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In the name of Allah, the Most Gracious, the Most Merciful.

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A brief commentary on the book *ID Cards for Surahs of the Noble Qur'an*

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by Dr. Muhammad

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ibn 'Abd al-'Aziz ibn 'Umar Naseef, may Allah preserve him.

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Surah Nuh. In the name of Allah, the Most Gracious, the Most Merciful.

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Praise be to Allah, and peace and blessings be upon the Messenger of Allah.

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We are still presenting the brief commentary on the ID cards of the surahs.

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We have reached Surah Nuh, regarding which I have three main points to make.

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The first point pertains to what was mentioned regarding its name.

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He stated that it was named for the recount of his story within it, which encompasses all the verses of the surah.

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It is worth adding here that no other surah shares this unique feature with it.

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Someone might object and say: "What about Surah Yusuf?"

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Surah Yusuf indeed focuses on his story, but if you look closely at Surah Yusuf,

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you will find that the first three verses and the final page of the surah—and this is quite clear—

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are not part of the narrative itself, even though they are undoubtedly connected to it.

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As for Surah Nuh, from the statement of Allah Almighty, "Indeed, We sent Noah," to the very last word of the surah,

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it speaks exclusively about Nuh and his story with his people, peace be upon him.

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This is a remarkable feature, especially since Nuh, peace be upon him, is mentioned in many other surahs;

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in fact, the discussion about Nuh, peace be upon him, in Surah Hud, for example,

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is even longer than the total length of this entire surah.

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This observation connects directly to the third point that will follow.

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The second point concerns the surah's placement and relevance to Surah al-Ma'arij. He mentioned that because al-Ma'arij

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concluded with a threat of destruction, this surah presents the narrative of Nuh's destroyed people.

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The end of al-Ma'arij contains a threat of destruction and punishment, and this surah details the story of Nuh's destroyed people,

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as if serving as an elaboration of the former, following the hermeneutical rule I have highlighted on multiple occasions,

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which was also mentioned by al-Suyuti. However, what I would like to add

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is that I also noticed a profound connection regarding the haste mentioned in Surah al-Ma'arij,

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which includes the verse: "The angels and the Spirit ascend to Him in a Day the measure whereof is fifty thousand years."

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I noticed the relevance of addressing this human haste through this narrative,

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which was exceptionally long by human standards: the story of Nuh, peace be upon him.

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His call spanned an immense duration that is well known to you all.

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Yet, in the final analysis, if you contemplate it, the matter drew to a close

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and became merely a concise story, summarized in this succinct manner,

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encapsulated within these few verses that represent that vast span of time.

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This serves as a remedy for human haste as well: do not be hasty.

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Nuh spent all those centuries, and ultimately, everything that happened to him

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became a brief story we listen to and draw moral lessons from.

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Likewise, every trial we experience that weighs heavily upon us,

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making us long for its swift conclusion and relief from hardship, will all

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eventually become nothing more than a short story to be told.

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I ask Allah to make us among those who excel in righteous deeds and are blessed with His acceptance.

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As for the third and final point, it concerns the core theme of the surah.

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He noted that from its title and content, we know it is dedicated entirely to the story of Nuh, peace be upon him,

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with his people, as noted in the first point.

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Within it lies a magnificent model for calling people to Allah (da'wah).

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This is what I wish to focus on in this third point:

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that it provides a magnificent model for calling people to Allah.

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Those engaged in calling to Allah often turn their attention to the righteous reformers

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who made noble endeavors in propagating Islam throughout history,

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and this is commendable.

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However, the best exemplary models are those connected to the Prophets and Messengers,

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“Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.” (6:90)

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led by their master, the leader of the children of Adam, peace and blessings be upon him.

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This surah offers us a sublime model of the methods and approaches of calling to Allah,

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to which we ought to dedicate our time, contemplation, and deep reflection.

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I ask Allah to grant me and you the success to achieve all that He loves and is pleased with.

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May Allah send peace and blessings upon our Prophet Muhammad, and upon all his family and Companions.

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And all praise is due to Allah, the Lord of all the worlds.
