In the name of God, the Most Gracious, the Most Merciful
Nice comment on the book of cards identifying the surahs of the Holy Qur’an
By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him
Surat Al-Hajj
In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
The nice comment on the identification cards and with Surah Al-Hajj and its lima has three pauses
The first pause is due to the reasons for the descent
The first reason was mentioned and then mentioned in the book, and the second is related to the Battle of Badr
It seems that this is by way of example a warning about an issue present in this authentic book regarding the reasons for the revelation
It is that he may mention some reasons that are not a reason in fact, but rather are an example
Scientists have their own scrutiny on how to distinguish when it is clear about causality and what is less than that
If you refer to the words of the commentators on this reason mentioned by the Sheikh, may God reward him well, Dr. Issam Al-Humaidan.
If you find that the interpreters or most of the interpreters did not choose it as the reason for the revelation
Rather, they considered it an example, and it was revealed regarding the six among whom a duel was fought on the day of Badr
Hamza, Ubaida, Ali, may God be pleased with them all, Atba, Shaybah, and Al-Walid are among the infidels
Whether the verse applies to them is correct, or it applies to them, yes
But the verse is more general and does not have a known reason for it, as the author of Muharram says
The companion of ihram examines the book of Sahih regarding the reasons for the revelation, paying attention primarily to the chain of transmission
One may not notice anything in the proverb, yet it is a very useful book
Therefore, when a student reads this book, he must read consciously and reflect on every reason he experiences
What is his time, what is his indication of causality, and he reviews and contemplates little by little and refines his text
So this authentic book will be one of the reasons for the revelation, its main source, and then it will be edited
The second stop with the subject of the surah, it can be said from its beginning and the contradictions that are repeated in it
Among its basic themes are resurrection and resurrection on the one hand, and victory and separation between creatures in this world and the afterlife on the other hand
The truth is that if you ponder these words, you will find that resurrection and resurrection contain victory
Victory for the believers may be in this world, but it must be in the afterlife
The victory of this world for believers is not the ultimate goal
Therefore, in the verse that applies, as I said, to the companions who fought with the infidels in the first Battle of Badr
These are two adversaries who disputed about their Lord, so for those who disbelieve will have garments of fire cut out for them
The victory of the Muslims over the infidels is not the end result
There must be a final victory there. For those who disbelieve, garments of fire will be cut for them. Then he also mentioned the bliss of the believers.
The truth is that the first section of the Surah is also related to victory
Therefore, if you go to the sections of the surah, you will find that they are divided into two parts
In each two sections, victory is mentioned. In fact, victory is present in two parts of the surah
And what was mentioned about the Day of Resurrection is not far from this matter, as God will grant the believers eternal victory in it
Here is the third pause with a word in the syllables, which is the vocative word of the acquaintance
We note that the first section contains the beginning of the call
In the second section, the caller’s initiator said, “Indoctrinate me.”
First, what is the difference between a call to prayer and an indoctrinated call?
The call, O people, for example, and it is there that
The indoctrination call that says, “Say,” addresses the Prophet, may God bless him and grant him peace
He teaches him what to say, so say, say, O people
There is a big difference between them when contemplating
O people, there is a call from the Lord to people
The call is an invitation to turn in, as it is said, the call is a request to turn out
God asks people to listen to His words
As for indoctrination, there is an intermediary. Say, O people
It is as if the speech was delivered through a means, even if the Prophet was conveying it from God
But it is not the same as direct speech, and this requires contemplation
What I wanted to say is that the surah that begins with the call is like this surah
In the introduction, there is the beginning of the call to prayer, and in the two sections there are beginnings of the call to prayer
The surah that begins with the call, the call is an essential thing in it
It is repeated and spread throughout the surah and is influential in understanding its purposes and dividing it into sections
This is what happened in Surah Al-Hajj. At the beginning of it, O people, fear your Lord
Then, O people, if you are in doubt about the resurrection, then say, O people
At the end of the surah also, O people, there is a parable, so listen to it within the second section
I ask God to grant everyone success for those who love and are satisfied. I ask God for our Prophet Muhammad and for all of his companions
Praise be to God, Lord of the worlds