WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:37.539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:43.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.539 --> 00:00:45.820 Surat Al-Hajj 00:00:45.820 --> 00:00:50.820 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.820 --> 00:00:56.820 The nice comment on the identification cards and with Surah Al-Hajj and its lima has three pauses 00:00:56.820 --> 00:01:01.240 The first pause is due to the reasons for the descent 00:01:01.240 --> 00:01:08.239 The first reason was mentioned and then mentioned in the book, and the second is related to the Battle of Badr 00:01:08.239 --> 00:01:16.239 It seems that this is by way of example a warning about an issue present in this authentic book regarding the reasons for the revelation 00:01:16.239 --> 00:01:22.500 It is that he may mention some reasons that are not a reason in fact, but rather are an example 00:01:22.500 --> 00:01:30.500 Scientists have their own scrutiny on how to distinguish when it is clear about causality and what is less than that 00:01:30.500 --> 00:01:38.689 If you refer to the words of the commentators on this reason mentioned by the Sheikh, may God reward him well, Dr. Issam Al-Humaidan. 00:01:38.689 --> 00:01:45.689 If you find that the interpreters or most of the interpreters did not choose it as the reason for the revelation 00:01:45.689 --> 00:01:52.879 Rather, they considered it an example, and it was revealed regarding the six among whom a duel was fought on the day of Badr 00:01:52.879 --> 00:02:00.909 Hamza, Ubaida, Ali, may God be pleased with them all, Atba, Shaybah, and Al-Walid are among the infidels 00:02:00.909 --> 00:02:07.909 Whether the verse applies to them is correct, or it applies to them, yes 00:02:07.909 --> 00:02:14.909 But the verse is more general and does not have a known reason for it, as the author of Muharram says 00:02:14.909 --> 00:02:20.909 The companion of ihram examines the book of Sahih regarding the reasons for the revelation, paying attention primarily to the chain of transmission 00:02:20.909 --> 00:02:26.909 One may not notice anything in the proverb, yet it is a very useful book 00:02:26.909 --> 00:02:33.909 Therefore, when a student reads this book, he must read consciously and reflect on every reason he experiences 00:02:33.909 --> 00:02:42.099 What is his time, what is his indication of causality, and he reviews and contemplates little by little and refines his text 00:02:42.099 --> 00:02:49.099 So this authentic book will be one of the reasons for the revelation, its main source, and then it will be edited 00:02:49.099 --> 00:02:57.680 The second stop with the subject of the surah, it can be said from its beginning and the contradictions that are repeated in it 00:02:57.680 --> 00:03:08.680 Among its basic themes are resurrection and resurrection on the one hand, and victory and separation between creatures in this world and the afterlife on the other hand 00:03:08.680 --> 00:03:17.900 The truth is that if you ponder these words, you will find that resurrection and resurrection contain victory 00:03:17.900 --> 00:03:26.000 Victory for the believers may be in this world, but it must be in the afterlife 00:03:26.000 --> 00:03:30.030 The victory of this world for believers is not the ultimate goal 00:03:30.030 --> 00:03:38.030 Therefore, in the verse that applies, as I said, to the companions who fought with the infidels in the first Battle of Badr 00:03:38.030 --> 00:03:43.030 These are two adversaries who disputed about their Lord, so for those who disbelieve will have garments of fire cut out for them 00:03:43.030 --> 00:03:48.030 The victory of the Muslims over the infidels is not the end result 00:03:48.030 --> 00:03:56.030 There must be a final victory there. For those who disbelieve, garments of fire will be cut for them. Then he also mentioned the bliss of the believers. 00:03:56.030 --> 00:04:02.060 The truth is that the first section of the Surah is also related to victory 00:04:02.060 --> 00:04:08.090 Therefore, if you go to the sections of the surah, you will find that they are divided into two parts 00:04:08.090 --> 00:04:16.149 In each two sections, victory is mentioned. In fact, victory is present in two parts of the surah 00:04:16.149 --> 00:04:25.149 And what was mentioned about the Day of Resurrection is not far from this matter, as God will grant the believers eternal victory in it 00:04:25.149 --> 00:04:34.339 Here is the third pause with a word in the syllables, which is the vocative word of the acquaintance 00:04:34.339 --> 00:04:38.339 We note that the first section contains the beginning of the call 00:04:38.339 --> 00:04:42.699 In the second section, the caller’s initiator said, “Indoctrinate me.” 00:04:42.699 --> 00:04:46.699 First, what is the difference between a call to prayer and an indoctrinated call? 00:04:46.699 --> 00:04:50.699 The call, O people, for example, and it is there that 00:04:51.699 --> 00:04:56.920 The indoctrination call that says, “Say,” addresses the Prophet, may God bless him and grant him peace 00:04:56.920 --> 00:04:59.920 He teaches him what to say, so say, say, O people 00:04:59.920 --> 00:05:04.209 There is a big difference between them when contemplating 00:05:04.209 --> 00:05:09.399 O people, there is a call from the Lord to people 00:05:09.399 --> 00:05:16.459 The call is an invitation to turn in, as it is said, the call is a request to turn out 00:05:16.459 --> 00:05:20.750 God asks people to listen to His words 00:05:20.750 --> 00:05:24.750 As for indoctrination, there is an intermediary. Say, O people 00:05:24.750 --> 00:05:30.040 It is as if the speech was delivered through a means, even if the Prophet was conveying it from God 00:05:30.040 --> 00:05:34.139 But it is not the same as direct speech, and this requires contemplation 00:05:34.139 --> 00:05:38.139 What I wanted to say is that the surah that begins with the call is like this surah 00:05:38.139 --> 00:05:42.139 In the introduction, there is the beginning of the call to prayer, and in the two sections there are beginnings of the call to prayer 00:05:42.139 --> 00:05:47.139 The surah that begins with the call, the call is an essential thing in it 00:05:47.139 --> 00:05:56.230 It is repeated and spread throughout the surah and is influential in understanding its purposes and dividing it into sections 00:05:56.230 --> 00:06:02.230 This is what happened in Surah Al-Hajj. At the beginning of it, O people, fear your Lord 00:06:02.230 --> 00:06:07.230 Then, O people, if you are in doubt about the resurrection, then say, O people 00:06:07.230 --> 00:06:14.230 At the end of the surah also, O people, there is a parable, so listen to it within the second section 00:06:14.230 --> 00:06:19.490 I ask God to grant everyone success for those who love and are satisfied. I ask God for our Prophet Muhammad and for all of his companions 00:06:19.490 --> 00:06:20.490 Praise be to God, Lord of the worlds