Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
Chapter: Encouragement to be consistent in what he says and narrates
God Almighty said
Do not stop what you have no knowledge of
And the Almighty said
Not a word does he utter but there is a watcher by him, ready
On the authority of Abu Hurairah, may God be pleased with him
That the Prophet, may God bless him and grant him peace, said
It is enough of a lie for Palmer to tell everything he heard
Narrated by Muslim
One of the benefits of talking
A severe prohibition against speaking everything a person hears
He usually hears truth and lies
If he speaks with everything he hears
He lied to tell him what it wasn't
On the authority of Samra, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
Whoever narrates a hadith on my authority will think that it is a lie
He is one of the liars
Narrated by Muslim
One of the benefits of talking
It is not permissible to narrate hadiths on the assumption that they are authentic
It is not permissible to narrate false hadiths about the Messenger of God, may God bless him and grant him peace
And on the authority of Asmaa, may God be pleased with her
That woman said
O Messenger of God
It is harmful to me
Is there any blame on me if I get satisfied with my husband other than what he gives me?
The Prophet, may God bless him and grant him peace, said
Satisfied with what is not given
My clothes are false
Agreed
The satiated person is the one who appears full but not full
And its meaning here
It appears that he attained a virtue, but it was not an achievement
And I wear false clothes
That is, a false one
He is the one who visits people
By dressing up as people of asceticism, knowledge, or wealth
Let the hermit be deceived by him
He is not like that
It was said otherwise
And God knows best
Saturated
The decorated one
Harmful
Any woman husband
Suite
What a sin
One of the benefits of talking
It is not permissible to give a harm to her harm
The lie of the satiated is double
Because he lied to himself about what he did not take
He lied to others about what was not given
It is not permissible for people to adorn themselves with the clothing of others
If they weren't there at all
Like someone who dresses up like scholars and others
It is not permissible for a woman to cause corruption between her husband and her co-wife
Chapter: Explaining the seriousness of the prohibition of false testimony
God Almighty said
And avoid false speech
And the Almighty said
Do not stop what you have no knowledge of
And the Almighty said
Not a word does he utter but there is a watcher by him, ready
And the Almighty said
Your Lord is the watchdog
And the Almighty said
And those who do not bear false witness
On the authority of Abu Bakra, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Shall I not inform you of the greatest of major sins?
We said, “Yes, O Messenger of God.”
He said associating others with God
And disobedience to parents
He was reclining and sat down
And he said
Except false speech
He keeps repeating it
Until we said, “I wish he would be silent.”
Agreed
Chapter on the prohibition of cursing a specific person or animal
On the authority of Abu Zaid
Thabit bin Al-Dahhak Al-Ansari, may God be pleased with him
He is one of the people of the pledge of allegiance to Al-Ridwan
He said
The Messenger of God, may God bless him and grant him peace, said
Whoever swears an oath in a religion other than Islam is a deliberate liar
It is as he said
Whoever kills himself with something will be punished with it on the Day of Resurrection
A man does not have to vow what he does not own
Cursing a believer is like killing him
And agreed upon
The religion
That is, religion and Sharia
One of the benefits of talking
It is forbidden to be religious to a religion other than Islam
Whoever resolves to do any of this becomes religious
Or consider something impossible
It is as he said
He will not return to Islam safely
The hadith indicates the homogeneity of the afterlife punishments
For worldly crimes
It indicates that a person’s crime against himself is the same as his crime against others
Because his self does not belong to him at all
Rather, it belongs to God
He should not dispose of it except as he has been permitted to do so
A slave is not obligated to fulfill a vow that he does not have
Strengthening the prohibition of Muslims cursing one another
Where he explained that it is a sin to curse a Muslim
Similar to the sin of killing him
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
A friend should not be a curser
Narrated by Muslim
One of the benefits of talking
Restraining from cursing
Because whoever you create does not have beautiful qualities
Because the curse means removal from God’s mercy
This supplication is not among the morals of believers
A slander for those who curse frequently
Because it contradicts the perfection of ratification and verification
On the authority of Abu Darda, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Those who curse will not be intercessors or martyrs on the Day of Resurrection
Narrated by Muslim
One of the benefits of talking
A slander for those who curse frequently
They will not intercede for their brothers on the Day of Resurrection
When believers intercede for their brothers
Their testimony will not be accepted on the Day of Resurrection from anyone else
Witness and intercessor
It must be fair and free of any impurity
Or tenderness in religion
Or daring against the servants of God
The believer does not rush to torment because of the transgression
Or makes him despair of God's mercy
Rather, he is patient and patient
A key to mercy is a lock to evil
On the authority of Samra bin Jundub, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
Do not be cursed by the curse of God
Nor in his anger
Not by fire
Narrated by Abu Dawud and Al-Tirmidhi
One of the benefits of talking
It is forbidden to curse God
It is not permissible to pray against anyone by hellfire
Because it is part of the specificity of God’s punishment
It is not permissible to pray against God's wrath
Explaining the severity of the curse and the wrath of God
And torment by the fire of God
On the authority of Ibn Masoud, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
The believer is not one to attack or curse
Neither obscene nor obscene
Narrated by Al-Tirmidhi
The stab
That is, falling into people's honor by slandering, backbiting, and the like
Obscene
That is, he who is obscene in his words
One of the benefits of talking
It is not one of the characteristics of a believer who has good faith
Falling into the honor of Muslims
It is not one of the characteristics of a believer to curse frequently
Obscenity is not one of the characteristics of a believer
Prohibiting insults, cursing, obscenity, and obscenity
On the authority of Abu Darda, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
If a servant curses something
The curse rose to heaven
The gates of heaven are closed without it
Then it falls to the ground
Its doors are closed without it
Then take it right and left
If you don't find a solution
I returned to the one who cursed
If he is eligible for that
Otherwise, it will go back to whoever said it
Narrated by Abu Dawood
A path, meaning an entrance and a path
One of the benefits of talking
Statement of the greatness of the curse
Explaining that the curse befalls its owner at times
God does not accept from His servants their cursing of one another
On the authority of Imran bin Al-Hussein, may God be pleased with them both, he said:
While the Messenger of God was in some of his travels
And an Ansar woman on a camel
I got bored and cursed her
The Messenger of God, may God bless him and grant him peace, heard that
And he said
Take what she has and leave her
She is cursed
Imran said
It's as if I see her now walking among people
No one shows her
Narrated by Muslim
I'm bored
That is, she was saddened by the difficulty of treating the camel
Take what's on her
That is, subtract the luggage and luggage she had on her
One of the benefits of talking
It is permissible to ride animals
It is not permissible to curse animals
It is not permissible to own a cursed animal
On the authority of Abu Barza
Nadlah Ibn Ubaid Al-Aslami, may God be pleased with him, said
While a girl was riding a camel carrying some of the people’s belongings
When I saw the Prophet, may God bless him and grant him peace
And the mountain harassed them
And she said
Solution
Oh God, curse her
The Prophet, may God bless him and grant him peace, said
A camel bearing a curse will not accompany us
Narrated by Muslim
Saying it is a solution
It is a word to rebuke camels
Know that the meaning of this hadith may be ambiguous
There are no problems with it
Rather, what is meant is the prohibition on that camel accompanying them
There is no prohibition on selling them, slaughtering them, or riding them
Not in the company of the Prophet, may God bless him and grant him peace
But all of that and other actions
It is permissible and not prohibited
Except for those who accompany him, may God bless him and grant him peace
Because all of these actions were permissible
Some of them were banned
The rest remained as it was
And God knows best
Chapter on the permissibility of cursing those who commit sins who are not specific
God Almighty said
May the curse of God be upon the wrongdoers
And the Almighty said
Then a muezzin announced among them: May God’s curse be upon the oppressors
And it was proven correct
The Messenger of God, may God bless him and grant him peace, said
May God curse the hyphenated and the incomplete
And he said
May God curse the one who consumes usury
And he cursed the photographers
And he said
May God curse anyone without a lighthouse on earth
That is, its limits
And he said
May God curse the thief who steals eggs
And he said
May God curse whoever cursed my father
May God curse those who slaughter for other than God
And he said
Whoever commits an incident therein or shelters an innovator
And upon him is the curse of God, the angels, and all people
And he said
Oh God, curse the arrogant, the reckless and the disobedient
They disobeyed God and His Messenger
These are three Arab tribes
And he said
May God curse the Jews
They took the graves of their prophets as mosques
And he cursed men who imitate women
And women who imitate men
All of these words are correct
Some of them are in Sahih Al-Bukhari and Muslim
And some of them are in one of them
But I meant to be brief by referring to them
I will mention most of them in the chapters of this book
God willing