1 00:00:00,000 --> 00:00:03,000 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,000 --> 00:00:32,240 Kind comment 3 00:00:32,240 --> 00:00:35,240 On the book of identification cards 4 00:00:35,240 --> 00:00:38,240 With pictures of the Holy Qur’an 5 00:00:38,240 --> 00:00:42,240 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,240 --> 00:00:44,270 May God protect him 7 00:00:44,270 --> 00:00:46,270 Surah Al-Muddaththir 8 00:00:46,270 --> 00:00:51,270 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 9 00:00:51,270 --> 00:00:54,299 We're still with the nice comment on the ID tags 10 00:00:54,299 --> 00:00:56,299 With Surah Al-Muddaththir 11 00:00:56,299 --> 00:00:57,299 It has three pauses 12 00:00:57,299 --> 00:00:59,399 First stop 13 00:00:59,399 --> 00:01:01,399 With the name of the surah 14 00:01:01,399 --> 00:01:03,399 The name of this Surah 15 00:01:03,399 --> 00:01:06,400 It reminds of the Prophet, may God bless him and grant him peace 16 00:01:06,400 --> 00:01:07,400 Zamal's words 17 00:01:07,400 --> 00:01:13,819 It reminds us of the conditions that the Prophet, may God bless him and grant him peace, went through 18 00:01:13,819 --> 00:01:17,459 Circumstances that should not be evaded 19 00:01:17,459 --> 00:01:20,459 How did he, may God bless him and grant him peace, suffer? 20 00:01:20,459 --> 00:01:23,459 How intense was the revelation to him in the beginning? 21 00:01:23,459 --> 00:01:25,459 Then what did God command him to do? 22 00:01:25,459 --> 00:01:26,459 To prove 23 00:01:26,459 --> 00:01:29,459 It is the movement of those who are steadfast on the path of truth 24 00:01:29,459 --> 00:01:31,620 Stay the night for a little while there 25 00:01:31,620 --> 00:01:33,620 And here stand up and warn 26 00:01:33,620 --> 00:01:35,620 And your Lord, so He increased, and your clothes, so they became pure 27 00:01:35,620 --> 00:01:39,620 This brings me to the second pause 28 00:01:39,620 --> 00:01:41,620 She and I 29 00:01:41,620 --> 00:01:44,620 If you look at the subject of the surah 30 00:01:44,620 --> 00:01:46,620 And also to its location 31 00:01:46,620 --> 00:01:48,810 And it is integrated 32 00:01:48,810 --> 00:01:50,810 With Surat Al-Muzzammil 33 00:01:50,810 --> 00:01:51,810 Fosura Al-Muzamil 34 00:01:51,810 --> 00:01:53,870 The direction of the Prophet, may God bless him and grant him peace 35 00:01:53,870 --> 00:01:55,870 In his worship and solitude 36 00:01:55,870 --> 00:01:58,870 This often happens at night 37 00:01:58,870 --> 00:02:02,969 Surat Al-Muddaththir directs it to warning 38 00:02:02,969 --> 00:02:03,969 And this is it 39 00:02:03,969 --> 00:02:06,969 Especially in those eras that 40 00:02:06,969 --> 00:02:09,969 There were no existing means of collapse 41 00:02:09,969 --> 00:02:13,129 There is more warning during the day 42 00:02:13,129 --> 00:02:15,129 It is as if the surah complements the previous one 43 00:02:15,129 --> 00:02:17,129 These are at night and these are during the day 44 00:02:17,129 --> 00:02:19,129 That is heartfelt worship 45 00:02:20,129 --> 00:02:22,129 The servant turns to God with it 46 00:02:22,129 --> 00:02:27,129 Surah Al-Muddaththir is about warning and advocacy 47 00:02:27,129 --> 00:02:29,129 But we are still 48 00:02:29,129 --> 00:02:31,129 And this is the pause that I want to say 49 00:02:31,129 --> 00:02:34,129 However, we note that the faith aspect 50 00:02:34,129 --> 00:02:37,159 It is still present in this surah 51 00:02:37,159 --> 00:02:40,159 It is not the remembrance and the takbeer of my Lord 52 00:02:40,159 --> 00:02:43,159 And so on, especially for Muzammil 53 00:02:43,159 --> 00:02:46,159 Rather, Al-Muddathir has value on this 54 00:02:46,159 --> 00:02:49,159 O Muddathir, arise and warn, and your Lord is great 55 00:02:49,159 --> 00:02:51,349 Notice that your Lord is great 56 00:02:51,349 --> 00:02:53,349 And your clothes are purified, and among its meanings 57 00:02:53,349 --> 00:02:55,349 Yes, and purify yourself 58 00:02:55,349 --> 00:02:57,349 And shame is debauchery that you do not wish to increase 59 00:02:57,349 --> 00:02:59,449 Heart work 60 00:02:59,449 --> 00:03:01,449 Many of them are cardio work 61 00:03:01,449 --> 00:03:04,960 There are some sensual things in it as well 62 00:03:04,960 --> 00:03:06,960 But this confirms that you are... 63 00:03:06,960 --> 00:03:09,960 If you are alone with your Lord at night 64 00:03:09,960 --> 00:03:11,960 Your faith is strengthened 65 00:03:11,960 --> 00:03:15,960 This does not mean that you are alert during the day 66 00:03:15,960 --> 00:03:19,120 I don't need such great meanings 67 00:03:19,120 --> 00:03:21,120 So the supplies are taken at night 68 00:03:21,120 --> 00:03:24,219 And you continue to take it during the day 69 00:03:24,219 --> 00:03:27,280 As for the third and final pause 70 00:03:27,280 --> 00:03:33,280 With what was mentioned in the first section of the Surah 71 00:03:33,280 --> 00:03:37,280 Specificity in his statement and mention of an example for those who oppose 72 00:03:37,280 --> 00:03:41,280 And another for those who object to the likes of the Holy Qur’an 73 00:03:41,280 --> 00:03:45,280 Notice we have a model for the two exhibitors 74 00:03:45,280 --> 00:03:48,280 Leave me and those I created alone 75 00:03:48,280 --> 00:03:52,280 The verses of this form were short and powerful 76 00:03:52,280 --> 00:03:54,280 Leave me and those I created alone 77 00:03:54,280 --> 00:03:56,280 And I made his money outstretched 78 00:03:56,280 --> 00:03:57,280 And build witnesses 79 00:03:57,280 --> 00:04:00,280 Short, similar to the short one from the beginning of the surah 80 00:04:00,280 --> 00:04:05,569 Then one verse came in his saying 81 00:04:05,569 --> 00:04:08,569 We have not made our companions except angels 82 00:04:08,569 --> 00:04:12,569 This verse represents an example for those who object 83 00:04:12,569 --> 00:04:15,569 On the likes of the Holy Qur’an and on what is mentioned in it 84 00:04:15,569 --> 00:04:19,569 What I want to say here in this pause 85 00:04:19,569 --> 00:04:23,569 That's the way to talk about the show 86 00:04:23,569 --> 00:04:27,569 It differs from the style of speaking about the objector 87 00:04:27,569 --> 00:04:32,660 The objector had a long speech in one verse 88 00:04:32,660 --> 00:04:33,660 This is remarkable 89 00:04:33,660 --> 00:04:37,660 This verse and what comes after it are not similar in length 90 00:04:37,660 --> 00:04:39,660 This reminds us in Surat Al-Muzzammil 91 00:04:39,660 --> 00:04:41,660 The last verse in it is different in length 92 00:04:41,660 --> 00:04:45,660 This is worth contemplating and studying after collecting 93 00:04:45,660 --> 00:04:50,079 Because there may be another verse that is absent from mind 94 00:04:50,079 --> 00:04:54,079 Usually, a surah has either long, medium, or short verses 95 00:04:54,079 --> 00:04:58,079 But sometimes a sign comes to you that destroys your dabbak 96 00:04:58,079 --> 00:05:02,399 A different length than every surah in Surat Al-Muzzammil 97 00:05:02,399 --> 00:05:05,399 Half a page in one verse 98 00:05:05,399 --> 00:05:10,459 The page before it contains many verses 99 00:05:10,459 --> 00:05:13,459 It also varies in length 100 00:05:13,459 --> 00:05:16,459 But I say this distinctive length here in Al-Muddathir 101 00:05:16,459 --> 00:05:19,459 And there in Muzammil it is worth contemplating 102 00:05:19,459 --> 00:05:23,459 What is the reason for redundancy here? 103 00:05:23,459 --> 00:05:28,779 Or lengthen the verse and shorten what comes before and after it 104 00:05:28,779 --> 00:05:31,779 As I said, this is in Al-Muzzammil and Al-Muddaththir 105 00:05:31,779 --> 00:05:33,779 But in Al-Muzzammil it came in the last verse 106 00:05:33,779 --> 00:05:36,259 It is a copy of what came before it 107 00:05:36,259 --> 00:05:40,490 And in Al-Muddaththir, it came in the middle of the surah 108 00:05:40,490 --> 00:05:44,490 But it is a matter that requires a similar and detailed response 109 00:05:44,490 --> 00:05:49,490 And dividing people in their dealings with it 19 110 00:05:49,490 --> 00:05:52,490 It is as if I am different from the one who opposes 111 00:05:52,490 --> 00:05:56,490 The objector is argumentative and claims to have arguments 112 00:05:56,490 --> 00:05:57,490 So I spoke to him at length 113 00:05:57,490 --> 00:06:02,490 I say this is an apparent opinion and requires study and research 114 00:06:02,490 --> 00:06:06,490 And the objector, yes the objector, I would like to speak at length 115 00:06:06,490 --> 00:06:09,490 The exhibition received severe threats 116 00:06:09,490 --> 00:06:14,490 Save those whom God wills to awaken and wake up 117 00:06:14,490 --> 00:06:19,060 This is enough with this great surah 118 00:06:19,060 --> 00:06:24,259 May God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions 119 00:06:24,259 --> 00:06:27,259 Praise be to God, Lord of the worlds