Summary of Sunni concepts
The term victory
The term victory in the Qur’an has multiple meanings
It is due to the difference in diversity due to the difference in contrast
Among these meanings
Firstly, the vulva or exit
Or did you think that you would enter Paradise?
And when the parable of those who left your grave does not come to you
Suffering from misfortune and adversity
And they shook until the Messenger and those who believed with him said
When did God win?
Indeed, God's victory is near
Secondly, plaiting and prevailing
God Almighty said
And there is no help except from God, the Mighty, the Wise
And the Almighty said
Our word to our servants and messengers preceded us
They are the ones who will be helped
Third
Helping the Messenger, may God bless him and grant him peace, and his followers against his enemies
Those who believed in him, honored him, and supported him
And follow the light that was sent down with him
Those are the successful ones
Fourth
To be saved from God's punishment
God Almighty said
O my people, who will help me from God if I defeat them?
Fifth
Supporting the oppressed
God Almighty said
Do not kill the soul that God has forbidden except by right
And whoever is killed unjustly, We have given his guardian authority
Do not go to extremes in killing
He was victorious
Sixth
If it comes from the infidels
God Almighty said
And We helped him from the people who denied Our signs
Seventh
God’s glory for His servants and for their striving in His cause
God Almighty said
And may God help those who help Him
Eighth
Getting rid of God's punishment on the Day of Resurrection
God Almighty said
Do not dare today, for you are among us who will not be helped
Ninth
Strength and resilience
God Almighty said
They were unable to stand up and were not victorious
Victory and defeat
Previously, the reality of victory is the victory of the faith in the hearts of its people
And the supremacy of faith, no matter the trials and tribulations
And in return
Defeat is the defeat of faith in the hearts of its people
The shaking of faith in the face of trials
Victory in battles
It is the result of victory over passion and love of the world in the hearts
Victory in its highest form
It is the victory of spirit over matter
The victory of faith over pain
And faith over temptation
And with this correct understanding of the reality of victory and defeat
They have concepts in the sense of reality
At the forefront is the correct understanding of the previous statement
And from that
Firstly
Killing believers and not showing the results of their call does not mean defeat
Rather, prophets and preachers may die or be killed
This will be a reason for the emergence of the truth and its empowerment
How many martyrs defeated their faith through their martyrdom?
Secondly
Sensual victory in battles
And the stability of the feet in it
Sacrifice of money and life for the sake of God Almighty
Third
Victory is not based on numbers and equipment
But it is to the extent that hearts are conquered by the power of God Almighty
To which the power of all creation cannot stand
God Almighty said
How many small groups have defeated many groups, God willing
Fourth
The truth is never defeated
Rather, his followers will be defeated if they neglect the reasons for victory
God Almighty said
Rather, we throw the truth at falsehood, and it destroys it, and then it becomes bored
Fifth
Every call to God is based on His insight
And the soldiers are devoted to God
She is victorious and victorious, no matter what obstacles are put in her way
God Almighty said
Our word to our servants and messengers preceded us
They are the ones who will be helped
This is God's promise that will never be broken
But it depends on God's power, wisdom, and knowledge
He achieves it whenever he wants
Its apparent effects may be slow compared to the limited lifespan of humans
But it does not lag behind
God's promise God does not break his promise
It may be realized in a form that humans do not realize
Because they demand familiar images of victory and victory
But God Almighty wants another form of victory that is more complete and lasting
It will be what God wants, not what humans want
VI
Victory and empowerment are the fruit of being upright in following the path of God Almighty, seeking His face
It has never happened in human history
If a group adheres to God’s guidance
Except to give her strength, strength, and ultimately happiness
After preparing it to carry and maintain the trust
God Almighty said
God promised those of you who believe and do righteous deeds
I will appoint them as successors in the land, just as He made those before them as successors
And He will establish for them their religion which He has chosen for them
And He will replace them with security after their fear
They worship Me and do not associate anything with Me
This is the path to victory
Seventh
Some preachers often say
He who degrades Muslims until he triumphs
He is a leader like Saladin and other conquering leaders
This is wrong
If he came out like Saladin today
Because of the oppression of the tyrants of the era
They accused him of terrorism and extremism
Therefore, the leader is the candidate for victory
It can only emerge from a struggling, rising nation
The nation is a condition for the existence of a leader
And not the other way around
Reasons for victory and principles of empowerment
Victory and empowerment have reasons and origins
According to the prophetic approach to change
It boils down to the following
Firstly
Correct understanding and insight into religion
God Almighty said
Say: This is my way, I pray to God
I and those who follow me have insight
Glory be to God, and I am not of the polytheists
Everyone who wants to support this religion
And strive to empower him on earth
He must have a correct understanding of religion
This is by following the Messenger, may God bless him and grant him peace
And draw his guidance and method
And most importantly
Beginning with the call to the unity of God Almighty
He has no partner
And correct belief
This is what the Messenger, may God bless him and grant him peace, began with
And the prophets before him
God Almighty said
We have sent a Messenger to every nation
To worship God and avoid tyrants
And God Almighty said
We did not send before you any messenger
Unless We reveal to Him that there is no god but Me, so worship Me
Secondly
Faithfulness to God Almighty in carrying out the call and good intentions
This is taken from the previous verse in Surat Yusuf
That's what he said
I pray to God
That is, I pray to God alone, sincere in religion
Not for myself or any other purpose
Third
Floor meeting and class unit
This principle is the result of sincerity and good intentions
Because it is one of the biggest causes of division
Weak sincerity, following one’s desires, and selfishness
Especially if those who disagree have a correct understanding and sound approach
If they disagree, they are on the same approach
Passion and weakness of sincerity must have been the reason
God Almighty has made clear to us in His Book a law that cannot be changed
It is failure and delayed victory
The fruit of difference and division
God Almighty said
Do not quarrel, lest you fail and lose your strength
Fourth
There must be scrutiny and discrimination
God Almighty said
And God will purify those who believe and annihilate the disbelievers
And God Almighty said
God would not leave the believers in the state you are in until He distinguishes the bad from the good
God Almighty teaches us in these two verses
It is not enabled by scrutiny
Before distinguishing the bad from the good
Therefore, it is necessary before empowerment and victory
From the affliction that paves the way for it
This requires that the call take its share of communicating this religion clearly
Until the argument is based on people
And he lives from one neighborhood to another
And whoever perished will perish before us
Fifth
Taking into account available, permissible financial reasons
Because it was previously based on the principles, it is a matter of taking into account the legal reasons for victory and empowerment
What is meant by this is the fifth principle
It is taking into account the causes of material forces and preparing for that
According to ability and capacity
And in our reality today
Those who stand up for the religion must support it
Physical setting
And media preparation
And military preparation
In addition to other required reasons
Which should not be neglected
VI
Trust in God Almighty
And use it alone
This is an important asset of victory and empowerment
Even if it is included in the first and second principles
Singling it out here as a separate paragraph is important
So that Ansar Allah does not relate to the causes
Their help from God Almighty is weakened
God Almighty is the supporter and supporter
God Almighty said
You did not kill them, but God killed them
And you did not throw when you threw, but God threw
The truth of trusting in God
It is the goal of relying on God Almighty
With the utmost confidence and good faith in Him, Glory be to Him
And disavowal of power and strength
And the fulfillment of the Almighty’s saying
And there is no help except from God, the Mighty, the Wise
It also requires frequent remembrance of God, praising Him, and seeking His forgiveness
And a lot of prayer
God Almighty said
So be patient with what they say
And praise your Lord before sunrise and before sunset
And at night, glorify Him and prostrate
And strengthening the resort to God Almighty
And his supplication and supplication before him
In bringing victory and repelling the evil of enemies
And the certainty of His victory, Glory be to Him
By subjugating the soldiers of the heavens and the earth
To support his friends
If they achieve the reasons for victory
This is what the Messenger, may God bless him and grant him peace, did
In his conquests
In the Battle of Badr, the army was arranged
He took the possible reasons
Then head to Al-Arish
He calls and appeals to his Lord for victory
As well as in the Battle of the Trench and other raids
This is the middle and just approach
In bringing victory to God Almighty
The reality is between two reprehensible parties
First party
Those who believe that God is their supporter
Just because they are Muslims
Even if they ignore all or some of the reasons for victory
And they say
They rely on God
Without taking into account legal and material reasons
The second party
Those who exaggerate in material matters and become attached to them
They saw that there would be no victory
Unless it is the power of Muslims
As strong as the infidels or greater
Their trust in God is weak
Their confidence in his victory and defeat of enemies
With the weapon of terror and the weapon of angels
And other verses and supernatural things
And they forgot what God Almighty said
How many class
Many groups were defeated, God willing
And God is with those who are patient
This resulted from this perception
Weakness in turning to God
They sought victory from him
They despair of supporting religion
To outsmart enemies
Their numbers and equipment
The group and the band
What is meant by the group?
Who was the same as he was
The Messenger, may God bless him and grant him peace
And his companions in belief and behavior
This is the definition of the group
Based on what he said, may God bless him and grant him peace
May my nation be divided
Seventy-three groups
One in heaven
Seventy-two in Hell
It was said, O Messenger of God, who are they?
The group said
In another hadith
What I and my friends are upon
Al-Shatibi, may God have mercy on him, mentioned
Several meanings for group
It ends up having two meanings
They are first
Doctrine and Method Group
She is committed to what was
The Messenger, may God bless him and grant him peace
And his companions, may God be pleased with them
Of matters of belief and the principles of morality
Secondly
Community in the specific sense
It is commitment to the Muslim community
Which has an imam who agrees with the law
And not to leave it or deviate from it
The reprehensible and forbidden separation
It is for one group to separate
among themselves
Because there is a difference between those who follow the same approach
It can only be caused by passion
And self-presence
This type of separation
He is the one from whom the texts of the Qur’an and Sunnah came
By forbidding and warning
Of its consequences
As in the Almighty’s saying
And do not be like those
They split up and disagreed
After he came to them
And for those will be a great punishment
And the Almighty said
Repent to Him and fear Him
And establish prayer
And do not be of the polytheists
Of those who divided their religion
They were Shiites
Every party is happy with what they have
And his saying, may God bless him and grant him peace
Community is mercy
And the band is torture
Narrated by Ahmad and authenticated by Al-Albani
He is the one from whom the narrations came from the predecessors
In warning him
As Ibn Masoud, may God be pleased with him, said
Disagreement is evil
And he said
You are only hated in congregation
Better than what you like in the band
The praiseworthy separation
It is separation from sects
And heretical sects
Contrary to what was
The Messenger, may God bless him and grant him peace
And his friends
This is a difference between Mahmoud Mutaya
Moderation in meeting and separation
Moderation means justice and middle ground
Meaning that there are two blameworthy parties
And the center of Mamdouh
Excessive understanding of the group
So that narrows its concept
Until it ends
Removing sects and individuals
From the circle of Ahlus Sunnah wal Jama’ah
Once they make mistakes
It can dispute
Or a violation of a section
From the chapters of faith
Because of the effort to understand
It is not a commitment to an asset
From the origins of the people of innovation
This understanding has led from this party
To produce great imams
From the nation's jurists
And its scholars and mujahideen
Negligence party
And they are the ones who exaggerated
They expanded on the meaning of community
Out of concern for their claim
On the unity of the word
For Muslims
And strengthen the class
They expanded the concept of group
Until they entered it
Those who are not among them are among the people of separation
Or heresies and misguidance
Whoever disagreed in the first place
Or more of the origins of belief
The middle
They are the ones who did not expand
They did not dilute the concept of the group
And do not enter it
Who is not one of them?
Nor were they narrow
Sunni circle
And they take out of it all who have it
The slightest misstep
However, this is the middle
See that associate
To the Sunnis and the community
And those within their circle
They vary
In perfecting the characteristics of the Sunnis
Some of them are more complete than others
In belief and behavior
Some of them continued in the call
And jihad
And in giving and giving
But they all stay
In the circle of Ahlus Sunnah wal Jama'ah
And the closer
Associated with them for perfection
It was better
And the disagreement in jurisprudence
Calamities and their rulings
It is common among the Sunnis
But it does not lead to
Band and Shihana
It does not lead to this
It is transgression and passion
As he said that
Sheikh Al-Islam Ibn Taymiyyah
May God have mercy on him
But permissible diligence
It does not reach the level of sedition
And the band
Except with the prostitute
Not just for diligence
Party and partisanship
Partisanship
It is a sect meeting
On a specific target
It means harmony and cooperation
And organized work
It is divided into
Mahmoud's partisanship
And reprehensible partisanship
Partisanship is praiseworthy
It is a meeting for business
God Almighty loves him
Of worship or calling
Or jihad or relief
And be committed
By the Qur’an and the Sunnah
With the understanding of the Companions
And it is intended
His cheek
Away from party fanaticism
And its members
And reprehensible partisanship
It is a meeting for business
A certain contradiction to what was
The Messenger, may God bless him and grant him peace
And his friends
Or to be ok with it
But what he wants is the world
And its presence
And the party in which this is the case
prevail over its members
The reprehensible fanaticism of the party and its people
Loyalty and disavowal are upon him
And about these two types
Of the parties says
Sheikh of Islam Ibn Taymiyyah
May God have mercy on him and mother
The head of the party is the head
The sect that is partisan
That is, it becomes a party
If they are together
According to what God commanded
And His Messenger, may God bless him and grant him peace
Without an increase
Or decrease
They believe in them
And they owe what they owe
Even if they have increased
There or less
Such as intolerance for whom
He joined their party
Right and wrong
And turning away from those who did not enter
In their party whether it be
On right or wrong
This is separation
Who was condemned by God Almighty
And His Messenger, may God bless him and grant him peace
For God
And His Messenger, may God bless him and grant him peace
They ordered group and coalition
And he forbade
Division and difference
They were ordered to cooperate
On righteousness and piety
And he forbade cooperation
On sin and aggression
Reviews
Reviews are an adjective
It is good because it is based
On self-examination
And hold her accountable
To know her money and what she owes
So that the slave
Continuous self-evaluation
And I looked at her right
Leave it alone
A violation of the Qur’an and Sunnah
This is on
Individual level
Also a commendable review
Be at the group level
And Islamic sects
Considering her conditions
And her career
How close or far it is
Knowledge of the Qur’an and Sunnah
And work and situation
Reviews
Back to the right
If there is evidence
And abandoning falsehood
If it is invalid
And that is what Omar said
May God be pleased with him in his will
By Abu Musa Al-Ash'ari
He gives him justice
And no judgment prevents you
I spent the day with him
So you checked it yourself
And you were guided to your senses in it
That the right be reversed
Nothing invalidates the truth
And the review is right
Better than persisting
In falsehood
Retractions
It means retreat
About the truth
It is a reprehensible trait
It is an interview for reviews
It may be mixed
The concept of reviews by regressions
There is a thin line between them
The difference between them
That reviews
As previously mentioned
Submission to the truth
And refer to it if it becomes clear
And not being intolerant of yourself
And her mistakes
And ongoing accountability
For words, actions and attitudes
And the extent of her agreement
For the law
As for the retractions
It is often a deviation from the truth
And setbacks in concepts
And behavior
It describes a state of instability
It occurs in cases
Vulnerability and afflictions
Or in cases of impulses
Unaccounted for
Or they are responses
Acts of wrong practices
Pay to image
Wrong interview
As if he refuses any work
Jihadi for what he sees
From some wrong practices
For some Mujahideen
Obstacles to victory
She is the one who delays
Nasrallah Almighty
Because of the sins of the people
This is backward
One or more
Among the reasons mentioned above
Reasons and conditions for victory
Either due to a flaw in the curriculum
And followers or weakness
In sincerity and willpower
The face of God Almighty
Or because of the division
Conflict within the faithful ranks
Or negligence in taking
For the required reasons
Prepared by physical force
This is more important
Obstacles resulting from it
Nasrallah Almighty was late
In general
As for detail
It can be divided
These obstacles turn into obstacles
Internal and obstacles
External
Internal obstacles
And she is the one
Related to obstacles
Subjectivity in the souls of supplication
Such as a defect in understanding and intent
Or among themselves
They are either visible obstacles
As there is some
Stable apparent sins
With some prayers
Or internal obstacles
Such as weak sincerity or fear
Or please
Or the presence of some heart diseases
Such as envy and wonder
And others
It also includes internal obstacles
The presence of longing and grudges
Division and conflict
From some prayers
All of these are obstacles
Nasrallah Almighty was delayed
And from the obstacles
Introducing the so-called
The interest of advocacy
To justify it a lot
Of legal violations in the name of
Interest and this
A disgrace and an entrance to the devil
He enters into the invitation
And its people to pollute it
It may transform
The shame of calling for an idol
Some da'at worship it
And they do not feel
And the sincere proponents of the call
be their concern
Straightforwardness in the correct approach
Without paying attention to what
Followed by results
It may appear to them that it is in it
A threat to the call and its followers
He tells them that
to serious concessions
In the name of advocacy
I swear to God Almighty
He delivers from them the interest
But preachers are costly
Straightforwardness in the correct approach
And not to deviate
off the road
God Almighty takes care of it
With the results it comes
With His victory, Glory be to Him, according to His knowledge
And his wisdom
External obstacles
These are the obstacles
And the challenges presented
From outside the Islamic class
And from that
Firstly
Frank infidels
Those who are responsible for their hostility
And their hatred for Islam and its people
And their war is theirs
Secondly
Hypocrites
The hidden demonstrators of Islam
For disbelief
From those of our own kind
And they speak in our tongues
Such as secularists and Baqanis
Those who plot for this religion
And they turn to those who disbelieved
Ladoud, Nasara and others
And they support them against the Muslims
Third
Neutral systems
To God and His Messenger
Which rules by what is not
God sent down
It persecutes preachers and reformers
Under the pretext that they are people of extremism
And terrorism
These people follow every example
They lined up in their trench
And the tyrants used it
In fighting preachers and reformers
Like bad scientists
And bad judges
Media and security agencies
And the military
and internal obstacles
More dangerous than foreign
If Muslims surrender
From internal obstacles within souls
It didn't hurt them
External obstacles
God Almighty said
If you are patient and pious
Their plots will not harm you
Something
God does not change
What people?
Until he changes
What about themselves?
Difference
Difference is human nature
And that's the difference
Minds and understandings
And the entry of passion and presence
Self and intolerance of opinions
And attitudes
However, the truth is one
Not multiple
But it may vary
And the existence of difference
It does not mean hostility or
Paradox and herd
Especially if it is
Within the Sunni circle
The predecessor is still there
They disagree about each other
Judgment issues
Yet love remains
And the loyal ones among them
The difference is in two parts
Firstly
An oath in which one party praises
The other party disparages it
Like the difference in reality
Between believers and infidels
Or among the Sunnis
And the lords of heresies
As in the Almighty’s saying
But they disagreed
Some of them believed and some of them
Who disbelieves?
And as God Almighty says
These are two opponents who quarreled
In their Lord
And all related issues
Doctrine and its origins
Which was not disputed
The paradox of the violators
She has a certainty
It is included under this section
Secondly
An oath in which he is disparaged
The two different parties
If this causes
In division and enmity
And the party praises him
Which didn't make that difference
A cause of separation and division
This type has expanded
From the difference is the ancestor of the nation
It did not happen because of him
Division and enmity
There is no disagreement
Every issue
The predecessors expanded their differences
We can do as much as they can
It has multiple images
From her
Firstly
Difference in editing
The subject of the dispute
This is for one of the different people to go
To a place of conflict
Other than what others said
Or that one
Different people called it a term
certain and the other
He called it by another term
And they both come back
To one meaning
It appears that there is a difference
But when you edit
The subject of the dispute
It turns out there is an agreement
And there is no disagreement
Such as a difference in interpretation
The straight path
Where he converted to Islam
He explained the Sunnah
And these explanations
Because of the difference in diversity
Where they are names
Common to one meaning
It is Islam
Secondly
Difference in her question
Several photos all together
Correct and not contradictory
This appears in
Characteristics of some acts of worship
Like a difference in an attribute
Establishing prayer
Who says it is interceded?
By her alone
Where valid evidence is provided
For each formula
And the difference in readings
Third
Disagreement over a specific issue
The evidence was given
Then comes the violator
With evidence to the contrary
After investigating the evidence
That one appeared
The two pieces of evidence are stronger and more likely than the other
Here it is necessary
Return to the correct statement
Each party may insist
His evidence is the most correct
This is what he can do
Disagreement
It may not be a reason
In the band
But this does not mean taking
With strange sayings
Or some of the mistakes of scholars
Contrary to the evidence
Rather, the violator must be advised
And return it to the guide
My statement is wrong
There is no denial in matters of disagreement
Release this sentence
Not true
It is correct to say
No denial in matters
Diligence
Because the difference is in an issue
There is valid evidence for it
Who should be denied
He took the opposite
But without irony or hostility
As for issues
Ijtihad that was not answered
Evidence of it
There is no denying it
The first to claim each other
That arises from the band
And the difference
That is what angers Satan the most
To see familiarity and love
And the meeting between preachers
Reformers in this nation
And he is most happy
to sign between them
Division and enmity
Knowing that the meeting
A reason for victory and success
In this world and the hereafter
And in the band there is failure
And in the wind
It is also in the atmosphere of the band
Difference spreads oppression
It is a form of this injustice
The reality today among Muslims
The following
Firstly
Backbiting and gossip
Caused by envy and hatred
And mistrust of preachers
And track their private parts
Secondly
It may go beyond backbiting
And envy to try
And harm to some reformers
And false slanders
that entails
Harm to the body or honor
Or money
Third
The scholars are right
And forgetting their affliction, their effort and their struggle
Once I stumbled
Or stumbling blocks found on them
This is unfair
Lack of justice and fairness
Fourth
Joy at the arrival of family
Science and reform
In errors and violations
And sadness and contraction
When they are injured
And gloat over them then
Misfortune and harm befell them
Fifth
Lack of clarity and dishonesty
Among the people of knowledge
And dealing in mysterious ways
Crooked may be used
It involves lying or treachery
And betrayal
This is all unfair and right
VI
Silence over what happens
On some calls for injustice and aggression
And refrain from supporting them
When possible
And sit when someone is talking
against them and slander them
And sticks to them
Without denying them
Or leave them
When you cannot deny it
Seventh
It is an injustice
Between some prayers
And aggression in each other's responses
On each other
Whether it was in dialogue
Or debates or written
And the responses are often
What is governed by passion
Especially if it is
In the presence of a crowd of people
Among the images of this transgression
Accusation of intentions and purposes
He responded right
Which appears on the tongue of the violator
Obligating the violator
He must say it
He does not adhere to it
Some charges are issued against the violator
Of which there is no evidence
And intolerance towards others
Opinions, even if they are
Invalid
Summary of concepts
Sunnis