WEBVTT

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Summary of Sunni concepts

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Two suspicions and the response to them

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Two doubts respond to the right statement regarding the issue of ruling according to Sharia law

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We mention them below and respond to them

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Firstly

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Some see silence regarding the statement of this blatant disbelief

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The straw of strife

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Because of the evils that his statement entails, as they claim

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What is more important in their view is patience and silence

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So say reformers

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He is able to speak out and confront tyrants

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To answer that, we say:

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There is a difference between clarification and change

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What we are currently calling for is a statement by tongue or pen

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Without changing it by hand and teeth

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Change is through struggle and confrontation

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He is the one who is required to have the ability

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Benefits and harms are taken into account

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As for the statement of monotheism

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He is the most well known

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With which one should confront major polytheism

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This cannot be delayed under any circumstances

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Because major polytheism is major temptation

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Contained in the words of God Almighty

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Sedition is worse than murder

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And the Messenger, may God bless him and grant him peace

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When the words of God Almighty were revealed to him

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Arise and warn

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He was weak in Mecca

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His companions hide their Islam

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So he stood up and declared the truth

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He explained polytheism and warned against it

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But he postponed the change by force

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Until he is able to do so

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The idols did not disappear from around the Kaaba

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Except for the conquest of Mecca in the eighth year of the Hijri year

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That is, the evil continued for twenty-one years

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It is the sum of the Meccan era

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Eight years of civil covenant

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While warning against it and stating the truth

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It was invented from the first mission of the Messenger, may God bless him and grant him peace

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The second suspicion

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It boils down to what has emerged recently

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From some evil advocates

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Whoever exceeds the limit of silence in stating the truth on this issue

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To belittle it

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And defending those rulers who fall into it

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Praying that this is just a sin

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It is not a greater polytheism

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As long as the legislator is for the rule of someone other than God

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He did not deny God's ruling, nor did his action become permissible

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He is one of those who say

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There is no god but God

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They argue against this with the saying narrated on the authority of Ibn Abbas, may God be pleased with them both

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In interpreting the words of God Almighty

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And whoever does not rule by what God has revealed

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Those are the disbelievers

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He said disbelief without disbelief

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This understanding is one of them

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Clear error

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A strange mix of things

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As it is merely changing God’s law

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And recovery from it through other human legislation

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This in itself is greater blasphemy

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Whether derivation exists or not

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Because the texts were not derived

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Which indicates disbelief instead of Sharia

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And he ruled without the law of the Most Gracious

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To replace this is just

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Prayers were brought by these people

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Of the structures of their thoughts

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But it is required because the ruling

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Contrary to Sharia law, it is sin and not disbelief

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The following conditions or restrictions

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First, to be sovereign

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The origin of the ruling is based on the book

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And the Sunnah and what is done

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In people's reality

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Secondly, there must be a dissenting ruling

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Sharia law makes an exception for specific incidents

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Not in general matters

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It is not imposed on people as such

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A binding public law

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Rather, it is an honor from the ruler

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Or a relative, for example, of the arbitrator

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To him is falsehood and ruler

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This is at great risk

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He committed a major sin

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Even if it does not reach the point of disbelief

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Thirdly, not to believe

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The judge or ruler solved what he did

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If I think it will be solved

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Unanimous disbelief, that is

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Disbelief without disbelief

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He said this in his debate with the Kharijites

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Those who disbelieve in sin

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They want the scholars to approve of them

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In expiating the rulers of injustice

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Who ruled in some districts

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In violation of Sharia

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Following whims or ignorance of the ruling

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They justify them with that approval

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It also indicates that this

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He is Murad bin Abbas, may God be pleased with them both

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The picture of changing the law is one way

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Commons did not exist

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Originally, the time of Ibn Abbas

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This did not occur to anyone

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No one thinks it's just a joke

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It is permissible for him to rule Muslims

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Without God’s law, nor to be enacted

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Contrary to the Qur’an and Sunnah

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Then he obliges people to resort to it

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But this appeared during the era of the Tatars

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When Genghis Khan wrote

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Eliasa's book and make it a reference

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Judgment between people has been mixed up

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Between legislation for Muslims

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And others for the religions of the People of the Book and others

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And some prevailing customs and traditions

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What he wants is laws and legislation

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The Sheikh of Islam issued a fatwa

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Because of his disbelief and his followers who support him

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Disbelief that takes one out of the religion

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It was permissible to fight them