WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The best of generations in stances and exemplary deeds,

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Following the Messenger whenever he strove or spoke.

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Mawaddah Association

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Presents:

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Portraits from the Lives of the Tabi'un,

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By Dr. Abd al-Rahman Ra'fat al-Basha,

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May Allah have mercy on him.

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Al-Hasan al-Basri,

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May Allah have mercy on him.

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The bearer of glad tidings arrived to give the good news to the Prophet's wife, Umm Salamah,

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That her freedwoman, Khayrah,

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Had given birth and been delivered of a baby boy.

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Joy overwhelmed the heart of the Mother of the Believers, may Allah be pleased with her,

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And delight overflowed upon her noble and dignified face.

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She promptly dispatched a messenger to bring the mother and her newborn to her,

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So that she might spend her post-natal recovery in her house.

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For Khayrah was deeply cherished by Umm Salamah,

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Dearly beloved to her heart,

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And she was eager and longing to see her firstborn child.

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It was not long

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Before Khayrah arrived, carrying her infant in her arms.

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When Umm Salamah laid eyes upon the child,

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Her soul was filled with delight in him and deep contentment.

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For the newborn infant was handsome and graceful,

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Of radiant countenance and perfect form,

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Captivating the eye of whoever beheld him and winning over the heart of anyone who saw him.

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Umm Salamah then turned to her freedwoman and asked,

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"Have you named your boy, Khayrah?"

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She replied, "No, dear Mother,

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I left that to you, so that you may choose whatever name you wish for him."

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She said, "With Allah’s blessing, we shall name him al-Hasan."

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Then she raised her hands and prayed for him with righteous supplications.

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But the joy over al-Hasan

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Was not confined solely to the household of the Mother of the Believers, Umm Salamah, may Allah be pleased with her;

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Rather, another household of Medina shared in it as well.

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It was the household of the eminent Companion Zayd ibn Thabit,

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The scribe of the revelation of the Messenger of Allah, peace and blessings of Allah be upon him.

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For Yasar, the boy's father, was a freedman of his as well,

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And was among the most favored and beloved of people to him.

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Al-Hasan ibn Yasar—who would later be known as al-Hasan al-Basri—grew up

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In one of the households of the Messenger of Allah, peace and blessings of Allah be upon him,

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And was raised in the care of one of the wives of the Prophet, peace be upon him:

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Hind bint Suhayl, known as Umm Salamah.

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And Umm Salamah, if you do not know,

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Was among the most intellectually sound of Arab women,

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Abundant in virtue, and of the most resolute determination.

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She was also among the most knowledgeable of the noble Prophet's wives, peace be upon him,

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And one of the most prolific in narrating from him,

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Having narrated 387 hadiths from the Prophet, peace and blessings be upon him.

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In addition to all of that,

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She was one of the few rare women who could write during the pre-Islamic era of ignorance.

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The fortunate boy's connection with the Mother of the Believers, Umm Salamah, did not stop at this,

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But rather extended far beyond it.

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For Khayrah, the mother of al-Hasan, would often

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Leave the house to attend to some of the Mother of the Believers' needs,

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And the nursing infant would cry out of hunger,

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His weeping growing intense.

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So Umm Salamah would take him into her lap

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And offer him her breast,

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To soothe him with it and console him during his mother’s absence.

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Out of her immense love for him,

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Her breast would flow with wholesome milk into his mouth,

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Which the boy would nurse from and grow calm.

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Thus, Umm Salamah became a mother to al-Hasan in two ways:

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She was his mother by virtue of him being one of the believers,

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And she was also his mother through suckling.

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The close bond between the Mothers of the Believers,

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And the proximity of their houses to one another,

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Allowed the blessed boy to frequent all of these households,

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To adopt the noble character of all their mistresses,

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And to be guided by their righteous guidance.

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As he would later recount about himself,

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He would fill these homes with his continuous movement

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And enliven them with his energetic play,

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To the point where his hands could touch the ceilings of the Mothers of the Believers' rooms

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As he jumped around inside them.

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Al-Hasan continued to thrive in this atmosphere, fragrant with the scents of prophecy,

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Radiant with its luminous light,

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Quenching his thirst from those pure springs

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With which the houses of the Mothers of the Believers abounded,

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And studying under the senior Companions in the mosque of the Messenger of Allah, peace and blessings of Allah be upon him.

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He narrated from 'Uthman ibn 'Affan,

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'Ali ibn Abi Talib,

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Abu Musa al-Ash'ari,

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'Abdullah ibn 'Umar,

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'Abdullah ibn 'Abbas,

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Anas ibn Malik,

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Jabir ibn 'Abdillah,

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And countless others,

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May Allah be pleased with them all.

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Yet, he was captivated above all by the Commander of the Believers, 'Ali ibn Abi Talib, may Allah be pleased with him.

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He was awed by his steadfast firmness in religion,

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The excellence of his devotion in worship,

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And his ascetic detachment from the adornments and splendor of this worldly life.

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He was also mesmerized by his brilliant eloquence,

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His profound wisdom,

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And his comprehensive words.

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Thus, he mirrored his character in piety and worship,

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And fashioned himself after his manner in eloquence and rhetoric.

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When al-Hasan reached fourteen years of age

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And entered into the ranks of manhood,

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He relocated with his parents to Basra,

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Settling there alongside his family.

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From this, al-Hasan was attributed to Basra,

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Becoming renowned among the people as al-Hasan al-Basri.

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On the day al-Hasan arrived there, Basra was

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One of the greatest strongholds of learning in the Islamic lands.

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Its grand mosque

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Teemed with the senior Companions and prominent Tabi'un who had journeyed to it,

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And study circles of various disciplines

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Populated the courtyards of the mosque and its prayer halls.

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Al-Hasan dedicated himself to the mosque,

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Devoting himself exclusively to the study circle of 'Abdullah ibn 'Abbas,

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The learned scholar of the Ummah of Muhammad, peace and blessings of Allah be upon him.

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From him, he acquired Tafsir, hadith, and the variant Qur'anic recitations,

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Just as he acquired fiqh, the Arabic language, and literature from him and others,

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Along with many other sciences,

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Until he became an encyclopedic scholar, a jurist, and a trustworthy authority.

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So the people flocked to him, drinking deeply from his abundant knowledge,

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Gathering around him to listen intently to his sermons that softened hardened hearts

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And drew forth unyielding tears.

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They took in his captivating wisdom

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And modeled their conduct after his life, which was sweeter than the scent of musk.

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Al-Hasan al-Basri's renown spread across the lands,

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And his fame became widespread among the people,

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So much so that caliphs and princes began inquiring about him

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And eagerly seeking news of him.

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Khalid ibn Safwan related:

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"I met Maslamah ibn 'Abd al-Malik in al-Hirah,

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And he said to me, 'Tell me, O Khalid, about al-Hasan of Basra,

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For I believe you know of him what no one else knows.'

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I replied, 'May Allah reform the prince,

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I am the best person to inform you of him with firsthand knowledge;

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I am his neighbor at his home, his companion in his gatherings,

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And the most knowledgeable of the people of Basra concerning him.'

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Maslamah said, 'Bring forward what you have.'

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I said, 'He is a man whose inner self is identical to his outward conduct,

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And whose words match his actions.

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Whenever he enjoins what is right, he is the foremost of people in practicing it;

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And whenever he forbids what is wrong, he is the foremost of people in avoiding it.

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I have seen him completely independent of people,

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Spurning whatever is in their hands,

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While seeing the people utterly in need of him,

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Seeking the knowledge he possesses.'

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Maslamah exclaimed, 'Enough, O Khalid, enough!

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How could a people go astray when such a man is among them?'"

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When al-Hajjaj ibn Yusuf al-Thaqafi was appointed governor of Iraq,

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And transgressed with tyranny and oppression throughout his rule,

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Al-Hasan al-Basri was one of the few men

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Who stood firm against his tyranny,

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Openly denouncing his evil deeds before the people,

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And proclaiming the word of truth directly to his face.

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An instance of this occurred when al-Hajjaj built for himself

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A grand residence in Wasit.

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When he completed its construction,

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He summoned the people to come out and admire it,

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And to pray for him to be blessed.

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Al-Hasan was unwilling to let

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This gathering of people pass by,

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So he went out to them to preach to them, admonish them,

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Make them renounce the fleeting trinkets of this world,

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And instill in them a longing for what is with Allah, the Mighty and Majestic.

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When he reached the place

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And looked at the crowds of people walking around the towering palace,

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Captivated by the magnificence of its construction,

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Astounded by its spacious courtyards,

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And enthralled by the splendor of its ornaments,

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He stood before them to deliver a sermon.

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Among the words he spoke was:

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"We have examined the building of the vilest of the vile,

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And found that Pharaoh built grander than what he has built,

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And erected structures taller than what he has erected;

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Then Allah destroyed Pharaoh

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And obliterated all that he had built and erected.

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Would that al-Hajjaj knew that the inhabitants of the heavens detest him,

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And that the inhabitants of the earth have deceived him!"

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He continued to speak forcefully in this vein,

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Until one of the listeners grew fearful for him

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Regarding the vengeance of al-Hajjaj,

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And whispered to him, "Enough, O Abu Sa'id!

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Enough!"

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But al-Hasan said to him,

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"Allah took a covenant from the people of knowledge

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That they must make it clear to the people and not conceal it."

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The following day,

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Al-Hajjaj entered his assembly bursting with fury,

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And said to those seated with him,

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"Woe to you, and ruin!

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A slave from among the slaves of the people of Basra stands up

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And says whatever he pleases concerning us,

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And not one among you steps forward to refute him or denounce him?!

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By Allah, I shall make you drink from his blood, you crowd of cowards!"

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He then ordered the sword and the leather execution mat,

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And they were brought forward.

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He called for the executioner,

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Who stood ready before him.

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Then he dispatched some of his guards to al-Hasan,

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and ordered them to bring him before him.

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And it was only a brief moment

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before al-Hasan arrived.

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All eyes fixed upon him,

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and hearts trembled for his sake.

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When al-Hasan saw the sword, the leather execution mat, and the executioner,

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he moved his lips,

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then approached al-Hajjaj

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with the majesty of a believer,

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the dignity of a Muslim,

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and the solemnity of a caller to Allah.

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When al-Hajjaj saw him in this state,

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he was struck with profound awe of him,

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and said to him,

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"Over here, O Abu Sa'id!

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Over here!"

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He continued to make room for him, saying,

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"Over here!"

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while the people looked on in utter astonishment and bewilderment,

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until he seated him beside himself on his own cushion.

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Once al-Hasan had taken his seat,

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al-Hajjaj turned to him

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and began asking him about various matters of religion,

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and al-Hasan answered every question

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with an unwavering heart,

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mesmerizing eloquence,

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and vast knowledge.

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Thereupon al-Hajjaj said to him,

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"You are the master of the scholars, O Abu Sa'id!"

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Then he called for ghaliyah—

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which is a type of precious perfume—

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perfumed his beard with it,

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and bid him farewell.

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When al-Hasan departed from his presence,

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al-Hajjaj's chamberlain followed him and said,

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"O Abu Sa'id!

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Al-Hajjaj summoned you for a purpose entirely different from how he treated you!

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Indeed, I saw you when you entered

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and saw the sword and the leather execution mat,

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that you moved your lips.

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What did you say?"

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Al-Hasan replied,

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"I said:

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'O Master of my blessings and my refuge in my distress,

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make his vengeance coolness and peace upon me,

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just as You made the fire coolness and peace upon Ibrahim.'"

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Many such stances were taken by al-Hasan al-Basri

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with governors and rulers;

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he would emerge from every encounter magnified

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in the eyes of those in authority,

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honored through Allah,

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and preserved by His protection.

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An example of this

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is that after the ascetic caliph,

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'Umar ibn 'Abd al-'Aziz,

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passed away to the mercy of his Lord,

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and the caliphate passed to Yazid ibn 'Abd al-Malik,

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he appointed 'Umar ibn Hubayrah al-Fazari over Iraq.

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Then he expanded his authority even further,

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annexing Khurasan to his realm as well.

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Yazid governed the people

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with a conduct quite unlike that of his great predecessor.

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He would send to 'Umar ibn Hubayrah

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letter after letter,

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ordering him to execute their contents,

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even if they were at times contrary to the truth.

00:14:51.009 --> 00:14:53.009
So 'Umar ibn Hubayrah summoned

00:14:53.009 --> 00:14:55.009
both al-Hasan al-Basri

00:14:55.009 --> 00:14:57.009
and 'Amir ibn Sharahbil,

00:14:57.009 --> 00:14:59.009
known as al-Sha'bi,

00:14:59.009 --> 00:15:01.009
and said to them:

00:15:01.009 --> 00:15:03.009
"The Commander of the Believers,

00:15:03.009 --> 00:15:05.009
Yazid ibn 'Abd al-Malik,

00:15:05.009 --> 00:15:07.009
has been appointed by Allah as caliph over His servants,

00:15:07.009 --> 00:15:10.009
and He has made obedience to him incumbent upon the people.

00:15:10.009 --> 00:15:12.009
He has granted me authority, as you see,

00:15:12.009 --> 00:15:14.009
over the affairs of Iraq,

00:15:14.009 --> 00:15:17.009
then extended it by appointing me over Persia as well.

00:15:17.009 --> 00:15:20.009
Yet he sometimes sends me letters

00:15:20.009 --> 00:15:22.009
commanding me to carry out directives

00:15:22.009 --> 00:15:25.009
whose justice I cannot feel assured of.

00:15:25.009 --> 00:15:28.009
Do you find for me, in complying with him

00:15:28.009 --> 00:15:31.009
and executing his commands, any religious leeway?"

00:15:31.009 --> 00:15:34.009
Al-Sha'bi gave an answer

00:15:34.009 --> 00:15:36.009
that was gentle toward the caliph

00:15:36.009 --> 00:15:38.009
and accommodating to the governor,

00:15:38.009 --> 00:15:40.009
while al-Hasan remained silent.

00:15:40.009 --> 00:15:42.009
So 'Umar ibn Hubayrah turned

00:15:42.009 --> 00:15:44.009
to al-Hasan and said,

00:15:44.009 --> 00:15:47.009
"And what do you say, O Abu Sa'id?"

00:15:47.009 --> 00:15:49.009
He said:

00:15:49.009 --> 00:15:51.009
"O Ibn Hubayrah!

00:15:51.009 --> 00:15:53.009
Fear Allah regarding Yazid,

00:15:53.009 --> 00:15:55.009
and do not fear Yazid regarding Allah.

00:15:55.009 --> 00:15:58.039
Know that Allah, Exalted and Glorious is He,

00:15:58.039 --> 00:16:00.039
will protect you from Yazid,

00:16:00.039 --> 00:16:03.039
but Yazid can never protect you from Allah.

00:16:03.039 --> 00:16:05.039
O Ibn Hubayrah!

00:16:05.039 --> 00:16:07.039
An angel, stern and severe,

00:16:07.039 --> 00:16:09.039
who does not disobey what Allah commands him,

00:16:09.039 --> 00:16:11.039
is about to descend upon you.

00:16:11.039 --> 00:16:14.039
He will remove you from this throne of yours

00:16:14.039 --> 00:16:16.039
and transfer you from the vastness of your palace

00:16:16.039 --> 00:16:18.039
to the narrow confines of your grave,

00:16:18.039 --> 00:16:21.039
where you will not find Yazid,

00:16:21.039 --> 00:16:23.039
but will find only your deeds

00:16:23.039 --> 00:16:26.039
in which you disobeyed the Lord of Yazid.

00:16:26.039 --> 00:16:28.039
O Ibn Hubayrah!

00:16:28.039 --> 00:16:30.039
If you are with Allah Almighty

00:16:30.039 --> 00:16:32.039
and in obedience to Him,

00:16:32.039 --> 00:16:34.039
He will spare you the harm of Yazid

00:16:34.039 --> 00:16:37.039
ibn 'Abd al-Malik in this world and the Hereafter.

00:16:37.039 --> 00:16:39.039
But if you stand with Yazid

00:16:39.039 --> 00:16:41.039
in disobedience to Allah Almighty,

00:16:41.039 --> 00:16:44.039
Allah will leave you to the mercy of Yazid.

00:16:44.039 --> 00:16:46.039
And know, O Ibn Hubayrah,

00:16:46.039 --> 00:16:50.039
that there is no obedience to any created being, whoever he may be,

00:16:50.039 --> 00:16:53.039
in disobedience to the Creator, Exalted and Glorious is He."

00:16:53.039 --> 00:16:56.070
Thereupon 'Umar ibn Hubayrah wept

00:16:56.070 --> 00:16:59.070
until his tears soaked his beard;

00:16:59.070 --> 00:17:02.070
he turned away from al-Sha'bi toward al-Hasan,

00:17:02.070 --> 00:17:05.069
and treated him with the utmost reverence and honor.

00:17:05.069 --> 00:17:07.069
When the two of them left his presence,

00:17:07.069 --> 00:17:09.069
they headed toward the mosque,

00:17:09.069 --> 00:17:11.069
where the people gathered around them

00:17:11.069 --> 00:17:13.069
and began asking them

00:17:13.069 --> 00:17:16.069
about their meeting with the governor of the two Iraqs.

00:17:16.069 --> 00:17:19.069
Al-Sha'bi turned to them and said:

00:17:19.069 --> 00:17:21.069
"O people!

00:17:21.069 --> 00:17:25.069
Whoever among you is able to prefer Allah, Exalted and Glorious is He,

00:17:25.069 --> 00:17:27.069
over His creation in every circumstance,

00:17:27.069 --> 00:17:29.069
let him do so!

00:17:29.069 --> 00:17:31.069
For by the One in Whose hand is my soul,

00:17:31.069 --> 00:17:34.069
al-Hasan did not say anything to 'Umar ibn Hubayrah

00:17:34.069 --> 00:17:35.069
that I did not already know;

00:17:35.069 --> 00:17:39.069
rather, in what I said, I sought the favor of Ibn Hubayrah,

00:17:39.069 --> 00:17:42.069
while in what he said, he sought the countenance of Allah.

00:17:42.069 --> 00:17:45.069
Thus Allah distanced me from Ibn Hubayrah,

00:17:45.069 --> 00:17:49.069
while drawing al-Hasan close to him and endearing him to his heart."

00:17:49.069 --> 00:17:54.450
Al-Hasan al-Basri lived for about eighty years,

00:17:54.450 --> 00:17:58.450
during which he filled the world with knowledge, wisdom, and fiqh.

00:17:58.450 --> 00:18:02.480
Among the greatest legacies he left to future generations

00:18:02.480 --> 00:18:07.480
were his heart-softening counsels, which remained across time a spring for the hearts,

00:18:07.480 --> 00:18:11.480
and his sermons that shook and continue to shake souls,

00:18:11.480 --> 00:18:13.480
draw forth tears,

00:18:13.480 --> 00:18:16.480
guide the lost to Allah,

00:18:16.480 --> 00:18:20.480
and awaken the deluded and heedless to the reality of this worldly life

00:18:20.480 --> 00:18:23.480
and the condition of people regarding it.

00:18:23.480 --> 00:18:27.539
Among these was his response to an enquirer who asked him about this world and its nature:

00:18:27.539 --> 00:18:30.539
"You ask me concerning this world and the Hereafter?

00:18:30.539 --> 00:18:33.539
The parable of this world and the Hereafter

00:18:33.539 --> 00:18:35.539
is like that of the East and the West:

00:18:35.539 --> 00:18:38.539
whenever you draw nearer to one of them,

00:18:38.539 --> 00:18:41.539
you grow further away from the other.

00:18:41.539 --> 00:18:44.539
And you say to me, 'Describe this abode to me.'

00:18:44.539 --> 00:18:47.539
What can I describe to you of an abode

00:18:47.539 --> 00:18:49.539
whose beginning is hardship,

00:18:49.539 --> 00:18:51.539
whose end is annihilation,

00:18:51.539 --> 00:18:53.539
in whose lawful matters lies an accounting,

00:18:53.539 --> 00:18:56.539
in whose unlawful matters lies punishment,

00:18:56.539 --> 00:18:58.539
wherein whoever becomes wealthy is tried,

00:18:58.539 --> 00:19:01.539
and whoever becomes impoverished is grieved?"

00:19:01.539 --> 00:19:04.799
And among them as well is his saying to another

00:19:05.799 --> 00:19:08.799
who asked him about his condition and the condition of the people:

00:19:08.799 --> 00:19:11.799
"Woe to us! What have we done to ourselves?

00:19:11.799 --> 00:19:14.799
We have starved our religion

00:19:14.799 --> 00:19:17.799
and fattened our worldly life;

00:19:17.799 --> 00:19:19.799
we have worn out our morals—

00:19:19.799 --> 00:19:22.799
meaning, we have degraded our character—

00:19:22.799 --> 00:19:25.799
while renewing our furnishings and garments!

00:19:25.799 --> 00:19:28.799
One of us reclines on his left side

00:19:28.799 --> 00:19:31.829
and eats from wealth that is not his own,

00:19:31.829 --> 00:19:33.829
his food acquired through extortion,

00:19:33.829 --> 00:19:35.829
demanding it through forced labor—

00:19:35.829 --> 00:19:37.829
meaning, unjustly and without compensation.

00:19:37.829 --> 00:19:40.829
He calls for sweet after sour,

00:19:40.829 --> 00:19:42.829
hot after cold,

00:19:42.829 --> 00:19:44.829
and moist after dry,

00:19:44.829 --> 00:19:47.829
until, when he is overcome with fullness,

00:19:47.829 --> 00:19:49.829
he belches from indigestion.

00:19:49.829 --> 00:19:50.829
Then he says,

00:19:50.829 --> 00:19:52.829
'Boy!

00:19:52.829 --> 00:19:55.829
Bring something to digest the food!'

00:19:55.829 --> 00:19:57.829
O foolish fool!

00:19:57.829 --> 00:20:00.829
By Allah, you will digest nothing but your own religion!

00:20:00.829 --> 00:20:02.829
Where is your needy neighbor?

00:20:02.829 --> 00:20:05.829
Where is the hungry orphan of your people?

00:20:05.829 --> 00:20:08.829
Where is your destitute one who looks to you?

00:20:08.829 --> 00:20:11.829
Where is that which Allah, Exalted and Glorious is He, commanded you?

00:20:11.829 --> 00:20:14.829
If only you knew that you are merely a number of days,

00:20:14.829 --> 00:20:17.829
and that whenever the sun of a day sets upon you,

00:20:17.829 --> 00:20:20.829
a part of your count has diminished,

00:20:20.829 --> 00:20:25.109
and a portion of you has departed with it!"

00:20:25.109 --> 00:20:28.109
On the eve of Friday, the first of Rajab,

00:20:28.109 --> 00:20:30.109
in the year 110,

00:20:30.109 --> 00:20:33.109
al-Hasan al-Basri answered the call of his Lord.

00:20:33.109 --> 00:20:35.109
When morning came upon the people

00:20:35.109 --> 00:20:37.109
and the news of his death spread among them,

00:20:37.109 --> 00:20:41.109
Basra was shaken to its core by his death.

00:20:41.109 --> 00:20:43.109
He was washed and shrouded,

00:20:43.109 --> 00:20:45.109
and the funeral prayer was offered for him after the Friday prayer

00:20:45.109 --> 00:20:48.109
in the very grand mosque within whose precincts he had spent

00:20:48.109 --> 00:20:51.109
most of his life as a scholar, a teacher,

00:20:51.109 --> 00:20:54.240
and a caller to Allah.

00:20:54.240 --> 00:20:57.240
Then all the people followed his funeral procession,

00:20:57.240 --> 00:21:00.240
so that the 'Asr prayer was not held on that day

00:21:00.240 --> 00:21:02.240
in the Grand Mosque of Basra,

00:21:02.240 --> 00:21:04.240
because not a single person remained in it

00:21:04.240 --> 00:21:06.240
to establish the prayer.

00:21:06.240 --> 00:21:08.240
And people know of no instance where the congregational prayer

00:21:08.240 --> 00:21:10.240
was suspended in the Grand Mosque of Basra,

00:21:10.240 --> 00:21:12.240
ever since the Muslims built it,

00:21:12.240 --> 00:21:14.240
except on that singular day—

00:21:14.240 --> 00:21:17.240
the day al-Hasan al-Basri passed away

00:21:17.240 --> 00:21:19.240
into the presence of his Lord.

00:21:19.240 --> 00:21:26.690
How could a people go astray when among them is the likes of

00:21:26.690 --> 00:21:28.690
al-Hasan al-Basri?

00:21:28.690 --> 00:21:31.200
Maslamah Ibn 'Abd al-Malik—

00:21:31.200 --> 00:21:36.500
as a gentle soul and an exemplar—

00:21:36.500 --> 00:21:38.500
followed the Messenger

00:21:38.500 --> 00:21:41.500
in whatever he strived for or said.

00:21:41.500 --> 00:21:43.500
They were once here,

00:21:43.500 --> 00:21:46.500
watering our lives like rain clouds,

00:21:46.500 --> 00:21:48.500
and though they have passed on among us,

00:21:48.500 --> 00:21:51.500
their memory continues to rise high.

00:21:51.500 --> 00:21:53.500
They departed, leaving

00:21:53.500 --> 00:21:56.500
a question within our conscience:

00:21:56.500 --> 00:21:58.500
"Could there ever be like them

00:21:58.500 --> 00:22:01.500
a star that ascended and shone so bright?"

00:22:01.500 --> 00:22:03.500
They filled life

00:22:03.500 --> 00:22:06.500
with glorious achievements through their deeds,

00:22:06.500 --> 00:22:10.599
and the world of mankind flourished through them.
