1 00:00:00,180 --> 00:00:09,220 Summary of Sunni concepts 2 00:00:09,220 --> 00:00:13,500 Two suspicions and the response to them 3 00:00:13,500 --> 00:00:18,500 Two doubts respond to the right statement regarding the issue of ruling according to Sharia law 4 00:00:18,500 --> 00:00:22,500 We mention them below and respond to them 5 00:00:22,500 --> 00:00:24,719 Firstly 6 00:00:24,719 --> 00:00:28,719 Some see silence regarding the statement of this blatant disbelief 7 00:00:28,719 --> 00:00:30,719 The straw of strife 8 00:00:30,719 --> 00:00:34,719 Because of the evils that his statement entails, as they claim 9 00:00:34,719 --> 00:00:38,750 What is more important in their view is patience and silence 10 00:00:38,750 --> 00:00:41,750 So say reformers 11 00:00:41,750 --> 00:00:45,780 He is able to speak out and confront tyrants 12 00:00:45,780 --> 00:00:48,780 To answer that, we say: 13 00:00:48,780 --> 00:00:52,780 There is a difference between clarification and change 14 00:00:52,780 --> 00:00:57,780 What we are currently calling for is a statement by tongue or pen 15 00:00:57,780 --> 00:01:00,780 Without changing it by hand and teeth 16 00:01:00,780 --> 00:01:03,780 Change is through struggle and confrontation 17 00:01:03,780 --> 00:01:06,780 He is the one who is required to have the ability 18 00:01:06,780 --> 00:01:09,780 Benefits and harms are taken into account 19 00:01:09,780 --> 00:01:11,780 As for the statement of monotheism 20 00:01:11,780 --> 00:01:13,780 He is the most well known 21 00:01:13,780 --> 00:01:17,780 With which one should confront major polytheism 22 00:01:17,780 --> 00:01:21,780 This cannot be delayed under any circumstances 23 00:01:21,780 --> 00:01:24,780 Because major polytheism is major temptation 24 00:01:24,780 --> 00:01:27,780 Contained in the words of God Almighty 25 00:01:27,780 --> 00:01:30,780 Sedition is worse than murder 26 00:01:30,780 --> 00:01:33,980 And the Messenger, may God bless him and grant him peace 27 00:01:33,980 --> 00:01:36,980 When the words of God Almighty were revealed to him 28 00:01:36,980 --> 00:01:38,980 Arise and warn 29 00:01:38,980 --> 00:01:42,980 He was weak in Mecca 30 00:01:42,980 --> 00:01:45,980 His companions hide their Islam 31 00:01:45,980 --> 00:01:47,980 So he stood up and declared the truth 32 00:01:47,980 --> 00:01:50,980 He explained polytheism and warned against it 33 00:01:50,980 --> 00:01:53,980 But he postponed the change by force 34 00:01:53,980 --> 00:01:56,980 Until he is able to do so 35 00:01:56,980 --> 00:01:59,980 The idols did not disappear from around the Kaaba 36 00:01:59,980 --> 00:02:03,980 Except for the conquest of Mecca in the eighth year of the Hijri year 37 00:02:03,980 --> 00:02:08,979 That is, the evil continued for twenty-one years 38 00:02:08,979 --> 00:02:11,979 It is the sum of the Meccan era 39 00:02:11,979 --> 00:02:14,979 Eight years of civil covenant 40 00:02:14,979 --> 00:02:17,979 While warning against it and stating the truth 41 00:02:17,979 --> 00:02:22,979 It was invented from the first mission of the Messenger, may God bless him and grant him peace 42 00:02:22,979 --> 00:02:26,419 The second suspicion 43 00:02:26,419 --> 00:02:29,419 It boils down to what has emerged recently 44 00:02:29,419 --> 00:02:32,419 From some evil advocates 45 00:02:32,419 --> 00:02:36,419 Whoever exceeds the limit of silence in stating the truth on this issue 46 00:02:36,419 --> 00:02:39,419 To belittle it 47 00:02:39,419 --> 00:02:42,419 And defending those rulers who fall into it 48 00:02:42,419 --> 00:02:45,419 Praying that this is just a sin 49 00:02:45,419 --> 00:02:48,419 It is not a greater polytheism 50 00:02:48,419 --> 00:02:51,419 As long as the legislator is for the rule of someone other than God 51 00:02:51,419 --> 00:02:54,419 He did not deny God's ruling, nor did his action become permissible 52 00:02:54,419 --> 00:02:57,419 He is one of those who say 53 00:02:57,419 --> 00:03:00,460 There is no god but God 54 00:03:00,460 --> 00:03:04,460 They argue against this with the saying narrated on the authority of Ibn Abbas, may God be pleased with them both 55 00:03:04,460 --> 00:03:07,460 In interpreting the words of God Almighty 56 00:03:07,460 --> 00:03:10,460 And whoever does not rule by what God has revealed 57 00:03:10,460 --> 00:03:13,460 Those are the disbelievers 58 00:03:13,460 --> 00:03:16,460 He said disbelief without disbelief 59 00:03:16,460 --> 00:03:19,680 This understanding is one of them 60 00:03:19,680 --> 00:03:22,680 Clear error 61 00:03:22,680 --> 00:03:25,680 A strange mix of things 62 00:03:25,680 --> 00:03:28,680 As it is merely changing God’s law 63 00:03:28,680 --> 00:03:31,680 And recovery from it through other human legislation 64 00:03:31,680 --> 00:03:34,680 This in itself is greater blasphemy 65 00:03:34,680 --> 00:03:37,680 Whether derivation exists or not 66 00:03:37,680 --> 00:03:40,680 Because the texts were not derived 67 00:03:40,680 --> 00:03:43,680 Which indicates disbelief instead of Sharia 68 00:03:43,680 --> 00:03:46,680 And he ruled without the law of the Most Gracious 69 00:03:46,680 --> 00:03:49,680 To replace this is just 70 00:03:49,680 --> 00:03:52,680 Prayers were brought by these people 71 00:03:52,680 --> 00:03:55,740 Of the structures of their thoughts 72 00:03:55,740 --> 00:03:58,740 But it is required because the ruling 73 00:03:58,740 --> 00:04:01,740 Contrary to Sharia law, it is sin and not disbelief 74 00:04:01,740 --> 00:04:04,939 The following conditions or restrictions 75 00:04:04,939 --> 00:04:07,939 First, to be sovereign 76 00:04:07,939 --> 00:04:10,939 The origin of the ruling is based on the book 77 00:04:10,939 --> 00:04:13,939 And the Sunnah and what is done 78 00:04:13,939 --> 00:04:16,970 In people's reality 79 00:04:16,970 --> 00:04:19,970 Secondly, there must be a dissenting ruling 80 00:04:19,970 --> 00:04:22,970 Sharia law makes an exception for specific incidents 81 00:04:22,970 --> 00:04:25,970 Not in general matters 82 00:04:25,970 --> 00:04:28,970 It is not imposed on people as such 83 00:04:28,970 --> 00:04:31,970 A binding public law 84 00:04:31,970 --> 00:04:34,970 Rather, it is an honor from the ruler 85 00:04:35,970 --> 00:04:38,970 Or a relative, for example, of the arbitrator 86 00:04:38,970 --> 00:04:41,970 To him is falsehood and ruler 87 00:04:41,970 --> 00:04:44,970 This is at great risk 88 00:04:44,970 --> 00:04:47,970 He committed a major sin 89 00:04:47,970 --> 00:04:51,160 Even if it does not reach the point of disbelief 90 00:04:51,160 --> 00:04:54,160 Thirdly, not to believe 91 00:04:54,160 --> 00:04:57,160 The judge or ruler solved what he did 92 00:04:57,160 --> 00:05:00,420 If I think it will be solved 93 00:05:00,420 --> 00:05:03,420 Unanimous disbelief, that is 94 00:05:04,420 --> 00:05:07,420 Disbelief without disbelief 95 00:05:07,420 --> 00:05:10,420 He said this in his debate with the Kharijites 96 00:05:10,420 --> 00:05:13,420 Those who disbelieve in sin 97 00:05:13,420 --> 00:05:16,420 They want the scholars to approve of them 98 00:05:16,420 --> 00:05:19,420 In expiating the rulers of injustice 99 00:05:19,420 --> 00:05:22,420 Who ruled in some districts 100 00:05:22,420 --> 00:05:25,420 In violation of Sharia 101 00:05:25,420 --> 00:05:28,420 Following whims or ignorance of the ruling 102 00:05:28,420 --> 00:05:31,420 They justify them with that approval 103 00:05:32,420 --> 00:05:35,449 It also indicates that this 104 00:05:35,449 --> 00:05:38,449 He is Murad bin Abbas, may God be pleased with them both 105 00:05:38,449 --> 00:05:41,449 The picture of changing the law is one way 106 00:05:41,449 --> 00:05:44,449 Commons did not exist 107 00:05:44,449 --> 00:05:47,449 Originally, the time of Ibn Abbas 108 00:05:47,449 --> 00:05:50,449 This did not occur to anyone 109 00:05:50,449 --> 00:05:53,449 No one thinks it's just a joke 110 00:05:53,449 --> 00:05:56,449 It is permissible for him to rule Muslims 111 00:05:56,449 --> 00:05:59,449 Without God’s law, nor to be enacted 112 00:05:59,449 --> 00:06:02,449 Contrary to the Qur’an and Sunnah 113 00:06:02,449 --> 00:06:05,449 Then he obliges people to resort to it 114 00:06:05,449 --> 00:06:08,449 But this appeared during the era of the Tatars 115 00:06:08,449 --> 00:06:11,449 When Genghis Khan wrote 116 00:06:11,449 --> 00:06:14,449 Eliasa's book and make it a reference 117 00:06:14,449 --> 00:06:17,449 Judgment between people has been mixed up 118 00:06:17,449 --> 00:06:20,449 Between legislation for Muslims 119 00:06:20,449 --> 00:06:23,449 And others for the religions of the People of the Book and others 120 00:06:23,449 --> 00:06:26,449 And some prevailing customs and traditions 121 00:06:26,449 --> 00:06:29,449 What he wants is laws and legislation 122 00:06:29,449 --> 00:06:32,449 The Sheikh of Islam issued a fatwa 123 00:06:32,449 --> 00:06:35,449 Because of his disbelief and his followers who support him 124 00:06:35,449 --> 00:06:38,449 Disbelief that takes one out of the religion 125 00:06:38,449 --> 00:06:42,120 It was permissible to fight them