In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al-Baqarah
In the name of God, the Most Gracious, the Most Merciful
Have you not seen those who left their homes?
They are thousands, wary of death
God said to them, “Die,” and then He brought them back to life
God is gracious to people
But most people are not thankful
Didn't you know, Muhammad?
Those who left their homes, numbering thousands in number
They fled from death
God said to them, “Die,” and then He brought them back to life
Inform and remind them
That death and revival are by His hands and to Him, not His creation
And to barricade yourself in fortresses and hide in homes and homes
It does not save anyone from his judgment if it comes to his court
It also did not help those fleeing the plague
God is of bounty to His creation
By showing them the path of guidance
And his warning to them of the ways of evil
And other blessings that He bestows on them in their world and religion
But most people are not grateful for the blessings you have bestowed upon them
And the grace you bestowed upon them
By worshiping them other than Me
And their desire and fear turned them towards those without me
Those who have no power to harm or benefit them
And they fought for the sake of God
And they knew that God is All-Hearing, All-Knowing
And fight, O believers, in the religion of God
The enemies of your religion are the ones who guided you
Do not avoid meeting them
In my hand is your life and your death
And do not prevent any of you from meeting them and fighting them for fear of death
And the fear of death for himself
And know, O believers, that your Lord hears every word
Who among your hypocrites will say to those who were killed in my cause?
If they had obeyed us and stayed in their homes, they would not have been killed
Knowing what their breasts hide of hypocrisy and disbelief
Lack of gratitude for their blessings
Who is the one who lends God a good loan?
He multiplies it many times over
And God takes and expands, and to Him you will be returned
Who is this who spends for the sake of God?
So he appoints a weak person
Or strengthen a needy person who wants to wage jihad for the sake of God
And he gives them in abundance
God will multiply it for him many times over
A reward for his loan and expenses
What is limitless and endless
And God is in His hand to seize the livelihood of His servants and extend them
So He collects sustenance from whomsoever He pleases from among His creation
He generously expands the provision of livelihood to whomever He wishes
May God protect you, people
So fear God within yourselves
That you neglect His duties and transgress His limits
He felt that they said to a prophet of theirs
When they said to a prophet of theirs
He sent us a king
We fight for God
He said: Would you please?
If you are decreed to fight
Don't you fight?
They said: Why should we not fight?
For the sake of God, He has brought us out
We were expelled from our homes
And our children
When he wrote to them
They took over the fighting
A few of them
And God is All-Knowing
With the oppressors
Didn't you know, Muhammad?
To the faces of the children of Israel and their nobles
After Moses was arrested and died
When they said to a prophet of theirs
Send us a king to fight for the sake of God
The Prophet said
Would you repeat it if you were forced to fight?
Do you not fulfill what you return to God from yourselves?
Of jihad for his sake
For you are people of disobedience and treachery
The leaders of the Children of Israel said to their Prophet
And anything that prevents us from fighting in the name of God
Our enemy and God's enemy
He took out those of our men who defeated him
And our women from their homes and their children
And whoever was captured by oppression and domination
When they were forced to fight their enemy
And struggle for His sake
They turned away from fighting and got lost
What they asked their Prophet regarding the obligation of jihad
They crossed the river with Taloot
And God knows who among them wronged himself
So God broke what He promised Himself
And he violated the command of his Lord
And their prophet told them
God has sent you Taloot as a king
They said I would be
He has the kingdom over us
We are more worthy of the kingdom than him
He did not receive enough money
He said that God
He chose it for you and increased it
Basta in knowledge and body
And God gives His kingdom
Whoever he wants
And God is All-Encompassing and All-Knowing
He said to the people
From the children of Israel
Their prophet
God has given you what you asked for
And he sent you Talut as king
They said: Talut will have the kingdom over us
He is from the tribe of Ibn Yamin Ibn Yaqub
The tribe of Bin Yamin was a tribe without a king
No prophecy
We are more worthy of the kingdom than him
Because he is from the tribe of Judah, son of Jacob
Their Prophet said
God chose him over you
He expanded his knowledge and body
He gave him knowledge in addition to what he gave others
The kingdom belongs to God and is in His hand and no one else
He gives it to whomever He wishes
So he places it with him and specializes in it
And He bestows it on those He loves among His creation
God is abundant in His grace and bestows it on those He loves
Who is worthy of the kingdom that is given to him?
And His grace that He gives
And their prophet told them
Aya is his property
That the coffin will come to you
There is tranquility from your Lord
And the rest
And the rest of what he left behind
And they said to him
Bring a verse about that
If you are honest
Their Prophet told them
It is the sign of the king of Talot
That the coffin will come to you
Who were the children of Israel?
If they meet an enemy
They said to him, “Bring me a sign about that.”
If they meet an enemy
They brought him before them and crawled with him
No enemy will arise against them
None of us appear more important to them
Until they prevented God's command and their differences increased
On their mothers
So God took it from them again and again
He returns it to them in all of that
Until he robbed them the last time and did not return it to them
The ark is with an enemy of the children of Israel
So the sign of the kingdom of Taloot
That the coffin with which you were seeking victory will come to you
There is tranquility from your Lord
And in the coffin there is something for souls to rest in
From the verses that you know
The remainder is from the legacy of the Musa family
And the family of Aaron from sticking or breaking the boards
And the Torah or some of them
Or jihad for the sake of God
The angels carried him until she placed him
In the house of Talut among the children of Israel
In your coming is the coffin
There is tranquility from your Lord
And the rest of what the family of Moses and the family of Aaron left behind
Carried by angels
As a sign and significance for you, people
I am sincere in what I told you that God
I will make you a king
If you were truthful when the verse came
Which you asked about my honesty
When Taloot separated from the soldiers
He said, “God will test you.”
By a river
He said, “God will test you.”
By a river
Whoever drinks from it is not from me
And who did not feed him
It is from me
Except for the one who got carried away
A room with his own hand
They drank from it except a little
Of them
When he passed it, he
And those who believed with him
We have no energy today
They said we have no energy today
Goliath and his soldiers
He said those who think
They met God
How many classes?
How many class
It catered to many people
God willing
The coffin came to them
Then they believed their Prophet
And they submitted to him
Taloot identified the soldiers and left them
Talut said to his soldiers
When they complained to him of thirst
God will test you with a river
So that he may know how you obeyed him
Whoever drinks from its water is not one of the people
Who has not tasted the water of that river?
He is one of the people of my guardianship and obedience
And those who believe in God and in meeting Him
Except for someone who scoops up enough water
It is from me
Whoever drank from it was thirsty
And who scooped Roy's room
So they drank from it, except for a few of them
When he crossed the river with Taloot the Believer
And the infidel who drank a lot of it
Discrimination occurred between them after that
Seeing and meeting Goliath
The people of polytheism and hypocrisy said
We have no power today with Goliath and his soldiers
And those who know and are certain of the Day of Resurrection said
A small group often prevailed
A large group, according to God’s will and destiny
And God is with those who confine themselves
On his satisfaction and obedience
When they came out to Goliath and his soldiers
They said, “Our Lord, have mercy on us.”
Be patient
They said, “Our Lord, have mercy on us.”
Be patient and steady on our feet
And steady our feet
And grant us victory over the disbelieving people
And when they became feces from the ground
And whatever appears from it is level
Taloot and his companions said
Our Lord, send us patience
Strengthen our hearts for their struggle
To make our feet firm and not be defeated by them
And grant us victory over the people who disbelieved in you
So they denied you and worshiped others
And they took idols as lords
Rise them, God willing
David killed Goliath
And God gave him the kingdom
And wisdom and knowledge
And teach him whatever he wants
And if God had not paid
People each other
With some, the earth would have been corrupted
So the earth was corrupted
But God is of grace
On the worlds
So Taloot and his soldiers defeated Goliath's companions
By God's will and destiny
David killed Goliath
God gave David the kingdom and prophecy
He taught him how to make armor
And appreciation in narration
People who believe in Him are people of sin and polytheism
He also defended those who stayed behind from Taloot
Whoever strives with him among the people of faith in God
And certainty and patience
The people of the earth will be destroyed by God's punishment upon them
So the land was corrupted
But God is sovereign over His creation
Repelling him with righteousness from his creation from the ungodly
And with the obedient one, rather than the disobedient among them
These are the verses of God that we recite to you in truth
Indeed, you are among the messengers
These are the verses in which God took retribution
Order of those who left their homes
He commanded the people of Israel to fill it
Arguments against those who deny My blessings and disobey My command
And the People of the Two Books disbelieved in My Messenger
The Torah and the Gospel
And I told you stories from hidden secrets
Which they know is from me
She did not summarize it or say it
You, Muhammad, because you are my mother
Indeed, O Muhammad, you are a messenger
Follow me in obedience and prefer my pleasure over your desires
He asked you about your matter
A path before you from my messengers
Those who established my command
According to their desires, and their desires did not change them
And the ambitions of the world
Conclusion from Al-Tabari’s interpretation