WEBVTT 00:00:00.080 --> 00:00:03.600 In the name of God, the Most Gracious, the Most Merciful 00:00:04.339 --> 00:00:06.419 Advantage center 00:00:06.419 --> 00:00:09.619 For human studies and research 00:00:09.619 --> 00:00:11.939 Submit 00:00:11.939 --> 00:00:16.500 Summary of Sahih Al-Bukhari 00:00:16.500 --> 00:00:22.579 Chapter on what is mentioned about selling food and gambling 00:00:22.579 --> 00:00:24.019 About Tawoos 00:00:24.019 --> 00:00:27.140 On the authority of Ibn Abbas, may God be pleased with them both 00:00:27.140 --> 00:00:30.420 That the Messenger of God, may God bless him and grant him peace 00:00:30.420 --> 00:00:32.979 He forbade a man to sell food 00:00:32.979 --> 00:00:35.250 Until he fulfills it 00:00:35.250 --> 00:00:38.770 I said to Ibn Abbas, how is that? 00:00:38.770 --> 00:00:42.450 He said that dirhams for dirhams 00:00:42.450 --> 00:00:45.140 Food is postponed 00:00:45.140 --> 00:00:46.500 In a novel 00:00:46.500 --> 00:00:48.259 Ibn Abbas said 00:00:48.259 --> 00:00:52.770 I do not consider everything except the same 00:00:52.770 --> 00:00:56.219 Comment on the hadith 00:00:56.219 --> 00:00:58.299 Monopoly and monopoly 00:00:58.299 --> 00:01:00.299 It is withholding the commodity from sale 00:01:00.299 --> 00:01:03.090 Until the price rises 00:01:03.090 --> 00:01:04.849 Until he fulfills it 00:01:04.849 --> 00:01:07.090 That is, until he catches him 00:01:07.090 --> 00:01:08.209 A deferral 00:01:08.209 --> 00:01:11.280 Any deferred delay 00:01:11.280 --> 00:01:14.719 One of the benefits of talking 00:01:14.719 --> 00:01:16.640 Benefit from talking 00:01:16.640 --> 00:01:20.719 It is forbidden to sell what has not been received and fulfilled 00:01:20.719 --> 00:01:23.519 This indicates that the arrest varies in matters 00:01:23.519 --> 00:01:26.239 According to their differences in themselves 00:01:26.239 --> 00:01:29.629 And according to the customs of the people there 00:01:29.629 --> 00:01:33.870 It states that it is not permissible to sell an absent person for a present 00:01:36.099 --> 00:01:38.099 On the authority of Malik bin Aws 00:01:38.099 --> 00:01:41.540 He asked for an exchange of one hundred dinars 00:01:41.540 --> 00:01:44.420 Talha bin Ubaidullah invited me 00:01:44.420 --> 00:01:47.780 So we negotiated until he found pleasure in me 00:01:47.780 --> 00:01:50.900 So the gold began turning it over in his hand 00:01:50.900 --> 00:01:52.420 Then he said 00:01:52.420 --> 00:01:55.620 Until my treasure comes from the forest 00:01:55.620 --> 00:01:57.780 Omar hears that 00:01:57.780 --> 00:01:59.060 And he said 00:01:59.060 --> 00:02:02.900 By God, you will not leave him until you take from him 00:02:02.980 --> 00:02:06.739 The Messenger of God, may God bless him and grant him peace, said 00:02:06.739 --> 00:02:09.139 Gold for gold is usury 00:02:09.139 --> 00:02:11.539 Except Ha and Ha 00:02:11.539 --> 00:02:13.939 And righteousness for righteousness is usury 00:02:13.939 --> 00:02:16.340 Except Ha and Ha 00:02:16.340 --> 00:02:18.900 And barley for barley is usury 00:02:18.900 --> 00:02:21.300 Except Ha and Ha 00:02:21.300 --> 00:02:23.620 And dates for dates are usury 00:02:23.620 --> 00:02:26.669 Except Ha and Ha 00:02:26.669 --> 00:02:30.030 Comment on the hadith 00:02:30.030 --> 00:02:32.590 Solicit any research 00:02:32.590 --> 00:02:33.830 Purely 00:02:33.830 --> 00:02:34.830 Conjugation 00:02:34.830 --> 00:02:38.060 It is the sale of one currency for the other 00:02:38.060 --> 00:02:39.699 So we negotiated 00:02:39.699 --> 00:02:44.060 That is, we talked about the amount of compensation, increase or decrease 00:02:44.060 --> 00:02:45.180 Storer 00:02:45.180 --> 00:02:47.259 That is, a financial keeper 00:02:47.259 --> 00:02:48.539 The forest 00:02:48.539 --> 00:02:52.780 It is a place with many trees in the city's suburbs 00:02:52.780 --> 00:02:54.620 Gold with gold 00:02:54.620 --> 00:02:57.219 That is, selling gold for gold 00:02:57.219 --> 00:02:58.740 E and E 00:02:58.740 --> 00:03:00.379 That is, take and give 00:03:00.379 --> 00:03:03.259 That is, two exchanges in the council 00:03:03.259 --> 00:03:06.259 Al-Barr i.e. wheat 00:03:06.259 --> 00:03:09.740 One of the benefits of talking 00:03:09.740 --> 00:03:11.860 It is useful to talk 00:03:11.860 --> 00:03:15.219 Prohibition of usury in all its forms 00:03:15.219 --> 00:03:19.460 It stipulates that there is a transaction in the sale of usurious funds 00:03:19.460 --> 00:03:24.259 According to the details of the jurists 00:03:24.259 --> 00:03:27.139 Bab does not sell on my brother's sale 00:03:27.139 --> 00:03:29.620 He does not pay the same price as my brother 00:03:29.659 --> 00:03:33.060 Until he gives him permission or leaves 00:03:33.060 --> 00:03:36.580 On the authority of Abdullah bin Omar, may God be pleased with them both 00:03:36.580 --> 00:03:40.860 The Messenger of God, may God bless him and grant him peace, said 00:03:40.860 --> 00:03:44.180 Don't sell to one another 00:03:44.180 --> 00:03:49.909 You do not receive the goods until they are taken to the market. 00:03:49.909 --> 00:03:53.199 Commentary on the hadith 00:03:53.199 --> 00:03:54.319 The sum 00:03:54.319 --> 00:03:59.560 That the owner of the commodity and the person wishing for it agree on the sale and do not contract it. 00:03:59.560 --> 00:04:01.060 It goes down 00:04:01.060 --> 00:04:03.460 That is, go down and reach the market 00:04:03.460 --> 00:04:07.120 One of the benefits of talking 00:04:07.819 --> 00:04:09.819 It is useful to talk 00:04:09.819 --> 00:04:12.659 The Sharia is kind to the one who comes with goods 00:04:12.659 --> 00:04:15.780 And taking into account the interests of commodity owners 00:04:15.780 --> 00:04:22.300 It includes the prohibition in transactions of anything that raises conflict, enmity, and hatred. 00:04:22.850 --> 00:04:29.500 It prohibits anything that causes harm to others 00:04:29.500 --> 00:04:32.060 On the authority of Abu Hurairah, may God be pleased with him 00:04:32.060 --> 00:04:36.139 On the authority of the Prophet, may God bless him and grant him peace, he said 00:04:36.139 --> 00:04:38.819 He does not sell a present to a past 00:04:38.819 --> 00:04:40.819 And do not argue 00:04:40.819 --> 00:04:44.129 He does not add anything to his brother's sale 00:04:44.129 --> 00:04:45.569 In a novel 00:04:45.569 --> 00:04:47.939 The man does not sell 00:04:48.019 --> 00:04:50.899 And they should not propose to him after his engagement 00:04:50.899 --> 00:04:56.850 A woman should not ask for a divorce from her sister in order to satisfy her burden. 00:05:00.240 --> 00:05:01.360 Felt 00:05:01.360 --> 00:05:04.079 That is, for those who live in the desert 00:05:04.079 --> 00:05:05.959 And do not argue 00:05:05.959 --> 00:05:07.160 Najash 00:05:07.160 --> 00:05:11.920 Enticing people with the commodity by praising it and raising its price 00:05:11.920 --> 00:05:14.120 Without wanting to buy 00:05:14.120 --> 00:05:17.680 It is also called alienating them from it 00:05:17.720 --> 00:05:20.079 To fill her vessel 00:05:20.079 --> 00:05:26.160 That is, she turns him around in order to empty her of her husband’s goodness due to his divorcing her. 00:05:26.160 --> 00:05:29.800 One of the benefits of talking 00:05:29.800 --> 00:05:31.800 Benefit from talking 00:05:31.800 --> 00:05:35.920 Prohibition of fraud, deception, and deception in sales 00:05:35.920 --> 00:05:42.740 It prohibits competition that necessitates intersectionality 00:05:42.740 --> 00:05:45.810 Bid sale section 00:05:45.810 --> 00:05:49.449 On the authority of Jaber bin Abdullah, may God be pleased with them both 00:05:49.490 --> 00:05:53.250 A man freed a slave of his from behind 00:05:53.250 --> 00:05:54.569 So he needed 00:05:54.569 --> 00:05:58.970 So the Prophet, may God bless him and grant him peace, took it and said 00:05:58.970 --> 00:06:01.329 Who buys it from me? 00:06:01.329 --> 00:06:05.709 Naeem bin Abdullah bought it for such-and-such 00:06:05.709 --> 00:06:06.990 In a novel 00:06:06.990 --> 00:06:09.509 For eight hundred dirhams 00:06:09.509 --> 00:06:11.779 So he gave it to him 00:06:11.779 --> 00:06:13.139 In a novel 00:06:13.139 --> 00:06:14.699 Jaber said 00:06:14.699 --> 00:06:16.740 A Coptic slave 00:06:16.740 --> 00:06:19.610 What happened first? 00:06:19.610 --> 00:06:23.050 Comment on the hadith 00:06:23.050 --> 00:06:24.769 Bid sale 00:06:24.769 --> 00:06:27.769 To give someone an eighth for the item 00:06:27.769 --> 00:06:30.930 Then he gives it to someone else in addition to it 00:06:30.930 --> 00:06:34.459 So the sale will be for the highest price 00:06:34.459 --> 00:06:35.660 A man 00:06:35.660 --> 00:06:39.459 He is Abu Mathkur Al-Ansari, may God be pleased with him 00:06:39.459 --> 00:06:40.660 A boy 00:06:40.660 --> 00:06:42.699 His name is Jacob 00:06:42.699 --> 00:06:44.019 About plan 00:06:44.019 --> 00:06:45.620 That is, by saying 00:06:45.620 --> 00:06:48.339 You are free after I die 00:06:48.339 --> 00:06:50.100 So and so 00:06:50.100 --> 00:06:52.339 That is, eight hundred dirhams 00:06:52.339 --> 00:06:54.500 It was said otherwise 00:06:54.500 --> 00:06:56.259 So he gave it to him 00:06:56.259 --> 00:06:59.009 That is, he gave it to him 00:06:59.009 --> 00:07:02.810 One of the benefits of talking 00:07:02.810 --> 00:07:04.769 He benefited from the conversation 00:07:04.769 --> 00:07:08.050 If rights and virtues compete 00:07:08.050 --> 00:07:09.970 Ahead of course 00:07:09.970 --> 00:07:13.250 It includes a refund for the behavior of someone who gives his money in charity 00:07:13.250 --> 00:07:17.819 If the rights are attached to it 00:07:17.819 --> 00:07:19.420 Bab al-Najsh 00:07:19.420 --> 00:07:23.410 Who said that sale is not permissible? 00:07:23.449 --> 00:07:26.889 On the authority of Ibn Omar, may God be pleased with them both, he said 00:07:26.889 --> 00:07:31.980 The Prophet, may God’s prayers and peace be upon him, forbade performing ritual ritual obstruction 00:07:31.980 --> 00:07:35.430 Comment on the hadith 00:07:35.430 --> 00:07:36.670 Najsh 00:07:36.670 --> 00:07:41.579 It is to encourage people to buy the product or repel them from it 00:07:41.579 --> 00:07:45.220 One of the benefits of talking 00:07:45.220 --> 00:07:47.300 Benefit from talking 00:07:47.300 --> 00:07:50.300 Prohibiting deception in sales 00:07:50.300 --> 00:07:57.250 It is not permissible to bid on the commodity with the intention of deception 00:07:57.250 --> 00:08:01.220 Chapter on selling gharar and habala 00:08:01.220 --> 00:08:02.579 On the authority of Nafi 00:08:02.579 --> 00:08:06.060 On the authority of Abdullah bin Omar, may God be pleased with them both 00:08:06.060 --> 00:08:11.899 The Messenger of God, may God bless him and grant him peace, forbade the sale of habala 00:08:11.899 --> 00:08:16.139 It was a sale sold by the people of pre-Islamic times 00:08:16.139 --> 00:08:20.899 The man used to buy the camel until the camel produced 00:08:20.899 --> 00:08:25.120 Then she produces what is in her stomach 00:08:25.120 --> 00:08:28.860 Comment on the hadith 00:08:28.860 --> 00:08:32.019 Selling gharar is selling risk 00:08:32.019 --> 00:08:34.899 It is ignorance of the price or commodity 00:08:34.899 --> 00:08:37.600 It has many pictures 00:08:37.600 --> 00:08:39.320 And it was a sellout 00:08:39.320 --> 00:08:42.080 This interpretation is from Nafi’s words 00:08:42.080 --> 00:08:47.419 Some of them said it is from the words of Ibn Omar, may God be pleased with them both 00:08:47.419 --> 00:08:50.250 Aljazur, meaning the camel 00:08:50.250 --> 00:08:53.210 Produce any give birth 00:08:53.210 --> 00:08:56.970 One of the benefits of talking 00:08:56.970 --> 00:08:58.970 Benefit from talking 00:08:59.009 --> 00:09:02.289 It is not permissible to sell non-existent or unknown goods 00:09:02.289 --> 00:09:09.409 It is not permissible to have unknown deadlines in sales and contracts 00:09:09.409 --> 00:09:16.769 Chapter: Al-Nair, the seller, should not entertain camels, cows, sheep, or any other party 00:09:16.769 --> 00:09:20.769 On the authority of Abdullah bin Masoud, may God be pleased with him, he said 00:09:20.769 --> 00:09:24.610 Whoever buys chata mahfilah and returns it 00:09:24.610 --> 00:09:27.929 Let him return with it a saa of dates 00:09:27.929 --> 00:09:33.620 The Prophet, may God bless him and grant him peace, forbade receiving sales 00:09:33.620 --> 00:09:36.889 Comment on the hadith 00:09:36.889 --> 00:09:42.629 Mahfila means they left the son in the udder of the sheep until he gathered 00:09:42.629 --> 00:09:46.399 Return it to the seller 00:09:46.399 --> 00:09:50.039 One of the benefits of talking 00:09:50.039 --> 00:09:52.039 Benefit from talking 00:09:52.039 --> 00:09:55.559 Prohibiting fraud and deception in sales 00:09:55.559 --> 00:09:58.960 In it, the Sharia is kind to the one who comes with the goods 00:09:59.000 --> 00:10:04.549 And taking into account the interests of commodity owners 00:10:04.549 --> 00:10:07.190 On the authority of Abu Hurairah, may God be pleased with him 00:10:07.190 --> 00:10:11.429 The Messenger of God, may God bless him and grant him peace, said 00:10:11.429 --> 00:10:13.870 Don't throw the stirrups 00:10:13.870 --> 00:10:17.269 And do not sell some of you to sell others 00:10:17.269 --> 00:10:19.230 And don't argue 00:10:19.230 --> 00:10:22.269 The present felt is not sold 00:10:22.269 --> 00:10:24.789 And the sheep do not insist 00:10:24.789 --> 00:10:26.230 In a novel 00:10:26.230 --> 00:10:29.259 Do not insist on camels and sheep 00:10:29.259 --> 00:10:34.580 Whoever buys it will have the best of both worlds after he gets it 00:10:34.580 --> 00:10:37.059 If he pleases her, he will hold her 00:10:37.059 --> 00:10:42.139 If she is displeased, he returns her a saa of dates 00:10:42.139 --> 00:10:45.559 Comment on the hadith 00:10:45.559 --> 00:10:47.759 Don't throw the stirrups 00:10:47.759 --> 00:10:51.799 That is, do not receive those who carry luggage into the country 00:10:51.799 --> 00:10:56.710 To buy from them before coming to the country and know the price 00:10:56.710 --> 00:10:58.389 And do not insist 00:10:58.389 --> 00:11:02.149 That is, she does not pull her hindquarters and does not milk for days 00:11:02.149 --> 00:11:05.590 Until the milk collects in her udder 00:11:05.590 --> 00:11:09.659 Whoever bought it, that is, whoever bought Misra 00:11:09.659 --> 00:11:11.779 He is fine on both counts 00:11:11.779 --> 00:11:14.450 That is, a choice between two things 00:11:14.450 --> 00:11:19.250 He kept it with him and proceeded with the sale 00:11:19.250 --> 00:11:23.200 She was displeased, i.e. did not satisfy her 00:11:23.200 --> 00:11:26.610 One of the benefits of talking 00:11:26.610 --> 00:11:28.730 Benefit from talking 00:11:28.769 --> 00:11:32.809 Prohibition of competition that necessitates intersection 00:11:32.809 --> 00:11:36.529 It prohibits fraud in sales and other matters 00:11:36.529 --> 00:11:40.210 This indicates that teaching does not invalidate the original contract 00:11:40.210 --> 00:11:44.830 But it requires choice 00:11:44.830 --> 00:11:48.100 Chapter on selling an adulterous slave 00:11:48.100 --> 00:11:52.860 On the authority of Abu Hurairah and Zaid bin Khalid, may God be pleased with them 00:11:52.860 --> 00:11:55.860 That the Messenger of God, may God bless him and grant him peace 00:11:55.860 --> 00:11:59.779 He was asked about the female slave if she committed adultery and was not married 00:12:00.779 --> 00:12:03.620 If she commits adultery, flog her 00:12:03.620 --> 00:12:06.899 In the narration of Abu Hurairah, may God be pleased with him 00:12:06.899 --> 00:12:09.700 And he does not criticize her 00:12:09.700 --> 00:12:12.700 Then if she commits adultery, flog her 00:12:12.700 --> 00:12:17.340 Then if she commits adultery, sell her, even if it is for a small sum 00:12:17.340 --> 00:12:20.659 In the narration of Abu Hurairah, may God be pleased with him 00:12:20.659 --> 00:12:23.740 Even with a strand of hair 00:12:23.740 --> 00:12:26.860 In a narration, Ibn Shihab said: 00:12:26.860 --> 00:12:30.730 I don't know after the third or fourth 00:12:30.970 --> 00:12:34.299 Comment on the hadith 00:12:34.299 --> 00:12:35.899 And it was not fortified 00:12:35.899 --> 00:12:39.659 Women are protected by Islam and chastity 00:12:39.659 --> 00:12:42.059 Freedom and marriage 00:12:42.059 --> 00:12:45.289 What is meant here is marriage 00:12:45.289 --> 00:12:46.769 With a nail 00:12:46.769 --> 00:12:50.870 A braid is a twisted rope of hair 00:12:50.870 --> 00:12:53.149 And he does not criticize her 00:12:53.149 --> 00:12:57.509 Attrition is shaming and blaming 00:12:57.509 --> 00:13:00.470 What is meant is no more than the limit 00:13:00.509 --> 00:13:03.570 He does not hurt her with words 00:13:03.570 --> 00:13:07.080 One of the benefits of talking 00:13:07.080 --> 00:13:09.120 Benefit from talking 00:13:09.120 --> 00:13:13.000 Establishing the punishment for adultery on female slaves and slaves 00:13:13.000 --> 00:13:16.480 And it includes the one who repeats the heinous act 00:13:16.480 --> 00:13:21.009 There is no good in keeping it 00:13:21.009 --> 00:13:22.049 Door 00:13:22.049 --> 00:13:25.649 Is he selling the felt present for free? 00:13:25.649 --> 00:13:28.990 Does he help or advise him? 00:13:28.990 --> 00:13:30.389 About Tawoos 00:13:30.389 --> 00:13:34.070 On the authority of Ibn Abbas, may God be pleased with him, what he said 00:13:34.070 --> 00:13:37.750 The Messenger of God, may God bless him and grant him peace, said 00:13:37.750 --> 00:13:40.190 Don't throw the stirrups 00:13:40.190 --> 00:13:43.299 He does not sell the felt present 00:13:43.299 --> 00:13:44.299 He said 00:13:44.299 --> 00:13:46.379 So I said to Ibn Abbas 00:13:46.379 --> 00:13:50.220 What he said does not sell the present felt 00:13:50.220 --> 00:13:51.259 He said 00:13:51.259 --> 00:13:54.750 He does not have a broker 00:13:54.750 --> 00:13:58.139 Comment on the hadith 00:13:58.139 --> 00:13:59.580 A broker 00:13:59.580 --> 00:14:01.379 Any significance 00:14:01.419 --> 00:14:03.220 And the broker originally 00:14:03.220 --> 00:14:06.259 He is the one who values the matter and preserves it 00:14:06.259 --> 00:14:10.220 Then it was used as a means of buying and selling for others 00:14:10.220 --> 00:14:11.419 And meaning 00:14:11.419 --> 00:14:14.500 To sell it to him for a fee 00:14:14.500 --> 00:14:18.330 One of the benefits of talking 00:14:18.330 --> 00:14:20.450 Benefit from talking 00:14:20.450 --> 00:14:23.169 The law was kind to those who came with goods 00:14:23.169 --> 00:14:26.490 And taking into account the interests of commodity owners 00:14:26.490 --> 00:14:33.019 In it, people let God provide for one another 00:14:33.059 --> 00:14:38.139 Chapter: Whoever dislikes selling felt felt for a fee 00:14:38.139 --> 00:14:42.299 On the authority of Abdullah bin Omar, may God be pleased with him, what he said 00:14:42.299 --> 00:14:50.279 The Messenger of God, may God bless him and grant him peace, forbade the sale of felt felt 00:14:50.279 --> 00:14:51.360 Door 00:14:51.360 --> 00:14:55.669 He does not buy felt felt through brokerage 00:14:55.669 --> 00:14:59.629 On the authority of Anas bin Malik, may God be pleased with him, he said 00:14:59.629 --> 00:15:03.950 We forbade selling felt present 00:15:03.950 --> 00:15:07.259 Comment on the hadith 00:15:07.259 --> 00:15:08.539 Felt 00:15:08.539 --> 00:15:11.019 That is, for those who live in the desert 00:15:11.019 --> 00:15:15.580 What is meant is someone who comes from outside the market 00:15:15.580 --> 00:15:19.220 One of the benefits of talking 00:15:19.220 --> 00:15:21.379 Benefit from talking 00:15:21.379 --> 00:15:26.139 Prohibition of anything that prevents people from bonding with each other 00:15:26.139 --> 00:15:29.259 In it, the companion’s saying forbade us 00:15:29.259 --> 00:15:33.419 He has a ruling of lifting 00:15:33.419 --> 00:15:35.980 Chapter on selling raisins for raisins 00:15:36.139 --> 00:15:39.059 And food for food 00:15:39.059 --> 00:15:41.860 On the authority of Ibn Omar, may God be pleased with them both 00:15:41.860 --> 00:15:44.659 That the Prophet, may God bless him and grant him peace 00:15:44.659 --> 00:15:47.059 He forbade the muzabana 00:15:47.059 --> 00:15:48.100 He said 00:15:48.100 --> 00:15:49.659 And the muzabana 00:15:49.659 --> 00:15:52.179 To sell the fruit in bulk 00:15:52.179 --> 00:15:53.860 If more, let me 00:15:53.860 --> 00:15:56.360 Even if there is an actual deficiency 00:15:56.360 --> 00:15:59.000 Zaid Ibn Thabit told me 00:15:59.000 --> 00:16:02.480 The speaker is Ibn Omar, may God be pleased with them both 00:16:02.480 --> 00:16:04.240 And in some novels 00:16:04.240 --> 00:16:06.019 It is beneficial 00:16:06.059 --> 00:16:08.860 That the Prophet, may God bless him and grant him peace 00:16:08.860 --> 00:16:12.419 He made a concession on nakedness by cutting it off 00:16:12.419 --> 00:16:13.940 In a novel 00:16:13.940 --> 00:16:19.220 After that, he granted permission to sell the arriyah for fresh dates or dates 00:16:19.220 --> 00:16:22.309 He did not permit anything else 00:16:22.309 --> 00:16:25.580 Comment on the hadith 00:16:25.580 --> 00:16:27.940 To sell the fruit in bulk 00:16:27.940 --> 00:16:31.740 Ibn Omar, may God be pleased with them, explained it by saying: 00:16:31.740 --> 00:16:34.220 To sell his fruit 00:16:34.259 --> 00:16:37.500 If it is a palm tree with dates, by measure 00:16:37.500 --> 00:16:42.019 And if he was generous, he would sell it for a pound of raisins 00:16:42.019 --> 00:16:46.100 If it is crops, he can sell it for a measure of food 00:16:46.100 --> 00:16:49.019 He forbade all of that 00:16:49.019 --> 00:16:53.139 Any licenses that contain an exception are permitted 00:16:53.139 --> 00:16:56.019 In the nude 00:16:56.019 --> 00:17:01.970 Giving a man one or two palm trees from his entire wall every year 00:17:01.970 --> 00:17:03.490 With its tightness 00:17:03.490 --> 00:17:08.329 This is meant to estimate what is in the palm trees if they become dates 00:17:08.329 --> 00:17:12.569 The license is to sell fresh dates on the tops of palm trees 00:17:12.569 --> 00:17:15.410 Under special conditions 00:17:15.410 --> 00:17:19.039 One of the benefits of talking 00:17:19.039 --> 00:17:21.160 Benefit from talking 00:17:21.160 --> 00:17:24.920 It is not permissible to sell the fruit on the tops of palm trees for dates 00:17:24.920 --> 00:17:28.950 Because of the absence of equality, usury enters it 00:17:28.950 --> 00:17:32.910 Nudes are excluded because people need them 00:17:32.910 --> 00:17:39.420 It is permissible to rely on experience in estimation and the like 00:17:39.420 --> 00:17:42.619 Chapter on selling gold for gold 00:17:42.619 --> 00:17:45.980 On the authority of Abu Bakra, may God be pleased with him, he said 00:17:45.980 --> 00:17:49.660 The Messenger of God, may God bless him and grant him peace, said 00:17:49.660 --> 00:17:54.779 Do not sell gold for gold unless equal for equal 00:17:54.779 --> 00:17:59.440 And silver for silver except equal for equal 00:17:59.440 --> 00:18:01.599 Selling gold for silver 00:18:01.640 --> 00:18:05.940 And silver with gold as you like 00:18:05.940 --> 00:18:09.259 Comment on the hadith 00:18:09.259 --> 00:18:14.500 Equal, equal, identical 00:18:14.500 --> 00:18:16.059 As you wish 00:18:16.059 --> 00:18:19.309 That is, it is permissible with differentiation 00:18:19.309 --> 00:18:22.819 One of the benefits of talking 00:18:22.819 --> 00:18:25.059 Benefit from talking 00:18:25.059 --> 00:18:30.299 Usury occurs in usurious funds that are of the same type 00:18:30.299 --> 00:18:34.380 Increase in weight and loss of time 00:18:34.380 --> 00:18:40.180 And that usury occurs in usurious funds that are of different types 00:18:40.180 --> 00:18:45.099 From the female side only 00:18:45.099 --> 00:18:48.769 Chapter on selling silver for silver 00:18:48.769 --> 00:18:52.210 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:18:52.210 --> 00:18:56.450 The Messenger of God, may God bless him and grant him peace, said 00:18:56.450 --> 00:19:00.970 Do not sell gold for gold except like for like 00:19:01.009 --> 00:19:04.269 They do not overlap each other 00:19:04.269 --> 00:19:08.869 Do not sell paper for paper except like for like 00:19:08.869 --> 00:19:12.339 They do not overlap each other 00:19:12.339 --> 00:19:16.539 Do not sell it absent or in possession 00:19:16.539 --> 00:19:18.940 On the authority of Abu Salih al-Ziyad 00:19:18.940 --> 00:19:24.140 He heard Abu Saeed Al-Khudri, may God be pleased with him, say 00:19:24.140 --> 00:19:26.380 Dinar in dinar 00:19:26.380 --> 00:19:28.819 A dirham for a dirham 00:19:28.819 --> 00:19:30.339 So I told him 00:19:30.339 --> 00:19:33.380 Ibn Abbas does not say it 00:19:33.380 --> 00:19:35.299 Abu Saeed said 00:19:35.299 --> 00:19:37.220 I asked him and I said 00:19:37.220 --> 00:19:41.140 I heard it from the Prophet, may God bless him and grant him peace 00:19:41.140 --> 00:19:44.200 Or I found it in the Book of God 00:19:44.200 --> 00:19:45.319 He said 00:19:45.319 --> 00:19:47.839 All that I don't say 00:19:47.839 --> 00:19:53.000 And you know the Messenger of God, may God bless him and grant him peace, more than I do 00:19:53.000 --> 00:19:55.519 But Osama told me 00:19:55.519 --> 00:19:59.319 That the Prophet, may God bless him and grant him peace, said 00:19:59.319 --> 00:20:03.359 There is no usury except in the credit card 00:20:03.359 --> 00:20:06.680 Comment on the hadith 00:20:06.680 --> 00:20:08.680 Except like for like 00:20:08.680 --> 00:20:10.759 That is, equal 00:20:10.759 --> 00:20:12.480 And it does not heal 00:20:12.480 --> 00:20:14.039 See the dirham 00:20:14.039 --> 00:20:17.000 If it increases and if it decreases 00:20:17.000 --> 00:20:18.039 Paper 00:20:18.039 --> 00:20:19.710 That is, silver 00:20:19.710 --> 00:20:23.109 Do not sell it absent or in possession 00:20:23.109 --> 00:20:25.630 What is meant by the deferred absence 00:20:25.630 --> 00:20:28.309 And in the present 00:20:28.309 --> 00:20:31.029 There is no usury except in the credit card 00:20:31.029 --> 00:20:36.269 What is meant is that the types of usurious funds are different 00:20:36.269 --> 00:20:40.309 It is permissible to differentiate if they are hand to hand 00:20:40.309 --> 00:20:46.519 But usury is included in it on the basis of credit if it is not hand-to-hand 00:20:46.519 --> 00:20:50.130 One of the benefits of talking 00:20:50.130 --> 00:20:52.250 Benefit from talking 00:20:52.250 --> 00:20:55.720 Prohibition of usury of credit and usury of credit 00:20:55.759 --> 00:21:01.039 It contains an explanation of the humility that the Companions, may God be pleased with them, had 00:21:01.039 --> 00:21:03.319 And fairness to each other 00:21:03.319 --> 00:21:06.480 And really knowing each other 00:21:06.480 --> 00:21:09.599 It is permissible to debate in science 00:21:09.599 --> 00:21:13.640 It contains the statement of Fadl bin Abbas, may God be pleased with them both 00:21:13.640 --> 00:21:20.700 Knowing the Companions, may God be pleased with them, is due to his status and worth 00:21:20.700 --> 00:21:22.900 Chapter on selling the property 00:21:22.900 --> 00:21:25.180 It is selling the fruit for dates 00:21:25.180 --> 00:21:27.380 And selling raisins is generous 00:21:27.380 --> 00:21:30.230 And selling nudes 00:21:30.230 --> 00:21:33.869 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:21:33.869 --> 00:21:36.910 That the Messenger of God, may God bless him and grant him peace 00:21:36.910 --> 00:21:40.619 He forbade muzabanah and muhaqilah 00:21:40.619 --> 00:21:42.059 And the muzabana 00:21:42.059 --> 00:21:46.279 Buying fruit with dates in palm trees 00:21:46.279 --> 00:21:50.319 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:21:50.319 --> 00:21:53.039 The Prophet, may God bless him and grant him peace, forbade 00:21:53.039 --> 00:21:56.789 About Al-Muhaqalah and Al-Muzabanah 00:21:56.789 --> 00:22:00.140 Comment on the hadith 00:22:00.140 --> 00:22:04.259 Mohaqalah is the sale of existing crops on the land 00:22:04.259 --> 00:22:07.920 With love that dried up before its realization 00:22:07.920 --> 00:22:11.490 One of the benefits of talking 00:22:11.490 --> 00:22:13.650 Benefit from talking 00:22:13.650 --> 00:22:16.890 To forbid juggling and quarreling 00:22:16.890 --> 00:22:18.849 Because the measure is unknown 00:22:18.849 --> 00:22:21.920 He doesn't know which of the two alternatives is better 00:22:21.920 --> 00:22:27.660 It contains a prohibition against the Lord of credit and the Lord of credit 00:22:27.660 --> 00:22:33.019 Chapter on selling fruit on top of palm trees for gold or silver 00:22:33.019 --> 00:22:36.619 On the authority of Abu Hurairah, may God be pleased with him, he said 00:22:36.619 --> 00:22:39.539 The Prophet, may God bless him and grant him peace, granted permission 00:22:39.539 --> 00:22:43.140 In selling naked women for a handful of dates 00:22:43.140 --> 00:22:45.779 Below five awsq 00:22:45.779 --> 00:22:48.640 Or in five awsuq 00:22:48.640 --> 00:22:50.960 On the authority of Sahl Ibn Abi Hathmah 00:22:50.960 --> 00:22:54.039 That the Messenger of God, may God bless him and grant him peace 00:22:54.039 --> 00:22:57.180 He forbade selling fruit for dates 00:22:57.220 --> 00:23:00.460 In a novel about Al-Muzabanah 00:23:00.460 --> 00:23:04.420 It is permissible for a naked woman to be sold for her bare skin 00:23:04.420 --> 00:23:08.079 Its people eat it fresh 00:23:08.079 --> 00:23:11.460 Comment on the hadith 00:23:11.460 --> 00:23:15.900 The fruit is the fruit found on the treetops 00:23:15.900 --> 00:23:18.339 Because the fruit is wet 00:23:18.339 --> 00:23:22.059 It is only good on treetops 00:23:22.059 --> 00:23:24.299 Less than five awsq 00:23:24.299 --> 00:23:27.380 A wasq is sixty saa' 00:23:27.380 --> 00:23:31.660 It is approximately equivalent to one hundred and fifty kilograms 00:23:31.660 --> 00:23:33.259 And five awsuq 00:23:33.259 --> 00:23:38.279 Equivalent to approximately seven hundred and fifty kilograms 00:23:38.279 --> 00:23:42.079 Its people, that is, whoever bought it 00:23:42.079 --> 00:23:45.680 One of the benefits of talking 00:23:45.680 --> 00:23:47.799 Benefit from talking 00:23:47.799 --> 00:23:52.680 Permitting nakedness under its conditions due to people’s need for it 00:23:52.680 --> 00:23:56.880 The purpose of permitting nakedness is to satisfy a need 00:23:56.920 --> 00:23:59.400 Do not trade for profit 00:23:59.400 --> 00:24:03.390 Therefore, it is permissible to do anything less than five awsuq 00:24:03.390 --> 00:24:07.829 It indicates that licenses cannot be violated and cannot be measured against 00:24:07.829 --> 00:24:13.809 This is despite the Sharia not indicating its cause 00:24:13.809 --> 00:24:18.549 Chapter: If he wants to sell dates for better dates 00:24:18.549 --> 00:24:21.990 On the authority of Abu Saeed Al-Khudri and Abu Hurairah 00:24:21.990 --> 00:24:25.109 That the Messenger of God, may God bless him and grant him peace 00:24:25.109 --> 00:24:28.390 He sent a brother from Banu Adi Al-Ansari 00:24:28.430 --> 00:24:30.910 So he used it on Khaybar 00:24:30.910 --> 00:24:33.589 Served with junib dates 00:24:33.589 --> 00:24:37.710 The Messenger of God, may God bless him and grant him peace, said to him 00:24:37.710 --> 00:24:40.670 Eat Khaybar dates like this 00:24:40.670 --> 00:24:44.549 He said, “No, by God, O Messenger of God.” 00:24:44.549 --> 00:24:48.789 We buy a good for two sa's from the crowd 00:24:48.789 --> 00:24:54.279 In a narration, two sa's and two sa's are three sa's 00:24:54.279 --> 00:24:58.039 The Messenger of God, may God bless him and grant him peace, said 00:24:58.039 --> 00:24:59.640 Don't 00:24:59.640 --> 00:25:02.440 But like for like 00:25:02.440 --> 00:25:04.160 Or sell this 00:25:04.160 --> 00:25:07.400 And they bought this for its price 00:25:07.400 --> 00:25:10.359 In the novel, don't 00:25:10.359 --> 00:25:12.599 Sell the collection for dirhams 00:25:12.599 --> 00:25:15.960 Then he bought it with dirhams in cash 00:25:15.960 --> 00:25:19.150 And also the scale 00:25:19.150 --> 00:25:22.470 Comment on the hadith 00:25:22.470 --> 00:25:27.630 Khaybar is a city located north of Medina 00:25:27.630 --> 00:25:33.210 It is approximately one hundred and sixty-five kilometers away 00:25:33.210 --> 00:25:36.619 Any good dates 00:25:36.619 --> 00:25:41.539 The collection is mixed dates of different types 00:25:41.539 --> 00:25:43.779 And not desirable 00:25:43.779 --> 00:25:45.859 And also the scale 00:25:45.859 --> 00:25:50.049 That is, the same applies to selling goats 00:25:50.049 --> 00:25:53.660 One of the benefits of talking 00:25:53.660 --> 00:25:57.259 In the hadith is the teaching of the Prophet, may God bless him and grant him peace 00:25:57.299 --> 00:25:59.980 How to get out of usury 00:25:59.980 --> 00:26:02.539 That the thing is sold for dirhams 00:26:02.539 --> 00:26:06.089 This thing is bought with dirhams 00:26:06.089 --> 00:26:11.049 It indicates that all dates, regardless of their types, are of the same type 00:26:11.049 --> 00:26:14.369 It is not permissible to differentiate between the sale 00:26:14.369 --> 00:26:18.089 It means that corrupt sales are returned 00:26:18.089 --> 00:26:23.569 In it, the soul is kind to its rights 00:26:23.569 --> 00:26:26.730 Chapter: Whoever sells palm trees has been destroyed 00:26:26.769 --> 00:26:31.130 Or cultivated or rented land 00:26:31.130 --> 00:26:35.369 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:26:35.369 --> 00:26:40.089 I heard the Messenger of God, may God bless him and grant him peace, say 00:26:40.089 --> 00:26:43.410 Whoever buys a palm tree after it has been pollinated 00:26:43.410 --> 00:26:45.769 Its fruit is for the seller 00:26:45.769 --> 00:26:48.960 Unless the purchaser stipulates 00:26:48.960 --> 00:26:52.039 Whoever buys a slave and has money 00:26:52.039 --> 00:26:54.400 Its money belongs to the one who sold it 00:26:54.400 --> 00:26:58.349 Unless the purchaser stipulates 00:26:58.349 --> 00:27:01.529 Comment on the hadith 00:27:01.529 --> 00:27:04.250 Bought, i.e. bought 00:27:04.250 --> 00:27:09.250 Pollination involves clefting and pollination 00:27:09.250 --> 00:27:13.170 The meaning of splitting the female palm tree 00:27:13.170 --> 00:27:17.440 To put in it some of the male palm tree pollen 00:27:17.440 --> 00:27:20.789 The buyer is the buyer 00:27:20.789 --> 00:27:24.240 One of the benefits of talking 00:27:24.279 --> 00:27:26.279 Benefit from talking 00:27:26.279 --> 00:27:29.359 Legitimacy of stipulation in sales 00:27:29.359 --> 00:27:34.440 It states that selling a tree does not require selling the fruit on it 00:27:34.440 --> 00:27:40.079 Unless it is a condition or custom 00:27:40.079 --> 00:27:42.849 Chapter on the sale of the contract 00:27:42.849 --> 00:27:47.549 On the authority of Anas bin Malik, may God be pleased with him, that he said 00:27:47.549 --> 00:27:50.710 The Messenger of God, may God bless him and grant him peace, forbade it 00:27:50.710 --> 00:27:53.630 About debate and debate 00:27:53.630 --> 00:27:58.519 Al-Mulamasa, Al-Munabdha, and Al-Mazabana 00:27:58.519 --> 00:28:01.849 Comment on the hadith 00:28:01.849 --> 00:28:03.410 And the fight 00:28:03.410 --> 00:28:08.910 It is the sale of green fruits and grains before they become ripe 00:28:08.910 --> 00:28:10.470 And touching 00:28:10.470 --> 00:28:13.990 He touched the garment and sold it without looking at it 00:28:13.990 --> 00:28:15.859 And it has pictures 00:28:15.859 --> 00:28:17.460 And the opposition 00:28:17.460 --> 00:28:23.140 A man puts his garment up for sale before turning it over or looking at it 00:28:23.180 --> 00:28:25.220 And it has pictures 00:28:25.220 --> 00:28:28.750 One of the benefits of talking 00:28:28.750 --> 00:28:30.910 Benefit from talking 00:28:30.910 --> 00:28:36.299 It is not permissible to sell green crops, except for fodder and the like 00:28:36.299 --> 00:28:40.259 This indicates ignorance when it comes to what is sold 00:28:40.259 --> 00:28:41.700 Decade champion