WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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The best examples and stances of the centuries

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He followed the Messenger if he sought or said

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Mawaddah Association

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Advance

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Pictures from the lives of the followers

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By Dr. Abdul Rahman Raafat Al-Basha

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May God have mercy on him

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Hassan Al-Basri

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May God have mercy on him

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Al-Bashir came to bring good news to the Prophet’s wife, Umm Salamah

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That her mistress is good

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She gave birth and gave birth to a boy

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So joy flooded the heart of the mother of the believers, may God be pleased with her

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And people overflowed with the Prophet’s reverential face

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She took the initiative and sent a messenger to carry the mother and her newborn to her

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To spend the postpartum period at her home

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She was the best and most beloved of Umm Salamah

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Beloved to her heart

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She was eager and longing to see her firstborn

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And it is only a few

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Until Khaira came carrying her child in her arms

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When Umm Salamah's eyes fell on the child

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Her soul was filled with joy and comfort with him

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The little boy was kind and handsome

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He has a perfect appearance

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It fills the eyes of those who watch it and captivates the heart of those who see it

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Then Umm Salamah turned to her mistress and said:

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I named your boy, my goodness

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She said: No, mother

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I left that up to you to choose whatever names you want for him

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She said, with God’s blessings, we call him Al-Hassan

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Then she raised her hands and prayed for him

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But joy in goodness

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It is limited to the house of the Mother of the Believers, Umm Salamah, may God be pleased with her

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But another house in the city shared it

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It is the house of the great companion Zaid bin Thabit

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The writer of the revelation of the Messenger of God, may God bless him and grant him peace

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This is because Yasara, the boy’s father, was also his client

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He was one of the people he favored and loved most

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The stairs of Al-Hasan bin Yasar, later known as Al-Hasan Al-Basri

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In one of the houses of the Messenger of God, may God bless him and grant him peace

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A woman raised in the lap of one of the wives of the Prophet, may God bless him and grant him peace

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She is Hind bint Suhail, known as Umm Salamah

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Umm Salamah, if you do not know

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She was one of the most intelligent Arab women

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The most generous of them and the most resolute

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She was also one of the most knowledgeable wives of the Holy Prophet, may God bless him and grant him peace

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Most of them are narrations about him

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Where she narrated 387 hadiths from the Prophet, may God’s prayers and peace be upon him

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And it was all of that

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One of the rare women who wrote in pre-Islamic times

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The lucky boy's connection to the Mother of the Believers, Umm Salamah, did not stop there

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But it extended beyond that

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The best woman was often Umm al-Hasan

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She leaves the house to fulfill some of the needs of the Mother of the Believers

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The baby was crying from hunger

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And his crying intensifies

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Umm Salamah took him to her lap

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And she feeds him her breast

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To be patient with him and explain his mother's absence

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It was because of her intense love for him

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Her breast produces palatable milk in his mouth

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The boy breastfeeds him and remains silent

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Thus, Umm Salamah became a mother to Al-Hasan in two ways

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She is his mother as one of the believers

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She is also a breastfeeding mother

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It has enabled close prayer among the mothers of the believers

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The proximity of their homes to each other

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The happy boy can visit all these houses

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And to be imbued with the morals of all of her gods

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And to be guided by their guidance

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It was as he spoke about himself

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He fills these homes with his constant movement

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He entertains her with his active play

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He even used to touch the roofs of the homes of the mothers of the believers with his own hands

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He jumps into it

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Al-Hasan continued to fluctuate in this atmosphere fragrant with the perfumes of prophecy

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Sparkling with her age

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He draws from these fresh resources

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Which filled the homes of the Mothers of the Believers

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He studied at the hands of the great companions in the mosque of the Messenger of God, may God bless him and grant him peace

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Where it was narrated on the authority of Othman bin Affan

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And Ali bin Abi Talib

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And Abu Musa Al-Ash'ari

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And Abdullah bin Omar

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And Abdullah bin Abbas

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And Anas bin Malik

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And Jaber bin Abdullah

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And others and others

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May God be pleased with them all

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But he was most passionate about the Commander of the Faithful, Ali bin Abi Talib, may God be pleased with him

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He was impressed by his firmness in his religion

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And his kindness to his worship

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And his asceticism with the adornments and embellishments of the world

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And his bright statement left him

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And his great wisdom

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And his comprehensive sayings

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So he was created with his morals in piety and worship

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He followed his example in statement and eloquence

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When Al-Hassan reached fourteen years of age

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He entered the men's entrances

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He moved with his parents to Basra

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He settled there with his family

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Hence, Al-Hasan was attributed to Basra

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He was known among the people as Al-Hasan Al-Basri

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Basra was the best day of its mother

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One of the largest castles of knowledge in the Islamic State

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It was its great mosque

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It is filled with many of the great Companions and venerable followers who traveled there

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The flag rings were of different colours

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The courtyards of the mosque and prayer area are renovated

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Al-Hasan stayed in the mosque

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It was cut off to the circle of Abdullah bin Abbas

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Pontiff of the nation of Muhammad, may God bless him and grant him peace

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He took interpretations, hadiths, and readings from him

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He also learned from him and others jurisprudence, language, and literature

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And others and others

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Until he became a comprehensive scholar, a trustworthy jurist

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People came to him and benefited from his abundant knowledge

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Those who gathered around him listened to his sermons that softened hard hearts

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And the disobedient tears turn away

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And they realize his mind-blowing wisdom

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They take pride in his biography, which was better than spreading musk

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The cause of Hasan al-Basri spread throughout the country

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And his mention spread among the servants

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He made the caliphs and princes wonder about him

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And they expect news of him

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Khaled bin Safwan said:

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I found Maslama bin Abdul Malik in confusion

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He said to me, “Tell me, Khaled, about Hassan Basra.”

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I think you know something about him that no one else knows

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I said, “May God bless the prince.”

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I am the best person to tell you about him with knowledge

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I am his neighbor in his house and his sitter in his council

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The people of Basra knew about it

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Maslama said, “Give me what you have.”

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I said that he is a man whose secret is as good as his public

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And his words are like his actions

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If he enjoined a good deed, he would do it among the people

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If he forbade an evil, people would abandon it

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I saw him dispensing with people

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Ascetic with what is in their hands

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I saw people needing him

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Asking for what he has

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Maslama said, “It is enough for you, Khaled, it is enough for you.”

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How can people go astray like this?

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When Al-Hajjaj bin Yusuf Al-Thaqafi took over Iraq

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He was tyrannical and oppressive in his rule

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Al-Hasan Al-Basri was one of the few men

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For those who stood up to his tyranny

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They spoke out among the people about his bad deeds

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And they shouted the word of truth in his face

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From this, Al-Hajjaj built us for himself

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Building in Wasit

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When he finished it

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He called on the people to come out to watch him

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And pray for his blessing

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Al-Hassan did not want to miss it

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This opportunity for people to come together

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So he went out to them to preach to them and remind them

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And He makes them ascetic with the worldly goods

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He desires for them what God Almighty has

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When he reached the place

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He looked at the crowds of people surrounding the magnificent palace

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Captivated by the splendor of its construction

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Amazed by the breadth of hope

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Drawn to the ingenuity of his decorations

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He stood among them as a preacher

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And that was among what he said

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We have looked at the two most insidious buildings

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We found that Pharaoh built something greater than what he built

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He built higher than we built

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Then God destroyed Pharaoh

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And he came to what we built

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I wish Al-Hajjaj knew that the people of heaven hated him

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And the people of the earth have deceived him

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And it went on flowing like this

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Until one of the listeners took pity on him

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From the curse of pilgrims

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He said to him: It is enough for you, Abu Saeed

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Enough for you

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Al-Hassan said to him

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God has taken a covenant from the people of knowledge

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To make it clear to people and not hide it

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And the next day

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Al-Hajjaj entered his meeting room, feeling angry

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He said to his sitter

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Fuck you and fuck you

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A slave from the people of Basra rises

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He says to us whatever he wants to say

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Then he will not find anyone among you who rejects or denounces him

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By God, I will give you a drink of his blood, you cowardly people

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Then he ordered the sword and stabbing

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So bring it

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He called the executioner

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He was like standing in front of his hands

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Then he directed some of his conditions to Al-Hasan

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He ordered them to bring him

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And it is only a few

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Until Hassan came

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So the eyes turned towards him

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And hearts dried up for him

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When Al-Hassan saw the sword, the sword, and the executioner

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He moved his lips

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Then he approached the pilgrims

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And upon him is the majesty of the believer

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And the pride of a Muslim

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The solemnity of the call to God

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When Al-Hajjaj saw him in this state

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He has the greatest prestige

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And he told him

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Here, Abu Saeed

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Here

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Then he continues to expand his statement and say

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Here

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People look at him in astonishment and astonishment

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Until I made him sit on his bed

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And when Al-Hassan took his seat

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Al-Hajjaj turned to him

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He started asking him about some matters of religion

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And Hassan answers every question

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With constant madness

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And a charming statement

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And broad knowledge

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Al-Hajjaj said to him

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You are the master of scholars, Abu Saeed

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Then he called Ghalia

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It is a type of goodness

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And he made his beard beautiful with it

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And bid him farewell

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And when Al-Hassan left him

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Al-Hajjaj's chamberlain followed him and told him

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O Abu Saeed

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Al-Hajjaj called you for something other than what he did to you

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And I saw you when I came

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And I saw the sword and the sword

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You moved your lips

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So what did you say?

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Al-Hassan said

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I said

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O my protector of grace and my refuge in my distress

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Make his vengeance cold and peace upon me

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The fire also brought coolness and peace to Abraham

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These positions of Al-Hasan Al-Basri were many

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With governors and princes

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He came out of each of them great

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In the eyes of those in power

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Dear God

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Preserved by his preservation

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From that

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It is after the Caliph Al-Zahid moved

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Omar bin Abdul Aziz

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Next to his Lord

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She said the caliphate went to Yazid bin Abdul Malik

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Nor is Omar bin Hubayra Al-Fazari in Iraq

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Then he increased his authority in power

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Khorasan added to it as well

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Yazid walked among the people

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A biography other than that of his great predecessor

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He was sent to Omar bin Hubayra

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By the book, Tal and the book

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He orders him to implement what is in it

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Even if it is sometimes contrary to the truth

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So he called Omar bin Hubayra

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Both Hasan Al-Basri

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And Amer bin Sharah Bell

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Known as popular

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And he said to them

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He is the Commander of the Faithful

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Yazid bin Abdul Malik

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God has appointed him as successor over His servants

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He made it obligatory for people to obey him

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What you see has befallen me

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From the order of Iraq

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Then Fulani Fares increased me

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He sometimes sends me books

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He orders me to implement it

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What I am not sure of is its justice

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Will you find me following up on it?

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Enforcing his orders is a way out in religion

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Al-Shaabi responded

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There is kindness to the Caliph

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And in line with the governor

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And Hassan is silent

00:15:40.009 --> 00:15:42.009
Omar bin Hubayra turned around

00:15:42.009 --> 00:15:44.009
To Al-Hassan and said

00:15:44.009 --> 00:15:47.009
And what do you say, Abu Saeed?

00:15:47.009 --> 00:15:49.009
And he said

00:15:49.009 --> 00:15:51.009
He builds beer

00:15:51.009 --> 00:15:53.009
May God fear Yazid

00:15:53.009 --> 00:15:55.009
And do not be afraid, increase in God

00:15:55.009 --> 00:15:58.039
And know that God Almighty

00:15:58.039 --> 00:16:00.039
It prevents you from increasing

00:16:00.039 --> 00:16:03.039
And Yazid does not prevent you from God

00:16:03.039 --> 00:16:05.039
He builds beer

00:16:05.039 --> 00:16:07.039
He's about to get you down

00:16:07.039 --> 00:16:09.039
A powerful and powerful king

00:16:09.039 --> 00:16:11.039
God does not disobey what He commands

00:16:11.039 --> 00:16:14.039
He will remove you from this bed

00:16:14.039 --> 00:16:16.039
And it moves you from the spaciousness of your palace

00:16:16.039 --> 00:16:18.039
To the narrowness of your grave

00:16:18.039 --> 00:16:21.039
Where you do not find there is more

00:16:21.039 --> 00:16:23.039
But you find your job

00:16:23.039 --> 00:16:26.039
In which you disagreed with Yazid’s Lord

00:16:26.039 --> 00:16:28.039
He builds beer

00:16:28.039 --> 00:16:30.039
If you are with God Almighty

00:16:30.039 --> 00:16:32.039
And in obedience to him

00:16:32.039 --> 00:16:34.039
Yazid's package is enough for you

00:16:34.039 --> 00:16:37.039
Bin Abdul Malik in this world and the hereafter

00:16:37.039 --> 00:16:39.039
Even if you are with Yazid

00:16:39.039 --> 00:16:41.039
In disobedience to God Almighty

00:16:41.039 --> 00:16:44.039
God entrusts you to Yazid

00:16:44.039 --> 00:16:46.039
And I know he built beer

00:16:46.039 --> 00:16:50.039
There is no obedience to any creature, whoever he may be

00:16:50.039 --> 00:16:53.039
In disobedience to the Creator Almighty

00:16:53.039 --> 00:16:56.070
Then Omar Binn cried bitterly

00:16:56.070 --> 00:16:59.070
Until tears wet his beard

00:16:59.070 --> 00:17:02.070
He leaned from Al-Shaabi to Al-Hassan

00:17:02.070 --> 00:17:05.069
He exaggerated in his greatness and honor

00:17:05.069 --> 00:17:07.069
When they left him

00:17:07.069 --> 00:17:09.069
They headed to the mosque

00:17:09.069 --> 00:17:11.069
So the people gathered around them

00:17:11.069 --> 00:17:13.069
And they started asking them

00:17:13.069 --> 00:17:16.069
About their experience with the Emir of Iraq

00:17:16.069 --> 00:17:19.069
Al-Shabi turned to them and said

00:17:19.069 --> 00:17:21.069
People

00:17:21.069 --> 00:17:25.069
Who among you is able to influence God Almighty?

00:17:25.069 --> 00:17:27.069
On His creation in every position

00:17:27.069 --> 00:17:29.069
Let him do it

00:17:29.069 --> 00:17:31.069
By the One in whose hand is my soul

00:17:31.069 --> 00:17:34.069
What Al-Hassan said to Omar bin Birah

00:17:34.069 --> 00:17:35.069
A word I don't know

00:17:35.069 --> 00:17:39.069
But in what I said, I meant the face of his son, Birah

00:17:39.069 --> 00:17:42.069
What he said meant the face of God

00:17:42.069 --> 00:17:45.069
So God spared his son Birah

00:17:45.069 --> 00:17:49.069
And closer to him and more beloved to him

00:17:49.069 --> 00:17:54.450
Al-Hasan Al-Basri lived for about eighty years

00:17:54.450 --> 00:17:58.450
He filled the world with knowledge and wisdom in accordance with it

00:17:58.450 --> 00:18:02.480
It was for what he inherited for generations

00:18:02.480 --> 00:18:07.480
His chips that remained on the days as a spring for hearts

00:18:07.480 --> 00:18:11.480
And his sermons that shook and still shake hearts

00:18:11.480 --> 00:18:13.480
Affairs turn around

00:18:13.480 --> 00:18:16.480
It indicates to the lost people God

00:18:16.480 --> 00:18:20.480
It alerts the unwary to the truth of the world

00:18:20.480 --> 00:18:23.480
How are people with her?

00:18:23.480 --> 00:18:27.539
From that is what he said to a questioner who asked him about the world and its condition

00:18:27.539 --> 00:18:30.539
You ask me about this world and the hereafter

00:18:30.539 --> 00:18:33.539
It is like this world and the hereafter

00:18:33.539 --> 00:18:35.539
Like the East and the West

00:18:35.539 --> 00:18:38.539
I got closer to one of them

00:18:38.539 --> 00:18:41.539
I became more distant from the other

00:18:41.539 --> 00:18:44.539
She says to me, describe this house to me

00:18:44.539 --> 00:18:47.539
What house should I describe to you?

00:18:47.539 --> 00:18:49.539
The first is about us

00:18:49.539 --> 00:18:51.539
And the last one is art

00:18:51.539 --> 00:18:53.539
And there is an account in it

00:18:53.539 --> 00:18:56.539
There is a punishment for what is forbidden

00:18:56.539 --> 00:18:58.539
Whoever is rich in it will be tempted

00:18:58.539 --> 00:19:01.539
Whoever lacks it will be sad

00:19:01.539 --> 00:19:04.799
This is also what he said to another

00:19:05.799 --> 00:19:08.799
He asked him about his condition and the condition of the people

00:19:08.799 --> 00:19:11.799
Oh, what have we done to ourselves?

00:19:11.799 --> 00:19:14.799
We have neglected our religion

00:19:14.799 --> 00:19:17.799
We called our world

00:19:17.799 --> 00:19:19.799
And we created our morals

00:19:19.799 --> 00:19:22.799
That is, we have done well with our morals

00:19:22.799 --> 00:19:25.799
We renewed our brushes and clothes

00:19:25.799 --> 00:19:28.799
One of us leans to his left

00:19:28.799 --> 00:19:31.829
He eats from money other than his own

00:19:31.829 --> 00:19:33.829
His food is usurped

00:19:33.829 --> 00:19:35.829
He calls it forced labour

00:19:35.829 --> 00:19:37.829
That is, coercion without pay

00:19:37.829 --> 00:19:40.829
He calls sweet after sour

00:19:40.829 --> 00:19:42.829
And seay yet cold

00:19:42.829 --> 00:19:44.829
And wet after dry

00:19:44.829 --> 00:19:47.829
Even if the catastrophe takes him

00:19:47.829 --> 00:19:49.829
A burp of smell

00:19:49.829 --> 00:19:50.829
Then he said

00:19:50.829 --> 00:19:52.829
Oh boy

00:19:52.829 --> 00:19:55.829
This is what digests food

00:19:55.829 --> 00:19:57.829
Oh Ahimak

00:19:57.829 --> 00:20:00.829
By God, you will only digest your religion

00:20:00.829 --> 00:20:02.829
Where is your neighbor in need?

00:20:02.829 --> 00:20:05.829
O starving orphan of your people

00:20:05.829 --> 00:20:08.829
Where is your poor person who looks at you?

00:20:08.829 --> 00:20:11.829
Where is what God Almighty has commanded you to do?

00:20:11.829 --> 00:20:14.829
I wish you knew that you are a number

00:20:14.829 --> 00:20:17.829
And every time the sun sets on you one day

00:20:17.829 --> 00:20:20.829
Something missing from your number

00:20:20.829 --> 00:20:25.109
Some of you went with him

00:20:25.109 --> 00:20:28.109
On Friday night, the first of Rajab

00:20:28.109 --> 00:20:30.109
One hundred and ten years

00:20:30.109 --> 00:20:33.109
Al-Hasan Al-Basri answered the call of his Lord

00:20:33.109 --> 00:20:35.109
When people became...

00:20:35.109 --> 00:20:37.109
His obituary spread among them

00:20:37.109 --> 00:20:41.109
Basra shook with hope at his death

00:20:41.109 --> 00:20:43.109
So he washed and stopped

00:20:43.109 --> 00:20:45.109
And pray over him after Friday

00:20:45.109 --> 00:20:48.109
In the mosque in which he spent his life

00:20:48.109 --> 00:20:51.109
Most of his life he was a scientist and teacher

00:20:51.109 --> 00:20:54.240
Farewell to God

00:20:54.240 --> 00:20:57.240
Then all the people followed his funeral

00:20:57.240 --> 00:21:00.240
The afternoon prayer was not performed on that day

00:21:00.240 --> 00:21:02.240
In Basra Mosque

00:21:02.240 --> 00:21:04.240
Because there is no one left in it

00:21:04.240 --> 00:21:06.240
He establishes prayer

00:21:06.240 --> 00:21:08.240
People do not know that prayer

00:21:08.240 --> 00:21:10.240
I stayed at the Basra Mosque

00:21:10.240 --> 00:21:12.240
Since it was built by Muslims

00:21:12.240 --> 00:21:14.240
Except on that day

00:21:14.240 --> 00:21:17.240
The day of the transfer of Hassan Al-Basri

00:21:17.240 --> 00:21:19.240
Next to his Lord

00:21:19.240 --> 00:21:26.690
How can a people go astray among them?

00:21:26.690 --> 00:21:28.690
Hassan Al-Basri

00:21:28.690 --> 00:21:31.200
Maslama Ibn Abd al-Malik

00:21:31.200 --> 00:21:36.500
Raqqa and example

00:21:36.500 --> 00:21:38.500
He followed the Messenger

00:21:38.500 --> 00:21:41.500
If he tried or said

00:21:41.500 --> 00:21:43.500
They were here

00:21:43.500 --> 00:21:46.500
They water the clouds of our lives

00:21:46.500 --> 00:21:48.500
So they went with us

00:21:48.500 --> 00:21:51.500
Their remembrance is exalted

00:21:51.500 --> 00:21:53.500
They left and left

00:21:53.500 --> 00:21:56.500
There is a question in conscience

00:21:56.500 --> 00:21:58.500
Do you like them?

00:21:58.500 --> 00:22:01.500
Star sky and hills

00:22:01.500 --> 00:22:03.500
They filled with life

00:22:03.500 --> 00:22:06.500
Proud of their actions

00:22:06.500 --> 00:22:10.599
And the world of the ego has become apparent to them
