WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:09.199 With the pens of longing 00:00:09.199 --> 00:00:11.779 And the ink of love 00:00:11.779 --> 00:00:15.900 We create fortunes more precious than gold 00:00:15.900 --> 00:00:17.899 In describing the master of creation 00:00:17.899 --> 00:00:20.899 May God bless him and grant him peace 00:00:20.899 --> 00:00:30.600 Shamail Muhammadiyah 00:00:30.600 --> 00:00:36.600 Chapter on what was mentioned regarding the description of the drinking of the Messenger of God, may God bless him and grant him peace 00:00:36.600 --> 00:00:41.939 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:00:41.939 --> 00:00:45.939 I gave the Prophet, may God bless him and grant him peace, drink from Zamzam 00:00:45.939 --> 00:00:47.939 He drank while standing 00:00:47.939 --> 00:00:51.609 In this hadith 00:00:51.609 --> 00:00:56.609 The Prophet, may God bless him and grant him peace, drank from Zamzam while standing 00:00:56.609 --> 00:00:59.609 This is contrary to what he usually does 00:00:59.609 --> 00:01:03.609 This was a real need to drink 00:01:03.609 --> 00:01:06.609 Ibn al-Qayyim, may God have mercy on him, said 00:01:06.609 --> 00:01:10.609 One of his guidance, may God bless him and grant him peace, was drinking while sitting 00:01:10.609 --> 00:01:13.609 This was his usual gift 00:01:13.609 --> 00:01:17.609 It is authentically reported that he forbade drinking 00:01:17.609 --> 00:01:22.609 It is authentically reported that he ordered the one who drank while standing to draw water 00:01:22.609 --> 00:01:25.609 It is true that he drank a list 00:01:25.609 --> 00:01:27.609 The sect said 00:01:27.609 --> 00:01:29.609 This abrogates the prohibition 00:01:29.609 --> 00:01:31.609 The sect said 00:01:31.609 --> 00:01:34.609 Rather, it is clear that prohibition does not mean prohibition 00:01:34.609 --> 00:01:37.609 Rather, for guidance and leaving the first one 00:01:37.609 --> 00:01:39.609 The sect said 00:01:39.609 --> 00:01:42.609 There is no conflict between them at all 00:01:42.609 --> 00:01:45.609 He only drank standing out of necessity 00:01:45.609 --> 00:01:49.609 He came to Zamzam and they were drawing water from it 00:01:49.609 --> 00:01:51.609 So he drew water 00:01:51.609 --> 00:01:53.609 So they gave him the bucket 00:01:53.609 --> 00:01:55.609 He drank while standing 00:01:55.609 --> 00:01:57.609 This was needed 00:01:57.609 --> 00:02:01.140 On the authority of Omar bin Shuaib 00:02:01.140 --> 00:02:04.140 On the authority of his father, on the authority of his grandfather, he said 00:02:04.140 --> 00:02:07.140 I saw the Messenger of God, may God bless him and grant him peace 00:02:07.140 --> 00:02:10.139 He drinks standing and sitting 00:02:10.139 --> 00:02:13.259 In this hadith 00:02:13.259 --> 00:02:15.259 The great companion tells 00:02:15.259 --> 00:02:19.259 Abdullah bin Omar bin Al-Aas, may God be pleased with them both 00:02:19.259 --> 00:02:22.259 He saw the Prophet, may God bless him and grant him peace 00:02:22.259 --> 00:02:24.259 He drinks while standing 00:02:24.259 --> 00:02:26.259 And that sometimes 00:02:26.259 --> 00:02:29.259 He saw him drinking while sitting 00:02:29.259 --> 00:02:31.259 This is in most cases 00:02:31.259 --> 00:02:34.259 It is the guidance of the Prophet, may God bless him and grant him peace 00:02:34.259 --> 00:02:36.259 In drinking 00:02:36.259 --> 00:02:40.479 On the authority of Al-Nazzal bin Sabrah, he said: 00:02:40.479 --> 00:02:44.479 Ali, may God be pleased with him, brought a jug of water 00:02:44.479 --> 00:02:46.479 He is in Al-Rahba 00:02:46.479 --> 00:02:48.479 So he took enough from him 00:02:48.479 --> 00:02:49.479 So he washed his hands 00:02:49.479 --> 00:02:51.479 He rinsed his mouth and inhaled 00:02:51.479 --> 00:02:55.479 He wiped his face, arms and head 00:02:55.479 --> 00:02:58.479 Then he drank from it while standing 00:02:58.479 --> 00:02:59.479 Then he said 00:02:59.479 --> 00:03:02.479 This is the ablution of one who does not have the urge 00:03:02.479 --> 00:03:08.479 This is what I saw the Messenger of God, may God bless him and grant him peace, doing 00:03:08.479 --> 00:03:11.569 In this hadith 00:03:11.569 --> 00:03:14.569 Uri bin Abi Talib, may God be pleased with him 00:03:14.569 --> 00:03:17.569 He brought a jug of water while he was in Al-Rahba 00:03:17.569 --> 00:03:21.569 Al-Rahba is the spacious place in the mosque and the like 00:03:21.569 --> 00:03:24.629 He washed his hands, rinsed his mouth, and sniffled 00:03:24.629 --> 00:03:27.629 He wiped his face, arms and head 00:03:27.629 --> 00:03:30.629 And in the narration of Ziadah and his legs 00:03:30.629 --> 00:03:33.629 Then he drank while standing 00:03:33.629 --> 00:03:36.629 This is the witness point in the hadith 00:03:36.629 --> 00:03:40.659 And in a narration that Ali bin Abi Talib, may God be pleased with him 00:03:40.659 --> 00:03:42.659 He came to the gate of Al-Rahba 00:03:42.659 --> 00:03:44.659 So he drank while standing 00:03:44.659 --> 00:03:45.659 And he said 00:03:45.659 --> 00:03:50.659 People hate someone to drink while standing 00:03:50.659 --> 00:03:54.659 And I saw the Prophet, may God bless him and grant him peace, do so 00:03:54.659 --> 00:03:56.659 As you saw me do 00:03:57.889 --> 00:04:01.889 This indicates that drinking while standing is permissible 00:04:01.889 --> 00:04:05.889 The prohibition in it is based on the dislike of tanning 00:04:05.889 --> 00:04:10.490 On the authority of Anas bin Malik, may God be pleased with him 00:04:10.490 --> 00:04:13.490 That the Prophet, may God bless him and grant him peace 00:04:13.490 --> 00:04:17.490 He would breathe into the vessel three times if he drank 00:04:17.490 --> 00:04:20.490 He says he is a noble man 00:04:20.490 --> 00:04:24.089 In this hadith 00:04:24.089 --> 00:04:27.089 That the Prophet, may God bless him and grant him peace 00:04:27.089 --> 00:04:31.089 It was his habit not to drink in one go 00:04:31.089 --> 00:04:34.089 Rather, he drinks it in three batches 00:04:34.089 --> 00:04:39.089 He drinks, then removes the vessel from his mouth and breathes 00:04:39.089 --> 00:04:41.089 Then he comes back and drinks 00:04:41.089 --> 00:04:45.089 Then he removes the vessel from his mouth and breathes 00:04:45.089 --> 00:04:48.089 Then he comes back and drinks a third time 00:04:48.089 --> 00:04:50.120 He explained this by saying: 00:04:50.120 --> 00:04:52.120 He is a woman 00:04:52.120 --> 00:04:55.120 That is, it is more reasonable, more eloquent, and more digestible 00:04:55.120 --> 00:05:00.120 Irwa' means more watering and suppressing thirst 00:05:00.120 --> 00:05:03.120 And in the narration of Ziadah and Abri 00:05:03.120 --> 00:05:06.120 That is, more innocent and healthy 00:05:06.120 --> 00:05:08.120 And I am safe from the harm that happens 00:05:08.120 --> 00:05:11.120 Because of drinking all at once 00:05:11.120 --> 00:05:13.149 And that is harm 00:05:13.149 --> 00:05:15.149 The East is afraid of him 00:05:15.149 --> 00:05:19.149 By blocking the flow of drink due to the large amount of water coming into it 00:05:19.149 --> 00:05:21.220 He drowns in it 00:05:21.220 --> 00:05:23.220 It was mentioned in some hadiths 00:05:23.220 --> 00:05:25.220 Stop breathing into the vessel 00:05:25.220 --> 00:05:29.220 The Messenger of God, may God bless him and grant him peace, said 00:05:29.220 --> 00:05:31.220 If one of you drinks 00:05:31.220 --> 00:05:34.220 He does not breathe in the vessel 00:05:34.220 --> 00:05:37.250 On the authority of Ibn Abbas, may God be pleased with them both 00:05:37.250 --> 00:05:40.250 That the Prophet, may God bless him and grant him peace 00:05:40.250 --> 00:05:42.250 He forbade breathing into the vessel 00:05:42.250 --> 00:05:44.250 Or blow into it 00:05:44.250 --> 00:05:46.379 There is no contradiction in that 00:05:46.379 --> 00:05:50.379 Because the hadiths were mentioned in two different cases 00:05:50.379 --> 00:05:52.379 The first 00:05:52.379 --> 00:05:54.379 Breathing inside the vessel 00:05:54.379 --> 00:05:56.379 This is forbidden 00:05:56.379 --> 00:05:58.379 Second 00:05:58.379 --> 00:06:00.379 Breathing outside the vessel 00:06:00.379 --> 00:06:05.379 This is what he, may God bless him and grant him peace, used to do 00:06:05.379 --> 00:06:09.589 On the authority of Kabsha, may God be pleased with her, she said 00:06:09.589 --> 00:06:13.589 The Prophet, may God bless him and grant him peace, entered upon me 00:06:13.589 --> 00:06:18.589 So he drank from the standing waterskin 00:06:18.589 --> 00:06:21.939 So I got up and cut it off 00:06:21.939 --> 00:06:24.939 On the authority of Anas bin Malik, may God be pleased with him 00:06:24.939 --> 00:06:27.939 That the Prophet, may God bless him and grant him peace 00:06:27.939 --> 00:06:29.939 He entered Umm Salim 00:06:29.939 --> 00:06:31.939 And a hanging bag 00:06:31.939 --> 00:06:35.939 He drank from the mouth of the water bottle while standing 00:06:35.939 --> 00:06:38.939 Then Umm Salim went to the top of the bag 00:06:38.939 --> 00:06:42.509 So I cut it off 00:06:42.509 --> 00:06:44.509 In the first hadith 00:06:44.509 --> 00:06:46.509 That the Prophet, may God bless him and grant him peace 00:06:46.509 --> 00:06:50.509 He entered upon Kabsha bint Thabit Al Ansariyya 00:06:50.509 --> 00:06:52.509 She is the sister of Hassan bin Thabit 00:06:52.509 --> 00:06:54.509 May God be pleased with them both 00:06:54.509 --> 00:06:57.509 So he drank from the hanging waterskin 00:06:57.509 --> 00:07:01.509 The water bottle is a container for storing water 00:07:01.509 --> 00:07:03.509 Made of suede leather 00:07:03.509 --> 00:07:06.509 And her statement stands 00:07:06.509 --> 00:07:08.509 That is, he, may God bless him and grant him peace 00:07:08.509 --> 00:07:10.509 Drink list 00:07:10.509 --> 00:07:13.509 It is clear that he did this out of necessity 00:07:13.509 --> 00:07:17.509 Because he drank from a hanging waterskin 00:07:17.509 --> 00:07:21.540 And she said it, so I got up and cut it off 00:07:21.540 --> 00:07:23.540 That is, it rose to the mouth of the bag 00:07:23.540 --> 00:07:27.540 From which the Prophet, may God bless him and grant him peace, drank 00:07:27.540 --> 00:07:29.540 And his mouth did not touch him 00:07:29.540 --> 00:07:32.540 So she cut it off to keep it 00:07:32.540 --> 00:07:36.540 They used to seek blessings from his sparkle, may God bless him and grant him peace 00:07:36.540 --> 00:07:38.579 And with its effects 00:07:38.579 --> 00:07:40.579 Similar to this second hadith 00:07:40.579 --> 00:07:43.579 However, he, may God bless him and grant him peace 00:07:43.579 --> 00:07:47.579 He did that with Umm Salim, may God be pleased with her 00:07:47.579 --> 00:07:50.740 It can be understood from these two hadiths 00:07:50.740 --> 00:07:53.740 It is permissible to drink from the mouth of a water bottle 00:07:53.740 --> 00:07:56.740 However, there were hadiths prohibiting it 00:07:56.740 --> 00:07:58.740 About drinking from the mouth of the waterskin 00:07:58.740 --> 00:08:02.740 Among that is the hadith of Abu Hurairah, may God be pleased with him, who said 00:08:02.740 --> 00:08:06.740 The Messenger of God, may God bless him and grant him peace, forbade it 00:08:06.740 --> 00:08:09.740 Avoid drinking from the mouth of a water bottle or waterskin 00:08:09.740 --> 00:08:13.829 And the hadith of Abu Saeed Al-Khudri, may God be pleased with him, said 00:08:13.829 --> 00:08:17.829 The Messenger of God, may God bless him and grant him peace, forbade it 00:08:17.829 --> 00:08:19.829 About the hermaphrodite 00:08:19.829 --> 00:08:22.930 To drink from their mouths 00:08:22.930 --> 00:08:24.930 And the reason for the prohibition 00:08:24.930 --> 00:08:26.930 Al-Nawawi, may God have mercy on him, said 00:08:26.930 --> 00:08:31.930 The reason for this is that he does not believe that there is anything in the waterskin that would harm him 00:08:31.930 --> 00:08:34.929 It enters his stomach without him knowing it 00:08:34.929 --> 00:08:38.929 It was said because he values him over others 00:08:38.929 --> 00:08:41.929 It was said that it stinks 00:08:41.929 --> 00:08:43.929 Or because he is destined 00:08:43.929 --> 00:08:47.929 Therefore, the basic principle regarding drinking from the mouth of a waterskin is prohibition 00:08:47.929 --> 00:08:49.929 It is a prohibition, not a prohibition 00:08:49.929 --> 00:08:51.929 But if it is for an excuse 00:08:51.929 --> 00:08:54.929 As if the bag were hanging 00:08:54.929 --> 00:08:58.929 The person in need of drinking did not find an available vessel 00:08:58.929 --> 00:09:01.929 He was unable to maneuver it with his palm 00:09:01.929 --> 00:09:03.929 There is no hatred then 00:09:03.929 --> 00:09:07.929 Accordingly, the aforementioned hadiths are based on this 00:09:07.929 --> 00:09:11.929 This is supported by the fact that all the hadiths about permissibility contain it 00:09:11.929 --> 00:09:14.990 That the bag was suspended 00:09:14.990 --> 00:09:18.990 This ruling does not apply to drinking from metal cans 00:09:18.990 --> 00:09:20.990 And small glass 00:09:20.990 --> 00:09:24.990 Where juices and various drinks are sold 00:09:24.990 --> 00:09:27.990 Because there is no cause in it 00:09:27.990 --> 00:09:36.519 Chapter on what was mentioned about the perfume of the Messenger of God, may God bless him and grant him peace 00:09:36.519 --> 00:09:44.509 That is, an explanation of the hadiths contained in the perfume of the Messenger of God, may God bless him and grant him peace 00:09:44.509 --> 00:09:47.509 Perfuming is the use of perfume 00:09:47.509 --> 00:09:49.509 He is the good one 00:09:49.509 --> 00:09:53.509 The Messenger of God, may God bless him and grant him peace, loved perfume 00:09:53.509 --> 00:09:58.509 Despite the good smell of his body, may God bless him and grant him peace 00:09:58.509 --> 00:10:01.509 Even if he did not touch anything good 00:10:01.509 --> 00:10:06.730 On the authority of Anas bin Malik, may God be pleased with him, he said 00:10:06.730 --> 00:10:12.730 The Messenger of God, may God bless him and grant him peace, had a way to use perfume 00:10:12.730 --> 00:10:15.850 In this hadith 00:10:15.850 --> 00:10:21.850 The Prophet, may God bless him and grant him peace, had a sakah from which he used to perfume himself 00:10:21.850 --> 00:10:28.480 The sukkah is a container in which perfume is kept 00:10:28.480 --> 00:10:31.480 On the authority of Thumama bin Abdullah, he said: 00:10:31.480 --> 00:10:36.480 Anas bin Malik, may God be pleased with him, did not reject perfume 00:10:36.480 --> 00:10:38.480 Anas said 00:10:38.480 --> 00:10:43.480 The Prophet, may God bless him and grant him peace, did not reject perfume 00:10:43.480 --> 00:10:46.659 In this hadith 00:10:46.659 --> 00:10:51.659 Anas bin Malik, may God be pleased with him, did not reject perfume 00:10:51.659 --> 00:10:56.659 He did this following the example of the Prophet, may God bless him and grant him peace 00:10:56.659 --> 00:10:58.659 Where he did not return kindness 00:10:58.659 --> 00:11:02.659 Because it is light and has a good smell 00:11:02.659 --> 00:11:07.230 And such is not rejected 00:11:07.230 --> 00:11:10.230 On the authority of Ibn Omar, may God be pleased with him, what he said 00:11:10.230 --> 00:11:14.230 The Messenger of God, may God bless him and grant him peace, said 00:11:14.230 --> 00:11:16.230 Three do not respond 00:11:16.230 --> 00:11:20.230 Pillows, fat and milk 00:11:20.230 --> 00:11:23.379 In this hadith 00:11:23.379 --> 00:11:28.379 The Prophet, may God’s prayers and peace be upon him, instructed three things that should not be rejected 00:11:28.379 --> 00:11:33.379 That is, if it is given as a gift to a person, he should not return it 00:11:33.379 --> 00:11:35.379 They are pillows 00:11:35.379 --> 00:11:39.379 Pillows are the plural of pillow, which is a pillow 00:11:39.379 --> 00:11:43.379 If it is offered for him to lean on, he does not return it 00:11:43.379 --> 00:11:46.379 Anointing is what is meant by perfume 00:11:46.379 --> 00:11:48.379 And milk 00:11:48.379 --> 00:11:53.379 We have previously mentioned the superiority of milk over other foods 00:11:53.379 --> 00:11:56.379 These three are designated as non-response 00:11:56.379 --> 00:11:59.379 Because of its lightness and lack of cost 00:11:59.379 --> 00:12:01.379 And there is a lack of grace in it 00:12:01.379 --> 00:12:03.379 And because these things 00:12:03.379 --> 00:12:06.379 Often offered to the guest 00:12:06.379 --> 00:12:09.379 He should not return it 00:12:09.379 --> 00:12:13.629 On the authority of Abu Hurairah, may God be pleased with him, he said 00:12:13.629 --> 00:12:17.629 The Messenger of God, may God bless him and grant him peace, said 00:12:17.629 --> 00:12:19.629 Ok men 00:12:19.629 --> 00:12:22.629 Its scent is not apparent and its color is hidden 00:12:22.629 --> 00:12:24.629 And good women 00:12:24.629 --> 00:12:27.629 Its color is not apparent and its smell is hidden 00:12:27.629 --> 00:12:31.230 In this hadith 00:12:31.230 --> 00:12:35.230 Guidance that perfume is desirable for men 00:12:35.230 --> 00:12:38.230 It is also desirable for women 00:12:38.230 --> 00:12:41.230 But it is desirable for men to use perfume 00:12:41.230 --> 00:12:44.230 Its scent is not apparent and its color is hidden 00:12:44.230 --> 00:12:45.230 As for the woman 00:12:45.230 --> 00:12:48.230 If she wants to go out to the mosque or elsewhere 00:12:48.230 --> 00:12:52.419 I hate it, every perfume has a scent 00:12:52.419 --> 00:12:54.419 And he said good men 00:12:54.419 --> 00:12:56.419 Which is appropriate for them 00:12:56.419 --> 00:12:58.419 Suitable for their chivalry 00:12:58.419 --> 00:13:00.419 And they are authorized to do so 00:13:00.419 --> 00:13:03.419 Its scent is not apparent and its color is hidden 00:13:03.419 --> 00:13:05.419 That is, it has a noticeable smell 00:13:05.419 --> 00:13:07.419 There is no color in it 00:13:07.419 --> 00:13:10.419 Such as musk, amber, and oud 00:13:10.419 --> 00:13:12.419 And his saying and the kindness of women 00:13:12.419 --> 00:13:14.419 That is, whatever suits them 00:13:14.419 --> 00:13:17.419 Its color is not apparent and its smell is hidden 00:13:17.419 --> 00:13:19.419 Such as decorative powders 00:13:19.419 --> 00:13:20.419 And what is meant 00:13:20.419 --> 00:13:23.419 If she wants to leave her house 00:13:23.419 --> 00:13:26.419 But if she is with her husband 00:13:26.419 --> 00:13:29.419 So she can apply perfume as she wants 00:13:29.419 --> 00:13:32.549 The Prophet, may God bless him and grant him peace, stressed 00:13:32.549 --> 00:13:33.549 In the goodness of women 00:13:33.549 --> 00:13:36.549 If we leave their homes 00:13:36.549 --> 00:13:37.549 And he said 00:13:37.549 --> 00:13:39.549 Any woman who wears perfume 00:13:39.549 --> 00:13:43.549 So it passed by some people to smell its scent 00:13:43.549 --> 00:13:45.549 She is an adulteress 00:13:45.549 --> 00:13:50.149 On the authority of Abu Othman Al-Nahdi, he said: 00:13:50.149 --> 00:13:53.149 The Messenger of God, may God bless him and grant him peace, said 00:13:53.149 --> 00:13:56.149 If someone gives you basil 00:13:56.149 --> 00:13:58.149 He does not return it 00:13:58.149 --> 00:14:01.149 He left heaven 00:14:01.149 --> 00:14:04.750 This hadith is weak 00:14:04.750 --> 00:14:07.750 But what is mentioned in Sahih Muslim supports this 00:14:07.750 --> 00:14:10.750 From the hadith of Abu Hurairah, may God be pleased with him 00:14:11.750 --> 00:14:14.750 That the Prophet, may God bless him and grant him peace, said 00:14:14.750 --> 00:14:17.750 Whoever offered him basil 00:14:17.750 --> 00:14:18.750 He does not return it 00:14:18.750 --> 00:14:22.750 It is light bearing and has a pleasant wind 00:14:22.750 --> 00:14:26.750 That is, carrying it does not cost a person or make him difficult 00:14:26.750 --> 00:14:28.750 And at the same time 00:14:28.750 --> 00:14:31.750 It has a pleasant, pleasant smell 00:14:31.750 --> 00:14:33.779 And basil 00:14:33.779 --> 00:14:36.779 It is every scented plant with a pleasant scent 00:14:36.779 --> 00:14:38.850 And he said 00:14:38.850 --> 00:14:40.850 He left heaven 00:14:40.850 --> 00:14:44.850 The meaning is that his origin came out of Paradise 00:14:44.850 --> 00:14:48.070 Al-Nawawi, may God have mercy on him, said 00:14:48.070 --> 00:14:50.070 In this hadith 00:14:50.070 --> 00:14:53.070 It is disliked to return basil to someone who offered it to him 00:14:53.070 --> 00:14:54.070 Except for an excuse 00:14:54.070 --> 00:14:57.070 That means if the person has an excuse 00:14:57.070 --> 00:15:01.070 Like a disease that cannot tolerate the smell of perfume 00:15:01.070 --> 00:15:06.070 Or the perfume has a strong smell that a person cannot tolerate 00:15:06.070 --> 00:15:09.070 He can apologize with a kind word 00:15:09.070 --> 00:15:13.769 He does not have to accept it 00:15:13.769 --> 00:15:17.990 If it comes in the Musnad of Imam Ahmad 00:15:17.990 --> 00:15:20.990 On the authority of Anas, may God be pleased with him, he said 00:15:20.990 --> 00:15:23.990 The Messenger of God, may God bless him and grant him peace, said 00:15:23.990 --> 00:15:26.990 Beloved to me from this world 00:15:26.990 --> 00:15:28.990 Women and perfume 00:15:28.990 --> 00:15:31.990 I made prayer the comfort of my eye 00:15:31.990 --> 00:15:35.059 It was proven from him, may God bless him and grant him peace 00:15:35.059 --> 00:15:37.059 Preference for musk 00:15:37.059 --> 00:15:41.059 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:15:41.059 --> 00:15:44.059 The Messenger of God, may God bless him and grant him peace, said 00:15:44.059 --> 00:15:47.059 The best musk 00:15:47.059 --> 00:15:50.090 Ibn al-Qayyim, may God have mercy on him, said 00:15:50.090 --> 00:15:54.090 He, may God bless him and grant him peace, loved good things 00:15:54.090 --> 00:15:56.090 He still has it 00:15:56.090 --> 00:15:59.090 Its scent is one of the best 00:15:59.090 --> 00:16:02.090 And his sweat is one of the best perfumes 00:16:02.090 --> 00:16:04.090 He also said 00:16:04.090 --> 00:16:06.090 And in the goodness of the characteristic 00:16:06.090 --> 00:16:08.090 That the angels love him 00:16:08.090 --> 00:16:11.090 And the devils flee from him 00:16:11.090 --> 00:16:14.090 And the most beloved thing to the devils 00:16:14.090 --> 00:16:17.090 Foul stench 00:16:17.090 --> 00:16:19.090 Good souls love 00:16:19.090 --> 00:16:21.090 Smells good 00:16:21.090 --> 00:16:23.090 And evil spirits love 00:16:23.090 --> 00:16:25.090 Malicious smell 00:16:25.090 --> 00:16:29.090 Every soul tends to what suits it 00:16:29.090 --> 00:16:31.379 Scientists said 00:16:31.379 --> 00:16:33.379 It is desirable for a Muslim to be 00:16:33.379 --> 00:16:36.379 Always smells good 00:16:36.379 --> 00:16:38.379 And be careful to remove what may 00:16:38.379 --> 00:16:41.379 A foul odor lingers on his body 00:16:41.379 --> 00:16:44.379 Or in his mouth from the smell of smoke 00:16:44.379 --> 00:16:46.500 And so on 00:16:46.500 --> 00:16:48.500 Mustaib is confirmed for men 00:16:48.500 --> 00:16:50.500 About Friday 00:16:50.500 --> 00:16:53.500 The two Eids and during Ihram 00:16:53.500 --> 00:16:55.500 And attending forums 00:16:55.500 --> 00:16:57.500 And reading the Qur’an 00:16:57.500 --> 00:16:59.500 And science councils 00:16:59.500 --> 00:17:03.139 The penis was shaved 00:17:03.139 --> 00:17:05.140 The rest, God willing 00:17:05.140 --> 00:17:07.140 And God knows best 00:17:07.140 --> 00:17:10.140 May God’s blessings and peace be upon our Prophet Muhammad 00:17:10.140 --> 00:17:14.140 And upon all his family and companions