WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The best of generations in their conduct and as an example,

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Following the Messenger when he strove or excelled.

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Mawaddah Association

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Presents

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Portraits from the Life of the Tabi'un

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By Dr. Abd al-Rahman Ra'fat al-Basha,

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May Allah have mercy upon him.

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Salim ibn Abd Allah ibn Umar,

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May Allah have mercy upon him.

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The Commander of the Faithful, Umar ibn al-Khattab (may Allah be pleased with him),

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Had a number of children.

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But his son, Abd Allah,

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Was the one who resembled him most.

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Abd Allah ibn Umar (may Allah be pleased with him) also had

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A number of children,

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More than his father had.

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Yet his son, Salim,

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Was the one who resembled him most.

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So let us follow the life story of Salim ibn Abd Allah,

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The grandson of al-Faruq,

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And the person most like him in character and appearance,

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In religion and in demeanor.

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Salim ibn Abd Allah lived in the embrace of Tayyibah (Madinah) the Pure.

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And Tayyibah, at that time,

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Was draped in garments of wealth and prosperity,

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The likes of which it had never witnessed before.

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For its provision came to it in abundance from every place.

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The Umayyad caliphs provided it with sources of wealth

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That one could never have imagined.

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But Salim ibn Abd Allah

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Did not turn toward the world as others did,

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Nor did he concern himself with its fleeting offerings

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As others were concerned with them.

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Rather, he renounced what was in the hands of the people, desiring what was with Allah.

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He turned away from the immediate life,

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Hoping for success in the Hereafter.

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The Umayyad caliphs tried to shower him with wealth,

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Just as they showered others,

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But they found him indifferent to what they possessed,

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Deeming the world and all it contained as insignificant.

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For in a certain year,

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Sulayman ibn Abd al-Malik came to Makkah for Hajj.

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When he began the circumambulation of arrival (tawaf al-qudum),

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He saw Salim ibn Abd Allah sitting opposite the Ka'bah in humility,

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Moving his tongue with the Qur'an in devotion and reverence,

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With tears streaming down his cheeks,

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As if there were an ocean of tears behind his eyes.

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When the Caliph finished his tawaf,

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And prayed two rak'ahs for the Sunnah of the tawaf,

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He headed toward where Salim ibn Abd Allah was sitting.

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The people cleared a path for him,

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Until he took his place beside him,

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Coming so close that his knee almost touched his.

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Yet Salim did not notice him, nor did he turn toward him,

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Because he was absorbed in what he was doing,

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Occupied with the remembrance of Allah, oblivious to everything else.

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The Caliph began to watch Salim with a sidelong glance,

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Seeking an opportunity when he would stop reciting,

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And cease his weeping, so that he might speak to him.

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When the opportunity arose, he leaned toward him and said,

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"Peace be upon you, O Abu Umar, and the mercy of Allah."

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He replied, "And upon you be peace, and the mercy of Allah the Almighty,

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And His blessings." The Caliph said in a low voice,

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"Ask me for a need, that I may fulfill it for you, O Abu Umar."

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But Salim did not answer him with anything.

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The Caliph thought he had not heard him,

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So he leaned closer than before and said,

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"I desire that you ask me for a need so that I may fulfill it for you."

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Salim said, "By Allah, I am ashamed

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To be in the House of Allah, the Majestic and Exalted,

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And then ask anyone other than Him."

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The Caliph felt embarrassed and fell silent,

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But he remained sitting in his place.

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Salim rose, intending to return to his lodging,

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And the crowds of people followed him;

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One asking him about a hadith of the

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Messenger of Allah (peace and blessings of Allah be upon him),

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Another seeking a legal ruling (fatwa) on a matter of religion,

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A third seeking advice on a worldly affair,

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And a fourth asking him for supplication.

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Among those who followed him

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Was the Caliph of the Muslims, Sulayman ibn Abd al-Malik.

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When the people saw him,

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They made room for him until his shoulder touched

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The shoulder of Salim ibn Abd Allah.

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He leaned toward him and whispered in his ear, saying,

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"Here we are, we have now

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Left the mosque, so ask me for a need

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That I may fulfill it for you." Salim said,

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"Is it from the needs of the world or the needs of..."

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The Caliph became flustered and said,

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"Rather, from the needs of the world."

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Salim said to him, "I have not asked

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For the needs of the world from the One who owns it,

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So how could I ask for them from one who does not own them?"

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The Caliph felt ashamed before him,

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Greeted him, and turned away, saying,

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"How noble you are, O family of al-Khattab,

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In your asceticism and piety!

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May Allah, the Majestic and Exalted, bless you.

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May Allah bless you, O family."

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In the year before that,

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Al-Walid ibn Abd al-Malik performed Hajj.

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When the people departed from Arafat,

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The Caliph met Salim ibn Abd Allah

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In Muzdalifah while he was in the state of ihram.

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He greeted him warmly,

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Then looked at his exposed body,

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Which looked like a sturdy structure,

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And said to him, "You have a fine physique, O Abu Umar.

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What is your primary food?"

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He replied, "Bread and oil."

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"And if I find meat sometimes, I eat it."

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He said, "Bread and oil?"

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He said, "Yes."

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He asked, "Do you crave it?"

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He replied, "If I do not crave it, I leave it;

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If I become hungry, I crave it."

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And just as Salim resembled his grandfather, al-Faruq,

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In turning away from the world

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And renouncing its fleeting offerings,

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He also resembled him in speaking out

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With the word of truth,

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No matter how heavy the burden,

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Or how severe the consequences.

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Among such instances is when he entered upon al-Hajjaj.

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Al-Hajjaj welcomed him, brought his seat close,

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And was excessive in honoring him.

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While they were in that state,

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Al-Hajjaj was brought a group of men,

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With disheveled hair, dusty bodies,

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Pale faces, and bound in shackles.

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Al-Hajjaj turned to Salim

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And said, "These are rebels,

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Corruptors in the land."

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Then he gave him a sword,

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Pointed to the first of them, and said,

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"Take care of him; rise and strike his neck."

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Salim took the sword from the hand of al-Hajjaj

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And walked toward the man,

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While the eyes of the people were fixed upon him,

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Watching what he would do.

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When he stood over the man, he said to him,

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"Are you a Muslim?" He replied, "Yes."

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"And this question..."

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"Proceed to carry out what you were ordered to do."

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Salim said to him, "Did you pray the morning prayer?"

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The man said,

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"I told you I am a Muslim."

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"Then you ask me if I prayed the morning prayer?"

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"Do you think there is a Muslim who does not pray?"

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Salim said,

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"I am asking you, did you pray the morning prayer today?"

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"May Allah guide you."

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"I told you, yes."

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"And I asked you to carry out what this tyrant ordered you to do,"

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"Otherwise you expose yourself to his wrath."

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Salim returned to al-Hajjaj,

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Threw the sword before him, and said,

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"The man testifies that he is a Muslim,

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And says that he prayed the morning prayer today."

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"It has reached me that the Messenger of Allah (peace and blessings of Allah be upon him)

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Said, 'Whoever prays the morning prayer,

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He is under the protection of Allah.'"

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"And I will not kill a man who has entered the protection of Allah, the Almighty and Exalted."

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Al-Hajjaj said to him,

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Angrily, "We are not killing him

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For leaving the morning prayer,"

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"But we are killing him because he is among those who aided in"

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"The killing of the Caliph Uthman ibn Affan."

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Salim said to him,

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"Who is more entitled than I or you to the blood of Uthman?"

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Al-Hajjaj fell silent

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And could not offer a reply.

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Later, one of the witnesses of the gathering arrived in Madinah

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And informed Abd Allah ibn Umar

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Of what al-Hajjaj had requested of his son, Salim.

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He did not wait to hear the rest of the news,

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But immediately prompted his narrator, saying,

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"And what did Salim do regarding the order of al-Hajjaj?"

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He told him, "He did such and such."

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He felt relieved and said,

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"Astute, astute; wise, wise."

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When the Caliphate passed

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To Umar ibn Abd al-Aziz,

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He wrote to Salim ibn Abd Allah, saying,

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"To proceed: Allah, the Almighty and Exalted,

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Has tested me with what He has tested me with, regarding the leadership

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Of the affairs of the Muslims, without consultation."

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"So I ask Allah, who tested me with this matter,

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To aid me in it."

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"When this letter of mine reaches you,"

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"Send me the books of Umar ibn al-Khattab,"

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"His judgments, and his biography,"

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"For I am determined to follow his biography,"

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"And walk upon his path, if Allah aids me"

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"In that. Peace."

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Salim wrote to him, saying: "To proceed,

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I have received your letter in which you mention

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that Allah, the Almighty and Majestic, has tested you

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with the leadership of the Muslims without your seeking it,

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nor your consultation, and that you wish to follow

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the path of 'Umar; do not let it escape you

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that you are in a time other than the time of 'Umar,

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and that among your men there is no one who resembles

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the men of 'Umar, but

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know that if you intend the truth and desire it,

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Allah will aid you in it and provide for you

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officials who will uphold it for you,

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and He will bring them to you from where you do not expect.

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For the aid of Allah for the servant is in proportion to

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his intention; whoever has a complete intention

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for good, the aid of Allah for him is complete,

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and whoever has a deficient intention, the aid of

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Allah for him is diminished in proportion to his deficiency.

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And if your soul tempts you toward

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that which does not please Allah, the Majestic and Exalted,

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then remember those who were before you from among the rulers

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who preceded you in departing from this world,

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and ask yourself:

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How did their eyes, with which they used to

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gaze upon pleasures, decompose?

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And how did their bellies, with which they used to

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never be satisfied from desires, tear apart?

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And how did they become carcasses,

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and had the mounds of the earth not concealed them,

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we would have been distressed by their stench,

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and we would have felt harm from their foul odor.

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Peace be upon you, and the mercy of Allah, the Exalted,

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and His blessings."

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Salim ibn 'Abdullah ibn 'Umar ibn al-Khattab lived

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a long life,

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filled with piety and overflowing with guidance.

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In it, he turned away from the adornment and glitter of the world,

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and throughout it, he turned toward that which pleases Allah.

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He ate only the simplest of food,

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and wore only the coarsest of garments.

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He fought against the Romans with the Muslim armies as a common soldier,

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and he fulfilled the needs of the Muslims,

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and was as tender toward them as a mother.

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When certainty came to him

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in the year one hundred and six of the Hijrah,

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the city of Madinah shook with grief for him,

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and his passing left a pang in every heart,

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and a tear on every cheek.

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People, all the people, went out to escort

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his funeral and witness his burial.

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Hisham ibn 'Abd al-Malik

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was present in Madinah at that time,

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so he went out to pray over him and escort him.

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When he saw the crowding of the people and their outpouring,

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their great number awed him,

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and it stirred in his breast a sense of envy.

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He asked himself, saying:

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"I wonder how many of these people would come out

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if the Caliph of the Muslims were to die in

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this city of theirs?"

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Then he said to Ibrahim ibn Hisham al-Makhzumi,

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his governor over Madinah:

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"Impose upon the people of Madinah that they send

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four thousand men to the frontier borders,

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year after year, four thousand."

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There was no one in the time of Salim

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ibn 'Abdullah who was more similar

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to those who had passed away from the righteous

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in asceticism, virtue, and way of life.

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Imam Malik [said]:

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They departed and left behind

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a question in the conscience:

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Is there a star like them

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that has risen and shone?

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They filled life

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with pride through their deeds,

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and the world of the living was adorned by them.
