WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:17.309 Chapter on generosity, generosity, and spending in charitable causes 00:00:17.309 --> 00:00:22.170 Trust in God Almighty 00:00:22.170 --> 00:00:25.170 On the authority of Aisha, may God be pleased with her 00:00:25.170 --> 00:00:27.170 They slaughtered Shah 00:00:27.170 --> 00:00:31.170 The Prophet, may God bless him and grant him peace, said 00:00:31.170 --> 00:00:33.170 What's left of it? 00:00:33.170 --> 00:00:34.170 She said 00:00:34.170 --> 00:00:37.170 All that was left of her was her shoulder 00:00:37.170 --> 00:00:39.259 He said 00:00:39.259 --> 00:00:42.259 All that remained was her shoulder 00:00:42.259 --> 00:00:44.359 Narrated by Al-Tirmidhi 00:00:44.359 --> 00:00:46.420 And meaning 00:00:46.420 --> 00:00:49.420 Give it in charity except its shoulder 00:00:49.420 --> 00:00:51.420 And he said 00:00:51.420 --> 00:00:55.420 She remains for us in the afterlife except her shoulder 00:00:55.420 --> 00:00:58.259 One of the benefits of talking 00:00:58.259 --> 00:01:02.450 Encouragement and interest in charity 00:01:02.450 --> 00:01:06.450 And that a person should not exaggerate what he spends on it 00:01:06.450 --> 00:01:13.280 An explanation of the generosity of the Messenger of God, may God bless him and grant him peace, and his family 00:01:13.280 --> 00:01:18.280 A servant’s wealth is what he gives and his reward is stored up with God 00:01:18.280 --> 00:01:22.890 God does not waste the reward of those who do good deeds 00:01:22.890 --> 00:01:26.890 Rather, He will protect it and pay it back on the Day of Resurrection 00:01:26.890 --> 00:01:33.069 On the authority of Asmaa bint Abi Bakr Al-Siddiq, may God be pleased with them both 00:01:33.069 --> 00:01:38.069 She said: The Messenger of God, may God bless him and grant him peace, told me 00:01:38.069 --> 00:01:42.069 Don't talk to me about you 00:01:42.069 --> 00:01:48.200 And in the narration: Spend, Infah, or Effortless 00:01:48.200 --> 00:01:51.200 Do not count, and God will count for you 00:01:51.200 --> 00:01:55.230 Don't be aware, God will be aware of you 00:01:55.230 --> 00:01:57.359 Agreed 00:01:57.359 --> 00:02:00.489 And “Fafhi” means “spend.” 00:02:00.489 --> 00:02:03.489 And also sacrifice 00:02:03.489 --> 00:02:11.319 Do not save, meaning do not save, use what you have and withhold what is in your hand 00:02:11.319 --> 00:02:14.509 Fioka means cutting off 00:02:14.509 --> 00:02:21.539 Do not count, i.e. do not keep money, count it, and save it without spending 00:02:21.539 --> 00:02:24.900 May God count you 00:02:24.900 --> 00:02:29.900 That is, sustenance will be withheld from you, and judgment will be given to you on the Day of Resurrection 00:02:29.900 --> 00:02:35.250 Do not be aware of what is left over from you 00:02:35.250 --> 00:02:38.379 May God bless you 00:02:38.379 --> 00:02:43.379 That is, God makes you strict and prevents you from His grace and His presence 00:02:43.379 --> 00:02:47.270 One of the benefits of talking 00:02:47.270 --> 00:02:50.460 Emphasize and encourage spending 00:02:50.460 --> 00:02:54.849 Prohibition of withholding charity for fear of running out 00:02:54.849 --> 00:02:58.849 This is one of the greatest reasons for cutting off the blessing 00:02:58.849 --> 00:03:03.849 Because God Almighty rewards giving without reckoning 00:03:03.849 --> 00:03:10.460 It is God Almighty's justice to make the reward similar to the work 00:03:10.460 --> 00:03:14.870 Who knows that God provides for him from where he does not expect 00:03:14.870 --> 00:03:18.870 He has the right to spend and not count 00:03:18.870 --> 00:03:23.090 On the authority of Abu Hurairah, may God be pleased with him 00:03:23.090 --> 00:03:28.090 He heard the Messenger of God, may God bless him and grant him peace, saying 00:03:28.090 --> 00:03:31.280 Like a miser and a spender 00:03:31.280 --> 00:03:35.280 Like two men with iron gardens on them 00:03:35.280 --> 00:03:39.280 From their breasts to their clavicles 00:03:39.280 --> 00:03:41.310 As for the spender 00:03:41.310 --> 00:03:43.310 It is not spent unless it is expedient 00:03:43.310 --> 00:03:47.310 Or spare his skin until it hides his fingers 00:03:47.310 --> 00:03:49.310 And pardon and its effect 00:03:49.310 --> 00:03:51.340 As for the miser 00:03:51.340 --> 00:03:54.340 He does not want to spend anything 00:03:54.340 --> 00:03:58.340 Except that each ring stuck in its place 00:03:58.340 --> 00:04:02.469 He expands it, so it does not expand 00:04:02.469 --> 00:04:04.599 Agreed 00:04:04.599 --> 00:04:07.629 And heaven is the shield 00:04:07.629 --> 00:04:13.629 The meaning of the spender is that the more he spends, the more he spends 00:04:13.629 --> 00:04:15.629 Until you run after him 00:04:15.629 --> 00:04:19.629 And forgive his feet and traces of his walk and steps 00:04:19.629 --> 00:04:24.399 Their clavicles are the plural of their clavicles 00:04:24.399 --> 00:04:29.399 It is the bone between the anus and the anus on both sides 00:04:29.399 --> 00:04:31.589 I got it right 00:04:31.589 --> 00:04:33.589 That is, it extended and covered 00:04:33.589 --> 00:04:35.660 I saved 00:04:35.660 --> 00:04:37.660 That is, completed and complete 00:04:37.660 --> 00:04:39.660 His building 00:04:39.660 --> 00:04:40.660 That is, his finger 00:04:40.660 --> 00:04:42.660 Pardon its effect 00:04:42.660 --> 00:04:46.750 That is, it covers its effect and conceals it so that it does not appear 00:04:46.750 --> 00:04:48.750 I stuck 00:04:48.750 --> 00:04:51.300 That is, it contracted 00:04:51.300 --> 00:04:53.519 One of the benefits of talking 00:04:53.519 --> 00:05:00.000 The representation serves as evidence of the preference of the charitable person over the miserly person 00:05:00.000 --> 00:05:03.000 Charity atones sins 00:05:03.000 --> 00:05:09.000 The garment that drags on the ground also erases the trace of its owner as the tail passes over it 00:05:09.000 --> 00:05:13.420 The true promise of blessing and help to the charitable person 00:05:13.420 --> 00:05:17.420 Covering the private parts and protecting them from calamity 00:05:17.420 --> 00:05:20.930 Because charity repels affliction 00:05:20.930 --> 00:05:24.930 The miser will be burned with his treasure in fire on the Day of Resurrection 00:05:24.930 --> 00:05:29.819 A promise from God to expose the miser 00:05:29.819 --> 00:05:32.819 Generous if they care about charity 00:05:32.819 --> 00:05:35.819 He opened his heart to her and she was happy 00:05:35.819 --> 00:05:39.819 And the miserly person if he tells himself to give charity 00:05:39.819 --> 00:05:43.819 His chest tightened and his hands clenched 00:05:43.819 --> 00:05:48.980 On the authority of Abu Hurairah, may God be pleased with him, he said 00:05:48.980 --> 00:05:51.980 The Messenger of God, may God bless him and grant him peace, said 00:05:51.980 --> 00:05:56.980 Whoever gives in charity the equivalent of a date from good earnings 00:05:56.980 --> 00:05:59.980 God only accepts what is good 00:05:59.980 --> 00:06:02.980 God accepts it with His right hand 00:06:02.980 --> 00:06:08.980 Then he raises it for its owner, just as one of you raises a camel 00:06:08.980 --> 00:06:11.980 Until you are like a mountain 00:06:11.980 --> 00:06:14.170 Agreed 00:06:14.170 --> 00:06:17.389 The fillo is the dowry 00:06:17.389 --> 00:06:23.829 With justice, that is, its value from good and lawful earnings 00:06:23.829 --> 00:06:26.829 Free from fraud and deception 00:06:26.829 --> 00:06:30.500 One of the benefits of talking 00:06:30.500 --> 00:06:34.759 God does not accept charity except from good and lawful people 00:06:34.759 --> 00:06:39.759 Because God Almighty is good and only accepts what is good 00:06:39.759 --> 00:06:44.110 God multiplies charity from good earnings 00:06:44.110 --> 00:06:47.560 Until you become like a mountain 00:06:47.560 --> 00:06:50.560 Proof of the attribute of God’s hands 00:06:50.560 --> 00:06:54.680 And both his hands are right 00:06:54.680 --> 00:06:57.680 On the authority of Abu Hurairah, may God be pleased with him 00:06:57.680 --> 00:07:01.709 On the authority of the Prophet, may God bless him and grant him peace, he said 00:07:01.709 --> 00:07:05.709 While a man walks on the ground 00:07:05.709 --> 00:07:08.709 Then he heard a voice in a cloud 00:07:08.709 --> 00:07:11.709 Water so-and-so's garden 00:07:11.709 --> 00:07:13.709 Then the clouds moved away 00:07:13.709 --> 00:07:16.709 So he emptied his water into Harra 00:07:16.709 --> 00:07:19.709 Then there was an anus from that anus 00:07:19.709 --> 00:07:22.709 You've absorbed all that water 00:07:22.709 --> 00:07:24.779 So he followed the water 00:07:24.779 --> 00:07:27.779 Then a man was standing in his garden 00:07:27.779 --> 00:07:30.779 Transforms water with its wipes 00:07:30.779 --> 00:07:32.870 And he said to him 00:07:32.870 --> 00:07:35.870 Oh Abdullah, what is your name? 00:07:35.870 --> 00:07:37.899 So-and-so said 00:07:37.899 --> 00:07:40.899 For the name heard in the cloud 00:07:40.899 --> 00:07:42.899 And he said to him 00:07:42.899 --> 00:07:43.899 Oh Abdullah 00:07:43.899 --> 00:07:46.899 She didn't ask me my name 00:07:46.899 --> 00:07:47.899 And he said 00:07:47.899 --> 00:07:53.939 I heard a voice in the clouds, whose water is this, saying: 00:07:53.939 --> 00:07:55.939 Water so-and-so's garden 00:07:55.939 --> 00:07:57.939 For your name 00:07:57.939 --> 00:07:59.939 What do you do with it? 00:07:59.939 --> 00:08:01.939 And he said 00:08:01.939 --> 00:08:03.939 But if you say this 00:08:03.939 --> 00:08:07.939 I look at what comes out of it 00:08:07.939 --> 00:08:09.939 So I give a third of it in charity 00:08:09.939 --> 00:08:12.939 My children and I ate a third of it 00:08:12.939 --> 00:08:14.939 I want a third of it 00:08:14.939 --> 00:08:17.100 Narrated by Muslim 00:08:17.100 --> 00:08:19.480 The heat 00:08:19.480 --> 00:08:22.480 The earth is covered with black stones 00:08:22.480 --> 00:08:24.769 And the anus 00:08:24.769 --> 00:08:26.769 It is a stream of water 00:08:26.769 --> 00:08:30.139 Bfla 00:08:30.139 --> 00:08:33.139 It is the land that has no water 00:08:33.139 --> 00:08:34.340 Garden 00:08:34.340 --> 00:08:36.340 Any orchard 00:08:36.340 --> 00:08:38.429 What comes out of it 00:08:38.429 --> 00:08:41.429 That is, from love and fruit 00:08:41.429 --> 00:08:44.200 One of the benefits of talking 00:08:44.200 --> 00:08:48.460 Past nations had marvels 00:08:48.460 --> 00:08:50.460 We do not believe that 00:08:50.460 --> 00:08:55.460 Except what the Messenger of God, may God bless him and grant him peace, corrected 00:08:55.460 --> 00:09:02.059 The virtue of getting closer to God Almighty by spending on children and the needy 00:09:02.059 --> 00:09:07.639 Among the angels is someone entrusted with provision or the clouds 00:09:07.639 --> 00:09:11.250 Proving the dignity of saints 00:09:11.250 --> 00:09:15.250 They are those who believed and feared 00:09:15.250 --> 00:09:20.840 Chapter on the prohibition of miserliness and miserliness 00:09:20.840 --> 00:09:24.629 God Almighty said 00:09:24.629 --> 00:09:29.860 As for he who is miserly, becomes self-sufficient, and denies good deeds 00:09:29.860 --> 00:09:32.860 We will facilitate it for the modern era 00:09:32.860 --> 00:09:37.860 And his money will not be of use to him if it deteriorates 00:09:37.860 --> 00:09:40.049 And the Almighty said 00:09:41.049 --> 00:09:47.049 And whoever protects himself from his own stinginess, those are the successful ones 00:09:47.049 --> 00:09:49.460 As for the hadiths 00:09:49.460 --> 00:09:53.460 A number of them were presented in the previous chapter 00:09:53.460 --> 00:09:57.679 On the authority of Jaber, may God be pleased with him 00:09:57.679 --> 00:10:01.679 The Messenger of God, may God bless him and grant him peace, said 00:10:01.679 --> 00:10:03.679 Fear injustice 00:10:03.679 --> 00:10:07.679 Injustice is darkness on the Day of Resurrection 00:10:07.679 --> 00:10:09.679 And beware of stinginess 00:10:09.679 --> 00:10:12.679 Scarcity destroyed those who came before you 00:10:12.679 --> 00:10:16.679 Make them shed their blood 00:10:16.679 --> 00:10:19.679 And they made their mahrams permissible 00:10:19.679 --> 00:10:21.679 Narrated by Muslim 00:10:21.679 --> 00:10:26.779 Riyadh Al-Salehin