WEBVTT 00:00:00.240 --> 00:00:08.669 Summary of Sunni concepts 00:00:08.669 --> 00:00:10.669 The term victory 00:00:10.669 --> 00:00:15.310 The term victory in the Qur’an has multiple meanings 00:00:15.310 --> 00:00:20.309 It is due to the difference in diversity due to the difference in contrast 00:00:20.309 --> 00:00:22.309 Among these meanings 00:00:22.309 --> 00:00:25.309 Firstly, the vulva or exit 00:00:26.309 --> 00:00:30.309 Or did you think that you would enter Paradise? 00:00:30.309 --> 00:00:35.310 And when the parable of those who left your grave does not come to you 00:00:35.310 --> 00:00:38.310 Suffering from misfortune and adversity 00:00:38.310 --> 00:00:43.310 And they shook until the Messenger and those who believed with him said 00:00:43.310 --> 00:00:45.310 When did God win? 00:00:45.310 --> 00:00:48.310 Indeed, God's victory is near 00:00:48.310 --> 00:00:52.380 Secondly, plaiting and prevailing 00:00:52.380 --> 00:00:54.380 God Almighty said 00:00:54.380 --> 00:00:59.380 And there is no help except from God, the Mighty, the Wise 00:00:59.380 --> 00:01:01.380 And the Almighty said 00:01:01.380 --> 00:01:05.379 Our word to our servants and messengers preceded us 00:01:05.379 --> 00:01:08.379 They are the ones who will be helped 00:01:08.379 --> 00:01:10.469 Third 00:01:10.469 --> 00:01:15.469 Helping the Messenger, may God bless him and grant him peace, and his followers against his enemies 00:01:15.469 --> 00:01:19.469 Those who believed in him, honored him, and supported him 00:01:19.469 --> 00:01:22.469 And follow the light that was sent down with him 00:01:22.469 --> 00:01:25.469 Those are the successful ones 00:01:25.469 --> 00:01:27.540 Fourth 00:01:27.540 --> 00:01:29.540 To be saved from God's punishment 00:01:29.540 --> 00:01:31.540 God Almighty said 00:01:31.540 --> 00:01:36.540 O my people, who will help me from God if I defeat them? 00:01:36.540 --> 00:01:38.569 Fifth 00:01:38.569 --> 00:01:40.569 Supporting the oppressed 00:01:40.569 --> 00:01:41.569 God Almighty said 00:01:41.569 --> 00:01:46.569 Do not kill the soul that God has forbidden except by right 00:01:46.569 --> 00:01:51.569 And whoever is killed unjustly, We have given his guardian authority 00:01:51.569 --> 00:01:54.569 Do not go to extremes in killing 00:01:54.569 --> 00:01:57.569 He was victorious 00:01:57.569 --> 00:01:59.599 Sixth 00:01:59.599 --> 00:02:01.599 If it comes from the infidels 00:02:01.599 --> 00:02:03.599 God Almighty said 00:02:03.599 --> 00:02:08.599 And We helped him from the people who denied Our signs 00:02:08.599 --> 00:02:10.699 Seventh 00:02:10.699 --> 00:02:14.699 God’s glory for His servants and for their striving in His cause 00:02:14.699 --> 00:02:16.699 God Almighty said 00:02:16.699 --> 00:02:20.699 And may God help those who help Him 00:02:20.699 --> 00:02:22.789 Eighth 00:02:22.789 --> 00:02:25.789 Getting rid of God's punishment on the Day of Resurrection 00:02:25.789 --> 00:02:27.789 God Almighty said 00:02:27.789 --> 00:02:33.789 Do not dare today, for you are among us who will not be helped 00:02:33.789 --> 00:02:35.919 Ninth 00:02:35.919 --> 00:02:37.919 Strength and resilience 00:02:37.919 --> 00:02:39.919 God Almighty said 00:02:39.919 --> 00:02:45.919 They were unable to stand up and were not victorious 00:02:45.919 --> 00:02:50.969 Victory and defeat 00:02:50.969 --> 00:02:55.969 Previously, the reality of victory is the victory of the faith in the hearts of its people 00:02:55.969 --> 00:03:00.969 And the supremacy of faith, no matter the trials and tribulations 00:03:00.969 --> 00:03:02.969 And in return 00:03:02.969 --> 00:03:06.969 Defeat is the defeat of faith in the hearts of its people 00:03:06.969 --> 00:03:09.969 The shaking of faith in the face of trials 00:03:10.969 --> 00:03:12.969 Victory in battles 00:03:12.969 --> 00:03:17.969 It is the result of victory over passion and love of the world in the hearts 00:03:17.969 --> 00:03:19.969 Victory in its highest form 00:03:19.969 --> 00:03:22.969 It is the victory of spirit over matter 00:03:22.969 --> 00:03:24.969 The victory of faith over pain 00:03:24.969 --> 00:03:27.969 And faith over temptation 00:03:27.969 --> 00:03:31.969 And with this correct understanding of the reality of victory and defeat 00:03:31.969 --> 00:03:34.969 They have concepts in the sense of reality 00:03:34.969 --> 00:03:38.969 At the forefront is the correct understanding of the previous statement 00:03:38.969 --> 00:03:40.969 And from that 00:03:40.969 --> 00:03:41.969 Firstly 00:03:41.969 --> 00:03:47.969 Killing believers and not showing the results of their call does not mean defeat 00:03:47.969 --> 00:03:51.969 Rather, prophets and preachers may die or be killed 00:03:51.969 --> 00:03:55.969 This will be a reason for the emergence of the truth and its empowerment 00:03:55.969 --> 00:04:01.129 How many martyrs defeated their faith through their martyrdom? 00:04:01.129 --> 00:04:02.129 Secondly 00:04:02.129 --> 00:04:04.129 Sensual victory in battles 00:04:04.129 --> 00:04:07.129 And the stability of the feet in it 00:04:07.129 --> 00:04:12.219 Sacrifice of money and life for the sake of God Almighty 00:04:12.219 --> 00:04:13.219 Third 00:04:13.219 --> 00:04:16.220 Victory is not based on numbers and equipment 00:04:16.220 --> 00:04:21.220 But it is to the extent that hearts are conquered by the power of God Almighty 00:04:21.220 --> 00:04:25.220 To which the power of all creation cannot stand 00:04:25.220 --> 00:04:27.220 God Almighty said 00:04:27.220 --> 00:04:34.319 How many small groups have defeated many groups, God willing 00:04:34.319 --> 00:04:35.319 Fourth 00:04:35.319 --> 00:04:37.319 The truth is never defeated 00:04:37.319 --> 00:04:42.319 Rather, his followers will be defeated if they neglect the reasons for victory 00:04:42.319 --> 00:04:44.319 God Almighty said 00:04:44.319 --> 00:04:50.449 Rather, we throw the truth at falsehood, and it destroys it, and then it becomes bored 00:04:50.449 --> 00:04:51.449 Fifth 00:04:51.449 --> 00:04:54.449 Every call to God is based on His insight 00:04:54.449 --> 00:04:57.449 And the soldiers are devoted to God 00:04:57.449 --> 00:05:02.449 She is victorious and victorious, no matter what obstacles are put in her way 00:05:02.449 --> 00:05:04.449 God Almighty said 00:05:04.449 --> 00:05:08.449 Our word to our servants and messengers preceded us 00:05:08.449 --> 00:05:12.449 They are the ones who will be helped 00:05:12.449 --> 00:05:15.449 This is God's promise that will never be broken 00:05:15.449 --> 00:05:20.449 But it depends on God's power, wisdom, and knowledge 00:05:20.449 --> 00:05:22.449 He achieves it whenever he wants 00:05:22.449 --> 00:05:28.449 Its apparent effects may be slow compared to the limited lifespan of humans 00:05:28.449 --> 00:05:31.449 But it does not lag behind 00:05:31.449 --> 00:05:34.449 God's promise God does not break his promise 00:05:34.449 --> 00:05:38.449 It may be realized in a form that humans do not realize 00:05:38.449 --> 00:05:42.449 Because they demand familiar images of victory and victory 00:05:42.449 --> 00:05:49.449 But God Almighty wants another form of victory that is more complete and lasting 00:05:49.449 --> 00:05:53.449 It will be what God wants, not what humans want 00:05:53.449 --> 00:05:55.670 VI 00:05:55.670 --> 00:06:02.670 Victory and empowerment are the fruit of being upright in following the path of God Almighty, seeking His face 00:06:02.670 --> 00:06:05.670 It has never happened in human history 00:06:05.670 --> 00:06:08.670 If a group adheres to God’s guidance 00:06:08.670 --> 00:06:13.670 Except to give her strength, strength, and ultimately happiness 00:06:13.670 --> 00:06:18.670 After preparing it to carry and maintain the trust 00:06:18.670 --> 00:06:20.670 God Almighty said 00:06:20.670 --> 00:06:24.670 God promised those of you who believe and do righteous deeds 00:06:24.670 --> 00:06:30.670 I will appoint them as successors in the land, just as He made those before them as successors 00:06:30.670 --> 00:06:34.670 And He will establish for them their religion which He has chosen for them 00:06:34.670 --> 00:06:39.670 And He will replace them with security after their fear 00:06:39.670 --> 00:06:43.670 They worship Me and do not associate anything with Me 00:06:43.670 --> 00:06:46.670 This is the path to victory 00:06:46.670 --> 00:06:47.670 Seventh 00:06:47.670 --> 00:06:50.670 Some preachers often say 00:06:50.670 --> 00:06:54.670 He who degrades Muslims until he triumphs 00:06:54.670 --> 00:06:59.670 He is a leader like Saladin and other conquering leaders 00:06:59.670 --> 00:07:01.670 This is wrong 00:07:01.670 --> 00:07:04.670 If he came out like Saladin today 00:07:04.670 --> 00:07:06.670 Because of the oppression of the tyrants of the era 00:07:06.670 --> 00:07:09.670 They accused him of terrorism and extremism 00:07:09.670 --> 00:07:13.670 Therefore, the leader is the candidate for victory 00:07:13.670 --> 00:07:17.670 It can only emerge from a struggling, rising nation 00:07:17.670 --> 00:07:20.670 The nation is a condition for the existence of a leader 00:07:20.670 --> 00:07:22.670 And not the other way around 00:07:22.670 --> 00:07:27.600 Reasons for victory and principles of empowerment 00:07:27.600 --> 00:07:31.459 Victory and empowerment have reasons and origins 00:07:31.459 --> 00:07:34.459 According to the prophetic approach to change 00:07:34.459 --> 00:07:36.459 It boils down to the following 00:07:36.459 --> 00:07:37.459 Firstly 00:07:37.459 --> 00:07:41.459 Correct understanding and insight into religion 00:07:41.459 --> 00:07:43.459 God Almighty said 00:07:43.459 --> 00:07:46.459 Say: This is my way, I pray to God 00:07:46.459 --> 00:07:49.459 I and those who follow me have insight 00:07:49.459 --> 00:07:53.459 Glory be to God, and I am not of the polytheists 00:07:53.459 --> 00:07:56.620 Everyone who wants to support this religion 00:07:56.620 --> 00:07:59.620 And strive to empower him on earth 00:07:59.620 --> 00:08:03.620 He must have a correct understanding of religion 00:08:03.620 --> 00:08:07.620 This is by following the Messenger, may God bless him and grant him peace 00:08:07.620 --> 00:08:10.620 And draw his guidance and method 00:08:10.620 --> 00:08:11.620 And most importantly 00:08:11.620 --> 00:08:15.620 Beginning with the call to the unity of God Almighty 00:08:15.620 --> 00:08:16.620 He has no partner 00:08:16.620 --> 00:08:18.620 And correct belief 00:08:18.620 --> 00:08:22.620 This is what the Messenger, may God bless him and grant him peace, began with 00:08:22.620 --> 00:08:25.620 And the prophets before him 00:08:25.620 --> 00:08:26.620 God Almighty said 00:08:26.620 --> 00:08:30.620 We have sent a Messenger to every nation 00:08:30.620 --> 00:08:33.620 To worship God and avoid tyrants 00:08:33.620 --> 00:08:35.620 And God Almighty said 00:08:35.620 --> 00:08:38.620 We did not send before you any messenger 00:08:38.620 --> 00:08:44.620 Unless We reveal to Him that there is no god but Me, so worship Me 00:08:44.620 --> 00:08:46.750 Secondly 00:08:46.750 --> 00:08:51.750 Faithfulness to God Almighty in carrying out the call and good intentions 00:08:51.750 --> 00:08:55.750 This is taken from the previous verse in Surat Yusuf 00:08:55.750 --> 00:08:57.750 That's what he said 00:08:57.750 --> 00:08:59.750 I pray to God 00:08:59.750 --> 00:09:03.750 That is, I pray to God alone, sincere in religion 00:09:03.750 --> 00:09:07.750 Not for myself or any other purpose 00:09:07.750 --> 00:09:09.879 Third 00:09:09.879 --> 00:09:12.879 Floor meeting and class unit 00:09:12.879 --> 00:09:16.879 This principle is the result of sincerity and good intentions 00:09:16.879 --> 00:09:19.879 Because it is one of the biggest causes of division 00:09:19.879 --> 00:09:23.879 Weak sincerity, following one’s desires, and selfishness 00:09:23.879 --> 00:09:28.879 Especially if those who disagree have a correct understanding and sound approach 00:09:28.879 --> 00:09:31.879 If they disagree, they are on the same approach 00:09:31.879 --> 00:09:36.879 Passion and weakness of sincerity must have been the reason 00:09:36.879 --> 00:09:41.879 God Almighty has made clear to us in His Book a law that cannot be changed 00:09:41.879 --> 00:09:44.879 It is failure and delayed victory 00:09:44.879 --> 00:09:47.879 The fruit of difference and division 00:09:47.879 --> 00:09:49.879 God Almighty said 00:09:49.879 --> 00:09:53.879 Do not quarrel, lest you fail and lose your strength 00:09:53.879 --> 00:09:55.200 Fourth 00:09:55.200 --> 00:09:58.200 There must be scrutiny and discrimination 00:09:58.200 --> 00:10:01.200 God Almighty said 00:10:01.200 --> 00:10:06.200 And God will purify those who believe and annihilate the disbelievers 00:10:06.200 --> 00:10:08.200 And God Almighty said 00:10:08.200 --> 00:10:16.230 God would not leave the believers in the state you are in until He distinguishes the bad from the good 00:10:16.230 --> 00:10:20.230 God Almighty teaches us in these two verses 00:10:20.230 --> 00:10:23.230 It is not enabled by scrutiny 00:10:23.230 --> 00:10:26.230 Before distinguishing the bad from the good 00:10:26.230 --> 00:10:30.230 Therefore, it is necessary before empowerment and victory 00:10:30.230 --> 00:10:33.230 From the affliction that paves the way for it 00:10:33.230 --> 00:10:38.230 This requires that the call take its share of communicating this religion clearly 00:10:38.230 --> 00:10:41.230 Until the argument is based on people 00:10:41.230 --> 00:10:44.230 And he lives from one neighborhood to another 00:10:44.230 --> 00:10:47.419 And whoever perished will perish before us 00:10:47.419 --> 00:10:48.419 Fifth 00:10:48.419 --> 00:10:53.419 Taking into account available, permissible financial reasons 00:10:53.580 --> 00:10:59.580 Because it was previously based on the principles, it is a matter of taking into account the legal reasons for victory and empowerment 00:10:59.580 --> 00:11:02.580 What is meant by this is the fifth principle 00:11:02.580 --> 00:11:06.580 It is taking into account the causes of material forces and preparing for that 00:11:06.580 --> 00:11:09.580 According to ability and capacity 00:11:09.580 --> 00:11:11.580 And in our reality today 00:11:11.580 --> 00:11:14.580 Those who stand up for the religion must support it 00:11:14.580 --> 00:11:16.580 Physical setting 00:11:16.580 --> 00:11:18.580 And media preparation 00:11:18.580 --> 00:11:20.580 And military preparation 00:11:20.580 --> 00:11:23.580 In addition to other required reasons 00:11:23.580 --> 00:11:27.580 Which should not be neglected 00:11:27.580 --> 00:11:28.740 VI 00:11:28.740 --> 00:11:31.740 Trust in God Almighty 00:11:31.740 --> 00:11:33.740 And use it alone 00:11:33.740 --> 00:11:37.740 This is an important asset of victory and empowerment 00:11:37.740 --> 00:11:42.740 Even if it is included in the first and second principles 00:11:42.740 --> 00:11:47.740 Singling it out here as a separate paragraph is important 00:11:47.740 --> 00:11:51.740 So that Ansar Allah does not relate to the causes 00:11:51.740 --> 00:11:54.740 Their help from God Almighty is weakened 00:11:54.740 --> 00:11:58.740 God Almighty is the supporter and supporter 00:11:58.740 --> 00:12:00.740 God Almighty said 00:12:00.740 --> 00:12:04.740 You did not kill them, but God killed them 00:12:04.740 --> 00:12:08.740 And you did not throw when you threw, but God threw 00:12:08.740 --> 00:12:11.740 The truth of trusting in God 00:12:11.740 --> 00:12:14.740 It is the goal of relying on God Almighty 00:12:14.740 --> 00:12:18.740 With the utmost confidence and good faith in Him, Glory be to Him 00:12:18.740 --> 00:12:21.740 And disavowal of power and strength 00:12:21.740 --> 00:12:23.740 And the fulfillment of the Almighty’s saying 00:12:23.740 --> 00:12:28.740 And there is no help except from God, the Mighty, the Wise 00:12:28.740 --> 00:12:33.809 It also requires frequent remembrance of God, praising Him, and seeking His forgiveness 00:12:33.809 --> 00:12:35.809 And a lot of prayer 00:12:35.809 --> 00:12:37.809 God Almighty said 00:12:37.809 --> 00:12:39.809 So be patient with what they say 00:12:39.809 --> 00:12:44.809 And praise your Lord before sunrise and before sunset 00:12:44.809 --> 00:12:48.809 And at night, glorify Him and prostrate 00:12:48.809 --> 00:12:52.809 And strengthening the resort to God Almighty 00:12:52.809 --> 00:12:55.809 And his supplication and supplication before him 00:12:55.809 --> 00:12:58.809 In bringing victory and repelling the evil of enemies 00:12:58.809 --> 00:13:01.809 And the certainty of His victory, Glory be to Him 00:13:01.809 --> 00:13:04.809 By subjugating the soldiers of the heavens and the earth 00:13:04.809 --> 00:13:06.809 To support his friends 00:13:06.809 --> 00:13:08.809 If they achieve the reasons for victory 00:13:08.809 --> 00:13:12.809 This is what the Messenger, may God bless him and grant him peace, did 00:13:12.809 --> 00:13:14.809 In his conquests 00:13:14.809 --> 00:13:17.809 In the Battle of Badr, the army was arranged 00:13:17.809 --> 00:13:19.809 He took the possible reasons 00:13:19.809 --> 00:13:21.809 Then head to Al-Arish 00:13:21.809 --> 00:13:24.809 He calls and appeals to his Lord for victory 00:13:24.809 --> 00:13:28.809 As well as in the Battle of the Trench and other raids 00:13:28.809 --> 00:13:31.809 This is the middle and just approach 00:13:31.809 --> 00:13:33.809 In bringing victory to God Almighty 00:13:33.809 --> 00:13:36.809 The reality is between two reprehensible parties 00:13:36.809 --> 00:13:38.809 First party 00:13:38.809 --> 00:13:42.809 Those who believe that God is their supporter 00:13:42.809 --> 00:13:44.809 Just because they are Muslims 00:13:44.809 --> 00:13:48.809 Even if they ignore all or some of the reasons for victory 00:13:48.809 --> 00:13:50.809 And they say 00:13:50.809 --> 00:13:52.809 They rely on God 00:13:52.809 --> 00:13:56.809 Without taking into account legal and material reasons 00:13:56.809 --> 00:13:58.840 The second party 00:13:58.840 --> 00:14:02.840 Those who exaggerate in material matters and become attached to them 00:14:02.840 --> 00:14:05.840 They saw that there would be no victory 00:14:05.840 --> 00:14:08.840 Unless it is the power of Muslims 00:14:08.840 --> 00:14:10.840 As strong as the infidels or greater 00:14:10.840 --> 00:14:13.840 Their trust in God is weak 00:14:13.840 --> 00:14:16.840 Their confidence in his victory and defeat of enemies 00:14:16.840 --> 00:14:19.840 With the weapon of terror and the weapon of angels 00:14:19.840 --> 00:14:22.840 And other verses and supernatural things 00:14:22.840 --> 00:14:25.840 And they forgot what God Almighty said 00:14:25.840 --> 00:14:27.840 How many class 00:14:27.840 --> 00:14:31.840 Many groups were defeated, God willing 00:14:31.840 --> 00:14:34.840 And God is with those who are patient 00:14:34.840 --> 00:14:36.840 This resulted from this perception 00:14:36.840 --> 00:14:38.840 Weakness in turning to God 00:14:38.840 --> 00:14:40.840 They sought victory from him 00:14:40.840 --> 00:14:42.840 They despair of supporting religion 00:14:42.840 --> 00:14:44.840 To outsmart enemies 00:14:44.840 --> 00:14:47.840 Their numbers and equipment 00:14:49.580 --> 00:14:51.580 The group and the band 00:14:51.580 --> 00:14:55.110 What is meant by the group? 00:14:55.110 --> 00:14:58.110 Who was the same as he was 00:14:58.110 --> 00:15:00.110 The Messenger, may God bless him and grant him peace 00:15:00.110 --> 00:15:03.110 And his companions in belief and behavior 00:15:03.110 --> 00:15:05.110 This is the definition of the group 00:15:05.110 --> 00:15:09.110 Based on what he said, may God bless him and grant him peace 00:15:09.110 --> 00:15:11.110 May my nation be divided 00:15:11.110 --> 00:15:13.110 Seventy-three groups 00:15:13.110 --> 00:15:15.110 One in heaven 00:15:15.110 --> 00:15:18.110 Seventy-two in Hell 00:15:18.110 --> 00:15:21.110 It was said, O Messenger of God, who are they? 00:15:21.110 --> 00:15:24.110 The group said 00:15:24.110 --> 00:15:26.110 In another hadith 00:15:26.110 --> 00:15:29.210 What I and my friends are upon 00:15:29.210 --> 00:15:31.210 Al-Shatibi, may God have mercy on him, mentioned 00:15:31.210 --> 00:15:33.210 Several meanings for group 00:15:33.210 --> 00:15:35.210 It ends up having two meanings 00:15:35.210 --> 00:15:37.210 They are first 00:15:37.210 --> 00:15:40.210 Doctrine and Method Group 00:15:40.210 --> 00:15:42.210 She is committed to what was 00:15:42.210 --> 00:15:45.210 The Messenger, may God bless him and grant him peace 00:15:45.210 --> 00:15:48.210 And his companions, may God be pleased with them 00:15:48.210 --> 00:15:51.210 Of matters of belief and the principles of morality 00:15:51.210 --> 00:15:53.210 Secondly 00:15:53.210 --> 00:15:56.210 Community in the specific sense 00:15:56.210 --> 00:15:59.210 It is commitment to the Muslim community 00:15:59.210 --> 00:16:02.210 Which has an imam who agrees with the law 00:16:02.210 --> 00:16:06.210 And not to leave it or deviate from it 00:16:06.210 --> 00:16:11.070 The reprehensible and forbidden separation 00:16:11.070 --> 00:16:14.870 It is for one group to separate 00:16:15.870 --> 00:16:17.870 among themselves 00:16:17.870 --> 00:16:20.870 Because there is a difference between those who follow the same approach 00:16:20.870 --> 00:16:23.870 It can only be caused by passion 00:16:23.870 --> 00:16:25.870 And self-presence 00:16:25.870 --> 00:16:27.870 This type of separation 00:16:27.870 --> 00:16:30.870 He is the one from whom the texts of the Qur’an and Sunnah came 00:16:30.870 --> 00:16:32.870 By forbidding and warning 00:16:32.870 --> 00:16:34.870 Of its consequences 00:16:34.870 --> 00:16:36.870 As in the Almighty’s saying 00:16:36.870 --> 00:16:38.870 And do not be like those 00:16:38.870 --> 00:16:40.870 They split up and disagreed 00:16:40.870 --> 00:16:42.870 After he came to them 00:16:43.870 --> 00:16:46.870 And for those will be a great punishment 00:16:46.870 --> 00:16:48.870 And the Almighty said 00:16:48.870 --> 00:16:50.870 Repent to Him and fear Him 00:16:50.870 --> 00:16:52.870 And establish prayer 00:16:52.870 --> 00:16:54.870 And do not be of the polytheists 00:16:54.870 --> 00:16:57.870 Of those who divided their religion 00:16:57.870 --> 00:16:59.870 They were Shiites 00:16:59.870 --> 00:17:02.870 Every party is happy with what they have 00:17:02.870 --> 00:17:05.869 And his saying, may God bless him and grant him peace 00:17:05.869 --> 00:17:08.869 Community is mercy 00:17:08.869 --> 00:17:10.869 And the band is torture 00:17:10.869 --> 00:17:13.869 Narrated by Ahmad and authenticated by Al-Albani 00:17:13.869 --> 00:17:16.900 He is the one from whom the narrations came from the predecessors 00:17:16.900 --> 00:17:18.900 In warning him 00:17:18.900 --> 00:17:21.900 As Ibn Masoud, may God be pleased with him, said 00:17:21.900 --> 00:17:23.900 Disagreement is evil 00:17:23.900 --> 00:17:24.900 And he said 00:17:24.900 --> 00:17:26.900 You are only hated in congregation 00:17:26.900 --> 00:17:30.900 Better than what you like in the band 00:17:30.900 --> 00:17:34.769 The praiseworthy separation 00:17:34.769 --> 00:17:37.539 It is separation from sects 00:17:37.539 --> 00:17:39.539 And heretical sects 00:17:39.539 --> 00:17:41.539 Contrary to what was 00:17:41.539 --> 00:17:44.539 The Messenger, may God bless him and grant him peace 00:17:44.539 --> 00:17:45.539 And his friends 00:17:45.539 --> 00:17:49.539 This is a difference between Mahmoud Mutaya 00:17:49.539 --> 00:17:54.299 Moderation in meeting and separation 00:17:54.299 --> 00:17:57.980 Moderation means justice and middle ground 00:17:57.980 --> 00:18:00.980 Meaning that there are two blameworthy parties 00:18:00.980 --> 00:18:04.009 And the center of Mamdouh 00:18:04.009 --> 00:18:07.009 Excessive understanding of the group 00:18:07.009 --> 00:18:09.009 So that narrows its concept 00:18:09.009 --> 00:18:11.009 Until it ends 00:18:11.009 --> 00:18:13.009 Removing sects and individuals 00:18:13.009 --> 00:18:16.009 From the circle of Ahlus Sunnah wal Jama’ah 00:18:16.009 --> 00:18:18.009 Once they make mistakes 00:18:18.009 --> 00:18:20.009 It can dispute 00:18:20.009 --> 00:18:22.009 Or a violation of a section 00:18:22.009 --> 00:18:23.009 From the chapters of faith 00:18:23.009 --> 00:18:25.009 Because of the effort to understand 00:18:25.009 --> 00:18:27.009 It is not a commitment to an asset 00:18:27.009 --> 00:18:29.099 From the origins of the people of innovation 00:18:29.099 --> 00:18:32.099 This understanding has led from this party 00:18:32.099 --> 00:18:34.099 To produce great imams 00:18:34.099 --> 00:18:36.099 From the nation's jurists 00:18:36.099 --> 00:18:38.099 And its scholars and mujahideen 00:18:38.099 --> 00:18:40.460 Negligence party 00:18:40.460 --> 00:18:42.490 And they are the ones who exaggerated 00:18:42.490 --> 00:18:44.490 They expanded on the meaning of community 00:18:44.490 --> 00:18:46.490 Out of concern for their claim 00:18:46.490 --> 00:18:48.490 On the unity of the word 00:18:48.490 --> 00:18:49.490 For Muslims 00:18:49.490 --> 00:18:51.490 And strengthen the class 00:18:51.490 --> 00:18:53.490 They expanded the concept of group 00:18:53.490 --> 00:18:55.490 Until they entered it 00:18:55.490 --> 00:18:57.490 Those who are not among them are among the people of separation 00:18:57.490 --> 00:18:59.490 Or heresies and misguidance 00:18:59.490 --> 00:19:01.490 Whoever disagreed in the first place 00:19:01.490 --> 00:19:03.490 Or more of the origins of belief 00:19:03.490 --> 00:19:05.900 The middle 00:19:05.900 --> 00:19:07.900 They are the ones who did not expand 00:19:07.900 --> 00:19:09.900 They did not dilute the concept of the group 00:19:09.900 --> 00:19:11.900 And do not enter it 00:19:11.900 --> 00:19:13.900 Who is not one of them? 00:19:13.900 --> 00:19:15.900 Nor were they narrow 00:19:15.900 --> 00:19:17.900 Sunni circle 00:19:17.900 --> 00:19:19.900 And they take out of it all who have it 00:19:19.900 --> 00:19:21.900 The slightest misstep 00:19:21.900 --> 00:19:23.900 However, this is the middle 00:19:23.900 --> 00:19:25.900 See that associate 00:19:25.900 --> 00:19:27.900 To the Sunnis and the community 00:19:27.900 --> 00:19:29.900 And those within their circle 00:19:29.900 --> 00:19:31.900 They vary 00:19:31.900 --> 00:19:33.900 In perfecting the characteristics of the Sunnis 00:19:33.900 --> 00:19:35.900 Some of them are more complete than others 00:19:35.900 --> 00:19:37.900 In belief and behavior 00:19:37.900 --> 00:19:39.900 Some of them continued in the call 00:19:39.900 --> 00:19:41.900 And jihad 00:19:41.900 --> 00:19:43.900 And in giving and giving 00:19:43.900 --> 00:19:45.900 But they all stay 00:19:45.900 --> 00:19:47.900 In the circle of Ahlus Sunnah wal Jama'ah 00:19:47.900 --> 00:19:49.900 And the closer 00:19:49.900 --> 00:19:51.900 Associated with them for perfection 00:19:51.900 --> 00:19:53.900 It was better 00:19:53.900 --> 00:19:55.900 And the disagreement in jurisprudence 00:19:55.900 --> 00:19:57.900 Calamities and their rulings 00:19:57.900 --> 00:19:59.900 It is common among the Sunnis 00:19:59.900 --> 00:20:01.900 But it does not lead to 00:20:01.900 --> 00:20:03.900 Band and Shihana 00:20:03.900 --> 00:20:05.900 It does not lead to this 00:20:05.900 --> 00:20:07.900 It is transgression and passion 00:20:07.900 --> 00:20:09.900 As he said that 00:20:09.900 --> 00:20:11.900 Sheikh Al-Islam Ibn Taymiyyah 00:20:11.900 --> 00:20:13.900 May God have mercy on him 00:20:13.900 --> 00:20:15.900 But permissible diligence 00:20:15.900 --> 00:20:17.900 It does not reach the level of sedition 00:20:17.900 --> 00:20:19.900 And the band 00:20:19.900 --> 00:20:22.740 Except with the prostitute 00:20:22.740 --> 00:20:24.740 Not just for diligence 00:20:24.740 --> 00:20:28.109 Party and partisanship 00:20:28.109 --> 00:20:30.109 Partisanship 00:20:30.109 --> 00:20:32.109 It is a sect meeting 00:20:32.109 --> 00:20:34.109 On a specific target 00:20:34.109 --> 00:20:36.109 It means harmony and cooperation 00:20:36.109 --> 00:20:38.109 And organized work 00:20:38.109 --> 00:20:40.109 It is divided into 00:20:40.109 --> 00:20:42.109 Mahmoud's partisanship 00:20:42.109 --> 00:20:44.109 And reprehensible partisanship 00:20:44.109 --> 00:20:46.109 Partisanship is praiseworthy 00:20:46.109 --> 00:20:48.109 It is a meeting for business 00:20:48.109 --> 00:20:50.109 God Almighty loves him 00:20:50.109 --> 00:20:52.109 Of worship or calling 00:20:52.109 --> 00:20:54.109 Or jihad or relief 00:20:54.109 --> 00:20:56.109 And be committed 00:20:56.109 --> 00:20:58.109 By the Qur’an and the Sunnah 00:20:58.109 --> 00:21:00.109 With the understanding of the Companions 00:21:00.109 --> 00:21:02.109 And it is intended 00:21:02.109 --> 00:21:04.109 His cheek 00:21:04.109 --> 00:21:06.109 Away from party fanaticism 00:21:06.109 --> 00:21:08.109 And its members 00:21:08.109 --> 00:21:10.109 And reprehensible partisanship 00:21:10.109 --> 00:21:12.109 It is a meeting for business 00:21:12.109 --> 00:21:14.109 A certain contradiction to what was 00:21:14.109 --> 00:21:16.109 The Messenger, may God bless him and grant him peace 00:21:16.109 --> 00:21:18.109 And his friends 00:21:18.109 --> 00:21:20.109 Or to be ok with it 00:21:20.109 --> 00:21:22.109 But what he wants is the world 00:21:22.109 --> 00:21:24.109 And its presence 00:21:24.109 --> 00:21:26.109 And the party in which this is the case 00:21:26.109 --> 00:21:28.109 prevail over its members 00:21:28.109 --> 00:21:30.109 The reprehensible fanaticism of the party and its people 00:21:30.109 --> 00:21:32.109 Loyalty and disavowal are upon him 00:21:32.109 --> 00:21:34.240 And about these two types 00:21:34.240 --> 00:21:36.240 Of the parties says 00:21:36.240 --> 00:21:38.240 Sheikh of Islam Ibn Taymiyyah 00:21:38.240 --> 00:21:40.240 May God have mercy on him and mother 00:21:40.240 --> 00:21:42.240 The head of the party is the head 00:21:42.240 --> 00:21:44.240 The sect that is partisan 00:21:44.240 --> 00:21:46.240 That is, it becomes a party 00:21:46.240 --> 00:21:48.240 If they are together 00:21:48.240 --> 00:21:50.240 According to what God commanded 00:21:50.240 --> 00:21:52.240 And His Messenger, may God bless him and grant him peace 00:21:52.240 --> 00:21:54.240 Without an increase 00:21:54.240 --> 00:21:56.240 Or decrease 00:21:56.240 --> 00:21:58.240 They believe in them 00:21:58.240 --> 00:22:00.240 And they owe what they owe 00:22:00.240 --> 00:22:02.240 Even if they have increased 00:22:02.240 --> 00:22:04.240 There or less 00:22:04.240 --> 00:22:06.240 Such as intolerance for whom 00:22:06.240 --> 00:22:08.240 He joined their party 00:22:08.240 --> 00:22:10.240 Right and wrong 00:22:10.240 --> 00:22:12.240 And turning away from those who did not enter 00:22:12.240 --> 00:22:14.240 In their party whether it be 00:22:14.240 --> 00:22:16.240 On right or wrong 00:22:16.240 --> 00:22:18.240 This is separation 00:22:18.240 --> 00:22:20.240 Who was condemned by God Almighty 00:22:20.240 --> 00:22:22.240 And His Messenger, may God bless him and grant him peace 00:22:22.240 --> 00:22:24.240 For God 00:22:24.240 --> 00:22:26.240 And His Messenger, may God bless him and grant him peace 00:22:26.240 --> 00:22:28.240 They ordered group and coalition 00:22:28.240 --> 00:22:30.240 And he forbade 00:22:30.240 --> 00:22:32.240 Division and difference 00:22:32.240 --> 00:22:34.240 They were ordered to cooperate 00:22:34.240 --> 00:22:36.240 On righteousness and piety 00:22:36.240 --> 00:22:38.240 And he forbade cooperation 00:22:38.240 --> 00:22:40.240 On sin and aggression 00:22:40.240 --> 00:22:43.259 Reviews 00:22:43.259 --> 00:22:45.970 Reviews are an adjective 00:22:45.970 --> 00:22:47.970 It is good because it is based 00:22:47.970 --> 00:22:49.970 On self-examination 00:22:49.970 --> 00:22:51.970 And hold her accountable 00:22:51.970 --> 00:22:53.970 To know her money and what she owes 00:22:53.970 --> 00:22:55.970 So that the slave 00:22:55.970 --> 00:22:57.970 Continuous self-evaluation 00:22:57.970 --> 00:22:59.970 And I looked at her right 00:22:59.970 --> 00:23:01.970 Leave it alone 00:23:01.970 --> 00:23:03.970 A violation of the Qur’an and Sunnah 00:23:03.970 --> 00:23:05.970 This is on 00:23:05.970 --> 00:23:08.000 Individual level 00:23:08.000 --> 00:23:10.000 Also a commendable review 00:23:10.000 --> 00:23:12.000 Be at the group level 00:23:12.000 --> 00:23:14.000 And Islamic sects 00:23:14.000 --> 00:23:16.000 Considering her conditions 00:23:16.000 --> 00:23:18.000 And her career 00:23:18.000 --> 00:23:20.000 How close or far it is 00:23:20.000 --> 00:23:22.000 Knowledge of the Qur’an and Sunnah 00:23:22.000 --> 00:23:24.000 And work and situation 00:23:24.000 --> 00:23:26.000 Reviews 00:23:26.000 --> 00:23:28.000 Back to the right 00:23:28.000 --> 00:23:30.000 If there is evidence 00:23:30.000 --> 00:23:32.000 And abandoning falsehood 00:23:32.000 --> 00:23:34.000 If it is invalid 00:23:34.000 --> 00:23:36.000 And that is what Omar said 00:23:36.000 --> 00:23:38.000 May God be pleased with him in his will 00:23:38.000 --> 00:23:40.000 By Abu Musa Al-Ash'ari 00:23:40.000 --> 00:23:42.029 He gives him justice 00:23:42.029 --> 00:23:44.029 And no judgment prevents you 00:23:44.029 --> 00:23:46.029 I spent the day with him 00:23:46.029 --> 00:23:48.029 So you checked it yourself 00:23:48.029 --> 00:23:50.029 And you were guided to your senses in it 00:23:50.029 --> 00:23:52.029 That the right be reversed 00:23:52.029 --> 00:23:54.029 Nothing invalidates the truth 00:23:54.029 --> 00:23:56.029 And the review is right 00:23:56.029 --> 00:23:58.029 Better than persisting 00:23:58.029 --> 00:24:00.029 In falsehood 00:24:00.029 --> 00:24:03.119 Retractions 00:24:03.119 --> 00:24:06.109 It means retreat 00:24:06.109 --> 00:24:08.109 About the truth 00:24:08.109 --> 00:24:10.109 It is a reprehensible trait 00:24:10.109 --> 00:24:12.109 It is an interview for reviews 00:24:12.109 --> 00:24:14.109 It may be mixed 00:24:14.109 --> 00:24:16.109 The concept of reviews by regressions 00:24:16.109 --> 00:24:18.109 There is a thin line between them 00:24:18.109 --> 00:24:20.109 The difference between them 00:24:20.109 --> 00:24:22.109 That reviews 00:24:22.109 --> 00:24:24.109 As previously mentioned 00:24:24.109 --> 00:24:26.109 Submission to the truth 00:24:26.109 --> 00:24:28.109 And refer to it if it becomes clear 00:24:28.109 --> 00:24:30.109 And not being intolerant of yourself 00:24:30.109 --> 00:24:32.109 And her mistakes 00:24:32.109 --> 00:24:34.109 And ongoing accountability 00:24:34.109 --> 00:24:36.109 For words, actions and attitudes 00:24:36.109 --> 00:24:38.109 And the extent of her agreement 00:24:38.109 --> 00:24:40.109 For the law 00:24:40.109 --> 00:24:42.109 As for the retractions 00:24:42.109 --> 00:24:44.109 It is often a deviation from the truth 00:24:44.109 --> 00:24:46.109 And setbacks in concepts 00:24:46.109 --> 00:24:48.109 And behavior 00:24:48.109 --> 00:24:50.109 It describes a state of instability 00:24:50.109 --> 00:24:52.109 It occurs in cases 00:24:52.109 --> 00:24:54.109 Vulnerability and afflictions 00:24:54.109 --> 00:24:56.109 Or in cases of impulses 00:24:56.109 --> 00:24:58.109 Unaccounted for 00:24:58.109 --> 00:25:00.109 Or they are responses 00:25:00.109 --> 00:25:02.109 Acts of wrong practices 00:25:02.109 --> 00:25:04.109 Pay to image 00:25:04.109 --> 00:25:06.109 Wrong interview 00:25:06.109 --> 00:25:08.109 As if he refuses any work 00:25:08.109 --> 00:25:10.109 Jihadi for what he sees 00:25:10.109 --> 00:25:12.109 From some wrong practices 00:25:12.109 --> 00:25:14.109 For some Mujahideen 00:25:14.109 --> 00:25:17.039 Obstacles to victory 00:25:17.039 --> 00:25:19.940 She is the one who delays 00:25:19.940 --> 00:25:21.940 Nasrallah Almighty 00:25:21.940 --> 00:25:23.940 Because of the sins of the people 00:25:23.940 --> 00:25:25.940 This is backward 00:25:25.940 --> 00:25:27.940 One or more 00:25:27.940 --> 00:25:29.940 Among the reasons mentioned above 00:25:29.940 --> 00:25:31.940 Reasons and conditions for victory 00:25:31.940 --> 00:25:33.940 Either due to a flaw in the curriculum 00:25:33.940 --> 00:25:35.940 And followers or weakness 00:25:35.940 --> 00:25:37.940 In sincerity and willpower 00:25:37.940 --> 00:25:39.940 The face of God Almighty 00:25:39.940 --> 00:25:41.940 Or because of the division 00:25:41.940 --> 00:25:43.940 Conflict within the faithful ranks 00:25:43.940 --> 00:25:45.940 Or negligence in taking 00:25:45.940 --> 00:25:47.940 For the required reasons 00:25:47.940 --> 00:25:49.940 Prepared by physical force 00:25:49.940 --> 00:25:51.940 This is more important 00:25:51.940 --> 00:25:53.940 Obstacles resulting from it 00:25:53.940 --> 00:25:55.940 Nasrallah Almighty was late 00:25:55.940 --> 00:25:57.940 In general 00:25:57.940 --> 00:25:59.940 As for detail 00:25:59.940 --> 00:26:01.940 It can be divided 00:26:01.940 --> 00:26:03.940 These obstacles turn into obstacles 00:26:03.940 --> 00:26:05.940 Internal and obstacles 00:26:05.940 --> 00:26:08.700 External 00:26:08.700 --> 00:26:10.700 Internal obstacles 00:26:10.700 --> 00:26:13.220 And she is the one 00:26:13.220 --> 00:26:15.220 Related to obstacles 00:26:15.220 --> 00:26:17.220 Subjectivity in the souls of supplication 00:26:17.220 --> 00:26:19.220 Such as a defect in understanding and intent 00:26:19.220 --> 00:26:21.220 Or among themselves 00:26:21.220 --> 00:26:23.220 They are either visible obstacles 00:26:23.220 --> 00:26:25.220 As there is some 00:26:25.220 --> 00:26:27.220 Stable apparent sins 00:26:27.220 --> 00:26:29.220 With some prayers 00:26:29.220 --> 00:26:31.220 Or internal obstacles 00:26:31.220 --> 00:26:33.220 Such as weak sincerity or fear 00:26:33.220 --> 00:26:35.220 Or please 00:26:35.220 --> 00:26:37.220 Or the presence of some heart diseases 00:26:37.220 --> 00:26:39.220 Such as envy and wonder 00:26:39.220 --> 00:26:41.220 And others 00:26:41.220 --> 00:26:43.220 It also includes internal obstacles 00:26:43.220 --> 00:26:45.220 The presence of longing and grudges 00:26:45.220 --> 00:26:47.220 Division and conflict 00:26:47.220 --> 00:26:49.220 From some prayers 00:26:49.220 --> 00:26:51.220 All of these are obstacles 00:26:51.220 --> 00:26:53.220 Nasrallah Almighty was delayed 00:26:53.220 --> 00:26:55.410 And from the obstacles 00:26:55.410 --> 00:26:57.410 Introducing the so-called 00:26:57.410 --> 00:26:59.410 The interest of advocacy 00:26:59.410 --> 00:27:01.410 To justify it a lot 00:27:01.410 --> 00:27:03.410 Of legal violations in the name of 00:27:03.410 --> 00:27:05.410 Interest and this 00:27:05.410 --> 00:27:07.410 A disgrace and an entrance to the devil 00:27:07.410 --> 00:27:09.410 He enters into the invitation 00:27:09.410 --> 00:27:11.410 And its people to pollute it 00:27:11.410 --> 00:27:13.470 It may transform 00:27:13.470 --> 00:27:15.470 The shame of calling for an idol 00:27:15.470 --> 00:27:17.470 Some da'at worship it 00:27:17.470 --> 00:27:19.470 And they do not feel 00:27:19.470 --> 00:27:21.470 And the sincere proponents of the call 00:27:21.470 --> 00:27:23.470 be their concern 00:27:23.470 --> 00:27:25.470 Straightforwardness in the correct approach 00:27:25.470 --> 00:27:27.470 Without paying attention to what 00:27:27.470 --> 00:27:29.470 Followed by results 00:27:29.470 --> 00:27:31.470 It may appear to them that it is in it 00:27:31.470 --> 00:27:33.470 A threat to the call and its followers 00:27:33.470 --> 00:27:35.470 He tells them that 00:27:35.470 --> 00:27:37.470 to serious concessions 00:27:37.470 --> 00:27:39.470 In the name of advocacy 00:27:39.470 --> 00:27:41.470 I swear to God Almighty 00:27:41.470 --> 00:27:43.470 He delivers from them the interest 00:27:43.470 --> 00:27:45.470 But preachers are costly 00:27:45.470 --> 00:27:47.470 Straightforwardness in the correct approach 00:27:47.470 --> 00:27:49.470 And not to deviate 00:27:49.470 --> 00:27:51.470 off the road 00:27:51.470 --> 00:27:53.470 God Almighty takes care of it 00:27:53.470 --> 00:27:55.470 With the results it comes 00:27:55.470 --> 00:27:57.470 With His victory, Glory be to Him, according to His knowledge 00:27:57.470 --> 00:28:00.269 And his wisdom 00:28:00.269 --> 00:28:02.269 External obstacles 00:28:02.269 --> 00:28:05.490 These are the obstacles 00:28:05.490 --> 00:28:07.490 And the challenges presented 00:28:07.490 --> 00:28:09.490 From outside the Islamic class 00:28:09.490 --> 00:28:11.490 And from that 00:28:11.490 --> 00:28:13.490 Firstly 00:28:13.490 --> 00:28:15.490 Frank infidels 00:28:15.490 --> 00:28:17.490 Those who are responsible for their hostility 00:28:17.490 --> 00:28:19.490 And their hatred for Islam and its people 00:28:19.490 --> 00:28:21.549 And their war is theirs 00:28:21.549 --> 00:28:23.549 Secondly 00:28:23.549 --> 00:28:25.549 Hypocrites 00:28:25.549 --> 00:28:27.549 The hidden demonstrators of Islam 00:28:27.549 --> 00:28:29.549 For disbelief 00:28:29.549 --> 00:28:31.549 From those of our own kind 00:28:31.549 --> 00:28:33.549 And they speak in our tongues 00:28:33.549 --> 00:28:35.549 Such as secularists and Baqanis 00:28:35.549 --> 00:28:37.549 Those who plot for this religion 00:28:37.549 --> 00:28:39.549 And they turn to those who disbelieved 00:28:39.549 --> 00:28:41.549 Ladoud, Nasara and others 00:28:41.549 --> 00:28:43.549 And they support them against the Muslims 00:28:43.549 --> 00:28:45.579 Third 00:28:45.579 --> 00:28:47.579 Neutral systems 00:28:47.579 --> 00:28:49.579 To God and His Messenger 00:28:49.579 --> 00:28:51.579 Which rules by what is not 00:28:51.579 --> 00:28:53.579 God sent down 00:28:53.579 --> 00:28:55.579 It persecutes preachers and reformers 00:28:55.579 --> 00:28:57.579 Under the pretext that they are people of extremism 00:28:57.579 --> 00:28:59.579 And terrorism 00:28:59.579 --> 00:29:01.579 These people follow every example 00:29:01.579 --> 00:29:03.579 They lined up in their trench 00:29:03.579 --> 00:29:05.579 And the tyrants used it 00:29:05.579 --> 00:29:07.579 In fighting preachers and reformers 00:29:07.579 --> 00:29:09.579 Like bad scientists 00:29:09.579 --> 00:29:11.579 And bad judges 00:29:11.579 --> 00:29:13.579 Media and security agencies 00:29:13.579 --> 00:29:15.740 And the military 00:29:15.740 --> 00:29:17.740 and internal obstacles 00:29:17.740 --> 00:29:19.740 More dangerous than foreign 00:29:19.740 --> 00:29:21.740 If Muslims surrender 00:29:21.740 --> 00:29:23.740 From internal obstacles within souls 00:29:23.740 --> 00:29:25.740 It didn't hurt them 00:29:25.740 --> 00:29:27.740 External obstacles 00:29:27.740 --> 00:29:29.740 God Almighty said 00:29:29.740 --> 00:29:31.740 If you are patient and pious 00:29:31.740 --> 00:29:33.740 Their plots will not harm you 00:29:33.740 --> 00:29:35.740 Something 00:29:35.740 --> 00:29:37.740 God does not change 00:29:37.740 --> 00:29:39.740 What people? 00:29:39.740 --> 00:29:41.740 Until he changes 00:29:41.740 --> 00:29:44.769 What about themselves? 00:29:44.769 --> 00:29:47.630 Difference 00:29:47.630 --> 00:29:49.630 Difference is human nature 00:29:49.630 --> 00:29:51.630 And that's the difference 00:29:51.630 --> 00:29:53.630 Minds and understandings 00:29:53.630 --> 00:29:55.630 And the entry of passion and presence 00:29:55.630 --> 00:29:57.630 Self and intolerance of opinions 00:29:57.630 --> 00:29:59.630 And attitudes 00:29:59.630 --> 00:30:01.630 However, the truth is one 00:30:01.630 --> 00:30:03.630 Not multiple 00:30:03.630 --> 00:30:05.630 But it may vary 00:30:05.630 --> 00:30:07.630 And the existence of difference 00:30:07.630 --> 00:30:09.630 It does not mean hostility or 00:30:09.630 --> 00:30:11.630 Paradox and herd 00:30:11.630 --> 00:30:13.630 Especially if it is 00:30:13.630 --> 00:30:15.630 Within the Sunni circle 00:30:15.630 --> 00:30:17.630 The predecessor is still there 00:30:17.630 --> 00:30:19.630 They disagree about each other 00:30:19.630 --> 00:30:21.630 Judgment issues 00:30:21.630 --> 00:30:23.630 Yet love remains 00:30:23.630 --> 00:30:25.630 And the loyal ones among them 00:30:25.630 --> 00:30:27.630 The difference is in two parts 00:30:27.630 --> 00:30:29.630 Firstly 00:30:29.630 --> 00:30:31.630 An oath in which one party praises 00:30:31.630 --> 00:30:33.630 The other party disparages it 00:30:33.630 --> 00:30:35.630 Like the difference in reality 00:30:35.630 --> 00:30:37.630 Between believers and infidels 00:30:37.630 --> 00:30:39.630 Or among the Sunnis 00:30:39.630 --> 00:30:41.630 And the lords of heresies 00:30:41.630 --> 00:30:43.630 As in the Almighty’s saying 00:30:43.630 --> 00:30:45.630 But they disagreed 00:30:45.630 --> 00:30:47.630 Some of them believed and some of them 00:30:47.630 --> 00:30:49.630 Who disbelieves? 00:30:49.630 --> 00:30:51.630 And as God Almighty says 00:30:51.630 --> 00:30:53.630 These are two opponents who quarreled 00:30:53.630 --> 00:30:55.630 In their Lord 00:30:55.630 --> 00:30:57.630 And all related issues 00:30:57.630 --> 00:30:59.630 Doctrine and its origins 00:30:59.630 --> 00:31:01.630 Which was not disputed 00:31:01.630 --> 00:31:03.630 The paradox of the violators 00:31:03.630 --> 00:31:05.630 She has a certainty 00:31:05.630 --> 00:31:07.630 It is included under this section 00:31:07.630 --> 00:31:09.890 Secondly 00:31:09.890 --> 00:31:11.890 An oath in which he is disparaged 00:31:11.890 --> 00:31:13.890 The two different parties 00:31:13.890 --> 00:31:15.890 If this causes 00:31:15.890 --> 00:31:17.890 In division and enmity 00:31:17.890 --> 00:31:19.890 And the party praises him 00:31:19.890 --> 00:31:21.890 Which didn't make that difference 00:31:21.890 --> 00:31:23.890 A cause of separation and division 00:31:23.890 --> 00:31:25.890 This type has expanded 00:31:25.890 --> 00:31:27.890 From the difference is the ancestor of the nation 00:31:27.890 --> 00:31:29.890 It did not happen because of him 00:31:29.890 --> 00:31:31.890 Division and enmity 00:31:31.890 --> 00:31:34.940 There is no disagreement 00:31:34.940 --> 00:31:37.940 Every issue 00:31:37.940 --> 00:31:39.940 The predecessors expanded their differences 00:31:39.940 --> 00:31:41.940 We can do as much as they can 00:31:41.940 --> 00:31:43.940 It has multiple images 00:31:43.940 --> 00:31:45.940 From her 00:31:45.940 --> 00:31:47.940 Firstly 00:31:47.940 --> 00:31:49.940 Difference in editing 00:31:49.940 --> 00:31:51.940 The subject of the dispute 00:31:51.940 --> 00:31:53.940 This is for one of the different people to go 00:31:53.940 --> 00:31:55.940 To a place of conflict 00:31:55.940 --> 00:31:57.940 Other than what others said 00:31:57.940 --> 00:31:59.940 Or that one 00:31:59.940 --> 00:32:01.940 Different people called it a term 00:32:01.940 --> 00:32:03.940 certain and the other 00:32:03.940 --> 00:32:05.940 He called it by another term 00:32:05.940 --> 00:32:07.940 And they both come back 00:32:07.940 --> 00:32:09.940 To one meaning 00:32:09.940 --> 00:32:11.940 It appears that there is a difference 00:32:11.940 --> 00:32:13.940 But when you edit 00:32:13.940 --> 00:32:15.940 The subject of the dispute 00:32:15.940 --> 00:32:17.940 It turns out there is an agreement 00:32:17.940 --> 00:32:19.940 And there is no disagreement 00:32:19.940 --> 00:32:21.940 Such as a difference in interpretation 00:32:21.940 --> 00:32:23.940 The straight path 00:32:23.940 --> 00:32:25.940 Where he converted to Islam 00:32:25.940 --> 00:32:27.940 He explained the Sunnah 00:32:27.940 --> 00:32:29.940 And these explanations 00:32:29.940 --> 00:32:31.940 Because of the difference in diversity 00:32:31.940 --> 00:32:33.940 Where they are names 00:32:33.940 --> 00:32:35.940 Common to one meaning 00:32:35.940 --> 00:32:38.099 It is Islam 00:32:38.099 --> 00:32:40.099 Secondly 00:32:40.099 --> 00:32:42.099 Difference in her question 00:32:42.099 --> 00:32:44.099 Several photos all together 00:32:44.099 --> 00:32:46.099 Correct and not contradictory 00:32:46.099 --> 00:32:48.099 This appears in 00:32:48.099 --> 00:32:50.099 Characteristics of some acts of worship 00:32:50.099 --> 00:32:52.099 Like a difference in an attribute 00:32:52.099 --> 00:32:54.099 Establishing prayer 00:32:54.099 --> 00:32:56.099 Who says it is interceded? 00:32:56.099 --> 00:32:58.099 By her alone 00:32:58.099 --> 00:33:00.099 Where valid evidence is provided 00:33:00.099 --> 00:33:02.099 For each formula 00:33:02.099 --> 00:33:04.190 And the difference in readings 00:33:04.190 --> 00:33:06.190 Third 00:33:06.190 --> 00:33:08.190 Disagreement over a specific issue 00:33:08.190 --> 00:33:10.190 The evidence was given 00:33:10.190 --> 00:33:12.190 Then comes the violator 00:33:12.190 --> 00:33:14.190 With evidence to the contrary 00:33:14.190 --> 00:33:16.190 After investigating the evidence 00:33:16.190 --> 00:33:18.190 That one appeared 00:33:18.190 --> 00:33:20.190 The two pieces of evidence are stronger and more likely than the other 00:33:20.190 --> 00:33:22.190 Here it is necessary 00:33:22.190 --> 00:33:24.190 Return to the correct statement 00:33:24.190 --> 00:33:26.190 Each party may insist 00:33:26.190 --> 00:33:28.190 His evidence is the most correct 00:33:28.190 --> 00:33:30.190 This is what he can do 00:33:30.190 --> 00:33:32.190 Disagreement 00:33:32.190 --> 00:33:34.190 It may not be a reason 00:33:34.190 --> 00:33:36.190 In the band 00:33:36.190 --> 00:33:38.190 But this does not mean taking 00:33:38.190 --> 00:33:40.190 With strange sayings 00:33:40.190 --> 00:33:42.190 Or some of the mistakes of scholars 00:33:42.190 --> 00:33:44.190 Contrary to the evidence 00:33:44.190 --> 00:33:46.190 Rather, the violator must be advised 00:33:46.190 --> 00:33:48.190 And return it to the guide 00:33:48.190 --> 00:33:51.339 My statement is wrong 00:33:51.339 --> 00:33:53.339 There is no denial in matters of disagreement 00:33:53.339 --> 00:33:56.210 Release this sentence 00:33:56.210 --> 00:33:58.210 Not true 00:33:58.210 --> 00:34:00.210 It is correct to say 00:34:00.210 --> 00:34:02.210 No denial in matters 00:34:02.210 --> 00:34:04.210 Diligence 00:34:04.210 --> 00:34:06.210 Because the difference is in an issue 00:34:06.210 --> 00:34:08.210 There is valid evidence for it 00:34:08.210 --> 00:34:10.210 Who should be denied 00:34:10.210 --> 00:34:12.210 He took the opposite 00:34:12.210 --> 00:34:14.210 But without irony or hostility 00:34:14.210 --> 00:34:16.210 As for issues 00:34:16.210 --> 00:34:18.210 Ijtihad that was not answered 00:34:18.210 --> 00:34:20.210 Evidence of it 00:34:20.210 --> 00:34:23.070 There is no denying it 00:34:23.070 --> 00:34:25.070 The first to claim each other 00:34:25.070 --> 00:34:27.070 That arises from the band 00:34:27.070 --> 00:34:30.289 And the difference 00:34:30.289 --> 00:34:32.289 That is what angers Satan the most 00:34:32.289 --> 00:34:34.289 To see familiarity and love 00:34:34.289 --> 00:34:36.289 And the meeting between preachers 00:34:36.289 --> 00:34:38.289 Reformers in this nation 00:34:38.289 --> 00:34:40.289 And he is most happy 00:34:40.289 --> 00:34:42.289 to sign between them 00:34:42.289 --> 00:34:44.289 Division and enmity 00:34:44.289 --> 00:34:46.289 Knowing that the meeting 00:34:46.289 --> 00:34:48.289 A reason for victory and success 00:34:48.289 --> 00:34:50.289 In this world and the hereafter 00:34:50.289 --> 00:34:52.289 And in the band there is failure 00:34:52.289 --> 00:34:54.289 And in the wind 00:34:54.289 --> 00:34:56.289 It is also in the atmosphere of the band 00:34:56.289 --> 00:34:58.289 Difference spreads oppression 00:34:58.289 --> 00:35:00.289 It is a form of this injustice 00:35:00.289 --> 00:35:02.289 The reality today among Muslims 00:35:02.289 --> 00:35:04.289 The following 00:35:04.289 --> 00:35:06.289 Firstly 00:35:06.289 --> 00:35:08.289 Backbiting and gossip 00:35:08.289 --> 00:35:10.289 Caused by envy and hatred 00:35:10.289 --> 00:35:12.289 And mistrust of preachers 00:35:12.289 --> 00:35:14.349 And track their private parts 00:35:14.349 --> 00:35:16.349 Secondly 00:35:16.349 --> 00:35:18.349 It may go beyond backbiting 00:35:18.349 --> 00:35:20.349 And envy to try 00:35:20.349 --> 00:35:22.349 And harm to some reformers 00:35:22.349 --> 00:35:24.349 And false slanders 00:35:24.349 --> 00:35:26.349 that entails 00:35:26.349 --> 00:35:28.349 Harm to the body or honor 00:35:28.349 --> 00:35:30.610 Or money 00:35:30.610 --> 00:35:32.610 Third 00:35:32.610 --> 00:35:34.610 The scholars are right 00:35:34.610 --> 00:35:36.610 And forgetting their affliction, their effort and their struggle 00:35:36.610 --> 00:35:38.610 Once I stumbled 00:35:38.610 --> 00:35:40.610 Or stumbling blocks found on them 00:35:40.610 --> 00:35:42.610 This is unfair 00:35:42.610 --> 00:35:44.610 Lack of justice and fairness 00:35:44.610 --> 00:35:46.639 Fourth 00:35:46.639 --> 00:35:48.639 Joy at the arrival of family 00:35:48.639 --> 00:35:50.639 Science and reform 00:35:50.639 --> 00:35:52.639 In errors and violations 00:35:52.639 --> 00:35:54.639 And sadness and contraction 00:35:54.639 --> 00:35:56.639 When they are injured 00:35:56.639 --> 00:35:58.639 And gloat over them then 00:35:58.639 --> 00:36:00.829 Misfortune and harm befell them 00:36:00.829 --> 00:36:02.829 Fifth 00:36:02.829 --> 00:36:04.829 Lack of clarity and dishonesty 00:36:04.829 --> 00:36:06.829 Among the people of knowledge 00:36:06.829 --> 00:36:08.829 And dealing in mysterious ways 00:36:08.829 --> 00:36:10.829 Crooked may be used 00:36:10.829 --> 00:36:12.829 It involves lying or treachery 00:36:12.829 --> 00:36:14.829 And betrayal 00:36:14.829 --> 00:36:16.829 This is all unfair and right 00:36:16.829 --> 00:36:18.900 VI 00:36:18.900 --> 00:36:20.900 Silence over what happens 00:36:20.900 --> 00:36:22.900 On some calls for injustice and aggression 00:36:22.900 --> 00:36:24.900 And refrain from supporting them 00:36:24.900 --> 00:36:26.900 When possible 00:36:26.900 --> 00:36:28.900 And sit when someone is talking 00:36:28.900 --> 00:36:30.900 against them and slander them 00:36:30.900 --> 00:36:32.900 And sticks to them 00:36:32.900 --> 00:36:34.900 Without denying them 00:36:34.900 --> 00:36:36.900 Or leave them 00:36:36.900 --> 00:36:38.900 When you cannot deny it 00:36:38.900 --> 00:36:40.900 Seventh 00:36:40.900 --> 00:36:42.900 It is an injustice 00:36:42.900 --> 00:36:44.900 Between some prayers 00:36:44.900 --> 00:36:46.900 And aggression in each other's responses 00:36:46.900 --> 00:36:48.900 On each other 00:36:48.900 --> 00:36:50.900 Whether it was in dialogue 00:36:50.900 --> 00:36:52.900 Or debates or written 00:36:52.900 --> 00:36:54.900 And the responses are often 00:36:54.900 --> 00:36:56.900 What is governed by passion 00:36:56.900 --> 00:36:58.900 Especially if it is 00:36:58.900 --> 00:37:00.900 In the presence of a crowd of people 00:37:00.900 --> 00:37:02.900 Among the images of this transgression 00:37:02.900 --> 00:37:04.900 Accusation of intentions and purposes 00:37:04.900 --> 00:37:06.900 He responded right 00:37:06.900 --> 00:37:08.900 Which appears on the tongue of the violator 00:37:08.900 --> 00:37:10.900 Obligating the violator 00:37:10.900 --> 00:37:12.900 He must say it 00:37:12.900 --> 00:37:14.900 He does not adhere to it 00:37:14.900 --> 00:37:16.900 Some charges are issued against the violator 00:37:16.900 --> 00:37:18.900 Of which there is no evidence 00:37:18.900 --> 00:37:20.900 And intolerance towards others 00:37:20.900 --> 00:37:22.900 Opinions, even if they are 00:37:22.900 --> 00:37:25.630 Invalid 00:37:25.630 --> 00:37:27.630 Summary of concepts 00:37:27.630 --> 00:37:29.630 Sunnis