In the name of God, the Most Gracious, the Most Merciful
Nice comment on the book of cards identifying the surahs of the Holy Qur’an
By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him
Surat Al-Tur
In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
We are still with the nice comment on the identification cards and with Surat Al-Tur
It has three pauses
The first pause, with what was mentioned in the order in which it was revealed, he said
Its style is strong, of course, because the style is strong, a branch of it feels a relative delay in descending
Most likely, the surahs increase in strength, discussion with infidels, and severe threats
It is likely that this would have happened relatively late in the Meccan family
The strength of its style is supported by the intensity of its impact on those who hear it
In Sahih Al-Bukhari on the authority of Jubair bin Mutim
He was an infidel at the time of this story he tells, but then he converted to Islam
Years ago, he said, I heard the Prophet, may God bless him and grant him peace, reciting in Morocco at Al-Tur
This is as demonstrated by scholars when he went to ransom the prisoners of Badr
He went to the Prophet, may God bless him and grant him peace, in Medina. He is an infidel
He said, reciting in the Maghrib at At-Tur. When he reached this verse, were they created from nothing, or were they the creators?
Or did they create the heavens and the earth? Rather, they do not have certainty. Or do they have the treasures of your Lord, or are they in control?
My heart almost flew
The hadith is in the two Sahihs, and if you want more narrations, explain the effect of this
This surah and its power are upon whoever hears it, so review
Ibn Katheer’s interpretation of the beginning of the surah and also the interpretation of some of its verses
See also the book Elevators of Vision for Survival
He mentioned several traces that show the great influence of this Surah on those who read or hear it
And in it is the Almighty’s saying: “Pray for it, so be patient or not be patient. It is the same for you. You will only be recompensed for what you used to do.”
And before that, is this magic or do you not see? Pray it and be patient or not be patient
Very powerful verses
The second pause is with the subject of the surah
The truth is that the subject of the Surah, especially in Al-Mufassal, has not been adequately reviewed
It needed further revision, both of which were mentioned in this Surah
The subject of many verses of the Surah is related to warning the unbelievers and giving good tidings to the believers
If you contemplate a little, you may realize it without contemplating, something that is often mentioned in the surahs of the Qur’an
Warning the unbelievers and giving good news to the believers
It is not appropriate for it to be the subject of the surah
Rather, what was mentioned after that is what truly distinguishes the Surah
Because there are things that the surah has in common
There are matters that distinguish the surah, and they are the ones that should be discussed in the subject of the surah
He said with a mental discussion that took approximately a third of the last surah
This rational discussion is what characterizes the surah
In fact, you do not find a surah in which there is a discussion like this
Umm Nayla was repeated many times in this Surah
Here we should stand with these rational arguments and reflect
How did it affect that man even though he was an infidel?
Or were they created from nothing, or are they the creators of what came before and after them?
This rational discussion appears in Umm Yazu in the surah
Therefore, perhaps its topic is to prove the evidence against them while continuing to remind them
This brings us to the third pause
The third pause is when God Almighty says, “So remember.” By the grace of your Lord, you are neither a soothsayer nor a madman
This verse came after the reminder at the beginning of the Surah, the threat, the threat, and the promise
Punishment and reward. Then he said and mentioned
You continue to remember, for he is the Master of Remembrancers, may God bless him and grant him peace
It is as if this verse is the focus or purpose of the Surah
Continue reminding while removing similarities and establishing arguments
What comes before it is a reminder, and what comes after it is a confirmation of the arguments and the removal of doubt
This verse deserves a long pause
Sidi Al-Tahir Ibn Ashour said about it
This kind word was perfect
He means, so remember, by the grace of your Lord, you are neither a priest nor a madman
According to its characteristics, it is appropriate to glorify the person to whom it is directed
Then he elaborated briefly and elaborated on the meanings
He summarized his speech with what is not appropriate to mention here or to frame his explanation
It requires contemplation, understanding, and perhaps study
I advise you to refer to it
It clearly indicates the importance of studying Arabic sciences in general
And the science of balawah in particular
It is a helper and a helper in understanding the meanings of the Great Qur’an
And be aware of its secrets and charms
And find out the purposes of the fence
And other things that are too long to mention
Enough of this
May God bless our Prophet Muhammad and his family and all his companions
Praise be to God, Lord of the worlds