WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-A'raf

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In the name of God, the Most Gracious, the Most Merciful

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And when we overlooked the mountain above them as if it were a canopy

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They thought it was happening to them

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Take what we have given you with strength

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And remember what is in it that you may become righteous

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And remember, O Muhammad, when We uprooted the mountain from its roots

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So we raised it above the heads of the children of Israel

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Like a cloud of darkness

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They thought that the mountain was falling on them

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And we told them

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Take what We have given you of Our obligations and accept it

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They worked hard on your part to perform it

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And remember the covenants and covenants in our book

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Which we have entrusted you with, including what is in it

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So that you may fear your Lord and fear His punishment

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And when your Lord took from the children of Adam, from their backs, their offspring

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And I bear witness against themselves

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Am I not your Lord?

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They said, “Yes, we witnessed that you may say so on the Day of Resurrection.”

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We were unaware of this

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And remember, O Muhammad, your Lord

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When God extracted the children of Adam from the loins of their fathers

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So he decided to unite him

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And some of them bear witness to this

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Am I not your Lord?

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They said yes

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Those who testified said that some of the sons of Adam agreed with others

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We witnessed against you what you admitted to yourselves

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So that you do not say on the Day of Resurrection

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We did not know that

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We were unaware of it

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Or do you say, “Our fathers were polytheists before.”

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We were descendants after them

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Will you destroy us with what the invalids did?

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Or do you say, “Our fathers were polytheists before.”

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We were descendants after them

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We followed those who attacked them

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Will you destroy us by associating those who polytheized among our fathers?

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Those who invalidated their claim to a god other than God

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And thus We detail the verses, and perhaps they will return

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And as we have detailed, O Muhammad, for your people, the verses of this Surah

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We explained in it what we did to the previous nations

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Likewise, We will detail other verses and explain them to your people

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Let them be encouraged to obey me

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And they repent from their polytheism

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And recite to them the story of the one to whom We gave Our signs and he broke away from them

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Then he slipped away from it, and Satan followed him, and he became one of the deviants

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And recite, O Muhammad, upon your people

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We inform you of what we have given, our arguments and evidence

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So he came out of the signs that God had given him

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So he disavowed her

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Then Satan followed him

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He became a follower of himself

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He ends up disobeying God

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He was among those who perished

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If We had willed, We would have lifted him up with it, but he remained on earth

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But he went down to earth and followed his desires

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He is like a dog, if you force him to pant or leave him panting

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That is like the people who denied Our signs

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So tell stories so that they might think

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Had We willed, We could have elevated this man to whom We have given Our signs with Our signs which We have given him

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But he settled for the life of this world on earth and leaned toward it

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He preferred her pleasure and desires to the afterlife

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He refused to obey God and followed his desires

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Such is the one to whom We gave Our signs and he became detached from them

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Like a panting dog you kicked out or left

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He is like him in his panting because of his abandonment of working according to the Book of God

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And his turning away from God’s preaching

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Whether he preached the signs of God that He had given him or not

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So he does not abandon disbelief in him

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He is like a dog that, regardless of its command, whether it is panting, is expelled or not

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This is the example that you gave of this one to whom We gave Our signs and he slipped away from them

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Like the people who denied our arguments and our arguments

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So they followed the path of this slaughterhouse

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So tell me, O Muhammad, these stories that I told you

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Of the information to whom We have given Our signs and the news of the nations which I have told you

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Let them think about this, consider it, and come forward to obey us

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Miserable as me are the people who denied Our verses while they were wronging themselves

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The people who disbelieved in God’s arguments and evidence and denied them were as bad as me

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And they themselves were diminishing its presence and underestimating its benefits

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By denying them and nothing else

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Whoever God guides is the one who is guided, and whoever He leads astray - those are the losers

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Whoever God helps to obey Him is the one who is guided and follows the path of truth

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Whoever misleads and does not guide him to obey Him is doomed

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And We have created for Hell many jinn and humans

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They have hearts with which they do not understand, and they have eyes with which they do not see

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They have eyes with which they do not see, and they have ears with which they do not hear

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These are like cattle, nay, they are more astray. These are the heedless

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We have created for Hell many jinn and humans

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These people have hearts in which they do not think about the signs of God

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They do not consider his evidence of his oneness

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They have eyes with which they do not look at God’s signs and evidence

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Through it, they will know the validity of what their messengers are calling them to

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They have ears with which they cannot hear the verses of the Book of God

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They consider it and think about it

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These are like animals that do not understand what is said to them

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In their hearts, they do not understand good from evil

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Rather, these infidels stray from the truth more severely than animals

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Because animals have a choice and no discrimination

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However, he avoided harm

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They ask for the best food for themselves

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These are the people who neglected My verses and My proofs

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They abandoned the evidence for what it indicated of the monotheism of God

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And God has the most beautiful names, so call upon Him by them

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And leave those who deny His names

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They will be rewarded for what they did

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And God has the most beautiful names, so call upon Him by them

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And leave those who deny His names

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So they changed it from what it was

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So they named their gods with it, and added and subtracted from it

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They called some of them Al-Lat, derived from the name of God

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They called some of them Al-Azza, derived from the name of God Almighty

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They will be rewarded for the deeds they used to do

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From disbelief in God and atheism in His names

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And his Messenger was denied

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Among the creation whom We have created is a group guided by the truth

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In truth, they judge and do justice to people

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And those who deny Our signs, We will lure them from where they do not know

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And those who denied our evidence and flags

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We will give them respite

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We adorn them with their evidence

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So that he thinks that he is in denial of the verses of God

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To himself Mohsen

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Until he reaches the purpose of the deadlines that were written for him

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Then he takes it with his bad deeds

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He will reward him with it from the punishment

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That was God's temptation for him

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And I will put back those who denied Our signs

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To inform their Lord of their disobedience

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The amount of punishment and torment that He had decreed for them

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Then He takes them to Him

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My cunning is strong and intense

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Did not those who denied Our verses think?

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And they know that our Messenger is neither mad nor insane

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He is nothing but a warner warning you of God's punishment for your disbelief in Him

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If you do not turn to believe in it

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And perhaps their time has approached

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So in what hadith after it will they believe?

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They warn that their deadlines are approaching

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They will perish for their disbelief

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So what intimidation and warning after the warning of Muhammad, may God bless him and grant him peace, will they believe?

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Whoever God leads astray has no guide

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And He leaves them blind in their transgression

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Whoever leads God astray from Al-Rashidi, there is no guide for him

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But God allows them to persist in their disbelief

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And their rebellion in their trap hesitates

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To necessitate the purpose that God has written for them in terms of his punishment and the most painful punishment

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They ask you about the Hour and when it will arrive

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Say, “The knowledge of it is with my Lord.”

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No one can make it clear at the time except Him

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So I said, “In the heavens and the earth.”

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It will not come to you except suddenly

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They ask you as if you were unaware of it

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Say, “The knowledge of it is with God.”

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But most people don't know

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They ask you about the Hour when it will come

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Say, O Muhammad, the knowledge of it is with my Lord

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Only God knows the time of its resurrection

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And no one else will reveal it at the time

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The Hour is hidden for the people of the heavens and the earth to know its time

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The hour comes only suddenly

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These people ask you about the hour

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It is as if you were aware of the question and learned it

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Say, Muhammad, I have no knowledge of that

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Only God knows about it

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But most people do not know that only God knows this

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Rather, they think that knowledge of this exists among some of His creation

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Say, “I do not control for myself any benefit or harm except what God wills.”

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If I had known the unseen, I would have abundantly done good and no evil would have touched me

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I am only a warner and a giver of good tidings to a people who believe

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Tell, O Muhammad, to those who ask you about the Hour

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I cannot bring any benefit to myself

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No harm can be warded off by it

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Except what God wills that I have of that

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To strengthen me and help me

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Even if I knew what was

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Do not do too much good deeds

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It was said that I prepared for the barren year from the fertile one

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And you would know the high from the cheap

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And no harm touched me

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I am only a messenger of God who sent me to you

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I warn of his punishment and give good tidings of his reward to people who believe that I am God’s messenger
