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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Isra

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In the name of God, the Most Gracious, the Most Merciful

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Glory be to Him who captured His servant at night from the Sacred Mosque

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To Al-Aqsa Mosque

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To Al-Aqsa Mosque, which We have blessed around it so that We may show it of Our signs

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He is the All-Hearing, the All-Seeing

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Out of respect for the one who took his servant captive

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And clearing him of what the polytheists say about him, that he has a partner

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He was captured by his servant Muhammad, may God bless him and grant him peace

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At night from the Grand Mosque to Al-Aqsa Mosque

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Around which We have made a blessing for its inhabitants in their livelihood and sustenance

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In order to see our servant Muhammad from our evidence and arguments

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He is the one who captured his servant

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He is the Hearer of what these polytheists say

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Seeing what they do

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May He reward them all according to what they deserve

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And We gave Moses the Torah

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We made the Torah an exposition of the truth

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And a guide to the right argument

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Do not take anyone as your guardian other than me

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The offspring of those we conceived with Noah

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He was a grateful servant to God for His blessings

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And atomic jujube

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All those against whom this Qur’an was invoked were from all nations

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Their Arabs and non-Arabs

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From the children of Israel and others

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This is because everyone on earth is a human being

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They are descendants of those whom God carried with Noah in the ark

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You will surely spread corruption on earth twice

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And announce a big shoe

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And your Lord has delivered to the children of Israel

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In what was revealed from His Book to Moses, may God’s prayers and peace be upon him

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By telling them

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Do not disobey God, O people of Israel

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And you will disobey his orders in his country twice

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And you become arrogant before God by being so arrogant against Him

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If the promise of the first of them comes

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We have sent upon you our servants

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I feel very sad

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So they searched through the homes

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It was a promise fulfilled

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If he comes first, he promises twice

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With which they spread corruption in the land

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We directed you and sent upon you our servants

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People with extreme thirst for war

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They hesitated between houses and dwellings

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And they went and came

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The people we were sending to were on the lookout for their homes

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A promise from God to them that will inevitably come into effect

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Then we kicked the ball back at them

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We have provided you with wealth and children

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And We will make you more powerful

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Then We guided you, O Children of Israel

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On these people whom Jalthanah described

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He sends them to them

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That was the trick and the ball was theirs

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We have increased the wealth and children we have given you

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And We made you the largest of the numerous people among them

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If you do well, you do well for yourselves

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And if you do wrong, then it is hers

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If the promise of the afterlife comes

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May your faces look bad

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And let them enter the mosque as they entered it the first time

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And let them disown themselves as long as they don't disavow themselves

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If you do well, O children of Israel

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So you obeyed God and set your affairs straight

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You did well and did what you did for yourselves

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Because you only benefit yourselves in this world and the hereafter

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As for this world, God will protect you and increase your wealth

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He will increase your strength

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As for the Hereafter, He will reward you with Paradise

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And if you disobey God, you will wrong yourselves

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Because you displease your Lord by doing so

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And your enemy will gain power over you in this world

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And you will remain eternally in humiliating torment in the afterlife

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If the promise of the next time comes twice, you will cause corruption in the land, O Children of Israel

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May the coming of that promise for the next time make your faces ugly and ugly

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And let your enemy whom I send against you enter the Mosque of Jerusalem

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They defeated you and defeated you

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Just as they entered for the first time when you caused the first corruption in the land

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And let them completely destroy what they have conquered from your country

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May your Lord have mercy on you

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If you come back, we will come back

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And We made Hell a mat for the disbelievers

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Perhaps your Lord, O Children of Israel, will have mercy on you

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After taking revenge on you with the people whom God sends against you

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He will rescue you from their hands and honor you after that

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And God did that to them, increasing their number and raising their baseness

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And make them kings and prophets

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And if you return, O people of Israel, to disobeying me and disobeying my command

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We came back to kill and curse you

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And We made Hell for the disbelievers a bed and a cradle that will not move away

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This Qur’an guides to that which is most upright

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He gives good news to believers who do good deeds

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They have a great reward

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This Qur’an guides and guides those who are guided by it

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For the path that is better than other paths

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He also gives good tidings to those who believe in God and His Messenger

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They do what God has commanded them to do in their world

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That they will have a great reward

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And for those who do not believe in the Hereafter, We have prepared for them a painful punishment

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And those who do not believe in the Day of Resurrection

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We have prepared for them a painful torment when they come before their Lord on the Day of Resurrection

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Man prays for evil as much as he prays for good, but man is hasty

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A person calls evil against himself, his children, and his wealth

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He says: Oh God, destroy him and curse him

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When he is bored and angry

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Like his supplication to his Lord to grant him well-being

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May God bless him with safety for himself, his money, and his children

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He says that if his prayers for himself, his money, and his children were answered, evil would befall him

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As he responds to him in goodness, he perishes

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The person was hasty

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This is a person’s supplication for evil against his son and his wife

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So he hastens and prays for him, but he does not want it to happen to him

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And We made night and day two signs

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So We erased the sign of the night and made the sign of the day visible, so that you may seek bounty

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That you may seek bounty from your Lord and that you may know the number of years and the reckoning

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We have explained everything in detail

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And His blessing upon you, people

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Contradiction between the sign of night and the sign of day

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Its darkness is a sign of night and its light is a sign of day

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Let you dwell in this and act seeking God’s provision in this

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By their differences, you will know the number of years

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And its expiration and the beginning of its entry

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Calculating the hours of the day and night and their times

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Everything we have explained is a satisfactory explanation for you, people

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To thank God for what He has bestowed upon you and worship Him sincerely

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Every human being has his bird tied around his neck

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On the Day of Resurrection, We will bring out for him a book that he will find spread open

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And every human being among you, O people of Adam

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We committed him to his bad times, his happiness, his misery, and his happiness

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Because of what we already know, it will come to him

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And a worker of good and evil is within his control

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None of his actions exceed what we have determined that he does

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And what We have written for him is that it will come to him

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We will go out to him when he dies

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He comes across a book published with the deeds he did in this world

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And with his bird that we wrote to him

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And we tied it around his neck

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His Lord has recorded for him everything that happened in this world

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Read your book: Your self is sufficient as a judge today

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Read the book of your work that you did in this world

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Your soul is sufficient for you today, a judge who will calculate your deeds against you

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Then he counts it against you. We do not seek any witness from you other than him

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Whoever is guided will only be guided for himself

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And whoever goes astray will only go astray against her

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No bearer of burden shall bear the burden of another

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We will not punish until we send a messenger

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Whoever is steadfast on the path of truth, follow

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He is of no benefit to anyone but himself

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And whoever intentionally deviates from the path, he is taken without guidance

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No one is harmed by his misguidance except himself

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Let no sinner commit the sin of another sinner

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We will not destroy any people until after that

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Excusing them through messengers and establishing the argument

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If we wanted to destroy a village, we commanded it

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He passed therein, and they became corrupt therein

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So what she said was true, so we destroyed it

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Destructive

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If we want to destroy a town, we command its people

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By obedience, they disobeyed and became disobedient

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So they disobeyed God’s command regarding it

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So the promise of God that He had promised became obligatory for them

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Whoever disbelieves in it, then we will destroy it completely

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How many generations did We destroy after Noah?

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And your Lord is sufficient for the sins of His servants, All-Aware and All-Seeing

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We were destroyed, O people, by you

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From after Noah to your time

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Many centuries

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They were ungrateful to God’s signs and disbelieved in Him

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As you are

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And God suffices you, O Muhammad

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He informed of the sins of his creation

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He sees it all

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Nothing is missed from him

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Whoever seeks the immediate world

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And he works and strives

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And he is not certain of a return

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He does not hope for reward

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God grants him whatever he wants in this world

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Whoever the world has made miserable or miserable

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Or destroy him with whatever punishments he wants

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Then we sent him to hell in the afterlife

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He is reprehensible for his lack of gratitude towards us

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Throwing away scissors in the fire

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Whoever desires the afterlife and it seeks it

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He did his best for her, and he was convinced

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With God's reward

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Whoever did that was their job

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By obeying God with gratitude

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God thanked them for their endeavor

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He rewarded them well for their deeds

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And we complained about it

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Whoever desires the afterlife and it seeks it

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He did his best for her, and he was convinced

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them for their good deeds

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He forgave them of their bad deeds with His mercy

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We both extend these and those

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From the gift of your Lord

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And the giving of your Lord is not forbidden

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May God bless you, O Muhammad

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Both teams

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Who wants the immediate future and wants the hereafter

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From his giving

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And it is not the gift of your Lord that He gives

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Whoever He wills from His creation

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Forbidden from whoever spread it to him

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No one can control His creation

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Prevent him from doing so

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See how we preferred some of them over others

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And the Hereafter has greater degrees

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And greater preference

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Look, Muhammad

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With your heart set on these two teams

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One of whom is the urgent home

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The other wants the afterlife

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How did we prefer one team over the other?

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That our sight is rational

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And this other one let us down

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So we misled him from the path of truth

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And the group of those who seek the afterlife are greater in degrees in the afterlife

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each other

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Because their homes differ from their deeds in Paradise

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And greater preference is given by God’s preference for some of them over others

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Do not make another god with God

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You will sit reprehensible and humiliated

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Do not make, O Muhammad, a partner with God

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In his divinity and worship

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If you make another god with him

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You sit blamed for the wasted gratitude to God

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Forsaken, your Lord has delivered you up to those who seek evil against you
