1 00:00:00,240 --> 00:00:08,669 Summary of Sunni concepts 2 00:00:08,669 --> 00:00:10,669 The term victory 3 00:00:10,669 --> 00:00:15,310 The term victory in the Qur’an has multiple meanings 4 00:00:15,310 --> 00:00:20,309 It is due to the difference in diversity due to the difference in contrast 5 00:00:20,309 --> 00:00:22,309 Among these meanings 6 00:00:22,309 --> 00:00:25,309 Firstly, the vulva or exit 7 00:00:26,309 --> 00:00:30,309 Or did you think that you would enter Paradise? 8 00:00:30,309 --> 00:00:35,310 And when the parable of those who left your grave does not come to you 9 00:00:35,310 --> 00:00:38,310 Suffering from misfortune and adversity 10 00:00:38,310 --> 00:00:43,310 And they shook until the Messenger and those who believed with him said 11 00:00:43,310 --> 00:00:45,310 When did God win? 12 00:00:45,310 --> 00:00:48,310 Indeed, God's victory is near 13 00:00:48,310 --> 00:00:52,380 Secondly, plaiting and prevailing 14 00:00:52,380 --> 00:00:54,380 God Almighty said 15 00:00:54,380 --> 00:00:59,380 And there is no help except from God, the Mighty, the Wise 16 00:00:59,380 --> 00:01:01,380 And the Almighty said 17 00:01:01,380 --> 00:01:05,379 Our word to our servants and messengers preceded us 18 00:01:05,379 --> 00:01:08,379 They are the ones who will be helped 19 00:01:08,379 --> 00:01:10,469 Third 20 00:01:10,469 --> 00:01:15,469 Helping the Messenger, may God bless him and grant him peace, and his followers against his enemies 21 00:01:15,469 --> 00:01:19,469 Those who believed in him, honored him, and supported him 22 00:01:19,469 --> 00:01:22,469 And follow the light that was sent down with him 23 00:01:22,469 --> 00:01:25,469 Those are the successful ones 24 00:01:25,469 --> 00:01:27,540 Fourth 25 00:01:27,540 --> 00:01:29,540 To be saved from God's punishment 26 00:01:29,540 --> 00:01:31,540 God Almighty said 27 00:01:31,540 --> 00:01:36,540 O my people, who will help me from God if I defeat them? 28 00:01:36,540 --> 00:01:38,569 Fifth 29 00:01:38,569 --> 00:01:40,569 Supporting the oppressed 30 00:01:40,569 --> 00:01:41,569 God Almighty said 31 00:01:41,569 --> 00:01:46,569 Do not kill the soul that God has forbidden except by right 32 00:01:46,569 --> 00:01:51,569 And whoever is killed unjustly, We have given his guardian authority 33 00:01:51,569 --> 00:01:54,569 Do not go to extremes in killing 34 00:01:54,569 --> 00:01:57,569 He was victorious 35 00:01:57,569 --> 00:01:59,599 Sixth 36 00:01:59,599 --> 00:02:01,599 If it comes from the infidels 37 00:02:01,599 --> 00:02:03,599 God Almighty said 38 00:02:03,599 --> 00:02:08,599 And We helped him from the people who denied Our signs 39 00:02:08,599 --> 00:02:10,699 Seventh 40 00:02:10,699 --> 00:02:14,699 God’s glory for His servants and for their striving in His cause 41 00:02:14,699 --> 00:02:16,699 God Almighty said 42 00:02:16,699 --> 00:02:20,699 And may God help those who help Him 43 00:02:20,699 --> 00:02:22,789 Eighth 44 00:02:22,789 --> 00:02:25,789 Getting rid of God's punishment on the Day of Resurrection 45 00:02:25,789 --> 00:02:27,789 God Almighty said 46 00:02:27,789 --> 00:02:33,789 Do not dare today, for you are among us who will not be helped 47 00:02:33,789 --> 00:02:35,919 Ninth 48 00:02:35,919 --> 00:02:37,919 Strength and resilience 49 00:02:37,919 --> 00:02:39,919 God Almighty said 50 00:02:39,919 --> 00:02:45,919 They were unable to stand up and were not victorious 51 00:02:45,919 --> 00:02:50,969 Victory and defeat 52 00:02:50,969 --> 00:02:55,969 Previously, the reality of victory is the victory of the faith in the hearts of its people 53 00:02:55,969 --> 00:03:00,969 And the supremacy of faith, no matter the trials and tribulations 54 00:03:00,969 --> 00:03:02,969 And in return 55 00:03:02,969 --> 00:03:06,969 Defeat is the defeat of faith in the hearts of its people 56 00:03:06,969 --> 00:03:09,969 The shaking of faith in the face of trials 57 00:03:10,969 --> 00:03:12,969 Victory in battles 58 00:03:12,969 --> 00:03:17,969 It is the result of victory over passion and love of the world in the hearts 59 00:03:17,969 --> 00:03:19,969 Victory in its highest form 60 00:03:19,969 --> 00:03:22,969 It is the victory of spirit over matter 61 00:03:22,969 --> 00:03:24,969 The victory of faith over pain 62 00:03:24,969 --> 00:03:27,969 And faith over temptation 63 00:03:27,969 --> 00:03:31,969 And with this correct understanding of the reality of victory and defeat 64 00:03:31,969 --> 00:03:34,969 They have concepts in the sense of reality 65 00:03:34,969 --> 00:03:38,969 At the forefront is the correct understanding of the previous statement 66 00:03:38,969 --> 00:03:40,969 And from that 67 00:03:40,969 --> 00:03:41,969 Firstly 68 00:03:41,969 --> 00:03:47,969 Killing believers and not showing the results of their call does not mean defeat 69 00:03:47,969 --> 00:03:51,969 Rather, prophets and preachers may die or be killed 70 00:03:51,969 --> 00:03:55,969 This will be a reason for the emergence of the truth and its empowerment 71 00:03:55,969 --> 00:04:01,129 How many martyrs defeated their faith through their martyrdom? 72 00:04:01,129 --> 00:04:02,129 Secondly 73 00:04:02,129 --> 00:04:04,129 Sensual victory in battles 74 00:04:04,129 --> 00:04:07,129 And the stability of the feet in it 75 00:04:07,129 --> 00:04:12,219 Sacrifice of money and life for the sake of God Almighty 76 00:04:12,219 --> 00:04:13,219 Third 77 00:04:13,219 --> 00:04:16,220 Victory is not based on numbers and equipment 78 00:04:16,220 --> 00:04:21,220 But it is to the extent that hearts are conquered by the power of God Almighty 79 00:04:21,220 --> 00:04:25,220 To which the power of all creation cannot stand 80 00:04:25,220 --> 00:04:27,220 God Almighty said 81 00:04:27,220 --> 00:04:34,319 How many small groups have defeated many groups, God willing 82 00:04:34,319 --> 00:04:35,319 Fourth 83 00:04:35,319 --> 00:04:37,319 The truth is never defeated 84 00:04:37,319 --> 00:04:42,319 Rather, his followers will be defeated if they neglect the reasons for victory 85 00:04:42,319 --> 00:04:44,319 God Almighty said 86 00:04:44,319 --> 00:04:50,449 Rather, we throw the truth at falsehood, and it destroys it, and then it becomes bored 87 00:04:50,449 --> 00:04:51,449 Fifth 88 00:04:51,449 --> 00:04:54,449 Every call to God is based on His insight 89 00:04:54,449 --> 00:04:57,449 And the soldiers are devoted to God 90 00:04:57,449 --> 00:05:02,449 She is victorious and victorious, no matter what obstacles are put in her way 91 00:05:02,449 --> 00:05:04,449 God Almighty said 92 00:05:04,449 --> 00:05:08,449 Our word to our servants and messengers preceded us 93 00:05:08,449 --> 00:05:12,449 They are the ones who will be helped 94 00:05:12,449 --> 00:05:15,449 This is God's promise that will never be broken 95 00:05:15,449 --> 00:05:20,449 But it depends on God's power, wisdom, and knowledge 96 00:05:20,449 --> 00:05:22,449 He achieves it whenever he wants 97 00:05:22,449 --> 00:05:28,449 Its apparent effects may be slow compared to the limited lifespan of humans 98 00:05:28,449 --> 00:05:31,449 But it does not lag behind 99 00:05:31,449 --> 00:05:34,449 God's promise God does not break his promise 100 00:05:34,449 --> 00:05:38,449 It may be realized in a form that humans do not realize 101 00:05:38,449 --> 00:05:42,449 Because they demand familiar images of victory and victory 102 00:05:42,449 --> 00:05:49,449 But God Almighty wants another form of victory that is more complete and lasting 103 00:05:49,449 --> 00:05:53,449 It will be what God wants, not what humans want 104 00:05:53,449 --> 00:05:55,670 VI 105 00:05:55,670 --> 00:06:02,670 Victory and empowerment are the fruit of being upright in following the path of God Almighty, seeking His face 106 00:06:02,670 --> 00:06:05,670 It has never happened in human history 107 00:06:05,670 --> 00:06:08,670 If a group adheres to God’s guidance 108 00:06:08,670 --> 00:06:13,670 Except to give her strength, strength, and ultimately happiness 109 00:06:13,670 --> 00:06:18,670 After preparing it to carry and maintain the trust 110 00:06:18,670 --> 00:06:20,670 God Almighty said 111 00:06:20,670 --> 00:06:24,670 God promised those of you who believe and do righteous deeds 112 00:06:24,670 --> 00:06:30,670 I will appoint them as successors in the land, just as He made those before them as successors 113 00:06:30,670 --> 00:06:34,670 And He will establish for them their religion which He has chosen for them 114 00:06:34,670 --> 00:06:39,670 And He will replace them with security after their fear 115 00:06:39,670 --> 00:06:43,670 They worship Me and do not associate anything with Me 116 00:06:43,670 --> 00:06:46,670 This is the path to victory 117 00:06:46,670 --> 00:06:47,670 Seventh 118 00:06:47,670 --> 00:06:50,670 Some preachers often say 119 00:06:50,670 --> 00:06:54,670 He who degrades Muslims until he triumphs 120 00:06:54,670 --> 00:06:59,670 He is a leader like Saladin and other conquering leaders 121 00:06:59,670 --> 00:07:01,670 This is wrong 122 00:07:01,670 --> 00:07:04,670 If he came out like Saladin today 123 00:07:04,670 --> 00:07:06,670 Because of the oppression of the tyrants of the era 124 00:07:06,670 --> 00:07:09,670 They accused him of terrorism and extremism 125 00:07:09,670 --> 00:07:13,670 Therefore, the leader is the candidate for victory 126 00:07:13,670 --> 00:07:17,670 It can only emerge from a struggling, rising nation 127 00:07:17,670 --> 00:07:20,670 The nation is a condition for the existence of a leader 128 00:07:20,670 --> 00:07:22,670 And not the other way around 129 00:07:22,670 --> 00:07:27,600 Reasons for victory and principles of empowerment 130 00:07:27,600 --> 00:07:31,459 Victory and empowerment have reasons and origins 131 00:07:31,459 --> 00:07:34,459 According to the prophetic approach to change 132 00:07:34,459 --> 00:07:36,459 It boils down to the following 133 00:07:36,459 --> 00:07:37,459 Firstly 134 00:07:37,459 --> 00:07:41,459 Correct understanding and insight into religion 135 00:07:41,459 --> 00:07:43,459 God Almighty said 136 00:07:43,459 --> 00:07:46,459 Say: This is my way, I pray to God 137 00:07:46,459 --> 00:07:49,459 I and those who follow me have insight 138 00:07:49,459 --> 00:07:53,459 Glory be to God, and I am not of the polytheists 139 00:07:53,459 --> 00:07:56,620 Everyone who wants to support this religion 140 00:07:56,620 --> 00:07:59,620 And strive to empower him on earth 141 00:07:59,620 --> 00:08:03,620 He must have a correct understanding of religion 142 00:08:03,620 --> 00:08:07,620 This is by following the Messenger, may God bless him and grant him peace 143 00:08:07,620 --> 00:08:10,620 And draw his guidance and method 144 00:08:10,620 --> 00:08:11,620 And most importantly 145 00:08:11,620 --> 00:08:15,620 Beginning with the call to the unity of God Almighty 146 00:08:15,620 --> 00:08:16,620 He has no partner 147 00:08:16,620 --> 00:08:18,620 And correct belief 148 00:08:18,620 --> 00:08:22,620 This is what the Messenger, may God bless him and grant him peace, began with 149 00:08:22,620 --> 00:08:25,620 And the prophets before him 150 00:08:25,620 --> 00:08:26,620 God Almighty said 151 00:08:26,620 --> 00:08:30,620 We have sent a Messenger to every nation 152 00:08:30,620 --> 00:08:33,620 To worship God and avoid tyrants 153 00:08:33,620 --> 00:08:35,620 And God Almighty said 154 00:08:35,620 --> 00:08:38,620 We did not send before you any messenger 155 00:08:38,620 --> 00:08:44,620 Unless We reveal to Him that there is no god but Me, so worship Me 156 00:08:44,620 --> 00:08:46,750 Secondly 157 00:08:46,750 --> 00:08:51,750 Faithfulness to God Almighty in carrying out the call and good intentions 158 00:08:51,750 --> 00:08:55,750 This is taken from the previous verse in Surat Yusuf 159 00:08:55,750 --> 00:08:57,750 That's what he said 160 00:08:57,750 --> 00:08:59,750 I pray to God 161 00:08:59,750 --> 00:09:03,750 That is, I pray to God alone, sincere in religion 162 00:09:03,750 --> 00:09:07,750 Not for myself or any other purpose 163 00:09:07,750 --> 00:09:09,879 Third 164 00:09:09,879 --> 00:09:12,879 Floor meeting and class unit 165 00:09:12,879 --> 00:09:16,879 This principle is the result of sincerity and good intentions 166 00:09:16,879 --> 00:09:19,879 Because it is one of the biggest causes of division 167 00:09:19,879 --> 00:09:23,879 Weak sincerity, following one’s desires, and selfishness 168 00:09:23,879 --> 00:09:28,879 Especially if those who disagree have a correct understanding and sound approach 169 00:09:28,879 --> 00:09:31,879 If they disagree, they are on the same approach 170 00:09:31,879 --> 00:09:36,879 Passion and weakness of sincerity must have been the reason 171 00:09:36,879 --> 00:09:41,879 God Almighty has made clear to us in His Book a law that cannot be changed 172 00:09:41,879 --> 00:09:44,879 It is failure and delayed victory 173 00:09:44,879 --> 00:09:47,879 The fruit of difference and division 174 00:09:47,879 --> 00:09:49,879 God Almighty said 175 00:09:49,879 --> 00:09:53,879 Do not quarrel, lest you fail and lose your strength 176 00:09:53,879 --> 00:09:55,200 Fourth 177 00:09:55,200 --> 00:09:58,200 There must be scrutiny and discrimination 178 00:09:58,200 --> 00:10:01,200 God Almighty said 179 00:10:01,200 --> 00:10:06,200 And God will purify those who believe and annihilate the disbelievers 180 00:10:06,200 --> 00:10:08,200 And God Almighty said 181 00:10:08,200 --> 00:10:16,230 God would not leave the believers in the state you are in until He distinguishes the bad from the good 182 00:10:16,230 --> 00:10:20,230 God Almighty teaches us in these two verses 183 00:10:20,230 --> 00:10:23,230 It is not enabled by scrutiny 184 00:10:23,230 --> 00:10:26,230 Before distinguishing the bad from the good 185 00:10:26,230 --> 00:10:30,230 Therefore, it is necessary before empowerment and victory 186 00:10:30,230 --> 00:10:33,230 From the affliction that paves the way for it 187 00:10:33,230 --> 00:10:38,230 This requires that the call take its share of communicating this religion clearly 188 00:10:38,230 --> 00:10:41,230 Until the argument is based on people 189 00:10:41,230 --> 00:10:44,230 And he lives from one neighborhood to another 190 00:10:44,230 --> 00:10:47,419 And whoever perished will perish before us 191 00:10:47,419 --> 00:10:48,419 Fifth 192 00:10:48,419 --> 00:10:53,419 Taking into account available, permissible financial reasons 193 00:10:53,580 --> 00:10:59,580 Because it was previously based on the principles, it is a matter of taking into account the legal reasons for victory and empowerment 194 00:10:59,580 --> 00:11:02,580 What is meant by this is the fifth principle 195 00:11:02,580 --> 00:11:06,580 It is taking into account the causes of material forces and preparing for that 196 00:11:06,580 --> 00:11:09,580 According to ability and capacity 197 00:11:09,580 --> 00:11:11,580 And in our reality today 198 00:11:11,580 --> 00:11:14,580 Those who stand up for the religion must support it 199 00:11:14,580 --> 00:11:16,580 Physical setting 200 00:11:16,580 --> 00:11:18,580 And media preparation 201 00:11:18,580 --> 00:11:20,580 And military preparation 202 00:11:20,580 --> 00:11:23,580 In addition to other required reasons 203 00:11:23,580 --> 00:11:27,580 Which should not be neglected 204 00:11:27,580 --> 00:11:28,740 VI 205 00:11:28,740 --> 00:11:31,740 Trust in God Almighty 206 00:11:31,740 --> 00:11:33,740 And use it alone 207 00:11:33,740 --> 00:11:37,740 This is an important asset of victory and empowerment 208 00:11:37,740 --> 00:11:42,740 Even if it is included in the first and second principles 209 00:11:42,740 --> 00:11:47,740 Singling it out here as a separate paragraph is important 210 00:11:47,740 --> 00:11:51,740 So that Ansar Allah does not relate to the causes 211 00:11:51,740 --> 00:11:54,740 Their help from God Almighty is weakened 212 00:11:54,740 --> 00:11:58,740 God Almighty is the supporter and supporter 213 00:11:58,740 --> 00:12:00,740 God Almighty said 214 00:12:00,740 --> 00:12:04,740 You did not kill them, but God killed them 215 00:12:04,740 --> 00:12:08,740 And you did not throw when you threw, but God threw 216 00:12:08,740 --> 00:12:11,740 The truth of trusting in God 217 00:12:11,740 --> 00:12:14,740 It is the goal of relying on God Almighty 218 00:12:14,740 --> 00:12:18,740 With the utmost confidence and good faith in Him, Glory be to Him 219 00:12:18,740 --> 00:12:21,740 And disavowal of power and strength 220 00:12:21,740 --> 00:12:23,740 And the fulfillment of the Almighty’s saying 221 00:12:23,740 --> 00:12:28,740 And there is no help except from God, the Mighty, the Wise 222 00:12:28,740 --> 00:12:33,809 It also requires frequent remembrance of God, praising Him, and seeking His forgiveness 223 00:12:33,809 --> 00:12:35,809 And a lot of prayer 224 00:12:35,809 --> 00:12:37,809 God Almighty said 225 00:12:37,809 --> 00:12:39,809 So be patient with what they say 226 00:12:39,809 --> 00:12:44,809 And praise your Lord before sunrise and before sunset 227 00:12:44,809 --> 00:12:48,809 And at night, glorify Him and prostrate 228 00:12:48,809 --> 00:12:52,809 And strengthening the resort to God Almighty 229 00:12:52,809 --> 00:12:55,809 And his supplication and supplication before him 230 00:12:55,809 --> 00:12:58,809 In bringing victory and repelling the evil of enemies 231 00:12:58,809 --> 00:13:01,809 And the certainty of His victory, Glory be to Him 232 00:13:01,809 --> 00:13:04,809 By subjugating the soldiers of the heavens and the earth 233 00:13:04,809 --> 00:13:06,809 To support his friends 234 00:13:06,809 --> 00:13:08,809 If they achieve the reasons for victory 235 00:13:08,809 --> 00:13:12,809 This is what the Messenger, may God bless him and grant him peace, did 236 00:13:12,809 --> 00:13:14,809 In his conquests 237 00:13:14,809 --> 00:13:17,809 In the Battle of Badr, the army was arranged 238 00:13:17,809 --> 00:13:19,809 He took the possible reasons 239 00:13:19,809 --> 00:13:21,809 Then head to Al-Arish 240 00:13:21,809 --> 00:13:24,809 He calls and appeals to his Lord for victory 241 00:13:24,809 --> 00:13:28,809 As well as in the Battle of the Trench and other raids 242 00:13:28,809 --> 00:13:31,809 This is the middle and just approach 243 00:13:31,809 --> 00:13:33,809 In bringing victory to God Almighty 244 00:13:33,809 --> 00:13:36,809 The reality is between two reprehensible parties 245 00:13:36,809 --> 00:13:38,809 First party 246 00:13:38,809 --> 00:13:42,809 Those who believe that God is their supporter 247 00:13:42,809 --> 00:13:44,809 Just because they are Muslims 248 00:13:44,809 --> 00:13:48,809 Even if they ignore all or some of the reasons for victory 249 00:13:48,809 --> 00:13:50,809 And they say 250 00:13:50,809 --> 00:13:52,809 They rely on God 251 00:13:52,809 --> 00:13:56,809 Without taking into account legal and material reasons 252 00:13:56,809 --> 00:13:58,840 The second party 253 00:13:58,840 --> 00:14:02,840 Those who exaggerate in material matters and become attached to them 254 00:14:02,840 --> 00:14:05,840 They saw that there would be no victory 255 00:14:05,840 --> 00:14:08,840 Unless it is the power of Muslims 256 00:14:08,840 --> 00:14:10,840 As strong as the infidels or greater 257 00:14:10,840 --> 00:14:13,840 Their trust in God is weak 258 00:14:13,840 --> 00:14:16,840 Their confidence in his victory and defeat of enemies 259 00:14:16,840 --> 00:14:19,840 With the weapon of terror and the weapon of angels 260 00:14:19,840 --> 00:14:22,840 And other verses and supernatural things 261 00:14:22,840 --> 00:14:25,840 And they forgot what God Almighty said 262 00:14:25,840 --> 00:14:27,840 How many class 263 00:14:27,840 --> 00:14:31,840 Many groups were defeated, God willing 264 00:14:31,840 --> 00:14:34,840 And God is with those who are patient 265 00:14:34,840 --> 00:14:36,840 This resulted from this perception 266 00:14:36,840 --> 00:14:38,840 Weakness in turning to God 267 00:14:38,840 --> 00:14:40,840 They sought victory from him 268 00:14:40,840 --> 00:14:42,840 They despair of supporting religion 269 00:14:42,840 --> 00:14:44,840 To outsmart enemies 270 00:14:44,840 --> 00:14:47,840 Their numbers and equipment 271 00:14:49,580 --> 00:14:51,580 The group and the band 272 00:14:51,580 --> 00:14:55,110 What is meant by the group? 273 00:14:55,110 --> 00:14:58,110 Who was the same as he was 274 00:14:58,110 --> 00:15:00,110 The Messenger, may God bless him and grant him peace 275 00:15:00,110 --> 00:15:03,110 And his companions in belief and behavior 276 00:15:03,110 --> 00:15:05,110 This is the definition of the group 277 00:15:05,110 --> 00:15:09,110 Based on what he said, may God bless him and grant him peace 278 00:15:09,110 --> 00:15:11,110 May my nation be divided 279 00:15:11,110 --> 00:15:13,110 Seventy-three groups 280 00:15:13,110 --> 00:15:15,110 One in heaven 281 00:15:15,110 --> 00:15:18,110 Seventy-two in Hell 282 00:15:18,110 --> 00:15:21,110 It was said, O Messenger of God, who are they? 283 00:15:21,110 --> 00:15:24,110 The group said 284 00:15:24,110 --> 00:15:26,110 In another hadith 285 00:15:26,110 --> 00:15:29,210 What I and my friends are upon 286 00:15:29,210 --> 00:15:31,210 Al-Shatibi, may God have mercy on him, mentioned 287 00:15:31,210 --> 00:15:33,210 Several meanings for group 288 00:15:33,210 --> 00:15:35,210 It ends up having two meanings 289 00:15:35,210 --> 00:15:37,210 They are first 290 00:15:37,210 --> 00:15:40,210 Doctrine and Method Group 291 00:15:40,210 --> 00:15:42,210 She is committed to what was 292 00:15:42,210 --> 00:15:45,210 The Messenger, may God bless him and grant him peace 293 00:15:45,210 --> 00:15:48,210 And his companions, may God be pleased with them 294 00:15:48,210 --> 00:15:51,210 Of matters of belief and the principles of morality 295 00:15:51,210 --> 00:15:53,210 Secondly 296 00:15:53,210 --> 00:15:56,210 Community in the specific sense 297 00:15:56,210 --> 00:15:59,210 It is commitment to the Muslim community 298 00:15:59,210 --> 00:16:02,210 Which has an imam who agrees with the law 299 00:16:02,210 --> 00:16:06,210 And not to leave it or deviate from it 300 00:16:06,210 --> 00:16:11,070 The reprehensible and forbidden separation 301 00:16:11,070 --> 00:16:14,870 It is for one group to separate 302 00:16:15,870 --> 00:16:17,870 among themselves 303 00:16:17,870 --> 00:16:20,870 Because there is a difference between those who follow the same approach 304 00:16:20,870 --> 00:16:23,870 It can only be caused by passion 305 00:16:23,870 --> 00:16:25,870 And self-presence 306 00:16:25,870 --> 00:16:27,870 This type of separation 307 00:16:27,870 --> 00:16:30,870 He is the one from whom the texts of the Qur’an and Sunnah came 308 00:16:30,870 --> 00:16:32,870 By forbidding and warning 309 00:16:32,870 --> 00:16:34,870 Of its consequences 310 00:16:34,870 --> 00:16:36,870 As in the Almighty’s saying 311 00:16:36,870 --> 00:16:38,870 And do not be like those 312 00:16:38,870 --> 00:16:40,870 They split up and disagreed 313 00:16:40,870 --> 00:16:42,870 After he came to them 314 00:16:43,870 --> 00:16:46,870 And for those will be a great punishment 315 00:16:46,870 --> 00:16:48,870 And the Almighty said 316 00:16:48,870 --> 00:16:50,870 Repent to Him and fear Him 317 00:16:50,870 --> 00:16:52,870 And establish prayer 318 00:16:52,870 --> 00:16:54,870 And do not be of the polytheists 319 00:16:54,870 --> 00:16:57,870 Of those who divided their religion 320 00:16:57,870 --> 00:16:59,870 They were Shiites 321 00:16:59,870 --> 00:17:02,870 Every party is happy with what they have 322 00:17:02,870 --> 00:17:05,869 And his saying, may God bless him and grant him peace 323 00:17:05,869 --> 00:17:08,869 Community is mercy 324 00:17:08,869 --> 00:17:10,869 And the band is torture 325 00:17:10,869 --> 00:17:13,869 Narrated by Ahmad and authenticated by Al-Albani 326 00:17:13,869 --> 00:17:16,900 He is the one from whom the narrations came from the predecessors 327 00:17:16,900 --> 00:17:18,900 In warning him 328 00:17:18,900 --> 00:17:21,900 As Ibn Masoud, may God be pleased with him, said 329 00:17:21,900 --> 00:17:23,900 Disagreement is evil 330 00:17:23,900 --> 00:17:24,900 And he said 331 00:17:24,900 --> 00:17:26,900 You are only hated in congregation 332 00:17:26,900 --> 00:17:30,900 Better than what you like in the band 333 00:17:30,900 --> 00:17:34,769 The praiseworthy separation 334 00:17:34,769 --> 00:17:37,539 It is separation from sects 335 00:17:37,539 --> 00:17:39,539 And heretical sects 336 00:17:39,539 --> 00:17:41,539 Contrary to what was 337 00:17:41,539 --> 00:17:44,539 The Messenger, may God bless him and grant him peace 338 00:17:44,539 --> 00:17:45,539 And his friends 339 00:17:45,539 --> 00:17:49,539 This is a difference between Mahmoud Mutaya 340 00:17:49,539 --> 00:17:54,299 Moderation in meeting and separation 341 00:17:54,299 --> 00:17:57,980 Moderation means justice and middle ground 342 00:17:57,980 --> 00:18:00,980 Meaning that there are two blameworthy parties 343 00:18:00,980 --> 00:18:04,009 And the center of Mamdouh 344 00:18:04,009 --> 00:18:07,009 Excessive understanding of the group 345 00:18:07,009 --> 00:18:09,009 So that narrows its concept 346 00:18:09,009 --> 00:18:11,009 Until it ends 347 00:18:11,009 --> 00:18:13,009 Removing sects and individuals 348 00:18:13,009 --> 00:18:16,009 From the circle of Ahlus Sunnah wal Jama’ah 349 00:18:16,009 --> 00:18:18,009 Once they make mistakes 350 00:18:18,009 --> 00:18:20,009 It can dispute 351 00:18:20,009 --> 00:18:22,009 Or a violation of a section 352 00:18:22,009 --> 00:18:23,009 From the chapters of faith 353 00:18:23,009 --> 00:18:25,009 Because of the effort to understand 354 00:18:25,009 --> 00:18:27,009 It is not a commitment to an asset 355 00:18:27,009 --> 00:18:29,099 From the origins of the people of innovation 356 00:18:29,099 --> 00:18:32,099 This understanding has led from this party 357 00:18:32,099 --> 00:18:34,099 To produce great imams 358 00:18:34,099 --> 00:18:36,099 From the nation's jurists 359 00:18:36,099 --> 00:18:38,099 And its scholars and mujahideen 360 00:18:38,099 --> 00:18:40,460 Negligence party 361 00:18:40,460 --> 00:18:42,490 And they are the ones who exaggerated 362 00:18:42,490 --> 00:18:44,490 They expanded on the meaning of community 363 00:18:44,490 --> 00:18:46,490 Out of concern for their claim 364 00:18:46,490 --> 00:18:48,490 On the unity of the word 365 00:18:48,490 --> 00:18:49,490 For Muslims 366 00:18:49,490 --> 00:18:51,490 And strengthen the class 367 00:18:51,490 --> 00:18:53,490 They expanded the concept of group 368 00:18:53,490 --> 00:18:55,490 Until they entered it 369 00:18:55,490 --> 00:18:57,490 Those who are not among them are among the people of separation 370 00:18:57,490 --> 00:18:59,490 Or heresies and misguidance 371 00:18:59,490 --> 00:19:01,490 Whoever disagreed in the first place 372 00:19:01,490 --> 00:19:03,490 Or more of the origins of belief 373 00:19:03,490 --> 00:19:05,900 The middle 374 00:19:05,900 --> 00:19:07,900 They are the ones who did not expand 375 00:19:07,900 --> 00:19:09,900 They did not dilute the concept of the group 376 00:19:09,900 --> 00:19:11,900 And do not enter it 377 00:19:11,900 --> 00:19:13,900 Who is not one of them? 378 00:19:13,900 --> 00:19:15,900 Nor were they narrow 379 00:19:15,900 --> 00:19:17,900 Sunni circle 380 00:19:17,900 --> 00:19:19,900 And they take out of it all who have it 381 00:19:19,900 --> 00:19:21,900 The slightest misstep 382 00:19:21,900 --> 00:19:23,900 However, this is the middle 383 00:19:23,900 --> 00:19:25,900 See that associate 384 00:19:25,900 --> 00:19:27,900 To the Sunnis and the community 385 00:19:27,900 --> 00:19:29,900 And those within their circle 386 00:19:29,900 --> 00:19:31,900 They vary 387 00:19:31,900 --> 00:19:33,900 In perfecting the characteristics of the Sunnis 388 00:19:33,900 --> 00:19:35,900 Some of them are more complete than others 389 00:19:35,900 --> 00:19:37,900 In belief and behavior 390 00:19:37,900 --> 00:19:39,900 Some of them continued in the call 391 00:19:39,900 --> 00:19:41,900 And jihad 392 00:19:41,900 --> 00:19:43,900 And in giving and giving 393 00:19:43,900 --> 00:19:45,900 But they all stay 394 00:19:45,900 --> 00:19:47,900 In the circle of Ahlus Sunnah wal Jama'ah 395 00:19:47,900 --> 00:19:49,900 And the closer 396 00:19:49,900 --> 00:19:51,900 Associated with them for perfection 397 00:19:51,900 --> 00:19:53,900 It was better 398 00:19:53,900 --> 00:19:55,900 And the disagreement in jurisprudence 399 00:19:55,900 --> 00:19:57,900 Calamities and their rulings 400 00:19:57,900 --> 00:19:59,900 It is common among the Sunnis 401 00:19:59,900 --> 00:20:01,900 But it does not lead to 402 00:20:01,900 --> 00:20:03,900 Band and Shihana 403 00:20:03,900 --> 00:20:05,900 It does not lead to this 404 00:20:05,900 --> 00:20:07,900 It is transgression and passion 405 00:20:07,900 --> 00:20:09,900 As he said that 406 00:20:09,900 --> 00:20:11,900 Sheikh Al-Islam Ibn Taymiyyah 407 00:20:11,900 --> 00:20:13,900 May God have mercy on him 408 00:20:13,900 --> 00:20:15,900 But permissible diligence 409 00:20:15,900 --> 00:20:17,900 It does not reach the level of sedition 410 00:20:17,900 --> 00:20:19,900 And the band 411 00:20:19,900 --> 00:20:22,740 Except with the prostitute 412 00:20:22,740 --> 00:20:24,740 Not just for diligence 413 00:20:24,740 --> 00:20:28,109 Party and partisanship 414 00:20:28,109 --> 00:20:30,109 Partisanship 415 00:20:30,109 --> 00:20:32,109 It is a sect meeting 416 00:20:32,109 --> 00:20:34,109 On a specific target 417 00:20:34,109 --> 00:20:36,109 It means harmony and cooperation 418 00:20:36,109 --> 00:20:38,109 And organized work 419 00:20:38,109 --> 00:20:40,109 It is divided into 420 00:20:40,109 --> 00:20:42,109 Mahmoud's partisanship 421 00:20:42,109 --> 00:20:44,109 And reprehensible partisanship 422 00:20:44,109 --> 00:20:46,109 Partisanship is praiseworthy 423 00:20:46,109 --> 00:20:48,109 It is a meeting for business 424 00:20:48,109 --> 00:20:50,109 God Almighty loves him 425 00:20:50,109 --> 00:20:52,109 Of worship or calling 426 00:20:52,109 --> 00:20:54,109 Or jihad or relief 427 00:20:54,109 --> 00:20:56,109 And be committed 428 00:20:56,109 --> 00:20:58,109 By the Qur’an and the Sunnah 429 00:20:58,109 --> 00:21:00,109 With the understanding of the Companions 430 00:21:00,109 --> 00:21:02,109 And it is intended 431 00:21:02,109 --> 00:21:04,109 His cheek 432 00:21:04,109 --> 00:21:06,109 Away from party fanaticism 433 00:21:06,109 --> 00:21:08,109 And its members 434 00:21:08,109 --> 00:21:10,109 And reprehensible partisanship 435 00:21:10,109 --> 00:21:12,109 It is a meeting for business 436 00:21:12,109 --> 00:21:14,109 A certain contradiction to what was 437 00:21:14,109 --> 00:21:16,109 The Messenger, may God bless him and grant him peace 438 00:21:16,109 --> 00:21:18,109 And his friends 439 00:21:18,109 --> 00:21:20,109 Or to be ok with it 440 00:21:20,109 --> 00:21:22,109 But what he wants is the world 441 00:21:22,109 --> 00:21:24,109 And its presence 442 00:21:24,109 --> 00:21:26,109 And the party in which this is the case 443 00:21:26,109 --> 00:21:28,109 prevail over its members 444 00:21:28,109 --> 00:21:30,109 The reprehensible fanaticism of the party and its people 445 00:21:30,109 --> 00:21:32,109 Loyalty and disavowal are upon him 446 00:21:32,109 --> 00:21:34,240 And about these two types 447 00:21:34,240 --> 00:21:36,240 Of the parties says 448 00:21:36,240 --> 00:21:38,240 Sheikh of Islam Ibn Taymiyyah 449 00:21:38,240 --> 00:21:40,240 May God have mercy on him and mother 450 00:21:40,240 --> 00:21:42,240 The head of the party is the head 451 00:21:42,240 --> 00:21:44,240 The sect that is partisan 452 00:21:44,240 --> 00:21:46,240 That is, it becomes a party 453 00:21:46,240 --> 00:21:48,240 If they are together 454 00:21:48,240 --> 00:21:50,240 According to what God commanded 455 00:21:50,240 --> 00:21:52,240 And His Messenger, may God bless him and grant him peace 456 00:21:52,240 --> 00:21:54,240 Without an increase 457 00:21:54,240 --> 00:21:56,240 Or decrease 458 00:21:56,240 --> 00:21:58,240 They believe in them 459 00:21:58,240 --> 00:22:00,240 And they owe what they owe 460 00:22:00,240 --> 00:22:02,240 Even if they have increased 461 00:22:02,240 --> 00:22:04,240 There or less 462 00:22:04,240 --> 00:22:06,240 Such as intolerance for whom 463 00:22:06,240 --> 00:22:08,240 He joined their party 464 00:22:08,240 --> 00:22:10,240 Right and wrong 465 00:22:10,240 --> 00:22:12,240 And turning away from those who did not enter 466 00:22:12,240 --> 00:22:14,240 In their party whether it be 467 00:22:14,240 --> 00:22:16,240 On right or wrong 468 00:22:16,240 --> 00:22:18,240 This is separation 469 00:22:18,240 --> 00:22:20,240 Who was condemned by God Almighty 470 00:22:20,240 --> 00:22:22,240 And His Messenger, may God bless him and grant him peace 471 00:22:22,240 --> 00:22:24,240 For God 472 00:22:24,240 --> 00:22:26,240 And His Messenger, may God bless him and grant him peace 473 00:22:26,240 --> 00:22:28,240 They ordered group and coalition 474 00:22:28,240 --> 00:22:30,240 And he forbade 475 00:22:30,240 --> 00:22:32,240 Division and difference 476 00:22:32,240 --> 00:22:34,240 They were ordered to cooperate 477 00:22:34,240 --> 00:22:36,240 On righteousness and piety 478 00:22:36,240 --> 00:22:38,240 And he forbade cooperation 479 00:22:38,240 --> 00:22:40,240 On sin and aggression 480 00:22:40,240 --> 00:22:43,259 Reviews 481 00:22:43,259 --> 00:22:45,970 Reviews are an adjective 482 00:22:45,970 --> 00:22:47,970 It is good because it is based 483 00:22:47,970 --> 00:22:49,970 On self-examination 484 00:22:49,970 --> 00:22:51,970 And hold her accountable 485 00:22:51,970 --> 00:22:53,970 To know her money and what she owes 486 00:22:53,970 --> 00:22:55,970 So that the slave 487 00:22:55,970 --> 00:22:57,970 Continuous self-evaluation 488 00:22:57,970 --> 00:22:59,970 And I looked at her right 489 00:22:59,970 --> 00:23:01,970 Leave it alone 490 00:23:01,970 --> 00:23:03,970 A violation of the Qur’an and Sunnah 491 00:23:03,970 --> 00:23:05,970 This is on 492 00:23:05,970 --> 00:23:08,000 Individual level 493 00:23:08,000 --> 00:23:10,000 Also a commendable review 494 00:23:10,000 --> 00:23:12,000 Be at the group level 495 00:23:12,000 --> 00:23:14,000 And Islamic sects 496 00:23:14,000 --> 00:23:16,000 Considering her conditions 497 00:23:16,000 --> 00:23:18,000 And her career 498 00:23:18,000 --> 00:23:20,000 How close or far it is 499 00:23:20,000 --> 00:23:22,000 Knowledge of the Qur’an and Sunnah 500 00:23:22,000 --> 00:23:24,000 And work and situation 501 00:23:24,000 --> 00:23:26,000 Reviews 502 00:23:26,000 --> 00:23:28,000 Back to the right 503 00:23:28,000 --> 00:23:30,000 If there is evidence 504 00:23:30,000 --> 00:23:32,000 And abandoning falsehood 505 00:23:32,000 --> 00:23:34,000 If it is invalid 506 00:23:34,000 --> 00:23:36,000 And that is what Omar said 507 00:23:36,000 --> 00:23:38,000 May God be pleased with him in his will 508 00:23:38,000 --> 00:23:40,000 By Abu Musa Al-Ash'ari 509 00:23:40,000 --> 00:23:42,029 He gives him justice 510 00:23:42,029 --> 00:23:44,029 And no judgment prevents you 511 00:23:44,029 --> 00:23:46,029 I spent the day with him 512 00:23:46,029 --> 00:23:48,029 So you checked it yourself 513 00:23:48,029 --> 00:23:50,029 And you were guided to your senses in it 514 00:23:50,029 --> 00:23:52,029 That the right be reversed 515 00:23:52,029 --> 00:23:54,029 Nothing invalidates the truth 516 00:23:54,029 --> 00:23:56,029 And the review is right 517 00:23:56,029 --> 00:23:58,029 Better than persisting 518 00:23:58,029 --> 00:24:00,029 In falsehood 519 00:24:00,029 --> 00:24:03,119 Retractions 520 00:24:03,119 --> 00:24:06,109 It means retreat 521 00:24:06,109 --> 00:24:08,109 About the truth 522 00:24:08,109 --> 00:24:10,109 It is a reprehensible trait 523 00:24:10,109 --> 00:24:12,109 It is an interview for reviews 524 00:24:12,109 --> 00:24:14,109 It may be mixed 525 00:24:14,109 --> 00:24:16,109 The concept of reviews by regressions 526 00:24:16,109 --> 00:24:18,109 There is a thin line between them 527 00:24:18,109 --> 00:24:20,109 The difference between them 528 00:24:20,109 --> 00:24:22,109 That reviews 529 00:24:22,109 --> 00:24:24,109 As previously mentioned 530 00:24:24,109 --> 00:24:26,109 Submission to the truth 531 00:24:26,109 --> 00:24:28,109 And refer to it if it becomes clear 532 00:24:28,109 --> 00:24:30,109 And not being intolerant of yourself 533 00:24:30,109 --> 00:24:32,109 And her mistakes 534 00:24:32,109 --> 00:24:34,109 And ongoing accountability 535 00:24:34,109 --> 00:24:36,109 For words, actions and attitudes 536 00:24:36,109 --> 00:24:38,109 And the extent of her agreement 537 00:24:38,109 --> 00:24:40,109 For the law 538 00:24:40,109 --> 00:24:42,109 As for the retractions 539 00:24:42,109 --> 00:24:44,109 It is often a deviation from the truth 540 00:24:44,109 --> 00:24:46,109 And setbacks in concepts 541 00:24:46,109 --> 00:24:48,109 And behavior 542 00:24:48,109 --> 00:24:50,109 It describes a state of instability 543 00:24:50,109 --> 00:24:52,109 It occurs in cases 544 00:24:52,109 --> 00:24:54,109 Vulnerability and afflictions 545 00:24:54,109 --> 00:24:56,109 Or in cases of impulses 546 00:24:56,109 --> 00:24:58,109 Unaccounted for 547 00:24:58,109 --> 00:25:00,109 Or they are responses 548 00:25:00,109 --> 00:25:02,109 Acts of wrong practices 549 00:25:02,109 --> 00:25:04,109 Pay to image 550 00:25:04,109 --> 00:25:06,109 Wrong interview 551 00:25:06,109 --> 00:25:08,109 As if he refuses any work 552 00:25:08,109 --> 00:25:10,109 Jihadi for what he sees 553 00:25:10,109 --> 00:25:12,109 From some wrong practices 554 00:25:12,109 --> 00:25:14,109 For some Mujahideen 555 00:25:14,109 --> 00:25:17,039 Obstacles to victory 556 00:25:17,039 --> 00:25:19,940 She is the one who delays 557 00:25:19,940 --> 00:25:21,940 Nasrallah Almighty 558 00:25:21,940 --> 00:25:23,940 Because of the sins of the people 559 00:25:23,940 --> 00:25:25,940 This is backward 560 00:25:25,940 --> 00:25:27,940 One or more 561 00:25:27,940 --> 00:25:29,940 Among the reasons mentioned above 562 00:25:29,940 --> 00:25:31,940 Reasons and conditions for victory 563 00:25:31,940 --> 00:25:33,940 Either due to a flaw in the curriculum 564 00:25:33,940 --> 00:25:35,940 And followers or weakness 565 00:25:35,940 --> 00:25:37,940 In sincerity and willpower 566 00:25:37,940 --> 00:25:39,940 The face of God Almighty 567 00:25:39,940 --> 00:25:41,940 Or because of the division 568 00:25:41,940 --> 00:25:43,940 Conflict within the faithful ranks 569 00:25:43,940 --> 00:25:45,940 Or negligence in taking 570 00:25:45,940 --> 00:25:47,940 For the required reasons 571 00:25:47,940 --> 00:25:49,940 Prepared by physical force 572 00:25:49,940 --> 00:25:51,940 This is more important 573 00:25:51,940 --> 00:25:53,940 Obstacles resulting from it 574 00:25:53,940 --> 00:25:55,940 Nasrallah Almighty was late 575 00:25:55,940 --> 00:25:57,940 In general 576 00:25:57,940 --> 00:25:59,940 As for detail 577 00:25:59,940 --> 00:26:01,940 It can be divided 578 00:26:01,940 --> 00:26:03,940 These obstacles turn into obstacles 579 00:26:03,940 --> 00:26:05,940 Internal and obstacles 580 00:26:05,940 --> 00:26:08,700 External 581 00:26:08,700 --> 00:26:10,700 Internal obstacles 582 00:26:10,700 --> 00:26:13,220 And she is the one 583 00:26:13,220 --> 00:26:15,220 Related to obstacles 584 00:26:15,220 --> 00:26:17,220 Subjectivity in the souls of supplication 585 00:26:17,220 --> 00:26:19,220 Such as a defect in understanding and intent 586 00:26:19,220 --> 00:26:21,220 Or among themselves 587 00:26:21,220 --> 00:26:23,220 They are either visible obstacles 588 00:26:23,220 --> 00:26:25,220 As there is some 589 00:26:25,220 --> 00:26:27,220 Stable apparent sins 590 00:26:27,220 --> 00:26:29,220 With some prayers 591 00:26:29,220 --> 00:26:31,220 Or internal obstacles 592 00:26:31,220 --> 00:26:33,220 Such as weak sincerity or fear 593 00:26:33,220 --> 00:26:35,220 Or please 594 00:26:35,220 --> 00:26:37,220 Or the presence of some heart diseases 595 00:26:37,220 --> 00:26:39,220 Such as envy and wonder 596 00:26:39,220 --> 00:26:41,220 And others 597 00:26:41,220 --> 00:26:43,220 It also includes internal obstacles 598 00:26:43,220 --> 00:26:45,220 The presence of longing and grudges 599 00:26:45,220 --> 00:26:47,220 Division and conflict 600 00:26:47,220 --> 00:26:49,220 From some prayers 601 00:26:49,220 --> 00:26:51,220 All of these are obstacles 602 00:26:51,220 --> 00:26:53,220 Nasrallah Almighty was delayed 603 00:26:53,220 --> 00:26:55,410 And from the obstacles 604 00:26:55,410 --> 00:26:57,410 Introducing the so-called 605 00:26:57,410 --> 00:26:59,410 The interest of advocacy 606 00:26:59,410 --> 00:27:01,410 To justify it a lot 607 00:27:01,410 --> 00:27:03,410 Of legal violations in the name of 608 00:27:03,410 --> 00:27:05,410 Interest and this 609 00:27:05,410 --> 00:27:07,410 A disgrace and an entrance to the devil 610 00:27:07,410 --> 00:27:09,410 He enters into the invitation 611 00:27:09,410 --> 00:27:11,410 And its people to pollute it 612 00:27:11,410 --> 00:27:13,470 It may transform 613 00:27:13,470 --> 00:27:15,470 The shame of calling for an idol 614 00:27:15,470 --> 00:27:17,470 Some da'at worship it 615 00:27:17,470 --> 00:27:19,470 And they do not feel 616 00:27:19,470 --> 00:27:21,470 And the sincere proponents of the call 617 00:27:21,470 --> 00:27:23,470 be their concern 618 00:27:23,470 --> 00:27:25,470 Straightforwardness in the correct approach 619 00:27:25,470 --> 00:27:27,470 Without paying attention to what 620 00:27:27,470 --> 00:27:29,470 Followed by results 621 00:27:29,470 --> 00:27:31,470 It may appear to them that it is in it 622 00:27:31,470 --> 00:27:33,470 A threat to the call and its followers 623 00:27:33,470 --> 00:27:35,470 He tells them that 624 00:27:35,470 --> 00:27:37,470 to serious concessions 625 00:27:37,470 --> 00:27:39,470 In the name of advocacy 626 00:27:39,470 --> 00:27:41,470 I swear to God Almighty 627 00:27:41,470 --> 00:27:43,470 He delivers from them the interest 628 00:27:43,470 --> 00:27:45,470 But preachers are costly 629 00:27:45,470 --> 00:27:47,470 Straightforwardness in the correct approach 630 00:27:47,470 --> 00:27:49,470 And not to deviate 631 00:27:49,470 --> 00:27:51,470 off the road 632 00:27:51,470 --> 00:27:53,470 God Almighty takes care of it 633 00:27:53,470 --> 00:27:55,470 With the results it comes 634 00:27:55,470 --> 00:27:57,470 With His victory, Glory be to Him, according to His knowledge 635 00:27:57,470 --> 00:28:00,269 And his wisdom 636 00:28:00,269 --> 00:28:02,269 External obstacles 637 00:28:02,269 --> 00:28:05,490 These are the obstacles 638 00:28:05,490 --> 00:28:07,490 And the challenges presented 639 00:28:07,490 --> 00:28:09,490 From outside the Islamic class 640 00:28:09,490 --> 00:28:11,490 And from that 641 00:28:11,490 --> 00:28:13,490 Firstly 642 00:28:13,490 --> 00:28:15,490 Frank infidels 643 00:28:15,490 --> 00:28:17,490 Those who are responsible for their hostility 644 00:28:17,490 --> 00:28:19,490 And their hatred for Islam and its people 645 00:28:19,490 --> 00:28:21,549 And their war is theirs 646 00:28:21,549 --> 00:28:23,549 Secondly 647 00:28:23,549 --> 00:28:25,549 Hypocrites 648 00:28:25,549 --> 00:28:27,549 The hidden demonstrators of Islam 649 00:28:27,549 --> 00:28:29,549 For disbelief 650 00:28:29,549 --> 00:28:31,549 From those of our own kind 651 00:28:31,549 --> 00:28:33,549 And they speak in our tongues 652 00:28:33,549 --> 00:28:35,549 Such as secularists and Baqanis 653 00:28:35,549 --> 00:28:37,549 Those who plot for this religion 654 00:28:37,549 --> 00:28:39,549 And they turn to those who disbelieved 655 00:28:39,549 --> 00:28:41,549 Ladoud, Nasara and others 656 00:28:41,549 --> 00:28:43,549 And they support them against the Muslims 657 00:28:43,549 --> 00:28:45,579 Third 658 00:28:45,579 --> 00:28:47,579 Neutral systems 659 00:28:47,579 --> 00:28:49,579 To God and His Messenger 660 00:28:49,579 --> 00:28:51,579 Which rules by what is not 661 00:28:51,579 --> 00:28:53,579 God sent down 662 00:28:53,579 --> 00:28:55,579 It persecutes preachers and reformers 663 00:28:55,579 --> 00:28:57,579 Under the pretext that they are people of extremism 664 00:28:57,579 --> 00:28:59,579 And terrorism 665 00:28:59,579 --> 00:29:01,579 These people follow every example 666 00:29:01,579 --> 00:29:03,579 They lined up in their trench 667 00:29:03,579 --> 00:29:05,579 And the tyrants used it 668 00:29:05,579 --> 00:29:07,579 In fighting preachers and reformers 669 00:29:07,579 --> 00:29:09,579 Like bad scientists 670 00:29:09,579 --> 00:29:11,579 And bad judges 671 00:29:11,579 --> 00:29:13,579 Media and security agencies 672 00:29:13,579 --> 00:29:15,740 And the military 673 00:29:15,740 --> 00:29:17,740 and internal obstacles 674 00:29:17,740 --> 00:29:19,740 More dangerous than foreign 675 00:29:19,740 --> 00:29:21,740 If Muslims surrender 676 00:29:21,740 --> 00:29:23,740 From internal obstacles within souls 677 00:29:23,740 --> 00:29:25,740 It didn't hurt them 678 00:29:25,740 --> 00:29:27,740 External obstacles 679 00:29:27,740 --> 00:29:29,740 God Almighty said 680 00:29:29,740 --> 00:29:31,740 If you are patient and pious 681 00:29:31,740 --> 00:29:33,740 Their plots will not harm you 682 00:29:33,740 --> 00:29:35,740 Something 683 00:29:35,740 --> 00:29:37,740 God does not change 684 00:29:37,740 --> 00:29:39,740 What people? 685 00:29:39,740 --> 00:29:41,740 Until he changes 686 00:29:41,740 --> 00:29:44,769 What about themselves? 687 00:29:44,769 --> 00:29:47,630 Difference 688 00:29:47,630 --> 00:29:49,630 Difference is human nature 689 00:29:49,630 --> 00:29:51,630 And that's the difference 690 00:29:51,630 --> 00:29:53,630 Minds and understandings 691 00:29:53,630 --> 00:29:55,630 And the entry of passion and presence 692 00:29:55,630 --> 00:29:57,630 Self and intolerance of opinions 693 00:29:57,630 --> 00:29:59,630 And attitudes 694 00:29:59,630 --> 00:30:01,630 However, the truth is one 695 00:30:01,630 --> 00:30:03,630 Not multiple 696 00:30:03,630 --> 00:30:05,630 But it may vary 697 00:30:05,630 --> 00:30:07,630 And the existence of difference 698 00:30:07,630 --> 00:30:09,630 It does not mean hostility or 699 00:30:09,630 --> 00:30:11,630 Paradox and herd 700 00:30:11,630 --> 00:30:13,630 Especially if it is 701 00:30:13,630 --> 00:30:15,630 Within the Sunni circle 702 00:30:15,630 --> 00:30:17,630 The predecessor is still there 703 00:30:17,630 --> 00:30:19,630 They disagree about each other 704 00:30:19,630 --> 00:30:21,630 Judgment issues 705 00:30:21,630 --> 00:30:23,630 Yet love remains 706 00:30:23,630 --> 00:30:25,630 And the loyal ones among them 707 00:30:25,630 --> 00:30:27,630 The difference is in two parts 708 00:30:27,630 --> 00:30:29,630 Firstly 709 00:30:29,630 --> 00:30:31,630 An oath in which one party praises 710 00:30:31,630 --> 00:30:33,630 The other party disparages it 711 00:30:33,630 --> 00:30:35,630 Like the difference in reality 712 00:30:35,630 --> 00:30:37,630 Between believers and infidels 713 00:30:37,630 --> 00:30:39,630 Or among the Sunnis 714 00:30:39,630 --> 00:30:41,630 And the lords of heresies 715 00:30:41,630 --> 00:30:43,630 As in the Almighty’s saying 716 00:30:43,630 --> 00:30:45,630 But they disagreed 717 00:30:45,630 --> 00:30:47,630 Some of them believed and some of them 718 00:30:47,630 --> 00:30:49,630 Who disbelieves? 719 00:30:49,630 --> 00:30:51,630 And as God Almighty says 720 00:30:51,630 --> 00:30:53,630 These are two opponents who quarreled 721 00:30:53,630 --> 00:30:55,630 In their Lord 722 00:30:55,630 --> 00:30:57,630 And all related issues 723 00:30:57,630 --> 00:30:59,630 Doctrine and its origins 724 00:30:59,630 --> 00:31:01,630 Which was not disputed 725 00:31:01,630 --> 00:31:03,630 The paradox of the violators 726 00:31:03,630 --> 00:31:05,630 She has a certainty 727 00:31:05,630 --> 00:31:07,630 It is included under this section 728 00:31:07,630 --> 00:31:09,890 Secondly 729 00:31:09,890 --> 00:31:11,890 An oath in which he is disparaged 730 00:31:11,890 --> 00:31:13,890 The two different parties 731 00:31:13,890 --> 00:31:15,890 If this causes 732 00:31:15,890 --> 00:31:17,890 In division and enmity 733 00:31:17,890 --> 00:31:19,890 And the party praises him 734 00:31:19,890 --> 00:31:21,890 Which didn't make that difference 735 00:31:21,890 --> 00:31:23,890 A cause of separation and division 736 00:31:23,890 --> 00:31:25,890 This type has expanded 737 00:31:25,890 --> 00:31:27,890 From the difference is the ancestor of the nation 738 00:31:27,890 --> 00:31:29,890 It did not happen because of him 739 00:31:29,890 --> 00:31:31,890 Division and enmity 740 00:31:31,890 --> 00:31:34,940 There is no disagreement 741 00:31:34,940 --> 00:31:37,940 Every issue 742 00:31:37,940 --> 00:31:39,940 The predecessors expanded their differences 743 00:31:39,940 --> 00:31:41,940 We can do as much as they can 744 00:31:41,940 --> 00:31:43,940 It has multiple images 745 00:31:43,940 --> 00:31:45,940 From her 746 00:31:45,940 --> 00:31:47,940 Firstly 747 00:31:47,940 --> 00:31:49,940 Difference in editing 748 00:31:49,940 --> 00:31:51,940 The subject of the dispute 749 00:31:51,940 --> 00:31:53,940 This is for one of the different people to go 750 00:31:53,940 --> 00:31:55,940 To a place of conflict 751 00:31:55,940 --> 00:31:57,940 Other than what others said 752 00:31:57,940 --> 00:31:59,940 Or that one 753 00:31:59,940 --> 00:32:01,940 Different people called it a term 754 00:32:01,940 --> 00:32:03,940 certain and the other 755 00:32:03,940 --> 00:32:05,940 He called it by another term 756 00:32:05,940 --> 00:32:07,940 And they both come back 757 00:32:07,940 --> 00:32:09,940 To one meaning 758 00:32:09,940 --> 00:32:11,940 It appears that there is a difference 759 00:32:11,940 --> 00:32:13,940 But when you edit 760 00:32:13,940 --> 00:32:15,940 The subject of the dispute 761 00:32:15,940 --> 00:32:17,940 It turns out there is an agreement 762 00:32:17,940 --> 00:32:19,940 And there is no disagreement 763 00:32:19,940 --> 00:32:21,940 Such as a difference in interpretation 764 00:32:21,940 --> 00:32:23,940 The straight path 765 00:32:23,940 --> 00:32:25,940 Where he converted to Islam 766 00:32:25,940 --> 00:32:27,940 He explained the Sunnah 767 00:32:27,940 --> 00:32:29,940 And these explanations 768 00:32:29,940 --> 00:32:31,940 Because of the difference in diversity 769 00:32:31,940 --> 00:32:33,940 Where they are names 770 00:32:33,940 --> 00:32:35,940 Common to one meaning 771 00:32:35,940 --> 00:32:38,099 It is Islam 772 00:32:38,099 --> 00:32:40,099 Secondly 773 00:32:40,099 --> 00:32:42,099 Difference in her question 774 00:32:42,099 --> 00:32:44,099 Several photos all together 775 00:32:44,099 --> 00:32:46,099 Correct and not contradictory 776 00:32:46,099 --> 00:32:48,099 This appears in 777 00:32:48,099 --> 00:32:50,099 Characteristics of some acts of worship 778 00:32:50,099 --> 00:32:52,099 Like a difference in an attribute 779 00:32:52,099 --> 00:32:54,099 Establishing prayer 780 00:32:54,099 --> 00:32:56,099 Who says it is interceded? 781 00:32:56,099 --> 00:32:58,099 By her alone 782 00:32:58,099 --> 00:33:00,099 Where valid evidence is provided 783 00:33:00,099 --> 00:33:02,099 For each formula 784 00:33:02,099 --> 00:33:04,190 And the difference in readings 785 00:33:04,190 --> 00:33:06,190 Third 786 00:33:06,190 --> 00:33:08,190 Disagreement over a specific issue 787 00:33:08,190 --> 00:33:10,190 The evidence was given 788 00:33:10,190 --> 00:33:12,190 Then comes the violator 789 00:33:12,190 --> 00:33:14,190 With evidence to the contrary 790 00:33:14,190 --> 00:33:16,190 After investigating the evidence 791 00:33:16,190 --> 00:33:18,190 That one appeared 792 00:33:18,190 --> 00:33:20,190 The two pieces of evidence are stronger and more likely than the other 793 00:33:20,190 --> 00:33:22,190 Here it is necessary 794 00:33:22,190 --> 00:33:24,190 Return to the correct statement 795 00:33:24,190 --> 00:33:26,190 Each party may insist 796 00:33:26,190 --> 00:33:28,190 His evidence is the most correct 797 00:33:28,190 --> 00:33:30,190 This is what he can do 798 00:33:30,190 --> 00:33:32,190 Disagreement 799 00:33:32,190 --> 00:33:34,190 It may not be a reason 800 00:33:34,190 --> 00:33:36,190 In the band 801 00:33:36,190 --> 00:33:38,190 But this does not mean taking 802 00:33:38,190 --> 00:33:40,190 With strange sayings 803 00:33:40,190 --> 00:33:42,190 Or some of the mistakes of scholars 804 00:33:42,190 --> 00:33:44,190 Contrary to the evidence 805 00:33:44,190 --> 00:33:46,190 Rather, the violator must be advised 806 00:33:46,190 --> 00:33:48,190 And return it to the guide 807 00:33:48,190 --> 00:33:51,339 My statement is wrong 808 00:33:51,339 --> 00:33:53,339 There is no denial in matters of disagreement 809 00:33:53,339 --> 00:33:56,210 Release this sentence 810 00:33:56,210 --> 00:33:58,210 Not true 811 00:33:58,210 --> 00:34:00,210 It is correct to say 812 00:34:00,210 --> 00:34:02,210 No denial in matters 813 00:34:02,210 --> 00:34:04,210 Diligence 814 00:34:04,210 --> 00:34:06,210 Because the difference is in an issue 815 00:34:06,210 --> 00:34:08,210 There is valid evidence for it 816 00:34:08,210 --> 00:34:10,210 Who should be denied 817 00:34:10,210 --> 00:34:12,210 He took the opposite 818 00:34:12,210 --> 00:34:14,210 But without irony or hostility 819 00:34:14,210 --> 00:34:16,210 As for issues 820 00:34:16,210 --> 00:34:18,210 Ijtihad that was not answered 821 00:34:18,210 --> 00:34:20,210 Evidence of it 822 00:34:20,210 --> 00:34:23,070 There is no denying it 823 00:34:23,070 --> 00:34:25,070 The first to claim each other 824 00:34:25,070 --> 00:34:27,070 That arises from the band 825 00:34:27,070 --> 00:34:30,289 And the difference 826 00:34:30,289 --> 00:34:32,289 That is what angers Satan the most 827 00:34:32,289 --> 00:34:34,289 To see familiarity and love 828 00:34:34,289 --> 00:34:36,289 And the meeting between preachers 829 00:34:36,289 --> 00:34:38,289 Reformers in this nation 830 00:34:38,289 --> 00:34:40,289 And he is most happy 831 00:34:40,289 --> 00:34:42,289 to sign between them 832 00:34:42,289 --> 00:34:44,289 Division and enmity 833 00:34:44,289 --> 00:34:46,289 Knowing that the meeting 834 00:34:46,289 --> 00:34:48,289 A reason for victory and success 835 00:34:48,289 --> 00:34:50,289 In this world and the hereafter 836 00:34:50,289 --> 00:34:52,289 And in the band there is failure 837 00:34:52,289 --> 00:34:54,289 And in the wind 838 00:34:54,289 --> 00:34:56,289 It is also in the atmosphere of the band 839 00:34:56,289 --> 00:34:58,289 Difference spreads oppression 840 00:34:58,289 --> 00:35:00,289 It is a form of this injustice 841 00:35:00,289 --> 00:35:02,289 The reality today among Muslims 842 00:35:02,289 --> 00:35:04,289 The following 843 00:35:04,289 --> 00:35:06,289 Firstly 844 00:35:06,289 --> 00:35:08,289 Backbiting and gossip 845 00:35:08,289 --> 00:35:10,289 Caused by envy and hatred 846 00:35:10,289 --> 00:35:12,289 And mistrust of preachers 847 00:35:12,289 --> 00:35:14,349 And track their private parts 848 00:35:14,349 --> 00:35:16,349 Secondly 849 00:35:16,349 --> 00:35:18,349 It may go beyond backbiting 850 00:35:18,349 --> 00:35:20,349 And envy to try 851 00:35:20,349 --> 00:35:22,349 And harm to some reformers 852 00:35:22,349 --> 00:35:24,349 And false slanders 853 00:35:24,349 --> 00:35:26,349 that entails 854 00:35:26,349 --> 00:35:28,349 Harm to the body or honor 855 00:35:28,349 --> 00:35:30,610 Or money 856 00:35:30,610 --> 00:35:32,610 Third 857 00:35:32,610 --> 00:35:34,610 The scholars are right 858 00:35:34,610 --> 00:35:36,610 And forgetting their affliction, their effort and their struggle 859 00:35:36,610 --> 00:35:38,610 Once I stumbled 860 00:35:38,610 --> 00:35:40,610 Or stumbling blocks found on them 861 00:35:40,610 --> 00:35:42,610 This is unfair 862 00:35:42,610 --> 00:35:44,610 Lack of justice and fairness 863 00:35:44,610 --> 00:35:46,639 Fourth 864 00:35:46,639 --> 00:35:48,639 Joy at the arrival of family 865 00:35:48,639 --> 00:35:50,639 Science and reform 866 00:35:50,639 --> 00:35:52,639 In errors and violations 867 00:35:52,639 --> 00:35:54,639 And sadness and contraction 868 00:35:54,639 --> 00:35:56,639 When they are injured 869 00:35:56,639 --> 00:35:58,639 And gloat over them then 870 00:35:58,639 --> 00:36:00,829 Misfortune and harm befell them 871 00:36:00,829 --> 00:36:02,829 Fifth 872 00:36:02,829 --> 00:36:04,829 Lack of clarity and dishonesty 873 00:36:04,829 --> 00:36:06,829 Among the people of knowledge 874 00:36:06,829 --> 00:36:08,829 And dealing in mysterious ways 875 00:36:08,829 --> 00:36:10,829 Crooked may be used 876 00:36:10,829 --> 00:36:12,829 It involves lying or treachery 877 00:36:12,829 --> 00:36:14,829 And betrayal 878 00:36:14,829 --> 00:36:16,829 This is all unfair and right 879 00:36:16,829 --> 00:36:18,900 VI 880 00:36:18,900 --> 00:36:20,900 Silence over what happens 881 00:36:20,900 --> 00:36:22,900 On some calls for injustice and aggression 882 00:36:22,900 --> 00:36:24,900 And refrain from supporting them 883 00:36:24,900 --> 00:36:26,900 When possible 884 00:36:26,900 --> 00:36:28,900 And sit when someone is talking 885 00:36:28,900 --> 00:36:30,900 against them and slander them 886 00:36:30,900 --> 00:36:32,900 And sticks to them 887 00:36:32,900 --> 00:36:34,900 Without denying them 888 00:36:34,900 --> 00:36:36,900 Or leave them 889 00:36:36,900 --> 00:36:38,900 When you cannot deny it 890 00:36:38,900 --> 00:36:40,900 Seventh 891 00:36:40,900 --> 00:36:42,900 It is an injustice 892 00:36:42,900 --> 00:36:44,900 Between some prayers 893 00:36:44,900 --> 00:36:46,900 And aggression in each other's responses 894 00:36:46,900 --> 00:36:48,900 On each other 895 00:36:48,900 --> 00:36:50,900 Whether it was in dialogue 896 00:36:50,900 --> 00:36:52,900 Or debates or written 897 00:36:52,900 --> 00:36:54,900 And the responses are often 898 00:36:54,900 --> 00:36:56,900 What is governed by passion 899 00:36:56,900 --> 00:36:58,900 Especially if it is 900 00:36:58,900 --> 00:37:00,900 In the presence of a crowd of people 901 00:37:00,900 --> 00:37:02,900 Among the images of this transgression 902 00:37:02,900 --> 00:37:04,900 Accusation of intentions and purposes 903 00:37:04,900 --> 00:37:06,900 He responded right 904 00:37:06,900 --> 00:37:08,900 Which appears on the tongue of the violator 905 00:37:08,900 --> 00:37:10,900 Obligating the violator 906 00:37:10,900 --> 00:37:12,900 He must say it 907 00:37:12,900 --> 00:37:14,900 He does not adhere to it 908 00:37:14,900 --> 00:37:16,900 Some charges are issued against the violator 909 00:37:16,900 --> 00:37:18,900 Of which there is no evidence 910 00:37:18,900 --> 00:37:20,900 And intolerance towards others 911 00:37:20,900 --> 00:37:22,900 Opinions, even if they are 912 00:37:22,900 --> 00:37:25,630 Invalid 913 00:37:25,630 --> 00:37:27,630 Summary of concepts 914 00:37:27,630 --> 00:37:29,630 Sunnis