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In the name of Allah, the Most Gracious, the Most Merciful.

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Concise commentary on the book *Profile Cards*

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*for the Surahs of the Noble Qur'an,*

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by Dr. Muhammad ibn 'Abd al-'Aziz ibn 'Umar Nassif,

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may Allah preserve him.

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Surah Al-Fil.

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In the name of Allah, the Most Gracious, the Most Merciful.

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Praise be to Allah, the Lord of all the worlds,

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and peace and blessings be upon the Seal of the Prophets and Messengers,

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and upon all his family and Companions.

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We are still continuing our concise commentary on the profile cards,

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and we have reached Surah Al-Fil.

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We have three main points regarding it.

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The first point

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concerns the order of its revelation, as it is considered

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the eighteenth surah according to the well-known opinion,

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revealed after Surah Al-Kafirun.

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This gives a sense of the nature of

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the events and the context in which the Muslims lived.

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They were in a state of extreme weakness in Makkah

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when this surah was revealed.

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This helps us

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visualize its impact

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upon the hearts of the believers

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as they experienced hardship, distress, and weakness,

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needing to strengthen

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their bond

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with the All-Powerful, Exalted is He,

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and needing an increase in certainty

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that the One who disposes all affairs

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is Allah, Glorified and Exalted,

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and that their affair would ultimately lead to good.

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As for the second point,

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it relates to the central theme of the surah,

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which is described as

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a manifestation of Allah's power over His creation—

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specifically those who take pride in strength other than His.

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This is indicated

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by the name of the surah itself:

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*Al-Fil* (The Elephant).

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For this elephant was a source of pride

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for those created beings,

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causing them to forget Allah's power

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over them.

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While this was a historical event,

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it serves

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for all time after as

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a timeless lesson for anyone who takes pride

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in any earthly power.

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The elephant

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is weak

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compared to the modern, lethal weaponry

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that exists today.

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Yet the elephant,

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modern weapons,

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and everything human beings manufacture

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in every time and place,

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are as nothing before the power of Allah.

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We must always remember this.

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The elephant was merely a symbol,

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representing one of the greatest sources of modern warfare power at that time.

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Otherwise,

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His command,

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whenever He intends a thing,

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is simply to say to it,

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"Be," and it is.

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As for the third point,

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this story

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related to us in this

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surah occurred in the realm of

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physical means, where human beings exerted

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their worldly causes; yet,

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the Lord of all things

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rendered their treacherous plot completely astray,

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Glorified and Exalted is He.

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However, the time is near when there will be no

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apparent physical means, on the Day

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when Allah gathers all creation together.

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If they, while in the world of physical means

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in which they took pride,

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were utterly helpless before

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the power of Allah,

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then their helplessness on the Day they return

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to Allah will be even more severe

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and far greater.

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This is perhaps one of the thematic connections

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between Surah Al-Fil

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and Surah Al-Humazah.

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Surah Al-Humazah

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mentioned

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the punishment prepared for the slanderer and backbiter,

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which takes place after

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the end of this worldly life.

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Then Allah brought proof from the realm

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of tangible, witnessed experience—

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where man possessed worldly power and means,

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yet was still rendered entirely helpless

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before the decree of Allah, Glorified and Exalted.

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I ask Allah

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to grant me and you success

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and divine assistance.

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And Allah knows best.

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May Allah bless his family and Companions and grant them peace.
