WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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The story of Joseph, peace be upon him

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With my dear woman

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Defend yourself if you are wronged

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God is your supporter

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Sharia came to prohibit injustice

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And being taken by the oppressor

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And supporting the oppressed

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It legalized self-defense to prevent injustice against it

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So that the oppressor does not dare to oppress people

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And so that society does not turn into a forest

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The strong eat the weak

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Injustice spreads among people

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And in the story of Joseph, peace be upon him

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With my dear woman

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Joseph defended himself

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When the dear woman threw

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The charge is against him

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Slander and darkness

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Youssef replied

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He addressed his letter to Al-Aziz

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Which was good to him before

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He said

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Joseph, peace be upon him, was taken

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For legal reasons

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In defending himself and his honor

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He adhered to high literature

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In speech

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In the face of the slander of a dear woman

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He said very briefly

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And strong words

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There is no insult to her

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Do not accuse her of lying explicitly

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It does not count in words

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And there is no obscenity in it

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He said

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She told me about myself

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Raising people to accept injustice

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And to bow to the oppressor

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Ignorant upbringing

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Islam came to fight it

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Promoting this corrupt education

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Which is very common

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From Muslim communities

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Especially in recent decades

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There are suspicious parties behind him

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She wore the guise of religion

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And he promoted it from his heart

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Disease and envy of those who work for Islam

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Advisers to the nation

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Even many common Muslims were affected

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And their characteristics with this call

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The law of Islam

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It came with something to combat this pre-Islamic upbringing

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She ordered the opposite of what she called for

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This ignorant idea

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The law of Islam came

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With many teachings

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It is difficult to encapsulate it in a short article

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All of them indicate education to reject injustice

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And preventing the oppressor and taking him into his hands

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From her

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Firstly

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Prohibiting injustice to begin with

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As stated in the Holy Hadith

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Oh my servants

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I have forbidden injustice to myself

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And I made it forbidden among you

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So do not oppress

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Narrated by Muslim

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Secondly

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God's command to remove injustice from people will not be fulfilled

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Except by preventing the oppressor from continuing his injustice

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In fulfillment of the words of the Prophet, may God bless him and grant him peace

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Support your brother, whether he is an oppressor or an oppressed person

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A man said

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O Messenger of God

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Support him if he is oppressed

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Have you seen if he is unjust?

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How do I support him?

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He said

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Detain him or prevent him from injustice

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For that is his victory

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Narrated by Al-Bukhari

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It prevents the oppressor from being oppressed

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Divine law

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It is carried out by reformers in Muslim communities

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From scholars, preachers and notables

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At all times and places

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Third

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Sharia law commanded the oppressed

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By defending himself

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And protect his honor and property

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On the authority of Abu Hurairah, may God be pleased with him, he said

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A man came to the Messenger of God, may God bless him and grant him peace

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And he said

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O Messenger of God

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Did you see if a man came wanting to take my money?

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He said

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Don't give him your money

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He said

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Did you see if he killed me?

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He said

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Kill him

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He said

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Did you see if he killed me?

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He said

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You are a martyr

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He said

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Did you see if I killed him?

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He said

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He is on fire

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Fourth

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Sharia law considered murder

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He defends injustice against himself as a martyr

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The Messenger of God, may God bless him and grant him peace, said

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Whoever is killed without his money is a martyr

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Whoever is killed without his religion is a martyr

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Whoever is killed without sacrificing his blood is a martyr

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Whoever is killed without his family is a martyr

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Narrated by Al-Tirmidhi

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Fifth

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He promised victory to those who wronged

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Sooner or later

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And He said, Glory be to Him

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Permission is given to those who fight because they have been wronged

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And God is able to help them

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Those who were expelled from their homes

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Unjustly

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Unless they say, “Our Lord is God.”

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And if God had not paid

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People to each other

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Silos were demolished

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Sales and prayers

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And mosques are mentioned there

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God's name a lot

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And may God help those who help Him

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God is powerful and mighty

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God Almighty has made it clear that defending injustice

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last year

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Through it, societies survive

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And accept the worship of the people

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Sixth

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May God Almighty permit

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God is exalted for the oppressed

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To speak out against those who wronged him

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And He said, Glory be to Him

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God does not like public speaking

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Bad to say

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Except for those who are unjust

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And God is All-Hearing, All-Knowing

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Al-Saadi, may God have mercy on him, said

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God Almighty tells

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He doesn't like to speak out

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Bad to say

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That is, he hates it, abhors it, and punishes it

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This includes all bad sayings

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Which is bad and sad

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Such as cursing, slander, cursing, and the like

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This is all forbidden

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Whom God hates

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It indicates its concept

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He loves good words

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Such as remembrance and kind, gentle words

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And he said, “Except for those who are unjust.”

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That is, it is permissible for him to sue those who wronged him and complain about him

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He speaks out evil to those who speak out to him about it

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Without lying to him

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It does not add to his darkness

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He does not go beyond insulting anyone other than unjustly

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Seventh, God praised poets

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Who harness their hair in victory against the oppressor

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And he said

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The poets are followed by the poets

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Have you not seen that they wander in every valley?

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And they say what they do not do

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Except those who believe and do righteous deeds

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They mentioned God a lot

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And they were victorious after they were wronged

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And they will teach those who wronged

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Which one is overturned?

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Eighth

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God Almighty has shown that it is one of the characteristics of believers

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He triumphs over those who wronged him

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And he said

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And those who, when transgression befalls them, are victorious

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And the reward for a bad deed is just as bad

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Whoever pardons and makes amends, they will be rewarded with God

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He does not like oppressors

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And for those who were victorious after being wronged

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For those there is no recourse against them

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The path is against those who oppress people

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And they transgress in the land without right

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Those will have a painful punishment

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Ninth

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And when Abu Bakr felt

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That people may remain silent about the oppressor

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Because of their misunderstanding of a verse from the Book of God

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He spoke to them and said

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Oh people

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You are reading this verse

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And you put them in the wrong place

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On yourselves

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Those who go astray will not harm you if you are guided

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We heard the Prophet, may God bless him and grant him peace, saying

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If people see an oppressor

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They did not take his hand

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Or doubt that God will punish them

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Narrated by Abu Dawood

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Tenth

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Al-Bukhari, may God have mercy on him, included it in his Sahih

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The door to victory from the oppressor

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As He, may He be glorified and exalted, said:

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God does not like bad words to be made public

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Except for those who are unjust

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And God is All-Hearing, All-Knowing

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And those who, when transgression befalls them, are victorious

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Ibrahim said

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They hated to be humiliated

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If they can, they will pardon

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And many other pieces of evidence

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Which is difficult to quantify

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In addition to the words of scholars

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In explaining the rights of Muslims

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In defending himself if he is wronged

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And after that all

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Someone comes to us who promotes among Muslims

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Contrary to what this evidence indicates

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He wants it to be a Christian way among Muslims

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If he hits you on your left cheek

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So turn your right cheek to him

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Whoever opposes their understanding and method

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He is one of the Kharijites

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And so they practiced on people

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Intellectual terrorism

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Which made people silent

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About injustice

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For fear that they will throw away what they do not have

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Another injustice befalls them

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For the injustice that befell them

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Joseph, peace be upon him

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He defended himself with sober words

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It contains the literature of the prophets

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And everyone is oppressed

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He followed the path of the prophets

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In his own defense

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He is praised and not blameworthy

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The blame is only on the one who blames him

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His victory over the oppressor

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But how did God defend Joseph, peace be upon him?

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After he defended himself

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With the reasons in his hand

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For the rest of the talk

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We will continue in an upcoming meeting, God willing

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The story of Joseph and Al-Aziz’s wife
