WEBVTT 00:00:00.000 --> 00:00:02.500 In the name of God, the Most Gracious, the Most Merciful 00:00:02.500 --> 00:00:37.539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:43.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.539 --> 00:00:45.570 Surat Al-Tur 00:00:45.570 --> 00:00:50.570 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.570 --> 00:00:55.570 We are still with the nice comment on the identification cards and with Surat Al-Tur 00:00:55.570 --> 00:00:58.570 It has three pauses 00:00:58.570 --> 00:01:05.629 The first pause, with what was mentioned in the order in which it was revealed, he said 00:01:05.629 --> 00:01:16.730 Its style is strong, of course, because the style is strong, a branch of it feels a relative delay in descending 00:01:16.730 --> 00:01:22.730 Most likely, the surahs increase in strength, discussion with infidels, and severe threats 00:01:22.730 --> 00:01:28.730 It is likely that this would have happened relatively late in the Meccan family 00:01:28.730 --> 00:01:34.920 The strength of its style is supported by the intensity of its impact on those who hear it 00:01:34.920 --> 00:01:39.180 In Sahih Al-Bukhari on the authority of Jubair bin Mutim 00:01:39.180 --> 00:01:44.430 He was an infidel at the time of this story he tells, but then he converted to Islam 00:01:44.430 --> 00:01:50.459 Years ago, he said, I heard the Prophet, may God bless him and grant him peace, reciting in Morocco at Al-Tur 00:01:50.459 --> 00:01:58.459 This is as demonstrated by scholars when he went to ransom the prisoners of Badr 00:01:58.459 --> 00:02:01.459 He went to the Prophet, may God bless him and grant him peace, in Medina. He is an infidel 00:02:01.459 --> 00:02:09.460 He said, reciting in the Maghrib at At-Tur. When he reached this verse, were they created from nothing, or were they the creators? 00:02:09.460 --> 00:02:19.460 Or did they create the heavens and the earth? Rather, they do not have certainty. Or do they have the treasures of your Lord, or are they in control? 00:02:19.460 --> 00:02:22.750 My heart almost flew 00:02:22.750 --> 00:02:31.039 The hadith is in the two Sahihs, and if you want more narrations, explain the effect of this 00:02:31.039 --> 00:02:37.039 This surah and its power are upon whoever hears it, so review 00:02:38.099 --> 00:02:45.139 Ibn Katheer’s interpretation of the beginning of the surah and also the interpretation of some of its verses 00:02:45.139 --> 00:02:50.139 See also the book Elevators of Vision for Survival 00:02:50.139 --> 00:02:59.389 He mentioned several traces that show the great influence of this Surah on those who read or hear it 00:02:59.389 --> 00:03:07.490 And in it is the Almighty’s saying: “Pray for it, so be patient or not be patient. It is the same for you. You will only be recompensed for what you used to do.” 00:03:07.490 --> 00:03:13.680 And before that, is this magic or do you not see? Pray it and be patient or not be patient 00:03:13.680 --> 00:03:16.000 Very powerful verses 00:03:16.000 --> 00:03:19.099 The second pause is with the subject of the surah 00:03:19.099 --> 00:03:28.099 The truth is that the subject of the Surah, especially in Al-Mufassal, has not been adequately reviewed 00:03:28.099 --> 00:03:33.189 It needed further revision, both of which were mentioned in this Surah 00:03:33.189 --> 00:03:39.219 The subject of many verses of the Surah is related to warning the unbelievers and giving good tidings to the believers 00:03:39.219 --> 00:03:46.259 If you contemplate a little, you may realize it without contemplating, something that is often mentioned in the surahs of the Qur’an 00:03:46.259 --> 00:03:49.259 Warning the unbelievers and giving good news to the believers 00:03:49.259 --> 00:03:54.259 It is not appropriate for it to be the subject of the surah 00:03:54.259 --> 00:03:59.259 Rather, what was mentioned after that is what truly distinguishes the Surah 00:03:59.259 --> 00:04:02.259 Because there are things that the surah has in common 00:04:02.259 --> 00:04:07.259 There are matters that distinguish the surah, and they are the ones that should be discussed in the subject of the surah 00:04:07.259 --> 00:04:14.259 He said with a mental discussion that took approximately a third of the last surah 00:04:14.259 --> 00:04:17.259 This rational discussion is what characterizes the surah 00:04:17.259 --> 00:04:21.259 In fact, you do not find a surah in which there is a discussion like this 00:04:21.259 --> 00:04:26.259 Umm Nayla was repeated many times in this Surah 00:04:26.259 --> 00:04:34.480 Here we should stand with these rational arguments and reflect 00:04:34.480 --> 00:04:37.480 How did it affect that man even though he was an infidel? 00:04:37.480 --> 00:04:41.480 Or were they created from nothing, or are they the creators of what came before and after them? 00:04:41.480 --> 00:04:47.480 This rational discussion appears in Umm Yazu in the surah 00:04:47.480 --> 00:04:53.480 Therefore, perhaps its topic is to prove the evidence against them while continuing to remind them 00:04:53.480 --> 00:04:56.480 This brings us to the third pause 00:04:56.480 --> 00:05:03.480 The third pause is when God Almighty says, “So remember.” By the grace of your Lord, you are neither a soothsayer nor a madman 00:05:03.480 --> 00:05:12.829 This verse came after the reminder at the beginning of the Surah, the threat, the threat, and the promise 00:05:12.829 --> 00:05:16.860 Punishment and reward. Then he said and mentioned 00:05:16.860 --> 00:05:20.860 You continue to remember, for he is the Master of Remembrancers, may God bless him and grant him peace 00:05:20.860 --> 00:05:27.860 It is as if this verse is the focus or purpose of the Surah 00:05:27.860 --> 00:05:33.990 Continue reminding while removing similarities and establishing arguments 00:05:33.990 --> 00:05:41.149 What comes before it is a reminder, and what comes after it is a confirmation of the arguments and the removal of doubt 00:05:41.149 --> 00:05:44.149 This verse deserves a long pause 00:05:44.149 --> 00:05:47.149 Sidi Al-Tahir Ibn Ashour said about it 00:05:47.149 --> 00:05:50.149 This kind word was perfect 00:05:50.149 --> 00:05:54.149 He means, so remember, by the grace of your Lord, you are neither a priest nor a madman 00:05:54.149 --> 00:05:58.149 According to its characteristics, it is appropriate to glorify the person to whom it is directed 00:05:58.149 --> 00:06:03.180 Then he elaborated briefly and elaborated on the meanings 00:06:03.180 --> 00:06:10.180 He summarized his speech with what is not appropriate to mention here or to frame his explanation 00:06:10.180 --> 00:06:17.180 It requires contemplation, understanding, and perhaps study 00:06:17.180 --> 00:06:19.180 I advise you to refer to it 00:06:19.180 --> 00:06:26.180 It clearly indicates the importance of studying Arabic sciences in general 00:06:26.180 --> 00:06:28.180 And the science of balawah in particular 00:06:28.180 --> 00:06:37.220 It is a helper and a helper in understanding the meanings of the Great Qur’an 00:06:37.220 --> 00:06:40.279 And be aware of its secrets and charms 00:06:40.279 --> 00:06:44.279 And find out the purposes of the fence 00:06:44.279 --> 00:06:46.279 And other things that are too long to mention 00:06:46.279 --> 00:06:48.279 Enough of this 00:06:48.279 --> 00:06:50.279 May God bless our Prophet Muhammad and his family and all his companions 00:06:50.279 --> 00:06:52.279 Praise be to God, Lord of the worlds