01:25.900 And it was said 00:01:25.900 --> 00:01:30.290 The fee charged for the stallion's groom 00:01:30.290 --> 00:01:33.790 One of the benefits of talking 00:01:33.790 --> 00:01:35.950 Benefit from talking 00:01:35.950 --> 00:01:38.189 Prohibition of selling stallion water 00:01:38.189 --> 00:01:40.670 And rent on strike 00:01:40.670 --> 00:01:47.540 The hadith contains a reference to urging good morals 00:01:47.540 --> 00:01:52.060 Chapter: If he rents land and one of them dies 00:01:52.060 --> 00:01:53.420 On the authority of Nafi 00:01:53.420 --> 00:01:56.859 On the authority of Abdullah, may God be pleased with him, he said 00:01:56.859 --> 00:02:01.579 The Messenger of God, may God bless him and grant him peace, gave Khaybar to the Jews 00:02:01.579 --> 00:02:04.459 To work it and plant it 00:02:04.459 --> 00:02:07.700 They get half of what comes out of it 00:02:07.700 --> 00:02:09.060 In a novel 00:02:09.060 --> 00:02:11.460 Of fruit or planting 00:02:11.460 --> 00:02:13.780 And Ibn Omar hadith 00:02:13.780 --> 00:02:18.129 That the farms were being forced to do anything 00:02:18.129 --> 00:02:19.650 And about Nafi 00:02:19.650 --> 00:02:21.810 On the authority of Rafi’ bin Khadij 00:02:21.810 --> 00:02:27.250 The Prophet, may God bless him and grant him peace, forbade renting farms 00:02:27.250 --> 00:02:29.810 So Ibn Omar went to Rafi’ 00:02:29.810 --> 00:02:31.409 So I went with him 00:02:31.409 --> 00:02:32.770 So he asked him 00:02:32.770 --> 00:02:34.129 And he said 00:02:34.129 --> 00:02:39.090 The Prophet, may God bless him and grant him peace, forbade renting farms 00:02:39.090 --> 00:02:40.849 Ibn Omar said 00:02:40.849 --> 00:02:47.969 I learned that we used to rent our farms during the time of the Messenger of God, may God bless him and grant him peace 00:02:47.969 --> 00:02:49.889 Including on all fours 00:02:49.889 --> 00:02:53.120 And some hay 00:02:53.120 --> 00:02:56.419 Flying on the talk 00:02:56.419 --> 00:02:58.900 They make it and plant it 00:02:58.900 --> 00:03:01.300 That is, they work in palm trees from it 00:03:01.300 --> 00:03:04.020 And they cultivate the whites of its land 00:03:04.020 --> 00:03:05.060 Half 00:03:05.060 --> 00:03:07.379 Any particular part 00:03:07.379 --> 00:03:09.219 Farm rental 00:03:09.300 --> 00:03:11.360 That is, its rent 00:03:11.360 --> 00:03:12.960 On all fours 00:03:12.960 --> 00:03:15.599 That is, what comes out on all fours 00:03:15.599 --> 00:03:18.780 They are streams and streams 00:03:18.780 --> 00:03:22.539 One of the benefits of talking 00:03:22.539 --> 00:03:24.699 Benefit from talking 00:03:24.699 --> 00:03:28.219 The legality of renting agricultural land 00:03:28.219 --> 00:03:36.300 He cited the hadith as evidence that it is permissible for the People of the Book to speculate on what is permissible 00:03:36.300 --> 00:03:38.930 Remittance book 00:03:38.930 --> 00:03:40.289 Hawala 00:03:40.289 --> 00:03:46.289 It is the transfer of a debt from one debtor to another 00:03:46.289 --> 00:03:47.969 Hawala door 00:03:47.969 --> 00:03:50.900 Will it be returned in the transfer? 00:03:50.900 --> 00:03:53.699 On the authority of Abu Hurairah, may God be pleased with him 00:03:53.699 --> 00:03:58.020 The Messenger of God, may God bless him and grant him peace, said 00:03:58.020 --> 00:04:00.340 The view of the rich is unfair 00:04:00.340 --> 00:04:03.379 If one of you follows my religion 00:04:03.379 --> 00:04:05.860 Let him follow 00:04:05.860 --> 00:04:09.039 Flying on the talk 00:04:09.039 --> 00:04:10.159 Overlooking 00:04:10.159 --> 00:04:11.199 The view 00:04:11.199 --> 00:04:13.680 It is procrastination in repaying the debt 00:04:13.680 --> 00:04:16.399 With the ability to fulfill 00:04:16.399 --> 00:04:17.600 The rich 00:04:17.600 --> 00:04:20.079 That is, the one who is able to fulfill 00:04:20.079 --> 00:04:21.279 Follow 00:04:21.279 --> 00:04:22.959 That is, refer 00:04:22.959 --> 00:04:23.920 Milli 00:04:23.920 --> 00:04:25.740 That is, rich 00:04:25.740 --> 00:04:29.360 One of the benefits of talking 00:04:29.360 --> 00:04:31.360 Benefit from talking 00:04:31.360 --> 00:04:36.160 It is forbidden for the rich to delay paying the debt he owes 00:04:36.160 --> 00:04:38.399 It prohibits injustice 00:04:38.399 --> 00:04:45.060 It contains guidance on tolerance in collecting debts 00:04:45.139 --> 00:04:50.339 Chapter: If the debt of the dead person is transferred to a man, it is permissible 00:04:50.339 --> 00:04:54.420 On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said 00:04:54.420 --> 00:04:58.740 We were sitting with the Prophet, may God bless him and grant him peace 00:04:58.740 --> 00:05:01.060 He brought a funeral 00:05:01.060 --> 00:05:02.339 And they said 00:05:02.339 --> 00:05:04.370 Pray for her 00:05:04.370 --> 00:05:05.649 And he said 00:05:05.649 --> 00:05:07.569 Is he in debt? 00:05:07.569 --> 00:05:09.310 They said no 00:05:09.310 --> 00:05:10.430 He said 00:05:10.430 --> 00:05:12.509 Did he leave anything behind? 00:05:12.509 --> 00:05:14.189 They said no 00:05:14.269 --> 00:05:16.290 He prayed upon him 00:05:16.290 --> 00:05:19.009 Then another funeral came 00:05:19.009 --> 00:05:20.290 And they said 00:05:20.290 --> 00:05:21.970 O Messenger of God 00:05:21.970 --> 00:05:23.870 Pray for her 00:05:23.870 --> 00:05:24.990 He said 00:05:24.990 --> 00:05:26.910 Is he in debt? 00:05:26.910 --> 00:05:28.509 It was said yes 00:05:28.509 --> 00:05:29.629 He said 00:05:29.629 --> 00:05:31.790 Did he leave anything behind? 00:05:31.790 --> 00:05:32.910 They said 00:05:32.910 --> 00:05:35.230 Three DNA ner 00:05:35.230 --> 00:05:37.540 He prayed over her 00:05:37.540 --> 00:05:39.779 Then come the third 00:05:39.779 --> 00:05:40.980 And they said 00:05:40.980 --> 00:05:43.040 Pray for her 00:05:43.040 --> 00:05:44.079 He said 00:05:44.079 --> 00:05:46.079 Did you leave anything? 00:05:46.079 --> 00:05:47.899 They said no 00:05:47.899 --> 00:05:49.019 He said 00:05:49.019 --> 00:05:51.019 Is he in debt? 00:05:51.019 --> 00:05:52.139 They said 00:05:52.139 --> 00:05:54.379 Three DNA ner 00:05:54.379 --> 00:05:55.579 He said 00:05:55.579 --> 00:05:58.370 Pray for your friend 00:05:58.370 --> 00:06:00.370 Abu Qatada said 00:06:00.370 --> 00:06:02.930 Bless him, O Messenger of God 00:06:02.930 --> 00:06:05.019 And on his religion 00:06:05.019 --> 00:06:07.699 He prayed upon him 00:06:07.699 --> 00:06:10.939 Comment on the hadith 00:06:10.939 --> 00:06:12.939 Did he leave anything behind? 00:06:12.939 --> 00:06:15.069 That is, pay off his debt 00:06:15.069 --> 00:06:16.670 Abu Qatada 00:06:16.670 --> 00:06:22.189 He is Al-Harith bin Rabi Al-Khazraji Al-Ansari, may God be pleased with him 00:06:22.189 --> 00:06:23.949 And on his religion 00:06:23.949 --> 00:06:26.139 That is, I take care of it 00:06:26.139 --> 00:06:29.870 One of the benefits of talking 00:06:29.870 --> 00:06:31.870 Benefit from talking 00:06:31.870 --> 00:06:34.990 The legality of bail for the dead 00:06:34.990 --> 00:06:41.389 It states that guaranteeing the debt on behalf of the deceased absolves him of his liability if it is known 00:06:41.389 --> 00:06:44.189 It contains a warning about the consequences of religion 00:06:44.189 --> 00:06:46.189 And discouragement from procrastination 00:06:46.189 --> 00:06:50.509 The hadith indicates a reduction in burdens 00:06:50.509 --> 00:06:52.509 And prepare for the afterlife 00:06:52.509 --> 00:06:56.980 Guarantee letter 00:06:56.980 --> 00:06:59.100 Bail 00:06:59.100 --> 00:07:01.579 It is a guarantee of debts and other things 00:07:01.579 --> 00:07:06.370 Chapter on the words of God Almighty 00:07:06.370 --> 00:07:11.170 And to those of you whose oaths are tied, give them their share 00:07:11.170 --> 00:07:15.040 On the authority of Ibn Abbas, may God be pleased with them both 00:07:15.040 --> 00:07:18.240 And to everyone He made us loyal 00:07:18.399 --> 00:07:20.399 He said he inherited it 00:07:20.399 --> 00:07:23.439 And those who held your right hand 00:07:23.439 --> 00:07:24.720 He said 00:07:24.720 --> 00:07:28.079 The immigrants were when they came to the city 00:07:28.079 --> 00:07:32.160 The Ansari immigrant lives without relatives 00:07:32.160 --> 00:07:37.519 For the brotherhood that the Prophet, may God bless him and grant him peace, shared among them 00:07:37.519 --> 00:07:39.279 When I got down 00:07:39.279 --> 00:07:42.079 And to everyone He made us loyal 00:07:42.079 --> 00:07:43.439 I copied 00:07:43.439 --> 00:07:44.959 Then he said 00:07:44.959 --> 00:07:47.839 And those who held your right hand 00:07:47.839 --> 00:07:51.120 Except for victory, comfort and advice 00:07:51.120 --> 00:07:53.120 The inheritance is gone 00:07:53.120 --> 00:07:55.660 And recommend him 00:07:55.660 --> 00:07:58.379 Comment on the hadith 00:07:58.639 --> 00:08:00.160 Loyal 00:08:00.160 --> 00:08:03.040 That is, they take care of him and he takes care of them 00:08:03.040 --> 00:08:06.879 By strengthening, supporting, and helping in matters 00:08:06.879 --> 00:08:11.279 Ibn Abbas, may God be pleased with them, interpreted it as heirs 00:08:11.279 --> 00:08:14.240 And those who held your right hand 00:08:14.399 --> 00:08:20.879 That is, you made an alliance with them by making an alliance with them to support and help 00:08:20.879 --> 00:08:24.079 Participation in funds, etc 00:08:24.079 --> 00:08:27.519 All of this is one of God’s blessings upon His servants 00:08:27.519 --> 00:08:33.860 Where the loyalists cooperated in a way that some of them could not do alone 00:08:33.860 --> 00:08:35.059 Have mercy 00:08:35.059 --> 00:08:38.450 The womb is a kinship by lineage 00:08:38.450 --> 00:08:39.730 The shroud 00:08:39.730 --> 00:08:41.409 That is, the assistant 00:08:41.409 --> 00:08:42.769 And the comforter 00:08:42.850 --> 00:08:49.019 The Quraysh participated in pre-Islamic times to buy food and drink for the pilgrim 00:08:49.019 --> 00:08:50.620 The inheritance is gone 00:08:50.620 --> 00:08:53.500 Any of the contractors 00:08:53.500 --> 00:08:57.100 One of the benefits of talking 00:08:57.100 --> 00:08:59.179 Benefit from talking 00:08:59.179 --> 00:09:01.740 Permissibility of copying in Islam 00:09:01.740 --> 00:09:05.419 It indicates the desirability of making a will to someone other than the heir 00:09:05.419 --> 00:09:09.980 It contains an explanation of the virtue of brotherhood in the religion of God Almighty 00:09:10.059 --> 00:09:14.059 Explaining the virtue of cooperation over righteousness and piety 00:09:14.059 --> 00:09:20.100 It is obligatory to support and advise the Muslim 00:09:20.100 --> 00:09:22.259 On the authority of Asim, he said: 00:09:22.259 --> 00:09:25.700 I said to Anas bin Malik, may God be pleased with him 00:09:25.700 --> 00:09:30.419 I inform you that the Prophet, may God bless him and grant him peace, said 00:09:30.419 --> 00:09:32.899 There is no swearing in Islam 00:09:32.899 --> 00:09:34.259 And he said 00:09:34.259 --> 00:09:41.649 The Prophet, may God bless him and grant him peace, made an alliance between the Quraysh and the Ansar in my homeland 00:09:41.730 --> 00:09:44.929 Comment on the hadith 00:09:44.929 --> 00:09:48.620 I inform you, do you have any news? 00:09:48.620 --> 00:09:50.059 No swearing 00:09:50.059 --> 00:09:54.669 An oath is a covenant between two or more people 00:09:54.669 --> 00:09:58.750 Any brother among them was lucky 00:09:58.750 --> 00:10:02.220 One of the benefits of talking 00:10:02.220 --> 00:10:04.220 Benefit from talking 00:10:04.220 --> 00:10:08.879 Islam has abolished every alliance with a knowledgeable caliphate 00:10:08.960 --> 00:10:14.799 In it, there are friendships in Islam and alliances to obey God Almighty 00:10:14.799 --> 00:10:16.480 And support in religion 00:10:16.480 --> 00:10:20.559 Cooperating in righteousness, piety, and establishing truth 00:10:20.559 --> 00:10:25.940 All of this remains unabated 00:10:25.940 --> 00:10:32.220 Chapter: Whoever takes care of a dead person in debt does not have the right to return it 00:10:32.220 --> 00:10:35.419 On the authority of Jabir, may God be pleased with him, he said 00:10:35.419 --> 00:10:39.179 The Messenger of God, may God bless him and grant him peace, said 00:10:39.259 --> 00:10:42.139 If Bahrain's money had come to me 00:10:42.139 --> 00:10:47.039 I gave you this, this, and this 00:10:47.039 --> 00:10:52.080 He did not come until the Prophet, may God bless him and grant him peace, was arrested 00:10:52.080 --> 00:10:54.799 When the money of Bahrain came 00:10:54.799 --> 00:10:58.320 Abu Bakr ordered a caller and he called out 00:10:58.320 --> 00:11:04.159 Whoever has a debt or loan from the Messenger of God, may God bless him and grant him peace 00:11:04.159 --> 00:11:05.919 Let him come to us 00:11:05.919 --> 00:11:08.080 So I came to him and said 00:11:08.159 --> 00:11:11.279 The Messenger of God, may God bless him and grant him peace 00:11:11.279 --> 00:11:13.679 He told me such and such 00:11:13.679 --> 00:11:16.350 So he urged me three times 00:11:16.350 --> 00:11:18.029 He once said 00:11:18.029 --> 00:11:20.750 So I came to Abu Bakr and asked 00:11:20.750 --> 00:11:22.509 He did not give it to me 00:11:22.509 --> 00:11:25.549 Then I came to him and he did not give me anything 00:11:25.549 --> 00:11:27.789 Then I came to him the third time 00:11:27.789 --> 00:11:28.990 So I said 00:11:28.990 --> 00:11:31.470 I asked you and you did not give me 00:11:31.470 --> 00:11:34.350 Then I asked you and you did not give me 00:11:34.350 --> 00:11:37.549 Then I asked you and you did not give me 00:11:37.549 --> 00:11:39.549 Either give me 00:11:39.549 --> 00:11:42.429 Or give up on me 00:11:42.429 --> 00:11:43.470 He said 00:11:43.470 --> 00:11:46.059 I said give up on me 00:11:46.059 --> 00:11:47.500 In a novel 00:11:47.500 --> 00:11:50.539 What disease is worse than miserliness? 00:11:50.539 --> 00:11:52.929 He said it three times 00:11:52.929 --> 00:11:54.850 I never stopped you 00:11:54.850 --> 00:11:58.379 Unless I want to give you 00:11:58.379 --> 00:12:00.539 On the authority of Jaber, he said: 00:12:00.539 --> 00:12:03.340 So Hethiya urged me and said 00:12:03.340 --> 00:12:04.700 Count it 00:12:04.700 --> 00:12:07.220 I found it to be five hundred 00:12:08.019 --> 00:12:10.879 Take twice as much 00:12:10.879 --> 00:12:12.399 In a novel 00:12:12.399 --> 00:12:14.799 So he counted five hundred in my hand 00:12:14.799 --> 00:12:16.399 Then five hundred 00:12:16.399 --> 00:12:19.279 Then five hundred 00:12:19.279 --> 00:12:22.740 Comment on the hadith 00:12:22.740 --> 00:12:24.340 Bahrain money 00:12:24.340 --> 00:12:26.259 That is, tribute money 00:12:26.259 --> 00:12:31.379 He was the ruler of Bahrain from the side of the Prophet, may God bless him and grant him peace 00:12:31.379 --> 00:12:35.299 Al-Alaa bin Al-Hadrami, may God be pleased with him 00:12:35.379 --> 00:12:39.460 I gave you this, this, and this 00:12:39.460 --> 00:12:42.740 That is, he filled his palms three times 00:12:42.740 --> 00:12:45.299 Catch any dead 00:12:45.299 --> 00:12:48.029 Make any promise 00:12:48.029 --> 00:12:49.389 So I urged 00:12:49.389 --> 00:12:51.870 Induction is a handful 00:12:51.870 --> 00:12:54.379 It fills the palms 00:12:54.379 --> 00:12:55.580 So I asked 00:12:55.580 --> 00:12:57.759 That is, I asked for money 00:12:57.759 --> 00:12:59.600 Don't give up on me 00:12:59.600 --> 00:13:02.480 That is, it is attributed to stinginess on my part 00:13:02.480 --> 00:13:05.710 Don't give me what you want 00:13:05.710 --> 00:13:07.149 What prevented you? 00:13:07.149 --> 00:13:08.909 None of the giving 00:13:08.909 --> 00:13:10.429 And I want 00:13:10.429 --> 00:13:12.700 Yes, I am determined 00:13:12.700 --> 00:13:13.899 Count it 00:13:13.899 --> 00:13:14.940 From counting 00:13:14.940 --> 00:13:16.860 It is statistics 00:13:16.860 --> 00:13:19.259 Take twice as much 00:13:19.259 --> 00:13:21.740 That is, one thousand five hundred 00:13:21.740 --> 00:13:26.860 Abu Bakr, may God be pleased with him, postponed giving because he was busy 00:13:26.860 --> 00:13:28.059 Worse 00:13:28.059 --> 00:13:30.610 That is, the most severe disease 00:13:30.690 --> 00:13:34.370 One of the benefits of talking 00:13:34.370 --> 00:13:36.370 Benefit from talking 00:13:36.370 --> 00:13:38.610 Accept the news of one 00:13:38.610 --> 00:13:41.730 It is desirable to fulfill a promise 00:13:41.730 --> 00:13:44.690 It is desirable to be generous in giving 00:13:44.690 --> 00:13:49.629 By leaving the emphasis on investigation 00:13:49.629 --> 00:13:52.210 Chapter on religion 00:13:52.210 --> 00:13:55.169 On the authority of Abu Hurairah, may God be pleased with him 00:13:55.169 --> 00:13:58.289 That the Messenger of God, may God bless him and grant him peace 00:13:58.289 --> 00:14:01.250 The deceased man was brought 00:14:01.250 --> 00:14:03.169 He owes debt 00:14:03.169 --> 00:14:04.610 So he asks 00:14:04.610 --> 00:14:07.539 Did he leave anything to his religion? 00:14:07.539 --> 00:14:12.100 If it happens that he left behind his debt to fulfill his debt, he should pray 00:14:12.100 --> 00:14:14.500 Otherwise, he told the Muslims 00:14:14.500 --> 00:14:17.309 Pray for your friend 00:14:17.309 --> 00:14:20.509 When God granted him conquests 00:14:20.509 --> 00:14:21.710 He said 00:14:21.710 --> 00:14:25.629 I am closer to the believers than they are to themselves 00:14:25.629 --> 00:14:27.149 In a novel 00:14:27.149 --> 00:14:32.940 There is no believer except that I am more worthy of him in this world and the hereafter 00:14:33.019 --> 00:14:38.460 If a believer dies and leaves behind a debt, then he must pay it off 00:14:38.460 --> 00:14:42.049 Whoever leaves behind money, it belongs to his heirs 00:14:42.049 --> 00:14:43.570 In a novel 00:14:43.570 --> 00:14:46.879 And whoever abandons both, come to us 00:14:46.879 --> 00:14:48.559 And in a novel 00:14:48.559 --> 00:14:51.759 Let his clan inherit him, whoever they are 00:14:51.759 --> 00:14:54.720 Whoever leaves behind a debt or loss 00:14:54.720 --> 00:14:58.610 Let him come to me, for I am his master 00:14:58.610 --> 00:15:01.840 Comment on the hadith 00:15:01.919 --> 00:15:05.139 He will come, that is, he will bring it 00:15:05.139 --> 00:15:08.419 The deceased, that is, the deceased 00:15:08.419 --> 00:15:13.409 He asks: Which Messenger of God, may God bless him and grant him peace? 00:15:13.409 --> 00:15:16.049 Did he leave anything to his religion? 00:15:16.049 --> 00:15:20.059 That is, an excess amount of supplies for its preparation 00:15:20.059 --> 00:15:23.340 If it happens, that is, if they tell him 00:15:23.340 --> 00:15:24.700 Loyalty 00:15:24.700 --> 00:15:27.419 That is, whatever pays our debt 00:15:27.419 --> 00:15:30.700 I am closer to the believers than they are to themselves 00:15:30.779 --> 00:15:33.100 Because, may God bless him and grant him peace 00:15:33.100 --> 00:15:36.539 Give them advice, compassion, and compassion 00:15:36.539 --> 00:15:39.179 He was not the most merciful of creation 00:15:39.179 --> 00:15:41.820 The Messenger of God, may God bless him and grant him peace 00:15:41.820 --> 00:15:46.240 The greatest blessing on them from creation is from every Sunday 00:15:46.240 --> 00:15:50.019 The loss of any children 00:15:50.019 --> 00:15:53.940 One of the benefits of talking 00:15:53.940 --> 00:15:56.019 Benefit from talking 00:15:56.019 --> 00:15:59.730 Encouragement to pay off debts during life 00:15:59.730 --> 00:16:02.929 The hadith indicates that repayment of debt 00:16:02.929 --> 00:16:08.340 From the estate before division 00:16:08.340 --> 00:16:10.720 Agency book 00:16:10.720 --> 00:16:17.220 Agency is the delegation of command and action to others 00:16:17.220 --> 00:16:22.769 Chapter on the agency of a partner in division and other matters 00:16:22.769 --> 00:16:25.889 On the authority of Uqba bin Amer, may God be pleased with him 00:16:25.889 --> 00:16:28.850 That the Messenger of God, may God bless him and grant him peace 00:16:28.850 --> 00:16:33.570 He gave him sheep to divide among his companions as sacrifices 00:16:33.649 --> 00:16:37.009 So Awad remained in a narration 00:16:37.009 --> 00:16:39.759 So Uqba became a trunk 00:16:39.759 --> 00:16:44.000 He mentioned it to the Messenger of God, may God bless him and grant him peace 00:16:44.000 --> 00:16:48.350 He said, "Sacrifice him." 00:16:48.350 --> 00:16:51.580 Comment on the hadith 00:16:51.580 --> 00:16:55.039 Divide it, i.e. separate it 00:16:55.039 --> 00:17:00.659 Atoud is one of the sons of Al-Mu'izz, small yet strong 00:17:00.659 --> 00:17:04.160 One of the benefits of talking 00:17:04.160 --> 00:17:08.240 The hadith indicates the legality of the sacrifice 00:17:08.240 --> 00:17:11.680 It is permissible to sacrifice the trunk of a goat 00:17:11.680 --> 00:17:16.930 Because Al-Atoud is one of the sons of Al-Muizz 00:17:16.930 --> 00:17:23.869 Chapter: If a Muslim is appointed to fight in the land of war or in the land of Islam, it is permissible 00:17:23.869 --> 00:17:27.869 On the authority of Abdul Rahman bin Ofer, may God be pleased with him, he said 00:17:27.869 --> 00:17:31.150 Umayyah bin Khalaf wrote a book 00:17:31.150 --> 00:17:34.349 To protect me in my prayers in Mecca 00:17:34.430 --> 00:17:37.869 And he kept it in his jewelery in Medina 00:17:37.869 --> 00:17:40.029 When I mentioned the Most Gracious 00:17:40.029 --> 00:17:43.069 He said: I do not know the Most Merciful 00:17:43.069 --> 00:17:47.009 Write to me in your name that existed in pre-Islamic times 00:17:47.009 --> 00:17:49.839 It was written by Abd Omar 00:17:49.839 --> 00:17:52.240 When it was on the day of Badr 00:17:52.240 --> 00:17:56.559 I went out to a mountain to score it while the people were asleep 00:17:56.559 --> 00:17:58.480 Bilal saw him 00:17:58.480 --> 00:18:02.559 So he went out until he stood at a council of Ansar 00:18:02.640 --> 00:18:08.700 Umayyah bin Khalaf said, “I will not be saved if Umayyah comes.” 00:18:08.700 --> 00:18:13.099 A group of Ansar went out with him to follow us 00:18:13.099 --> 00:18:15.740 When I was afraid that they would catch us 00:18:15.740 --> 00:18:19.500 I left his son to them to occupy them, so they killed him 00:18:19.500 --> 00:18:22.299 Then they refused to follow us 00:18:22.299 --> 00:18:24.859 He was a heavy man 00:18:24.859 --> 00:18:26.779 When they caught up with us 00:18:26.779 --> 00:18:28.779 I told him to give my blessings 00:18:28.779 --> 00:18:29.980 Fabricate 00:18:30.059 --> 00:18:33.099 So I threw myself at him to stop him 00:18:33.099 --> 00:18:37.500 They pierced him with swords from under me until they killed him 00:18:37.500 --> 00:18:40.619 One of them injured my leg with his sword 00:18:40.619 --> 00:18:46.690 Abdul Rahman bin Awf was showing us that mark on the back of his foot 00:18:46.690 --> 00:18:50.109 Flying on the talk 00:18:50.109 --> 00:18:55.230 I wrote, that is, I made a covenant and wrote a book about it 00:18:55.230 --> 00:18:56.750 Saghiti 00:18:56.750 --> 00:18:58.029 Al-Saghia 00:18:58.109 --> 00:19:03.680 It is a human characteristic of money, family, entourage, and followers 00:19:03.680 --> 00:19:05.200 Badr day 00:19:05.200 --> 00:19:07.440 That is, the battle on the day of Badr 00:19:07.440 --> 00:19:08.720 To score it 00:19:08.720 --> 00:19:10.480 That is, to save it 00:19:10.480 --> 00:19:11.680 So he saw him 00:19:11.680 --> 00:19:13.259 That is, he saw it 00:19:13.259 --> 00:19:15.819 I would not have survived if May had survived 00:19:15.819 --> 00:19:17.180 He said that 00:19:17.180 --> 00:19:23.869 Because Amit was severely torturing Bilal, may God be pleased with him, in Mecca 00:19:23.869 --> 00:19:24.910 Team 00:19:24.910 --> 00:19:26.509 Any group 00:19:26.509 --> 00:19:28.190 In our monuments 00:19:28.190 --> 00:19:30.349 That is, they are looking for us 00:19:30.349 --> 00:19:31.390 I left behind 00:19:31.390 --> 00:19:33.390 That is, left behind 00:19:33.390 --> 00:19:34.829 He has a building 00:19:34.829 --> 00:19:36.269 That is, Ibn Umayyah 00:19:36.269 --> 00:19:38.029 His name is Ali 00:19:38.029 --> 00:19:40.269 He was a heavy man 00:19:40.269 --> 00:19:43.309 That is, Umayyah was a huge man 00:19:43.309 --> 00:19:44.269 I bless you 00:19:44.269 --> 00:19:45.789 That is, he sat 00:19:45.789 --> 00:19:47.069 To stop him 00:19:47.069 --> 00:19:50.589 That is, to protect him and protect him from killing 00:19:50.589 --> 00:19:52.109 So they penetrated 00:19:52.109 --> 00:19:56.109 That is, they inserted their swords through it until they reached it 00:19:56.109 --> 00:19:58.400 And they stabbed him with it 00:19:58.400 --> 00:20:01.940 One of the benefits of talking 00:20:30.269 --> 00:20:34.670 And take revenge on the oppressor 00:20:34.670 --> 00:20:38.750 Chapter: If a shepherd or agent sees a sheep, it will die 00:20:38.750 --> 00:20:40.670 Or something spoils 00:20:40.670 --> 00:20:45.180 Slaughter and repair what is feared of corruption 00:20:45.180 --> 00:20:47.019 On the authority of Ka'b Ibn Malik 00:20:47.019 --> 00:20:50.779 They had sheep that grazed with food 00:20:50.779 --> 00:20:55.420 Then a maid of ours saw one of our sheep dying 00:20:55.420 --> 00:20:58.700 So I broke a stone and slaughtered her with it 00:20:58.700 --> 00:21:00.299 He said to them 00:21:00.380 --> 00:21:05.259 Do not eat until I ask the Prophet, may God bless him and grant him peace 00:21:05.259 --> 00:21:10.289 Or send someone to ask the Prophet, may God bless him and grant him peace 00:21:10.289 --> 00:21:14.609 And he asked the Prophet, may God bless him and grant him peace, about that 00:21:14.609 --> 00:21:16.130 Or send 00:21:16.130 --> 00:21:18.960 So he ordered him to eat it 00:21:18.960 --> 00:21:22.289 Comment on the hadith 00:21:22.289 --> 00:21:23.410 With goods 00:21:23.410 --> 00:21:26.670 It is a small mountain in the city 00:21:26.670 --> 00:21:30.369 One of the benefits of talking 00:21:30.450 --> 00:21:32.609 Benefit from talking 00:21:32.609 --> 00:21:35.809 It is permissible to pay zakat on the verge of death 00:21:35.809 --> 00:21:39.809 It is permissible to send questions and answers 00:21:39.809 --> 00:21:44.609 The hadith refers to protecting money from loss 00:21:44.609 --> 00:21:47.009 The agent's action is enforceable 00:21:47.009 --> 00:21:52.720 While it brings goodness to the person entrusted with it 00:21:52.720 --> 00:21:53.680 Door 00:21:53.680 --> 00:21:57.700 The agency of the witness and the absent person is an award 00:21:57.700 --> 00:22:00.500 On the authority of Abu Hurairah, may God be pleased with him 00:22:00.579 --> 00:22:05.220 A man sued the Messenger of God, may God bless him and grant him peace 00:22:05.220 --> 00:22:06.819 So I was harsh to him 00:22:06.819 --> 00:22:09.059 His companions understood him 00:22:09.059 --> 00:22:10.339 And he said 00:22:10.339 --> 00:22:11.380 Invite him 00:22:11.380 --> 00:22:14.579 The right holder has a say 00:22:14.579 --> 00:22:18.460 They bought him a camel and gave it to him 00:22:18.460 --> 00:22:19.900 In a novel 00:22:19.900 --> 00:22:22.980 Give him a tooth like his 00:22:22.980 --> 00:22:24.259 And they said 00:22:24.259 --> 00:22:27.730 We find nothing but better than his age 00:22:27.730 --> 00:22:28.769 He said 00:22:28.769 --> 00:22:31.569 They bought it and gave it to him 00:22:31.569 --> 00:22:35.569 The best of you is the one who best judges 00:22:35.569 --> 00:22:37.009 In a novel 00:22:37.009 --> 00:22:38.369 And he said 00:22:38.369 --> 00:22:42.049 Or let me die, or God bless you 00:22:42.049 --> 00:22:45.470 Comment on the hadith 00:22:45.470 --> 00:22:48.299 The witness is the present 00:22:48.299 --> 00:22:49.660 Sue 00:22:49.660 --> 00:22:52.619 That is, a request that he be repaid what he owes 00:22:52.619 --> 00:22:53.980 So I was harsh to him 00:22:53.980 --> 00:22:56.579 That is, stress the claim 00:22:56.579 --> 00:22:57.859 Understand it 00:22:57.940 --> 00:23:00.259 That is, they intended to harm him 00:23:00.259 --> 00:23:01.220 Invite him 00:23:01.220 --> 00:23:02.900 That is, they left him 00:23:02.900 --> 00:23:05.779 The right holder has a say 00:23:05.779 --> 00:23:09.730 It means the validity of the request and the strength of the argument 00:23:09.730 --> 00:23:12.690 We find nothing but better than his age 00:23:12.690 --> 00:23:15.009 That is, they found a camel that was old 00:23:15.009 --> 00:23:18.589 Above the age of the camel that is in debt 00:23:18.589 --> 00:23:20.269 He is the best of you 00:23:20.269 --> 00:23:22.589 That is, the best of you 00:23:22.589 --> 00:23:24.589 You are the best judge 00:23:24.589 --> 00:23:26.420 That is, for religion 00:23:26.420 --> 00:23:27.859 Or fit me 00:23:27.859 --> 00:23:31.410 That is, you gave me my full right 00:23:31.410 --> 00:23:34.819 One of the benefits of talking 00:23:34.819 --> 00:23:36.900 Benefit from talking 00:23:36.900 --> 00:23:40.339 Whoever harms the Sultan with arrogance and suspicion 00:23:40.339 --> 00:23:44.019 His companions may rebuke him and denounce him 00:23:44.019 --> 00:23:47.220 Even if the Sultan did not order them to do so 00:23:47.220 --> 00:23:51.220 It is permissible to appoint a valid power of attorney 00:23:51.220 --> 00:23:53.940 It is permissible to accept religion 00:23:53.940 --> 00:23:56.740 It is permissible to loan animals 00:23:56.900 --> 00:24:01.299 In it, the imam can borrow money from the poor in charity 00:24:01.299 --> 00:24:06.690 And all Muslims have the treasury 00:24:06.690 --> 00:24:12.619 Chapter: If he gives something to a representative or intercessor of a people, it is permissible 00:24:12.619 --> 00:24:14.539 Count Marwan bin Al-Hakam 00:24:14.539 --> 00:24:16.539 Al-Maswar bin Makhramah 00:24:16.539 --> 00:24:19.259 That the Prophet, may God bless him and grant him peace 00:24:19.259 --> 00:24:22.940 He said when her delegation came to him, he weighed two Muslims 00:24:22.940 --> 00:24:27.259 They asked him to return their money and captives to them 00:24:27.259 --> 00:24:28.859 He said to them 00:24:28.859 --> 00:24:30.619 Who do you see with me? 00:24:30.619 --> 00:24:33.740 I like to talk to the most honest people 00:24:33.740 --> 00:24:36.460 They chose one of the two sects 00:24:36.460 --> 00:24:39.099 Either captive or money 00:24:39.099 --> 00:24:41.660 And I was waiting 00:24:41.660 --> 00:24:44.220 The Prophet, may God bless him and grant him peace 00:24:44.220 --> 00:24:46.859 Wait for them for ten nights 00:24:46.859 --> 00:24:49.420 When he arrived from Taif 00:24:49.420 --> 00:24:53.579 When it became clear to them that the Prophet, may God bless him and grant him peace 00:24:53.579 --> 00:24:57.740 Only one of the two sects was returned to them 00:24:57.819 --> 00:24:58.859 They said 00:24:58.859 --> 00:25:01.579 We choose our captivity 00:25:01.579 --> 00:25:03.579 So he rose among the Muslims 00:25:03.579 --> 00:25:06.299 So we praised God for what He deserved 00:25:06.299 --> 00:25:07.819 Then he said 00:25:07.819 --> 00:25:09.500 As for after 00:25:09.500 --> 00:25:13.579 These brothers of yours came to us repentant 00:25:13.579 --> 00:25:17.339 And I decided to return to them their captivity 00:25:17.339 --> 00:25:21.900 Whoever among you would like to do so, let him do so 00:25:21.900 --> 00:25:24.380 Whoever loves to be on his luck 00:25:24.460 --> 00:25:29.259 Until we give it to him from the first thing that God bestows upon us 00:25:29.259 --> 00:25:30.940 Let him do it 00:25:30.940 --> 00:25:32.700 And the people said 00:25:32.700 --> 00:25:35.259 Our goodness, O Messenger of God 00:25:35.259 --> 00:25:36.859 He said to them 00:25:36.859 --> 00:25:39.740 We do not know who among you authorized it 00:25:39.740 --> 00:25:41.819 Whoever did not give permission 00:25:41.819 --> 00:25:46.380 So return so that your officers may report your matter to us 00:25:46.380 --> 00:25:47.980 So the people returned 00:25:47.980 --> 00:25:50.460 Then their officers spoke to them 00:25:50.460 --> 00:25:54.380 Then they returned to the Prophet, may God bless him and grant him peace 00:25:54.380 --> 00:25:59.259 They told him that they were kind and permitted 00:25:59.259 --> 00:26:02.720 Comment on the hadith 00:26:02.720 --> 00:26:04.480 Hawaz delegation 00:26:04.480 --> 00:26:05.519 The delegation 00:26:05.519 --> 00:26:10.160 People come to the princes to visit and ask for a gift 00:26:10.160 --> 00:26:14.640 The Hawazna delegation came after the Hawazna battle on the day of Hunayn 00:26:14.640 --> 00:26:19.180 It was after the conquest in the eighth year of the Hijra 00:26:19.180 --> 00:26:20.140 He replies 00:26:20.140 --> 00:26:21.740 That is, it repeats 00:26:21.740 --> 00:26:22.940 Take your time 00:26:22.940 --> 00:26:24.700 That is, I waited 00:26:24.700 --> 00:26:25.579 Lock 00:26:25.579 --> 00:26:27.170 That is, he came back 00:26:27.170 --> 00:26:28.690 Show them 00:26:28.690 --> 00:26:30.609 That is, he appeared to them 00:26:30.609 --> 00:26:32.529 That would be nice 00:26:32.529 --> 00:26:37.869 This means that he returns the captivity for free, with his own consent and the goodness of his heart 00:26:37.869 --> 00:26:39.309 On his luck 00:26:39.309 --> 00:26:42.140 That is, his share of captivity 00:26:42.140 --> 00:26:44.880 What God bestows upon us 00:26:44.880 --> 00:26:46.000 Alfie 00:26:46.000 --> 00:26:52.140 It is what Muslims get from the wealth of infidels without war or jihad 00:26:52.140 --> 00:26:53.420 We don't know 00:26:53.420 --> 00:26:55.180 That is, we do not know 00:26:55.180 --> 00:26:57.259 Until it is raised to us 00:26:57.259 --> 00:26:59.579 That is, until he tells us 00:26:59.579 --> 00:27:01.259 Your people 00:27:01.259 --> 00:27:02.220 Cpl 00:27:02.220 --> 00:27:06.460 He is the one in charge of the tribe and town over whom he commands 00:27:06.460 --> 00:27:10.500 He raises their situation and needs to the prince 00:27:10.500 --> 00:27:14.130 One of the benefits of talking 00:27:14.130 --> 00:27:16.210 Benefit from talking 00:27:16.210 --> 00:27:20.609 The spoils are owned by the beneficiaries by division 00:27:20.609 --> 00:27:25.009 The promise of compensation for an unknown period is permissible 00:27:25.009 --> 00:27:29.410 It is not known when God Almighty will repay them 00:27:29.410 --> 00:27:37.329 It states that it is permissible for the imam if the people of war come to him as Muslims after he has taken the spoils of their money and their families 00:27:37.329 --> 00:27:41.789 To return it to them if he sees an interest in doing so 00:27:41.789 --> 00:27:44.589 And it accepts the news of one person 00:27:44.589 --> 00:27:50.509 In the hadith, it is not permissible for a Muslim to do anything except with his own consent