In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al-Isra
In the name of God, the Most Gracious, the Most Merciful
Glory be to Him who captured His servant at night from the Sacred Mosque
To Al-Aqsa Mosque
To Al-Aqsa Mosque, which We have blessed around it so that We may show it of Our signs
He is the All-Hearing, the All-Seeing
Out of respect for the one who took his servant captive
And clearing him of what the polytheists say about him, that he has a partner
He was captured by his servant Muhammad, may God bless him and grant him peace
At night from the Grand Mosque to Al-Aqsa Mosque
Around which We have made a blessing for its inhabitants in their livelihood and sustenance
In order to see our servant Muhammad from our evidence and arguments
He is the one who captured his servant
He is the Hearer of what these polytheists say
Seeing what they do
May He reward them all according to what they deserve
And We gave Moses the Torah
We made the Torah an exposition of the truth
And a guide to the right argument
Do not take anyone as your guardian other than me
The offspring of those we conceived with Noah
He was a grateful servant to God for His blessings
And atomic jujube
All those against whom this Qur’an was invoked were from all nations
Their Arabs and non-Arabs
From the children of Israel and others
This is because everyone on earth is a human being
They are descendants of those whom God carried with Noah in the ark
You will surely spread corruption on earth twice
And announce a big shoe
And your Lord has delivered to the children of Israel
In what was revealed from His Book to Moses, may God’s prayers and peace be upon him
By telling them
Do not disobey God, O people of Israel
And you will disobey his orders in his country twice
And you become arrogant before God by being so arrogant against Him
If the promise of the first of them comes
We have sent upon you our servants
I feel very sad
So they searched through the homes
It was a promise fulfilled
If he comes first, he promises twice
With which they spread corruption in the land
We directed you and sent upon you our servants
People with extreme thirst for war
They hesitated between houses and dwellings
And they went and came
The people we were sending to were on the lookout for their homes
A promise from God to them that will inevitably come into effect
Then we kicked the ball back at them
We have provided you with wealth and children
And We will make you more powerful
Then We guided you, O Children of Israel
On these people whom Jalthanah described
He sends them to them
That was the trick and the ball was theirs
We have increased the wealth and children we have given you
And We made you the largest of the numerous people among them
If you do well, you do well for yourselves
And if you do wrong, then it is hers
If the promise of the afterlife comes
May your faces look bad
And let them enter the mosque as they entered it the first time
And let them disown themselves as long as they don't disavow themselves
If you do well, O children of Israel
So you obeyed God and set your affairs straight
You did well and did what you did for yourselves
Because you only benefit yourselves in this world and the hereafter
As for this world, God will protect you and increase your wealth
He will increase your strength
As for the Hereafter, He will reward you with Paradise
And if you disobey God, you will wrong yourselves
Because you displease your Lord by doing so
And your enemy will gain power over you in this world
And you will remain eternally in humiliating torment in the afterlife
If the promise of the next time comes twice, you will cause corruption in the land, O Children of Israel
May the coming of that promise for the next time make your faces ugly and ugly
And let your enemy whom I send against you enter the Mosque of Jerusalem
They defeated you and defeated you
Just as they entered for the first time when you caused the first corruption in the land
And let them completely destroy what they have conquered from your country
May your Lord have mercy on you
If you come back, we will come back
And We made Hell a mat for the disbelievers
Perhaps your Lord, O Children of Israel, will have mercy on you
After taking revenge on you with the people whom God sends against you
He will rescue you from their hands and honor you after that
And God did that to them, increasing their number and raising their baseness
And make them kings and prophets
And if you return, O people of Israel, to disobeying me and disobeying my command
We came back to kill and curse you
And We made Hell for the disbelievers a bed and a cradle that will not move away
This Qur’an guides to that which is most upright
He gives good news to believers who do good deeds
They have a great reward
This Qur’an guides and guides those who are guided by it
For the path that is better than other paths
He also gives good tidings to those who believe in God and His Messenger
They do what God has commanded them to do in their world
That they will have a great reward
And for those who do not believe in the Hereafter, We have prepared for them a painful punishment
And those who do not believe in the Day of Resurrection
We have prepared for them a painful torment when they come before their Lord on the Day of Resurrection
Man prays for evil as much as he prays for good, but man is hasty
A person calls evil against himself, his children, and his wealth
He says: Oh God, destroy him and curse him
When he is bored and angry
Like his supplication to his Lord to grant him well-being
May God bless him with safety for himself, his money, and his children
He says that if his prayers for himself, his money, and his children were answered, evil would befall him
As he responds to him in goodness, he perishes
The person was hasty
This is a person’s supplication for evil against his son and his wife
So he hastens and prays for him, but he does not want it to happen to him
And We made night and day two signs
So We erased the sign of the night and made the sign of the day visible, so that you may seek bounty
That you may seek bounty from your Lord and that you may know the number of years and the reckoning
We have explained everything in detail
And His blessing upon you, people
Contradiction between the sign of night and the sign of day
Its darkness is a sign of night and its light is a sign of day
Let you dwell in this and act seeking God’s provision in this
By their differences, you will know the number of years
And its expiration and the beginning of its entry
Calculating the hours of the day and night and their times
Everything we have explained is a satisfactory explanation for you, people
To thank God for what He has bestowed upon you and worship Him sincerely
Every human being has his bird tied around his neck
On the Day of Resurrection, We will bring out for him a book that he will find spread open
And every human being among you, O people of Adam
We committed him to his bad times, his happiness, his misery, and his happiness
Because of what we already know, it will come to him
And a worker of good and evil is within his control
None of his actions exceed what we have determined that he does
And what We have written for him is that it will come to him
We will go out to him when he dies
He comes across a book published with the deeds he did in this world
And with his bird that we wrote to him
And we tied it around his neck
His Lord has recorded for him everything that happened in this world
Read your book: Your self is sufficient as a judge today
Read the book of your work that you did in this world
Your soul is sufficient for you today, a judge who will calculate your deeds against you
Then he counts it against you. We do not seek any witness from you other than him
Whoever is guided will only be guided for himself
And whoever goes astray will only go astray against her
No bearer of burden shall bear the burden of another
We will not punish until we send a messenger
Whoever is steadfast on the path of truth, follow
He is of no benefit to anyone but himself
And whoever intentionally deviates from the path, he is taken without guidance
No one is harmed by his misguidance except himself
Let no sinner commit the sin of another sinner
We will not destroy any people until after that
Excusing them through messengers and establishing the argument
If we wanted to destroy a village, we commanded it
He passed therein, and they became corrupt therein
So what she said was true, so we destroyed it
Destructive
If we want to destroy a town, we command its people
By obedience, they disobeyed and became disobedient
So they disobeyed God’s command regarding it
So the promise of God that He had promised became obligatory for them
Whoever disbelieves in it, then we will destroy it completely
How many generations did We destroy after Noah?
And your Lord is sufficient for the sins of His servants, All-Aware and All-Seeing
We were destroyed, O people, by you
From after Noah to your time
Many centuries
They were ungrateful to God’s signs and disbelieved in Him
As you are
And God suffices you, O Muhammad
He informed of the sins of his creation
He sees it all
Nothing is missed from him
Whoever seeks the immediate world
And he works and strives
And he is not certain of a return
He does not hope for reward
God grants him whatever he wants in this world
Whoever the world has made miserable or miserable
Or destroy him with whatever punishments he wants
Then we sent him to hell in the afterlife
He is reprehensible for his lack of gratitude towards us
Throwing away scissors in the fire
Whoever desires the afterlife and it seeks it
He did his best for her, and he was convinced
With God's reward
Whoever did that was their job
By obeying God with gratitude
God thanked them for their endeavor
He rewarded them well for their deeds
And we complained about it
Whoever desires the afterlife and it seeks it
He did his best for her, and he was convinced
them for their good deeds
He forgave them of their bad deeds with His mercy
We both extend these and those
From the gift of your Lord
And the giving of your Lord is not forbidden
May God bless you, O Muhammad
Both teams
Who wants the immediate future and wants the hereafter
From his giving
And it is not the gift of your Lord that He gives
Whoever He wills from His creation
Forbidden from whoever spread it to him
No one can control His creation
Prevent him from doing so
See how we preferred some of them over others
And the Hereafter has greater degrees
And greater preference
Look, Muhammad
With your heart set on these two teams
One of whom is the urgent home
The other wants the afterlife
How did we prefer one team over the other?
That our sight is rational
And this other one let us down
So we misled him from the path of truth
And the group of those who seek the afterlife are greater in degrees in the afterlife
each other
Because their homes differ from their deeds in Paradise
And greater preference is given by God’s preference for some of them over others
Do not make another god with God
You will sit reprehensible and humiliated
Do not make, O Muhammad, a partner with God
In his divinity and worship
If you make another god with him
You sit blamed for the wasted gratitude to God
Forsaken, your Lord has delivered you up to those who seek evil against you