WEBVTT 00:00:00.000 --> 00:00:03.000 Da sunan Allah, Mai rahama, Mai jin kai 00:00:03.000 --> 00:00:37.539 Sharhi mai kyau akan littafin katuna masu tantance surorin Alqur'ani mai girma 00:00:37.539 --> 00:00:43.539 Daga Dr. Muhammad bn Abdul Aziz bn Umar Nassif Allah ya tsare shi 00:00:43.539 --> 00:00:45.820 Suratul Hajj 00:00:45.820 --> 00:00:50.820 Da sunan Allah, Mai rahama, Mai jin kai. Godiya ta tabbata ga Allah, da salati da sallama ga Manzon Allah 00:00:50.820 --> 00:00:56.820 Sharhi mai kyau akan katunan tantancewa da suratu Al-Hajj da limaminta suna da tsayawa uku 00:00:56.820 --> 00:01:01.240 Dakatawar farko ta kasance saboda dalilai na saukowa 00:01:01.240 --> 00:01:08.239 An ambaci dalili na farko sannan aka ambace shi a cikin littafin, na biyu kuma yana da alaka da yakin Badar 00:01:08.239 --> 00:01:16.239 Ga alama wannan ta misali gargaɗi ne game da wani batu da ke cikin wannan ingantaccen littafi dangane da dalilan wahayi. 00:01:16.239 --> 00:01:22.500 Ya kasance yana iya ambaton wasu dalilai da ba dalili ba a zahiri, sai dai misali ne 00:01:22.500 --> 00:01:30.500 Masana kimiyya suna da nasu binciken yadda za su bambanta lokacin da aka bayyana a fili game da haddasawa da abin da bai kai haka ba. 00:01:30.500 --> 00:01:38.689 Idan ka koma ga maganar malaman tafsiri a kan wannan dalili da Sheikh ya ambata, Allah ya saka masa da alheri, Dr. Issam Al-Humaidan. 00:01:38.689 --> 00:01:45.689 Idan ka ga cewa masu tafsiri ko mafi yawan masu tafsiri ba su zabe shi a matsayin dalilin wahayin ba 00:01:45.689 --> 00:01:52.879 A'a, sun dauki shi a matsayin misali, kuma ya sauka a kan shidan da aka yi yaki a cikinsu a ranar Badar. 00:01:52.879 --> 00:02:00.909 Hamza, Ubaida, Ali, Allah ya yarda da su baki daya, Atba, Shaibah, da Al-Walid suna daga cikin kafirai. 00:02:00.909 --> 00:02:07.909 Ko ayar ta shafe su daidai ne, ko kuma ta shafe su, eh 00:02:07.909 --> 00:02:14.909 Amma ayar ta fi kowa yawa kuma ba ta da wani sanannen dalilinta, kamar yadda marubucin Muharram yake cewa 00:02:14.909 --> 00:02:20.909 Sahabin ihrami ya nazarci littafin Sahih dangane da dalilan wahayi, yana mai da hankali musamman ga isnadin watsawa. 00:02:20.909 --> 00:02:26.909 Wataƙila mutum bai lura da wani abu a cikin karin magana ba, duk da haka littafi ne mai fa'ida sosai 00:02:26.909 --> 00:02:33.909 Saboda haka, sa’ad da ɗalibi ya karanta wannan littafin, dole ne ya karanta da hankali kuma ya yi tunani a kan kowane dalilin da ya same shi 00:02:33.909 --> 00:02:42.099 Menene lokacinsa, mene ne alamar dalilinsa, kuma yana bita kuma ya yi la'akari da kadan kadan kuma yana tace rubutunsa. 00:02:42.099 --> 00:02:49.099 Don haka wannan ingantaccen littafi zai kasance daya daga cikin dalilan saukar wahayi, babban tushensa, sannan a gyara shi. 00:02:49.099 --> 00:02:57.680 Tsaya ta biyu da abin da ya shafi surar, ana iya cewa tun farkonta da kuma sabani da aka maimaita a cikinta. 00:02:57.680 --> 00:03:08.680 Daga cikin maudu’insa na asali akwai tashin matattu da tashin matattu a bangare guda, da nasara da rabuwa tsakanin halittu a duniya da lahira a daya bangaren. 00:03:08.680 --> 00:03:17.900 Gaskiyar ita ce, idan ka yi la'akari da waɗannan kalmomi, za ka ga cewa tashin matattu da tashin matattu sun ƙunshi nasara 00:03:17.900 --> 00:03:26.000 Nasara ga muminai tana iya kasancewa a nan duniya, amma dole ne ta kasance a lahira 00:03:26.000 --> 00:03:30.030 Nasarar duniya ga muminai ba ita ce manufa ta ƙarshe ba 00:03:30.030 --> 00:03:38.030 Don haka a cikin ayar da ta yi aiki kamar yadda na ce ga Sahabban da suka yi yaki da kafirai a yakin Badar na farko. 00:03:38.030 --> 00:03:43.030 Waɗannan ƙungiyõyi biyu ne waɗanda suka yi husũma a cikin sha'anin Ubangijinsu. 00:03:43.030 --> 00:03:48.030 Nasarar da musulmi suka samu a kan kafirai ba shine karshe ba 00:03:48.030 --> 00:03:56.030 Dole ne a sami nasara ta ƙarshe a can. Kuma waɗanda suka kãfirta ana yanka musu tufãfin wutã. Sannan kuma ya ambaci ni'imar muminai. 00:03:56.030 --> 00:04:02.060 Gaskiyar ita ce sashin farko na surar shima yana da alaka da nasara 00:04:02.060 --> 00:04:08.090 Don haka idan ka je bangaren surar, za ka ga sun kasu kashi biyu 00:04:08.090 --> 00:04:16.149 A kowane bangare biyu, an ambaci nasara. Haqiqa nasara tana nan a vangare biyu na surar 00:04:16.149 --> 00:04:25.149 Kuma abin da aka ambata na ranar qiyama bai yi nisa da wannan al’amari ba, domin Allah zai ba wa muminai nasara a cikinsa har abada. 00:04:25.149 --> 00:04:34.339 Ga tsaiko na uku da kalma a cikin ma’auni, wato kalmar da aka sani. 00:04:34.339 --> 00:04:38.339 Mun lura cewa sashe na farko ya ƙunshi farkon kira 00:04:38.339 --> 00:04:42.699 A cikin sashe na biyu, wanda ya ƙaddamar da kiran ya ce, "Ka koya mani." 00:04:42.699 --> 00:04:46.699 Na farko, mene ne bambancin kiran salla da kiran da aka koyar? 00:04:46.699 --> 00:04:50.699 Kira, ya ku mutane, misali, kuma a can ne 00:04:51.699 --> 00:04:56.920 Kiran ruhi da ke cewa: “Kace” yana magana da Annabi mai tsira da amincin Allah 00:04:56.920 --> 00:04:59.920 Yana koya masa abin da zai ce, sai ku ce, ya ku mutane 00:04:59.920 --> 00:05:04.209 Akwai babban bambanci a tsakanin su lokacin yin tunani 00:05:04.209 --> 00:05:09.399 Ya ku mutane, akwai kira daga Ubangiji zuwa ga mutane 00:05:09.399 --> 00:05:16.459 Kiran gayyata ne don shiga, kamar yadda aka ce, kiran buƙatun ne don fitowa 00:05:16.459 --> 00:05:20.750 Allah yana tambayar mutane su saurari maganarsa 00:05:20.750 --> 00:05:24.750 Amma game da indoctrination, akwai mai shiga tsakani. Ka ce ya ku mutane 00:05:24.750 --> 00:05:30.040 Kamar dai an yi magana ta hanya ce, ko da kuwa Annabi yana isar da shi daga Allah ne 00:05:30.040 --> 00:05:34.139 Amma ba daidai yake da magana kai tsaye ba, kuma wannan yana buƙatar tunani 00:05:34.139 --> 00:05:38.139 Abin da nake so in ce shi ne surar da ta fara da kira kamar wannan surar ce 00:05:38.139 --> 00:05:42.139 A cikin muqaddimar akwai farkon kiran sallah, kuma a cikin sassan biyu akwai farkon kiran sallah. 00:05:42.139 --> 00:05:47.139 Surar da ta fara da kira, kira wani abu ne mai muhimmanci a cikinsa 00:05:47.139 --> 00:05:56.230 Ana maimaituwa ana watsuwa cikin surar kuma tana da tasiri wajen fahimtar manufofinta da karkasa ta zuwa kashi-kashi. 00:05:56.230 --> 00:06:02.230 Wannan shi ne abin da ya faru a cikin Suratul Hajj. A farkonsa, ya ku mutane, ku ji tsoron Ubangijinku 00:06:02.230 --> 00:06:07.230 To, ya ku mutane, idan kun kasance a cikin shakka daga tashin kiyama, sai ku ce, ya ku mutane 00:06:07.230 --> 00:06:14.230 A karshen surar kuma, ya ku mutane, akwai wani misali, sai ku saurare shi a cikin kashi na biyu 00:06:14.230 --> 00:06:19.490 Ina rokon Allah ya ba kowa nasara ga wanda ya so kuma ya gamsu. Ina roqon Allah don Annabinmu Muhammadu da Sahabbansa baki xaya 00:06:19.490 --> 00:06:20.490 Godiya ta tabbata ga Allah Ubangijin talikai