1 00:00:00,780 --> 00:00:09,779 Riyadh al-Salihin from the words of the Master of the Messengers, peace and blessings of Allah be upon him. 2 00:00:09,779 --> 00:00:18,780 Chapter: The Urgency of Verifying What One Says and Relates. 3 00:00:18,780 --> 00:00:20,780 Allah the Exalted says: 4 00:00:20,780 --> 00:00:24,879 “(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.” (17:36) 5 00:00:24,879 --> 00:00:26,879 And He the Exalted says: 6 00:00:26,879 --> 00:00:31,879 “He uttereth no word but there is with him an observer ready.” (50:18) 7 00:00:31,879 --> 00:00:36,060 On the authority of Abu Hurayrah, may Allah be pleased with him, 8 00:00:36,060 --> 00:00:40,060 that the Prophet, peace and blessings of Allah be upon him, said: 9 00:00:40,060 --> 00:00:45,100 "It is sufficient lying for a man to relate everything he hears." 10 00:00:45,100 --> 00:00:47,259 Narrated by Muslim. 11 00:00:47,259 --> 00:00:51,060 From the benefits of the hadith: 12 00:00:51,060 --> 00:00:56,219 A severe warning against relating everything a person hears. 13 00:00:56,219 --> 00:00:59,219 For one typically hears both truth and falsehood. 14 00:00:59,219 --> 00:01:02,219 If he relates everything he hears, 15 00:01:02,219 --> 00:01:06,219 he has lied by reporting what did not happen. 16 00:01:06,219 --> 00:01:11,370 On the authority of Samurah, may Allah be pleased with him, who said: 17 00:01:11,370 --> 00:01:15,370 The Messenger of Allah, peace and blessings of Allah be upon him, said: 18 00:01:15,370 --> 00:01:19,370 "Whoever relates a hadith from me, knowing it to be a lie, 19 00:01:19,370 --> 00:01:22,370 is one of the liars." 20 00:01:22,370 --> 00:01:24,719 Narrated by Muslim. 21 00:01:24,719 --> 00:01:29,030 From the benefits of the hadith: 22 00:01:29,030 --> 00:01:34,030 The impermissibility of narrating hadiths based on the assumption that they are authentic. 23 00:01:34,030 --> 00:01:41,510 The impermissibility of narrating fabricated hadiths attributed to the Messenger of Allah, peace and blessings of Allah be upon him. 24 00:01:41,510 --> 00:01:45,790 On the authority of Asma’, may Allah be pleased with her, 25 00:01:45,790 --> 00:01:47,790 that a woman said: 26 00:01:47,790 --> 00:01:49,790 "O Messenger of Allah, 27 00:01:49,790 --> 00:01:51,790 I have a co-wife (darrah). 28 00:01:51,790 --> 00:01:57,790 Is there any sin upon me if I pretend to have received from my husband what he has not given me?" 29 00:01:57,790 --> 00:02:00,819 The Prophet, peace and blessings of Allah be upon him, said: 30 00:02:00,819 --> 00:02:03,819 "The one who pretends to possess what they have not been given 31 00:02:03,819 --> 00:02:06,819 is like one wearing two garments of falsehood." 32 00:02:06,819 --> 00:02:08,889 Agreed upon. 33 00:02:08,889 --> 00:02:14,430 "The one who pretends" (al-mutashabbi') is one who displays fullness while not being full. 34 00:02:14,430 --> 00:02:16,430 Its meaning here is: 35 00:02:16,430 --> 00:02:21,430 That one pretends to have attained a virtue that has not actually been attained. 36 00:02:21,430 --> 00:02:24,430 "Wearing two garments of falsehood" 37 00:02:24,430 --> 00:02:26,430 means garments of deceit. 38 00:02:26,430 --> 00:02:28,430 This is one who deceives people 39 00:02:28,430 --> 00:02:33,430 by dressing in the attire of the ascetic, the scholar, or the wealthy, 40 00:02:33,430 --> 00:02:35,430 so that the pious may be deceived by him, 41 00:02:35,430 --> 00:02:37,430 while he does not possess that quality. 42 00:02:37,430 --> 00:02:39,430 Other interpretations have been given. 43 00:02:39,430 --> 00:02:41,430 And Allah knows best. 44 00:02:41,430 --> 00:02:44,870 Al-mutashabbi': 45 00:02:44,870 --> 00:02:46,870 The one who adorns himself [falsely]. 46 00:02:46,870 --> 00:02:49,060 Darrah: 47 00:02:49,060 --> 00:02:51,159 Meaning the husband's other wife. 48 00:02:51,159 --> 00:02:52,159 Janah: 49 00:02:52,159 --> 00:02:54,159 Meaning sin. 50 00:02:54,159 --> 00:02:57,120 From the benefits of the hadith: 51 00:02:57,120 --> 00:03:01,539 The impermissibility of a co-wife causing distress to her fellow co-wife. 52 00:03:01,539 --> 00:03:04,020 The lie of the pretender is doubled, 53 00:03:05,020 --> 00:03:08,020 because he lied about himself regarding what he did not receive, 54 00:03:08,020 --> 00:03:12,020 and lied about others regarding what he was not given. 55 00:03:12,020 --> 00:03:16,530 The impermissibility of worshippers dressing in the attire of others 56 00:03:16,530 --> 00:03:18,530 if they do not possess those qualities at all. 57 00:03:18,530 --> 00:03:23,530 Such as one who dresses in the attire of scholars or others. 58 00:03:23,530 --> 00:03:28,909 The impermissibility of a woman causing discord between her husband and his other wife. 59 00:03:28,909 --> 00:03:35,699 Chapter: Clarifying the Severity of the Prohibition of False Testimony. 60 00:03:35,699 --> 00:03:38,689 Allah the Exalted says: 61 00:03:38,689 --> 00:03:41,689 "And avoid the statement of falsehood." 62 00:03:41,689 --> 00:03:43,979 And He the Exalted says: 63 00:03:43,979 --> 00:03:47,979 “(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.” (17:36) 64 00:03:47,979 --> 00:03:50,169 And He the Exalted says: 65 00:03:50,169 --> 00:03:55,199 “He uttereth no word but there is with him an observer ready.” (50:18) 66 00:03:55,199 --> 00:03:57,360 And He the Exalted says: 67 00:03:57,360 --> 00:04:01,360 "Indeed, your Lord is in observation." 68 00:04:01,360 --> 00:04:03,460 And He the Exalted says: 69 00:04:03,460 --> 00:04:06,460 “And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.” (25:72) 70 00:04:06,460 --> 00:04:11,669 On the authority of Abu Bakrah, may Allah be pleased with him, who said: 71 00:04:11,669 --> 00:04:15,669 The Messenger of Allah, peace and blessings of Allah be upon him, said: 72 00:04:15,669 --> 00:04:19,699 "Shall I not inform you of the greatest of the major sins?" 73 00:04:19,699 --> 00:04:22,699 We said, "Yes, O Messenger of Allah." 74 00:04:22,699 --> 00:04:25,740 He said, "Associating partners with Allah, 75 00:04:25,740 --> 00:04:28,740 and disobedience to parents." 76 00:04:28,740 --> 00:04:30,800 He had been reclining, then he sat up 77 00:04:30,800 --> 00:04:32,800 and said: 78 00:04:32,800 --> 00:04:34,800 "And beware of false testimony." 79 00:04:35,800 --> 00:04:37,800 He continued repeating it 80 00:04:37,800 --> 00:04:40,800 until we said, "If only he would be silent." 81 00:04:40,800 --> 00:04:42,899 Agreed upon. 82 00:04:42,899 --> 00:04:51,220 Chapter: The Prohibition of Cursing a Specific Person or Animal. 83 00:04:51,220 --> 00:04:54,629 On the authority of Abu Zayd, 84 00:04:54,629 --> 00:04:58,629 Thabit ibn al-Dahhak al-Ansari, may Allah be pleased with him, 85 00:04:58,629 --> 00:05:01,629 who was one of the people of the Pledge of Ridwan, 86 00:05:01,629 --> 00:05:02,629 he said: 87 00:05:02,629 --> 00:05:06,730 The Messenger of Allah, peace and blessings of Allah be upon him, said: 88 00:05:06,730 --> 00:05:12,730 "Whoever swears an oath by a religion other than Islam, lying and intentionally, 89 00:05:12,730 --> 00:05:14,860 is as he said. 90 00:05:14,860 --> 00:05:19,860 Whoever kills himself with something will be punished with it on the Day of Resurrection. 91 00:05:19,860 --> 00:05:25,110 And a man is not bound by a vow regarding what he does not own. 92 00:05:25,110 --> 00:05:28,370 And cursing a believer is like killing him." 93 00:05:28,370 --> 00:05:30,370 Agreed upon. 94 00:05:30,370 --> 00:05:33,329 Millah: 95 00:05:33,329 --> 00:05:35,329 Meaning religion and law. 96 00:05:35,329 --> 00:05:38,220 From the benefits of the hadith: 97 00:05:38,220 --> 00:05:42,540 It is forbidden to adopt a religion other than the religion of Islam. 98 00:05:42,540 --> 00:05:46,959 Whoever intends any of that as a religious practice, 99 00:05:46,959 --> 00:05:50,959 or venerates something while knowing and deeming it permissible, 100 00:05:50,959 --> 00:05:52,959 is as he said, 101 00:05:52,959 --> 00:05:55,959 and he will not return to Islam safely. 102 00:05:55,959 --> 00:06:00,470 The hadith indicates the correspondence of otherworldly punishments 103 00:06:00,470 --> 00:06:03,470 to worldly crimes. 104 00:06:03,470 --> 00:06:09,470 It indicates that a person's crime against himself is like his crime against another, 105 00:06:09,470 --> 00:06:13,470 because his soul is not absolutely his own property, 106 00:06:13,470 --> 00:06:15,470 but rather it belongs to Allah. 107 00:06:15,470 --> 00:06:19,470 So he may not dispose of it except in ways permitted to him. 108 00:06:19,470 --> 00:06:25,399 A servant is not obligated to fulfill a vow regarding what he does not own. 109 00:06:25,399 --> 00:06:29,399 The severity of the prohibition of Muslims cursing one another, 110 00:06:29,399 --> 00:06:32,399 as it clarifies that the sin of cursing a Muslim 111 00:06:32,399 --> 00:06:35,399 is equivalent to the sin of killing him. 112 00:06:35,399 --> 00:06:39,519 On the authority of Abu Hurayrah, may Allah be pleased with him, 113 00:06:39,519 --> 00:06:43,519 that the Messenger of Allah, peace and blessings of Allah be upon him, said: 114 00:06:43,519 --> 00:06:48,649 "It is not fitting for a truthful person to be a frequent curser." 115 00:06:48,649 --> 00:06:52,579 Narrated by Muslim. 116 00:06:52,579 --> 00:06:54,829 From the benefits of the hadith: 117 00:06:54,829 --> 00:06:56,829 A warning against cursing. 118 00:06:56,829 --> 00:07:01,829 Because whoever adopts it as a habit does not possess beautiful qualities. 119 00:07:01,829 --> 00:07:05,829 Because a curse is intended to mean exclusion from the mercy of Allah, 120 00:07:05,829 --> 00:07:09,829 and praying for this is not among the morals of the believers. 121 00:07:09,829 --> 00:07:13,250 A condemnation of those who curse frequently, 122 00:07:13,250 --> 00:07:18,250 because it contradicts the perfection of faith and submission. 123 00:07:18,250 --> 00:07:23,300 On the authority of Abu al-Darda’, may Allah be pleased with him, who said: 124 00:07:23,300 --> 00:07:27,300 The Messenger of Allah, peace and blessings of Allah be upon him, said: 125 00:07:27,300 --> 00:07:33,300 "Those who curse frequently will not be intercessors or witnesses on the Day of Resurrection." 126 00:07:33,300 --> 00:07:37,420 Narrated by Muslim. 127 00:07:37,420 --> 00:07:39,420 From the benefits of the hadith: 128 00:07:39,420 --> 00:07:42,620 A condemnation of those who curse frequently. 129 00:07:42,620 --> 00:07:46,620 They will not intercede on the Day of Resurrection for their brothers, 130 00:07:46,620 --> 00:07:49,620 when the believers intercede for their brothers. 131 00:07:49,620 --> 00:07:54,620 Nor will their testimony be accepted on the Day of Resurrection against others. 132 00:07:54,620 --> 00:07:57,160 The witness and the intercessor 133 00:07:57,160 --> 00:08:02,160 must be upright, possessing nothing that undermines their integrity, 134 00:08:02,160 --> 00:08:04,160 or weakness in religion, 135 00:08:04,160 --> 00:08:07,160 or audacity against the servants of Allah. 136 00:08:07,160 --> 00:08:11,699 The believer does not hasten the punishment of the one who disagrees with him, 137 00:08:11,699 --> 00:08:14,699 nor does he cause him to despair of the mercy of Allah. 138 00:08:14,699 --> 00:08:16,699 Rather, he is patient and seeks reward, 139 00:08:16,699 --> 00:08:20,699 a key to mercy and a lock against evil. 140 00:08:20,699 --> 00:08:25,819 On the authority of Samurah ibn Jundub, may Allah be pleased with him, who said: 141 00:08:25,819 --> 00:08:29,819 The Messenger of Allah, peace and blessings of Allah be upon him, said: 142 00:08:29,819 --> 00:08:32,820 "Do not curse one another with the curse of Allah, 143 00:08:32,820 --> 00:08:34,820 nor with His wrath, 144 00:08:34,820 --> 00:08:36,820 nor with the Fire." 145 00:08:36,820 --> 00:08:40,080 Narrated by Abu Dawud and al-Tirmidhi. 146 00:08:40,080 --> 00:08:44,039 From the benefits of the hadith: 147 00:08:44,039 --> 00:08:47,200 The prohibition of cursing one another with the curse of Allah. 148 00:08:47,200 --> 00:08:50,649 It is not permissible to pray for anyone to be cast into the Fire, 149 00:08:50,649 --> 00:08:54,649 because that is a prerogative of Allah's punishment. 150 00:08:54,649 --> 00:08:58,029 It is not permissible to pray for the wrath of Allah. 151 00:08:58,029 --> 00:09:02,419 A clarification of the extreme gravity of the curse and the wrath of Allah, 152 00:09:02,419 --> 00:09:05,419 and the punishment of the Fire of Allah. 153 00:09:05,419 --> 00:09:10,440 On the authority of Ibn Mas'ud, may Allah be pleased with him, who said: 154 00:09:10,440 --> 00:09:14,440 The Messenger of Allah, peace and blessings of Allah be upon him, said: 155 00:09:14,440 --> 00:09:18,440 "The believer is not one who slanders, nor one who curses, 156 00:09:18,440 --> 00:09:21,659 nor one who is obscene, nor one who is foul-mouthed." 157 00:09:21,659 --> 00:09:23,659 Narrated by al-Tirmidhi. 158 00:09:23,659 --> 00:09:26,500 Al-ta'an (the slanderer): 159 00:09:26,500 --> 00:09:31,500 Meaning one who attacks people's honor through defamation, backbiting, and the like. 160 00:09:31,500 --> 00:09:33,590 Al-fahish (the obscene): 161 00:09:33,590 --> 00:09:37,620 Meaning one who is obscene in his speech. 162 00:09:37,620 --> 00:09:39,620 From the benefits of the hadith: 163 00:09:39,620 --> 00:09:43,899 It is not among the qualities of a believer whose faith is sound 164 00:09:43,899 --> 00:09:46,899 to attack the honor of Muslims. 165 00:09:46,899 --> 00:09:51,480 It is not among the qualities of a believer to curse frequently. 166 00:09:51,480 --> 00:09:54,480 It is not among the qualities of a believer to be obscene. 167 00:09:54,480 --> 00:09:57,669 It is not among the qualities of a believer to be foul-mouthed. 168 00:09:57,669 --> 00:10:02,960 The prohibition of slandering, cursing, obscenity, and foul language. 169 00:10:02,960 --> 00:10:08,080 On the authority of Abu al-Darda’, may Allah be pleased with him, who said: 170 00:10:08,080 --> 00:10:12,080 The Messenger of Allah, peace and blessings of Allah be upon him, said: 171 00:10:12,080 --> 00:10:15,080 "When a servant curses something, 172 00:10:15,080 --> 00:10:18,080 the curse ascends to the sky, 173 00:10:18,080 --> 00:10:22,080 and the gates of the sky are closed against it. 174 00:10:22,080 --> 00:10:24,080 Then it descends to the earth, 175 00:10:24,080 --> 00:10:27,080 and its gates are closed against it. 176 00:10:27,080 --> 00:10:30,080 Then it goes right and left, 177 00:10:30,080 --> 00:10:33,080 and if it finds no place to enter, 178 00:10:33,080 --> 00:10:36,080 it returns to the one who was cursed, 179 00:10:36,080 --> 00:10:39,080 if he is deserving of it, 180 00:10:39,080 --> 00:10:42,080 otherwise it returns to the one who uttered it." 181 00:10:42,080 --> 00:10:45,299 Narrated by Abu Dawud. 182 00:10:45,299 --> 00:10:50,070 Masaghan: meaning an entrance or a path. 183 00:10:50,070 --> 00:10:53,779 From the benefits of the hadith: 184 00:10:53,970 --> 00:10:57,259 A clarification of the gravity of the curse. 185 00:10:57,259 --> 00:11:02,259 A clarification that the curse may return to its author in some instances. 186 00:11:02,259 --> 00:11:09,820 Allah does not accept from His servants their cursing of one another. 187 00:11:09,820 --> 00:11:13,820 On the authority of 'Imran ibn al-Husayn, may Allah be pleased with them both, who said: 188 00:11:13,820 --> 00:11:17,820 While the Messenger of Allah was on one of his journeys, 189 00:11:17,820 --> 00:11:20,820 and a woman from the Ansar was on a she-camel, 190 00:11:20,820 --> 00:11:23,820 she became impatient and cursed it. 191 00:11:23,820 --> 00:11:27,820 The Messenger of Allah, peace and blessings of Allah be upon him, heard that, 192 00:11:27,820 --> 00:11:29,820 and said: 193 00:11:29,820 --> 00:11:32,820 "Take what is on it and let it go, 194 00:11:32,820 --> 00:11:34,820 for it is cursed." 195 00:11:34,820 --> 00:11:36,919 'Imran said: 196 00:11:36,919 --> 00:11:40,919 It is as if I see it now walking among the people, 197 00:11:40,919 --> 00:11:42,919 and no one bothers it. 198 00:11:42,919 --> 00:11:45,080 Narrated by Muslim. 199 00:11:45,080 --> 00:11:47,720 Dajirat: 200 00:11:47,720 --> 00:11:51,720 Meaning she became distressed by the difficulty of handling the she-camel. 201 00:11:51,720 --> 00:11:53,980 Take what is on it: 202 00:11:53,980 --> 00:11:57,980 Meaning remove the luggage and the saddle from it. 203 00:11:57,980 --> 00:12:01,620 From the benefits of the hadith: 204 00:12:01,620 --> 00:12:04,899 This indicates the permissibility of riding animals. 205 00:12:04,899 --> 00:12:08,320 It is not permissible to curse animals. 206 00:12:08,320 --> 00:12:12,799 It is not permissible to keep an animal that has been cursed. 207 00:12:12,799 --> 00:12:15,860 On the authority of Abu Barzah, 208 00:12:15,860 --> 00:12:20,860 Nadlah Ibn 'Ubayd al-Aslami, may Allah be pleased with him, who said: 209 00:12:20,860 --> 00:12:25,950 While a young woman was riding a she-camel carrying some of the people's belongings, 210 00:12:25,950 --> 00:12:29,950 she caught sight of the Prophet, peace and blessings of Allah be upon him. 211 00:12:29,950 --> 00:12:32,950 The mountain path became narrow for them, 212 00:12:32,950 --> 00:12:34,950 so she said, 213 00:12:34,950 --> 00:12:36,019 "Hul!" (Move on!) 214 00:12:36,019 --> 00:12:38,019 "O Allah, curse it!" 215 00:12:38,019 --> 00:12:42,080 The Prophet, peace be upon him, said, 216 00:12:42,080 --> 00:12:46,080 "A she-camel upon which there is a curse shall not accompany us." 217 00:12:46,080 --> 00:12:48,399 Narrated by Muslim. 218 00:12:48,399 --> 00:12:50,820 As for his saying "Hul," 219 00:12:50,820 --> 00:12:53,820 it is a word used to urge on camels. 220 00:12:53,820 --> 00:12:56,820 Know that the meaning of this hadith might seem problematic, 221 00:12:56,820 --> 00:12:58,820 yet there is no problem in it. 222 00:12:58,820 --> 00:13:02,820 Rather, the intent is to forbid that specific she-camel from accompanying them. 223 00:13:02,820 --> 00:13:07,820 It does not contain a prohibition against selling, slaughtering, or riding it, 224 00:13:07,820 --> 00:13:11,820 when not in the company of the Prophet, peace be upon him. 225 00:13:11,820 --> 00:13:15,820 Indeed, all of that, and other forms of usage, 226 00:13:15,820 --> 00:13:17,820 are permissible with no restriction, 227 00:13:17,820 --> 00:13:22,820 except for accompanying the Prophet, peace be upon him, with it. 228 00:13:22,820 --> 00:13:26,820 Because all these actions were originally permissible, 229 00:13:26,820 --> 00:13:28,820 and since some were restricted, 230 00:13:28,820 --> 00:13:32,820 the rest remain as they were. 231 00:13:32,820 --> 00:13:34,820 And Allah knows best. 232 00:13:34,820 --> 00:13:42,659 Chapter: The Permissibility of Cursing Sinners in a General, Non-Specific Sense. 233 00:13:42,659 --> 00:13:45,659 Allah the Exalted said: 234 00:13:45,659 --> 00:13:49,750 “Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,” (11:18) 235 00:13:49,750 --> 00:13:51,909 And He the Exalted said: 236 00:13:51,909 --> 00:13:58,070 "Then a herald will proclaim between them: 'The curse of Allah is upon the wrongdoers.'" 237 00:13:58,070 --> 00:14:00,299 It is established in the Sahih 238 00:14:00,299 --> 00:14:04,299 that the Messenger of Allah, peace and blessings of Allah be upon him, said: 239 00:14:04,299 --> 00:14:08,299 "Allah has cursed the woman who adds hair extensions and the one who asks for them." 240 00:14:08,299 --> 00:14:10,299 And that he said: 241 00:14:10,299 --> 00:14:13,299 "Allah has cursed the consumer of usury." 242 00:14:13,299 --> 00:14:16,299 And that he cursed the image-makers. 243 00:14:16,299 --> 00:14:18,299 And that he said: 244 00:14:18,299 --> 00:14:22,299 "Allah has cursed the one who alters the boundary markers of the land," 245 00:14:22,299 --> 00:14:24,299 meaning its borders. 246 00:14:24,299 --> 00:14:26,389 And that he said: 247 00:14:26,389 --> 00:14:30,490 "Allah has cursed the thief who steals an egg." 248 00:14:30,490 --> 00:14:32,490 And that he said: 249 00:14:32,490 --> 00:14:35,490 "Allah has cursed the one who curses his parents." 250 00:14:35,490 --> 00:14:39,679 "And Allah has cursed the one who sacrifices to other than Allah." 251 00:14:39,679 --> 00:14:41,679 And that he said: 252 00:14:41,679 --> 00:14:46,679 "Whoever introduces an innovation therein or shelters an innovator, 253 00:14:46,679 --> 00:14:51,679 upon him is the curse of Allah, the angels, and all of mankind." 254 00:14:51,679 --> 00:14:53,809 And that he said: 255 00:14:53,809 --> 00:14:57,840 "O Allah, curse Ri'l, Dhakwan, and 'Usayyah, 256 00:14:57,840 --> 00:15:00,840 for they disobeyed Allah and His Messenger." 257 00:15:00,840 --> 00:15:05,029 These are three Arab tribes. 258 00:15:05,029 --> 00:15:07,029 And that he said: 259 00:15:07,029 --> 00:15:09,029 "Allah has cursed the Jews, 260 00:15:09,029 --> 00:15:13,029 for they took the graves of their prophets as places of worship." 261 00:15:13,029 --> 00:15:18,190 And that he cursed men who imitate women, 262 00:15:18,190 --> 00:15:22,190 and women who imitate men. 263 00:15:22,190 --> 00:15:25,480 All of these narrations are in the Sahih collections. 264 00:15:25,480 --> 00:15:29,480 Some are in both Sahih al-Bukhari and Sahih Muslim, 265 00:15:29,480 --> 00:15:32,480 and some are in one of them. 266 00:15:32,480 --> 00:15:36,480 I only intended brevity by referring to them collectively. 267 00:15:36,480 --> 00:15:40,480 I will mention most of them in their respective chapters in this book, 268 00:15:40,480 --> 00:15:43,480 if Allah the Exalted wills.