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Da sunan Allah, Mai rahama, Mai jin kai

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Sharhi mai kyau akan littafin katuna masu tantance surorin Alqur'ani mai girma

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Daga Dr. Muhammad bn Abdul Aziz bn Umar Nassif Allah ya tsare shi

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Suratul Hajj

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Da sunan Allah, Mai rahama, Mai jin kai. Godiya ta tabbata ga Allah, da salati da sallama ga Manzon Allah

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Sharhi mai kyau akan katunan tantancewa da suratu Al-Hajj da limaminta suna da tsayawa uku

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Dakatawar farko ta kasance saboda dalilai na saukowa

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An ambaci dalili na farko sannan aka ambace shi a cikin littafin, na biyu kuma yana da alaka da yakin Badar

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Ga alama wannan ta misali gargaɗi ne game da wani batu da ke cikin wannan ingantaccen littafi dangane da dalilan wahayi.

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Ya kasance yana iya ambaton wasu dalilai da ba dalili ba a zahiri, sai dai misali ne

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Masana kimiyya suna da nasu binciken yadda za su bambanta lokacin da aka bayyana a fili game da haddasawa da abin da bai kai haka ba.

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Idan ka koma ga maganar malaman tafsiri a kan wannan dalili da Sheikh ya ambata, Allah ya saka masa da alheri, Dr. Issam Al-Humaidan.

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Idan ka ga cewa masu tafsiri ko mafi yawan masu tafsiri ba su zabe shi a matsayin dalilin wahayin ba

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A'a, sun dauki shi a matsayin misali, kuma ya sauka a kan shidan da aka yi yaki a cikinsu a ranar Badar.

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Hamza, Ubaida, Ali, Allah ya yarda da su baki daya, Atba, Shaibah, da Al-Walid suna daga cikin kafirai.

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Ko ayar ta shafe su daidai ne, ko kuma ta shafe su, eh

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Amma ayar ta fi kowa yawa kuma ba ta da wani sanannen dalilinta, kamar yadda marubucin Muharram yake cewa

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Sahabin ihrami ya nazarci littafin Sahih dangane da dalilan wahayi, yana mai da hankali musamman ga isnadin watsawa.

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Wataƙila mutum bai lura da wani abu a cikin karin magana ba, duk da haka littafi ne mai fa'ida sosai

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Saboda haka, sa’ad da ɗalibi ya karanta wannan littafin, dole ne ya karanta da hankali kuma ya yi tunani a kan kowane dalilin da ya same shi

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Menene lokacinsa, mene ne alamar dalilinsa, kuma yana bita kuma ya yi la'akari da kadan kadan kuma yana tace rubutunsa.

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Don haka wannan ingantaccen littafi zai kasance daya daga cikin dalilan saukar wahayi, babban tushensa, sannan a gyara shi.

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Tsaya ta biyu da abin da ya shafi surar, ana iya cewa tun farkonta da kuma sabani da aka maimaita a cikinta.

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Daga cikin maudu’insa na asali akwai tashin matattu da tashin matattu a bangare guda, da nasara da rabuwa tsakanin halittu a duniya da lahira a daya bangaren.

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Gaskiyar ita ce, idan ka yi la'akari da waɗannan kalmomi, za ka ga cewa tashin matattu da tashin matattu sun ƙunshi nasara

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Nasara ga muminai tana iya kasancewa a nan duniya, amma dole ne ta kasance a lahira

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Nasarar duniya ga muminai ba ita ce manufa ta ƙarshe ba

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Don haka a cikin ayar da ta yi aiki kamar yadda na ce ga Sahabban da suka yi yaki da kafirai a yakin Badar na farko.

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Waɗannan ƙungiyõyi biyu ne waɗanda suka yi husũma a cikin sha'anin Ubangijinsu.

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Nasarar da musulmi suka samu a kan kafirai ba shine karshe ba

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Dole ne a sami nasara ta ƙarshe a can. Kuma waɗanda suka kãfirta ana yanka musu tufãfin wutã. Sannan kuma ya ambaci ni'imar muminai.

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Gaskiyar ita ce sashin farko na surar shima yana da alaka da nasara

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Don haka idan ka je bangaren surar, za ka ga sun kasu kashi biyu

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A kowane bangare biyu, an ambaci nasara. Haqiqa nasara tana nan a vangare biyu na surar

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Kuma abin da aka ambata na ranar qiyama bai yi nisa da wannan al’amari ba, domin Allah zai ba wa muminai nasara a cikinsa har abada.

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Ga tsaiko na uku da kalma a cikin ma’auni, wato kalmar da aka sani.

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Mun lura cewa sashe na farko ya ƙunshi farkon kira

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A cikin sashe na biyu, wanda ya ƙaddamar da kiran ya ce, "Ka koya mani."

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Na farko, mene ne bambancin kiran salla da kiran da aka koyar?

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Kira, ya ku mutane, misali, kuma a can ne

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Kiran ruhi da ke cewa: “Kace” yana magana da Annabi mai tsira da amincin Allah

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Yana koya masa abin da zai ce, sai ku ce, ya ku mutane

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Akwai babban bambanci a tsakanin su lokacin yin tunani

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Ya ku mutane, akwai kira daga Ubangiji zuwa ga mutane

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Kiran gayyata ne don shiga, kamar yadda aka ce, kiran buƙatun ne don fitowa

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Allah yana tambayar mutane su saurari maganarsa

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Amma game da indoctrination, akwai mai shiga tsakani. Ka ce ya ku mutane

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Kamar dai an yi magana ta hanya ce, ko da kuwa Annabi yana isar da shi daga Allah ne

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Amma ba daidai yake da magana kai tsaye ba, kuma wannan yana buƙatar tunani

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Abin da nake so in ce shi ne surar da ta fara da kira kamar wannan surar ce

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A cikin muqaddimar akwai farkon kiran sallah, kuma a cikin sassan biyu akwai farkon kiran sallah.

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Surar da ta fara da kira, kira wani abu ne mai muhimmanci a cikinsa

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Ana maimaituwa ana watsuwa cikin surar kuma tana da tasiri wajen fahimtar manufofinta da karkasa ta zuwa kashi-kashi.

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Wannan shi ne abin da ya faru a cikin Suratul Hajj. A farkonsa, ya ku mutane, ku ji tsoron Ubangijinku

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To, ya ku mutane, idan kun kasance a cikin shakka daga tashin kiyama, sai ku ce, ya ku mutane

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A karshen surar kuma, ya ku mutane, akwai wani misali, sai ku saurare shi a cikin kashi na biyu

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Ina rokon Allah ya ba kowa nasara ga wanda ya so kuma ya gamsu. Ina roqon Allah don Annabinmu Muhammadu da Sahabbansa baki xaya

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Godiya ta tabbata ga Allah Ubangijin talikai