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In the name of God, the Most Gracious, the Most Merciful

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Nice comment on the book of cards identifying the surahs of the Holy Qur’an

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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him

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Surat Al-Hajj

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In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God

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The nice comment on the identification cards and with Surah Al-Hajj and its lima has three pauses

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The first pause is due to the reasons for the descent

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The first reason was mentioned and then mentioned in the book, and the second is related to the Battle of Badr

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It seems that this is by way of example a warning about an issue present in this authentic book regarding the reasons for the revelation

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It is that he may mention some reasons that are not a reason in fact, but rather are an example

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Scientists have their own scrutiny on how to distinguish when it is clear about causality and what is less than that

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If you refer to the words of the commentators on this reason mentioned by the Sheikh, may God reward him well, Dr. Issam Al-Humaidan.

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If you find that the interpreters or most of the interpreters did not choose it as the reason for the revelation

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Rather, they considered it an example, and it was revealed regarding the six among whom a duel was fought on the day of Badr

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Hamza, Ubaida, Ali, may God be pleased with them all, Atba, Shaybah, and Al-Walid are among the infidels

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Whether the verse applies to them is correct, or it applies to them, yes

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But the verse is more general and does not have a known reason for it, as the author of Muharram says

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The companion of ihram examines the book of Sahih regarding the reasons for the revelation, paying attention primarily to the chain of transmission

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One may not notice anything in the proverb, yet it is a very useful book

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Therefore, when a student reads this book, he must read consciously and reflect on every reason he experiences

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What is his time, what is his indication of causality, and he reviews and contemplates little by little and refines his text

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So this authentic book will be one of the reasons for the revelation, its main source, and then it will be edited

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The second stop with the subject of the surah, it can be said from its beginning and the contradictions that are repeated in it

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Among its basic themes are resurrection and resurrection on the one hand, and victory and separation between creatures in this world and the afterlife on the other hand

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The truth is that if you ponder these words, you will find that resurrection and resurrection contain victory

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Victory for the believers may be in this world, but it must be in the afterlife

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The victory of this world for believers is not the ultimate goal

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Therefore, in the verse that applies, as I said, to the companions who fought with the infidels in the first Battle of Badr

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These are two adversaries who disputed about their Lord, so for those who disbelieve will have garments of fire cut out for them

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The victory of the Muslims over the infidels is not the end result

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There must be a final victory there. For those who disbelieve, garments of fire will be cut for them. Then he also mentioned the bliss of the believers.

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The truth is that the first section of the Surah is also related to victory

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Therefore, if you go to the sections of the surah, you will find that they are divided into two parts

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In each two sections, victory is mentioned. In fact, victory is present in two parts of the surah

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And what was mentioned about the Day of Resurrection is not far from this matter, as God will grant the believers eternal victory in it

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Here is the third pause with a word in the syllables, which is the vocative word of the acquaintance

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We note that the first section contains the beginning of the call

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In the second section, the caller’s initiator said, “Indoctrinate me.”

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First, what is the difference between a call to prayer and an indoctrinated call?

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The call, O people, for example, and it is there that

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The indoctrination call that says, “Say,” addresses the Prophet, may God bless him and grant him peace

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He teaches him what to say, so say, say, O people

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There is a big difference between them when contemplating

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O people, there is a call from the Lord to people

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The call is an invitation to turn in, as it is said, the call is a request to turn out

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God asks people to listen to His words

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As for indoctrination, there is an intermediary. Say, O people

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It is as if the speech was delivered through a means, even if the Prophet was conveying it from God

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But it is not the same as direct speech, and this requires contemplation

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What I wanted to say is that the surah that begins with the call is like this surah

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In the introduction, there is the beginning of the call to prayer, and in the two sections there are beginnings of the call to prayer

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The surah that begins with the call, the call is an essential thing in it

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It is repeated and spread throughout the surah and is influential in understanding its purposes and dividing it into sections

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This is what happened in Surah Al-Hajj. At the beginning of it, O people, fear your Lord

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Then, O people, if you are in doubt about the resurrection, then say, O people

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At the end of the surah also, O people, there is a parable, so listen to it within the second section

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I ask God to grant everyone success for those who love and are satisfied. I ask God for our Prophet Muhammad and for all of his companions

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Praise be to God, Lord of the worlds