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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al Imran

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In the name of God, the Most Gracious, the Most Merciful

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They are not the same

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Among the People of the Book is a steadfast nation

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They recite God's verses throughout the night

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And they prostrate

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Not the People of the Book team

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People of faith and disbelief are equal

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Among the People of the Book is a group that adheres to the Book of God and adheres to it

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Steady on work

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They read the Book of God at night hours

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And yet they prostrate

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They believe in God and the Last Day and enjoin what is right

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They enjoin what is right and forbid what is wrong, and they hasten to do good deeds

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And those are among the righteous

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They believe in God and in resurrection after death

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They command people to believe in God and His Messenger

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They forbid people from disbelieving in God and denying Muhammad

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And they try to do good deeds

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For fear that they will miss it before they meet their end

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And those are among the righteous

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And whatever good they do, they will not deny it

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And God is All-Knowing of the righteous

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And what good this nation does

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And you do work that pleases God

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God will not nullify the reward for their work

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He does not leave them without reward

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But He gives them reward

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And God has knowledge of those who fear Him by obeying Him and reject us by disobeying Him

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For those who have many, neither their wealth nor their children will avail them

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Neither their wealth nor their children will benefit them from God at all

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And those are the companions of the Fire

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They will live there forever

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Those who denied the prophecy of Muhammad, may God bless him and grant him peace

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His money that he collected in this world and his children that he raised will not be paid

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Something of God's punishment on the Day of Resurrection

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And those are the companions of the Fire, they will not leave it nor depart from it

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They are eternal without interruption

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The likeness of what they spend in this worldly life is like a wind containing bitterness

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Like a wind containing bitterness that strikes the tillage of a people who have wronged themselves

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It struck the crops of a people who wronged themselves and destroyed it

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God did not wrong them, but they wronged themselves

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It is similar to what the infidel gives in charity from his money, and he is ungrateful to the oneness of God

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Like a wind containing intense cold

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It affected the crops of a people who had hoped for a benefit

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But they disobeyed God

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The wind destroyed their crops

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This is what God did with the disbeliever’s support and charity during his life

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When he meets him, he will nullify her reward

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And God did not do what He did to these infidels

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It is a shame on him for what he did to them in a wrong place and with people who are not worthy of it

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Rather, he put his action in its place

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And he did to them what his family did

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Rather, the infidel is the oppressor himself

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To gain it from disobeying God and disobeying His command

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And what their chests hide is greater

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We have made clear to you the signs

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If you understand

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O you who have believed God and His Messenger

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Do not take non-believers as guardians and friends for yourselves

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Don't give up on what corruption has brought to you

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They wish you curse and evil in your religion

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Their hatred for you has become evident with their tongues

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What their chests hide is greater than the hatred that appears to you on their tongues

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We have made clear to you, O believers, the lessons

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If you understand God’s exhortations, commands, and prohibitions

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And when they meet you, they say, “We believe.”

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And when they meet you, they say, “We believe.”

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And if they leave a member on you, the people will be angry

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Say: Die in your anger

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God is All-Knowing of the souls

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And if you love these infidels

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Those whom I forbade you from taking as a companion other than the believers

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So you will find them and communicate with them

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And they don't like you

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Rather, they are waiting for you to be hostile and deceitful

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And you believe in all the books

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Your book which God revealed to you

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And their book which was revealed to them

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And you know that you should not take those whom I have forbidden as kinsfolk

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I am more deserving of your hostility than they are of your hostility, despite their denial of some books and their denial of others

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And when they meet believers, they give them respect with their tongues out of fear, out of caution for themselves

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And they said

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We believed and believed in what Muhammad, may God bless him and grant him peace, brought

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And if they become in an open place where the believers cannot see them

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They tiptoed over what they saw of the coalition of believers and the unity of their word

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Tell those Jews

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Perish with your anger against the believers

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God has knowledge of what is in the breasts of these people

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And in the breasts of all His creatures

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If you are patient and pious, their plots will not harm you at all

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God encompasses what they do

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If you, O believers, obtain joy by your victory over your enemy

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And you follow people in your religion

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And helping you against your enemies harms them

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If you are offended by a failure, it is a secret for you

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Or if an enemy among you is injured

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Or there will be a difference between your group that they will rejoice over

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And if you are patient, O believers, in obeying God and fearing your Lord

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Do not harm you with their deceit and their deceit against the Muslims in order to turn them away from guidance

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God is responsible for what these infidels do to His servants and country

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From corruption and being prevented from His path

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Surrounding and preserving all of it

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Until He pays them their reward for all of that

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And remember, O Muhammad, when you became one of your family as a camp for the believers to fight their enemy

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And God hears what the believers say to you

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In what you consulted with them regarding the location of your meeting with your enemy

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And from what you advise them, O Muhammad

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I am aware of the best opinions for you and for them

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And other matters of yours and theirs

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Let the believers rely

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Help him in his affairs until I strengthen him in his intention

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God gave you victory over your enemies at Badr

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And you will be few on that day

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Until God gave you victory over your enemy despite their large numbers

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So fear your Lord by obeying Him, and come to us with His prohibitions

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To thank Him for the victory He has given you over your enemies and the demonstration of your religion

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Indeed, if you are patient and fearful, they will come to you immediately

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This is what your Lord will provide you with five thousand designated angels

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So God promised them three thousand angels to support them

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Then he promised them, after the three thousand, that you would be patient before your enemies and fear God

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And the polytheists will come to you from this direction

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It is the beginning of their exit from which they left to support their companions from the polytheists

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Your Lord will provide you with five thousand angels as teachers

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The tails of their horses are shorn, and their forelocks contain wool

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And God has not fulfilled His promise to you regarding His provision of angels

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Except a good tidings that brings you good tidings

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And to reassure your hearts

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So calm down and do not be alarmed by the large number of your enemy

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He will not defeat you if you defeat your enemy except with the help of God

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Not by the help that comes to you from the angels

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In God, put your trust, not in crowds and large numbers

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For He is mighty in taking revenge on the people of disbelief

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In the hands of his guardians from those who obey him

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He is wise in his plan against your enemies

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And other matters

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And God gave you victory at Badr

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To cut off a group of those who disbelieved in God and His Messenger

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Or he will disgrace them with disappointment because of what they hoped to win over you

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They will turn away from you disappointed

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They did not get anything from you that they hoped for

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You, O Muhammad, do not have anything to do with my morals

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Or I repent for them, or I torture them

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For they are unjust

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They deserved it by disobeying me

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Because nothing is the responsibility of creation to anyone but their Creator

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But he commanded them to me

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It is up to me to judge them

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You, Muhammad, have nothing to do with the matter

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And to God belongs everything between the regions of the heavens and the earth

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He repents to those whom he loves from his disobedient creation

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Then he forgives him

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He punishes whomever he wants for his crime

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He is the Forgiving, the One who covers the sins of those He loves among His creation

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And He is merciful to them in abandoning their punishment sooner

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As great as they come

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O you who have believed, do not consume usury many times over

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And fear God that you may succeed

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O you who believe in God and His Messenger

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Do not consume usury in your Islam

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As you used to eat it in your ignorance, doubled

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Where they are exponentially greater

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Exponentially

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Where a man has money over another man for a period of time

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When the deadline comes, he will request it from its owner

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He tells him who owes the money

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Save your debt from me and I will give you more money

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And they do that

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This is usury many times over

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And fear God, O believers, in the matter of usury, and do not consume it

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And in other things that He commanded you to do or forbade you from

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So that you may succeed and escape his punishment

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And fear, O believers, the Fire that I have prepared for those who disbelieve in Me, lest you reach it

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By consuming usury after I forbade it

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And obey God, O believers, in what He has forbidden you

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Whoever consumes usury and other things

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And obey the Messenger in what he commands you to do

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To have mercy, do not torture
