WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:09.000 O you who recite the words of the Prophet and explain 00:00:09.000 --> 00:00:15.000 May God bless you with guidance, how beautiful it is 00:00:15.000 --> 00:00:18.000 The companions of the six books 00:00:18.000 --> 00:00:23.899 Six cars full of beauty and majesty 00:00:23.899 --> 00:00:29.899 Carefully abridged from the book's great feat 00:00:29.899 --> 00:00:32.929 Al-Sayyar is higher than the nobility 00:00:32.929 --> 00:00:37.219 By Imam Al-Dhahabi, may God have mercy on him 00:00:37.219 --> 00:00:43.219 Prepared by Sheikh Muhammad Al-Muhanna, may God protect him 00:00:53.219 --> 00:00:57.439 Imam Abu Dawood, may God have mercy on him 00:00:57.439 --> 00:01:03.530 Imam Sheikh Al-Sunnah, presenter of Hafiz 00:01:03.530 --> 00:01:08.530 Abu Dawud Suleiman bin Al-Ash'ath Al-Azdi Al-Sijistani 00:01:08.530 --> 00:01:10.530 Updated Basra 00:01:10.530 --> 00:01:14.069 He was born in the year 2200 00:01:14.069 --> 00:01:17.069 He left, collected and classified 00:01:17.069 --> 00:01:19.069 He excelled in this regard 00:01:19.069 --> 00:01:23.069 He heard about Mecca from Al-Qa'nabi and Suleiman bin Harb 00:01:23.069 --> 00:01:26.069 He heard from Muslim bin Ibrahim 00:01:26.069 --> 00:01:28.069 And Abdullah bin Raja 00:01:28.069 --> 00:01:31.069 And Abu Al-Walid Al-Tayalisi 00:01:31.069 --> 00:01:33.069 And their class in Basra 00:01:33.069 --> 00:01:37.069 Then he heard about Kufa from Al-Hasan bin Al-Rabi’ Al-Borani 00:01:37.069 --> 00:01:40.069 And Ahmed bin Yunus Al-Yarboui 00:01:40.069 --> 00:01:42.140 And a sect 00:01:42.140 --> 00:01:44.140 He heard from Safwan bin Saleh 00:01:44.140 --> 00:01:47.140 And Hisham bin Ammar in Damascus 00:01:47.140 --> 00:01:49.140 And from Ishaq bin Rahwi 00:01:49.140 --> 00:01:52.140 And applied it in Khorasan 00:01:52.140 --> 00:01:54.140 And from Ahmed bin Hanbal 00:01:54.140 --> 00:01:56.140 And applied it in Baghdad 00:01:56.140 --> 00:01:59.140 From Qutaybah bin Saeed in Balkh 00:01:59.140 --> 00:02:01.140 And from Ahmed bin Saleh 00:02:01.140 --> 00:02:03.140 And he was created in Egypt 00:02:03.140 --> 00:02:06.260 He heard from Uri bin Al-Madini 00:02:06.260 --> 00:02:08.259 And Saeed bin Mansour 00:02:08.259 --> 00:02:10.259 Sahl bin Bakkar 00:02:10.259 --> 00:02:12.259 And Ali bin Al-Jaad 00:02:12.259 --> 00:02:14.259 And Muhammad bin Al-Minhal Al-Darir 00:02:14.259 --> 00:02:16.259 And Musaddad bin Musarhad 00:02:16.259 --> 00:02:18.259 Yahya bin Maeen 00:02:18.259 --> 00:02:20.259 And other nations 00:02:20.259 --> 00:02:23.710 Abu Issa told about him in his university 00:02:23.710 --> 00:02:26.710 And Al-Nasa'i in what was said 00:02:26.710 --> 00:02:28.710 And Abu Al-Tayeb Al-Ashnani 00:02:28.710 --> 00:02:30.710 Narrated by Al-Sinani on his authority 00:02:30.710 --> 00:02:32.710 And Abu Bakr Al-Najjad 00:02:32.710 --> 00:02:35.710 And Abu Omar Ahmed bin Al-Basri 00:02:35.710 --> 00:02:37.710 Narrated by Al-Sinani on his authority 00:02:37.710 --> 00:02:40.710 And Abu Bakr Ahmed bin Muhammad 00:02:40.710 --> 00:02:42.710 Al-Khalal Al-Faqih 00:02:42.710 --> 00:02:45.710 And Harb bin Ismail Al-Kirmani 00:02:45.710 --> 00:02:48.710 And his son, Abu Bakr bin Abi Daoud 00:02:48.710 --> 00:02:50.710 And Abu Bakr bin Abi Al-Dunya 00:02:50.710 --> 00:02:52.710 And Abu Ali 00:02:52.710 --> 00:02:54.710 Muhammad bin Ahmed Al-Lului 00:02:54.710 --> 00:02:56.710 Narrator Al-Sinan 00:02:56.710 --> 00:02:59.710 And Muhammad bin Bakr bin Dasa Al-Tamar 00:02:59.710 --> 00:03:01.710 From the narrators of Al-Sunan 00:03:01.710 --> 00:03:05.349 He resided in Basra after the destruction of the evil one 00:03:05.349 --> 00:03:07.349 Zanj tyrant 00:03:07.349 --> 00:03:09.349 So we spread knowledge with it 00:03:09.349 --> 00:03:12.349 He used to visit Baghdad 00:03:12.349 --> 00:03:14.349 Al-Khatib Abu Bakr said 00:03:14.349 --> 00:03:18.349 It is said that he wrote his book Al-Sinan in ancient times 00:03:18.349 --> 00:03:21.349 He presented it to Ahmed bin Hanbal 00:03:21.349 --> 00:03:24.349 So he sought it out and found it desirable 00:03:24.349 --> 00:03:26.349 Abu Bakr Al-Khalal said 00:03:26.349 --> 00:03:28.349 Abu Dawood 00:03:28.349 --> 00:03:31.349 The leading imam in his time 00:03:31.349 --> 00:03:34.349 A man he had never known before 00:03:34.349 --> 00:03:36.349 By graduating from science and vision 00:03:36.349 --> 00:03:39.349 In the position of anyone in his time 00:03:39.349 --> 00:03:42.349 A devout, forward-looking man 00:03:42.349 --> 00:03:44.349 Ahmed bin Hanbal heard from him 00:03:44.349 --> 00:03:46.349 One conversation 00:03:46.349 --> 00:03:48.349 Abu Dawud used to remember him 00:03:49.419 --> 00:03:52.419 Ahmed bin Muhammad bin Yassin said 00:03:52.419 --> 00:03:55.419 Abu Dawud was one of the memorizers of Islam 00:03:55.419 --> 00:03:59.419 According to the hadith of the Messenger of God, may God bless him and grant him peace 00:03:59.419 --> 00:04:02.419 His knowledge, reasons and support 00:04:02.419 --> 00:04:05.419 At the highest level of asceticism and chastity 00:04:05.419 --> 00:04:07.419 And righteousness and piety 00:04:07.419 --> 00:04:11.060 He was one of the modern knights 00:04:11.060 --> 00:04:14.060 When Abu Dawud compiled the book Al-Sinan 00:04:14.060 --> 00:04:16.060 Abu Bakr said 00:04:16.060 --> 00:04:18.060 Muhammad bin Ishaq Al-Saghani 00:04:18.060 --> 00:04:20.060 And Ibrahim Al-Harbi 00:04:20.060 --> 00:04:23.060 Amen to Abu Dawud hadith 00:04:23.060 --> 00:04:27.060 Iron was also made soft for David, peace be upon him 00:04:27.060 --> 00:04:30.149 Muhammad bin Makhlid said 00:04:30.149 --> 00:04:33.149 When Abu Dawud compiled the book Al-Sinan 00:04:33.149 --> 00:04:35.149 And read it to people 00:04:35.149 --> 00:04:37.149 His book became one of the hadith scholars 00:04:37.149 --> 00:04:39.149 Like the Qur’an 00:04:39.149 --> 00:04:42.149 They follow him and do not contradict him 00:04:42.149 --> 00:04:44.149 The people of his time approved of him 00:04:44.149 --> 00:04:46.149 By memorizing and progressing in it 00:04:46.149 --> 00:04:49.149 Al-Hafiz Musa bin Harun said: 00:04:49.149 --> 00:04:52.149 Abu Dawud was created in this world to talk 00:04:52.149 --> 00:04:55.149 And in the afterlife to heaven 00:04:55.149 --> 00:04:58.149 Abu Hatim bin Hibban said 00:04:58.149 --> 00:05:01.149 Abu Dawud is one of the imams of the world 00:05:01.149 --> 00:05:03.149 Jurisprudence, knowledge and memorization 00:05:03.149 --> 00:05:06.149 Asceticism, piety and mastery 00:05:06.149 --> 00:05:09.149 Collect, classify, and divide the teeth 00:05:09.149 --> 00:05:13.250 Al-Hafiz Abu Abdullah bin Mandah said: 00:05:13.250 --> 00:05:16.250 Those who came out and distinguished the constant from the effect 00:05:16.250 --> 00:05:19.250 And wrong is right 00:05:19.250 --> 00:05:22.250 Four Bukhari and Muslim 00:05:22.250 --> 00:05:25.250 Then Abu Dawud and Al-Nasa'i 00:05:25.250 --> 00:05:28.339 Abu Abdullah Al-Hakim said 00:05:28.339 --> 00:05:31.339 Abu Dawud is the imam of the scholars of hadith 00:05:31.339 --> 00:05:34.470 In his time without defense 00:05:34.470 --> 00:05:36.470 Musa bin Harun said 00:05:36.470 --> 00:05:39.470 I have not seen someone better than Abu Dawud 00:05:39.470 --> 00:05:42.569 Abu Bakr bin Dasa said 00:05:42.569 --> 00:05:45.569 I heard Abba David say 00:05:45.569 --> 00:05:48.569 I wrote about the Messenger of God, may God bless him and grant him peace 00:05:48.569 --> 00:05:51.569 Five hundred thousand hadiths 00:05:51.569 --> 00:05:54.569 I selected some of them for this book 00:05:54.569 --> 00:05:57.569 It means the Book of Sunnah 00:05:57.569 --> 00:06:00.569 It contains four thousand hadiths 00:06:00.569 --> 00:06:03.569 Eight hundred hadiths 00:06:03.569 --> 00:06:06.569 I mentioned the correct one and what is similar and close to it 00:06:06.569 --> 00:06:09.569 This is sufficient for a person’s religion 00:06:09.569 --> 00:06:11.569 Four hadiths 00:06:11.569 --> 00:06:14.569 Her saying, may God bless him and grant him peace 00:06:14.569 --> 00:06:17.569 Actions are based on intentions 00:06:17.569 --> 00:06:20.569 The second is part of one’s good Islam 00:06:20.569 --> 00:06:23.569 He left behind what did not concern him 00:06:23.569 --> 00:06:26.569 The third is to say it will not happen 00:06:26.569 --> 00:06:29.569 A believer is a believer until his brother is satisfied 00:06:29.569 --> 00:06:32.569 Whatever he pleases for himself 00:06:32.569 --> 00:06:35.600 The fourth is permissible between 00:06:35.600 --> 00:06:38.600 I said that his religion is sufficient for a person 00:06:38.600 --> 00:06:41.600 Rather, a Muslim needs a large number 00:06:41.600 --> 00:06:44.600 From the correct Sunnahs with the Qur’an 00:06:44.600 --> 00:06:47.600 Ibn Dasa said 00:06:47.600 --> 00:06:50.600 I heard Abu David say 00:06:50.600 --> 00:06:53.600 It was mentioned in the authentic Sunan and the like 00:06:53.600 --> 00:06:56.600 If there is severe weakness, it will be clear 00:06:56.600 --> 00:06:59.699 I said he died 00:06:59.699 --> 00:07:02.699 May God have mercy on him according to his diligence 00:07:02.699 --> 00:07:05.699 And his weakness is severe 00:07:05.699 --> 00:07:08.699 His weakness is unbearable 00:07:08.699 --> 00:07:11.699 It is a break from what is weak and possible 00:07:11.699 --> 00:07:14.699 His silence and the situation are not necessary 00:07:14.699 --> 00:07:17.699 This is about talking 00:07:17.699 --> 00:07:20.699 To be good to him 00:07:20.699 --> 00:07:23.699 Especially if we judge the extent of goodness 00:07:23.699 --> 00:07:26.699 We reclaimed the accident generator 00:07:26.699 --> 00:07:29.699 Which is according to the custom of the Salaf 00:07:29.699 --> 00:07:32.699 It goes back to one of the correct sections 00:07:33.699 --> 00:07:36.699 Or what Abu Abdullah Al-Bukhari desires 00:07:36.699 --> 00:07:39.699 And a Muslim walks by 00:07:39.699 --> 00:07:42.699 On the contrary, it is inside 00:07:42.699 --> 00:07:45.730 At the highest level of health 00:07:45.730 --> 00:07:48.730 If he deviates from that 00:07:48.730 --> 00:07:51.730 To stop protesting 00:07:51.730 --> 00:07:54.730 He would remain torn between weakness and goodness 00:07:54.730 --> 00:07:57.730 The book of Abu Dawud is the highest in it 00:07:57.730 --> 00:08:00.730 What is proven by the two sheikhs 00:08:00.730 --> 00:08:03.730 From part of the book 00:08:03.730 --> 00:08:06.730 Then follows what one of the two sheikhs reported 00:08:06.730 --> 00:08:09.730 The other wanted it 00:08:09.730 --> 00:08:12.730 Then follows what he desired 00:08:12.730 --> 00:08:15.730 Its chain of transmission was good and free of defects and anomalies 00:08:15.730 --> 00:08:18.730 Then it is followed by whatever chain of transmission is valid 00:08:18.730 --> 00:08:21.730 And the scholars accepted him 00:08:21.730 --> 00:08:24.730 Coming from two directions to Lenin onwards 00:08:24.730 --> 00:08:27.730 Each chain of transmission supports the other 00:08:27.730 --> 00:08:30.730 Then it is followed by something whose chain of transmission is weak due to the lack of memory of its narrator 00:08:30.730 --> 00:08:33.730 This is what Abu Dawud does 00:08:33.730 --> 00:08:36.730 He is often silent about it 00:08:36.730 --> 00:08:39.730 Then follows what was clearly weak on the part of its narrator 00:08:39.730 --> 00:08:42.730 He does not remain silent about this 00:08:42.730 --> 00:08:45.730 Rather, it often weakens him 00:08:45.730 --> 00:08:48.730 He may be silent about it depending on his fame and disgrace 00:08:48.730 --> 00:08:51.730 And God knows best 00:08:51.730 --> 00:08:54.730 Al-Hafiz Zakaria Al-Saji said: 00:08:54.730 --> 00:08:57.730 The Book of God is the origin of Islam 00:08:57.730 --> 00:09:00.730 And Abu Dawud’s book, The Era of Islam 00:09:00.730 --> 00:09:03.730 I said it was Abu Dawud 00:09:03.730 --> 00:09:06.730 With his leadership in hadith and its arts 00:09:06.730 --> 00:09:09.730 One of the leading jurists 00:09:09.730 --> 00:09:12.730 His book indicates this 00:09:12.730 --> 00:09:15.730 He is one of the noble companions of Imam Ahmad 00:09:15.730 --> 00:09:18.730 It is necessary to sit for a while 00:09:18.730 --> 00:09:21.730 And ask him about the details of the issues in the branches and principles 00:09:21.730 --> 00:09:24.730 He was on the doctrine of the Salaf in following the Sunnah 00:09:24.730 --> 00:09:27.730 And delivery to her 00:09:27.730 --> 00:09:30.730 And stop delving into the straits of speech 00:09:30.730 --> 00:09:33.789 Al-A'mash narrated on the authority of Ibrahim, on the authority of Al-Qimma 00:09:33.789 --> 00:09:36.789 He said it was Abdullah bin Masoud 00:09:36.789 --> 00:09:39.789 He resembles the Prophet, may God bless him and grant him peace 00:09:39.789 --> 00:09:42.789 There is a gift and a gift 00:09:42.789 --> 00:09:45.789 He was like Abdullah in that 00:09:45.789 --> 00:09:48.789 Jarir bin Abdul Hamid said 00:09:49.789 --> 00:09:52.789 Ibrahim Al-Nakha'i was similar to Balqama in this 00:09:52.789 --> 00:09:55.789 Mansour was similar to Ibrahim 00:09:55.789 --> 00:09:58.789 And it was said 00:09:58.789 --> 00:10:01.789 Sufyan Al-Thawri was similar to Mansour 00:10:01.789 --> 00:10:04.789 Waki` was similar to Sufyan 00:10:04.789 --> 00:10:07.789 Ahmed was similar to Buki' 00:10:07.789 --> 00:10:10.789 Abu Dawud was similar to Ahmed 00:10:10.789 --> 00:10:13.820 Abu Bakr bin Jaber said 00:10:13.820 --> 00:10:16.820 Servant of Abu Dawud, may God have mercy on him 00:10:17.820 --> 00:10:20.820 I was with Abu Daoud in Baghdad 00:10:20.820 --> 00:10:23.820 We prayed Maghrib 00:10:23.820 --> 00:10:26.820 Then Prince Abu Ahmed Al-Muwaffaq came to him 00:10:26.820 --> 00:10:29.820 It means the Crown Prince 00:10:29.820 --> 00:10:32.820 He entered and then Abu Dawud approached him 00:10:32.820 --> 00:10:35.820 He said: What brought the prince at such a time? 00:10:35.820 --> 00:10:38.820 He said he brought me within three days 00:10:38.820 --> 00:10:41.820 He said what is it? 00:10:41.820 --> 00:10:44.820 He said moving to Basra 00:10:44.820 --> 00:10:47.820 So you make it your home 00:10:47.820 --> 00:10:50.820 May the students of knowledge go to you 00:10:50.820 --> 00:10:53.820 May you live in peace, for it has been ruined 00:10:53.820 --> 00:10:56.820 And people cut off from it 00:10:56.820 --> 00:10:59.820 Because of the ordeal of the Zanj 00:10:59.820 --> 00:11:02.919 He said this is one 00:11:02.919 --> 00:11:05.919 He said and narrated the Sunnahs to my children 00:11:05.919 --> 00:11:09.049 He said yes, bring the third one 00:11:09.049 --> 00:11:12.049 He said, "Separate a meeting for them." 00:11:12.049 --> 00:11:15.049 The children of the caliphs do not sit with the common people 00:11:15.049 --> 00:11:18.049 Abu Dawood said 00:11:18.049 --> 00:11:21.049 There is no way to do this 00:11:21.049 --> 00:11:24.049 Because people are equal in knowledge 00:11:24.049 --> 00:11:27.080 Ibn Jaber said 00:11:27.080 --> 00:11:30.080 They would come and sit in cover 00:11:30.080 --> 00:11:33.080 Any hidden place 00:11:33.080 --> 00:11:36.080 And they are heard with the public 00:11:36.080 --> 00:11:39.080 Ibn Dasa said 00:11:40.080 --> 00:11:43.080 He was told about that 00:11:43.080 --> 00:11:46.080 Al-Wasi said to the books 00:11:46.080 --> 00:11:49.080 The other does not need it 00:11:49.080 --> 00:11:52.179 Abu Bakr bin Abi Dawood said 00:11:52.179 --> 00:11:55.179 I heard my father say 00:11:55.179 --> 00:11:58.179 The best speech is that which enters the ear without permission 00:11:58.179 --> 00:12:01.179 He said and I heard him say 00:12:01.179 --> 00:12:04.179 I recognized some of the hadith scholars 00:12:04.179 --> 00:12:07.179 There was no memorization of hadith among them 00:12:07.179 --> 00:12:10.179 There is no greater collection of it than Ibn Ma’in 00:12:10.179 --> 00:12:13.179 I am not pious and I do not know 00:12:13.179 --> 00:12:16.179 Jurisprudence of Hadith from Ahmed 00:12:16.179 --> 00:12:19.179 The most knowledgeable of them is Ali bin Al-Madini 00:12:19.179 --> 00:12:22.179 And I saw that Ishaq was on his guard 00:12:22.179 --> 00:12:25.179 And his knowledge is presented by Ahmed bin Hanbal 00:12:25.179 --> 00:12:28.269 And confess to him 00:12:28.269 --> 00:12:31.269 Abu Dawud said in his Sunan 00:12:31.269 --> 00:12:34.269 An inch of cucumber in Egypt is thirteen inches 00:12:34.269 --> 00:12:37.269 I saw a tarjah on a camel 00:12:37.269 --> 00:12:40.269 It was cut into two pieces 00:12:40.269 --> 00:12:45.379 And I worked like two justices 00:12:45.379 --> 00:12:48.990 Talk about Sijistan 00:12:48.990 --> 00:12:51.990 As for Sijistan 00:12:51.990 --> 00:12:54.990 The region from which Imam Abu Dawud is from 00:12:54.990 --> 00:12:57.990 It is a small, isolated region 00:12:57.990 --> 00:13:00.990 Adjacent to Sindh province 00:13:00.990 --> 00:13:03.990 West of Harrah country 00:13:04.990 --> 00:13:07.990 And to the east of Mafaza 00:13:07.990 --> 00:13:10.990 And wilderness between it and Makran 00:13:10.990 --> 00:13:13.990 Which is the base of the bond 00:13:13.990 --> 00:13:16.990 This completes the eastern border 00:13:16.990 --> 00:13:19.990 The country of Multan 00:13:19.990 --> 00:13:23.149 And its north is India 00:13:23.149 --> 00:13:26.149 The land of Sijistan has many palm trees and sand 00:13:26.149 --> 00:13:29.149 It is from the third region of the seven 00:13:29.149 --> 00:13:32.149 The Kasbah of Sijistan is Zaranj 00:13:32.149 --> 00:13:35.149 Its width is thirty-two degrees 00:13:35.149 --> 00:13:38.149 Zarnaj is fired at Sajistan 00:13:38.149 --> 00:13:41.149 It has a wall and a great mosque 00:13:41.149 --> 00:13:44.149 There is a large river on it 00:13:44.149 --> 00:13:47.149 Its length is from the Isles of the Eternals 00:13:47.149 --> 00:13:50.149 Eighty-nine degrees 00:13:50.149 --> 00:13:53.149 The relation to it is also sufficient 00:13:53.149 --> 00:13:56.149 This is how Abu Awana is attributed 00:13:56.149 --> 00:13:59.149 Al-Isfaraini Abu David 00:14:00.149 --> 00:14:03.179 And to it is attributed 00:14:03.179 --> 00:14:06.279 The datum of time is the father of sijzi time 00:14:06.279 --> 00:14:09.279 It was said and nothing 00:14:09.279 --> 00:14:12.279 Abu Dawud is from Sijistan 00:14:12.279 --> 00:14:15.279 A village from the works of Basra 00:14:15.279 --> 00:14:18.279 Judge Shams al-Din mentioned him in the records of notables 00:14:18.279 --> 00:14:21.279 Abu Dawud was the first to come 00:14:21.279 --> 00:14:24.279 From the country he entered Baghdad 00:14:24.279 --> 00:14:27.279 He is eighteen years old 00:14:27.279 --> 00:14:30.279 Before he saw Basra 00:14:30.279 --> 00:14:33.279 Then he traveled from Baghdad to Basra 00:14:33.279 --> 00:14:36.279 Abu Ubaidan Al-Ajri said 00:14:36.279 --> 00:14:39.279 Abu Dawood died on the sixteenth of Shawwal 00:14:39.279 --> 00:14:42.279 Year 75 and two hundred 00:14:42.279 --> 00:14:45.409 I said it was his brother 00:14:45.409 --> 00:14:48.409 Muhammad bin Al-Ash'ath is a little older than him 00:14:48.409 --> 00:14:51.409 He was his companion on the journey 00:14:51.409 --> 00:14:54.409 He died at an old age before Abu Dawud 00:14:54.409 --> 00:14:58.659 The companions of the six books 00:15:28.950 --> 00:15:31.950 A village from the works of Basra 00:15:31.950 --> 00:15:34.950 Judge Shams al-Din mentioned him 00:15:34.950 --> 00:15:37.950 Abu Dawud on the sixteenth of Shawwal 00:15:37.950 --> 00:15:40.950 Year 75 and two hundred 00:15:40.950 --> 00:15:44.210 I said it was his brother 00:15:44.210 --> 00:15:47.210 Muhammad bin Al-Ash'ath is a little older than him 00:15:47.210 --> 00:15:50.210 He was a little friend of his 00:15:50.210 --> 00:15:53.210 He died at an old age before Abu Dawud 00:15:53.210 --> 00:15:56.210 The companions of the six books 00:15:56.210 --> 00:15:59.210 My passion is for hadith and its people 00:15:59.210 --> 00:16:02.210 So open your plate 00:16:02.210 --> 00:16:05.210 And give me water to drink 00:16:05.210 --> 00:16:08.210 And a grocer said 00:16:08.210 --> 00:16:11.210 And seek refuge in our accident 00:16:11.210 --> 00:16:14.210 Thana and mosques 00:16:14.210 --> 00:16:17.210 Fluent, eloquent speech 00:16:17.210 --> 00:16:20.210 For his saying 00:16:20.210 --> 00:16:23.210 May peace be upon him 00:16:23.210 --> 00:16:26.210 And he says it 00:16:26.210 --> 00:16:29.269 Above the slurred speech 00:16:29.269 --> 00:16:32.269 And there is light on it 00:16:32.269 --> 00:16:35.269 Mozhar Baskina 00:16:35.269 --> 00:16:38.269 It flows into myself 00:16:38.269 --> 00:16:41.269 So it remains broadcast