1 00:00:00,240 --> 00:00:08,859 Summary of Sunni concepts 2 00:00:08,859 --> 00:00:12,919 Islamic jurisprudence 3 00:00:12,919 --> 00:00:16,920 It is acquired scientific and practical knowledge 4 00:00:16,920 --> 00:00:20,920 It involves a normative aspect in perception and behavior 5 00:00:20,920 --> 00:00:23,920 Derived from Islamic law 6 00:00:23,920 --> 00:00:25,920 It is based on his belief 7 00:00:25,920 --> 00:00:28,920 This knowledge includes science 8 00:00:28,920 --> 00:00:33,530 On the path of believers and on the path of criminals 9 00:00:33,530 --> 00:00:37,460 Thought in language 10 00:00:37,460 --> 00:00:39,460 Think about it carefully 11 00:00:39,460 --> 00:00:41,460 That is, I use the mind in it 12 00:00:41,460 --> 00:00:43,460 He arranged some of what he knew 13 00:00:43,460 --> 00:00:46,460 To bring him to the knowledge of what he does not know 14 00:00:46,460 --> 00:00:48,460 And the idea 15 00:00:48,460 --> 00:00:50,460 The act of looking at something 16 00:00:50,460 --> 00:00:51,460 And think 17 00:00:51,460 --> 00:00:53,460 Meditation 18 00:00:53,460 --> 00:00:55,460 And thinking 19 00:00:55,460 --> 00:00:57,460 Applying reason to a problem 20 00:00:57,460 --> 00:00:59,460 To reach a solution 21 00:00:59,460 --> 00:01:01,460 And in legal weapons 22 00:01:01,460 --> 00:01:06,459 The thought came with many meanings, all of which are close 23 00:01:06,459 --> 00:01:07,459 From it 24 00:01:07,459 --> 00:01:09,459 Firstly 25 00:01:09,459 --> 00:01:10,459 Science 26 00:01:10,459 --> 00:01:12,459 As in the Almighty’s saying 27 00:01:12,459 --> 00:01:15,459 Thus God makes clear to you the signs 28 00:01:15,459 --> 00:01:19,459 Perhaps you will think about this world and the hereafter 29 00:01:19,459 --> 00:01:23,739 That is, to learn the superiority of the Hereafter over this world 30 00:01:23,739 --> 00:01:24,739 Secondly 31 00:01:24,739 --> 00:01:26,739 Consideration 32 00:01:26,739 --> 00:01:28,739 As in the Almighty’s saying 33 00:01:28,739 --> 00:01:32,739 They contemplate the creation of the heavens and the earth 34 00:01:32,739 --> 00:01:35,739 That is, they are considered to be the maker of that 35 00:01:35,739 --> 00:01:38,739 They know that he does not do that 36 00:01:38,739 --> 00:01:42,739 Except the Creator, Owner, and Controller of everything 37 00:01:42,739 --> 00:01:45,739 And He who has power over all things 38 00:01:45,739 --> 00:01:47,739 It is consideration 39 00:01:47,739 --> 00:01:49,739 To compare something with its like 40 00:01:49,739 --> 00:01:52,739 He knows that his ruling is the same as his ruling 41 00:01:52,739 --> 00:01:55,099 Third 42 00:01:55,099 --> 00:01:56,099 Contemplation 43 00:01:56,099 --> 00:01:58,099 As in the Almighty’s saying 44 00:01:58,099 --> 00:02:00,099 Have they not thought? 45 00:02:00,099 --> 00:02:03,099 There is no paradise for their companion 46 00:02:03,099 --> 00:02:06,099 He is only a warner 47 00:02:06,099 --> 00:02:11,099 That is, will these liars not reflect with their minds? 48 00:02:11,099 --> 00:02:14,099 That is our messenger that we sent to them 49 00:02:14,099 --> 00:02:16,099 There is neither paradise nor madness in him 50 00:02:16,099 --> 00:02:19,099 But it is a clear warner 51 00:02:19,099 --> 00:02:20,259 Fourth 52 00:02:20,259 --> 00:02:22,259 Remember 53 00:02:22,259 --> 00:02:24,259 As in the Almighty’s saying 54 00:02:24,259 --> 00:02:27,259 And We have sent down to you the Remembrance 55 00:02:27,259 --> 00:02:30,259 To make clear to the people what was revealed to them 56 00:02:30,259 --> 00:02:32,259 Perhaps they will think 57 00:02:32,259 --> 00:02:36,259 That is, so that they may remember what We have revealed to you 58 00:02:36,259 --> 00:02:39,599 Islamic thought 59 00:02:39,599 --> 00:02:42,530 This term 60 00:02:42,530 --> 00:02:46,530 One of the complex sentences that requires elaboration 61 00:02:46,530 --> 00:02:48,560 If it was intended 62 00:02:48,560 --> 00:02:51,560 For a person to use his mind and mind 63 00:02:51,560 --> 00:02:54,560 In contemplating the verses of God Almighty 64 00:02:55,560 --> 00:02:58,560 Lessons and lessons are learned from it 65 00:02:58,560 --> 00:03:03,560 He is guided by it to unite his Creator and worship Him alone 66 00:03:03,560 --> 00:03:06,560 This meaning is correct and required 67 00:03:06,560 --> 00:03:08,560 Even if it was intended 68 00:03:08,560 --> 00:03:10,560 To be independent of mind and thought 69 00:03:10,560 --> 00:03:13,560 By interpreting and judging things 70 00:03:13,560 --> 00:03:16,560 As if it were a source of legislation 71 00:03:16,560 --> 00:03:19,560 This meaning is rejected 72 00:03:19,560 --> 00:03:22,560 Because it leads to the sanctification of the mind 73 00:03:22,560 --> 00:03:25,560 And presenting it to the texts of the two revelations 74 00:03:25,560 --> 00:03:28,560 If any inconsistency appears 75 00:03:28,560 --> 00:03:31,560 Although there is no contradiction between the correct transmission 76 00:03:31,560 --> 00:03:33,560 And a clear mind 77 00:03:33,560 --> 00:03:36,560 Because the carriage house is the creator of the mind 78 00:03:36,560 --> 00:03:39,560 Islam is not the product of human thought 79 00:03:39,560 --> 00:03:43,560 Rather, it is a revelation from the Wise, the Praiseworthy 80 00:03:43,560 --> 00:03:46,560 Therefore it is better to avoid using 81 00:03:46,560 --> 00:03:48,560 The term Islamic thought 82 00:03:48,560 --> 00:03:50,560 Because he is a porter 83 00:03:51,560 --> 00:03:54,419 Intellectual invasion 84 00:03:54,419 --> 00:03:57,539 It is an accurate expression 85 00:03:57,539 --> 00:04:00,539 It depicts some kind of invasion 86 00:04:00,539 --> 00:04:03,539 Which the infidels wage against Muslim countries 87 00:04:03,539 --> 00:04:06,539 But their weapon is in that 88 00:04:06,539 --> 00:04:08,539 Not a military weapon 89 00:04:08,539 --> 00:04:11,539 Rather, it is an invasion of ideas 90 00:04:11,539 --> 00:04:13,539 With perverted thoughts 91 00:04:13,539 --> 00:04:17,540 And suspicions that were intended to divert Muslims from their religion 92 00:04:17,540 --> 00:04:20,540 And distort their perceptions and concepts 93 00:04:20,540 --> 00:04:22,540 It is a soft invasion 94 00:04:22,540 --> 00:04:26,540 Many Muslims may not feel its danger 95 00:04:26,540 --> 00:04:28,540 It is different from military invasion 96 00:04:28,540 --> 00:04:31,540 It is continuous at all times 97 00:04:31,540 --> 00:04:35,740 It does not slow down like a military invasion 98 00:04:35,740 --> 00:04:37,740 This type of invasion 99 00:04:37,740 --> 00:04:41,740 No Muslim country was spared from it 100 00:04:41,740 --> 00:04:46,740 The enemy uses all his information and cognitive capabilities 101 00:04:46,740 --> 00:04:48,740 economic and others 102 00:04:48,740 --> 00:04:51,740 Which might raise suspicions 103 00:04:51,740 --> 00:04:55,740 It undermines the faith and morals of Muslims 104 00:04:55,740 --> 00:05:01,740 With the aim of dissolving Islamic peoples and alienating them from their religion and identity 105 00:05:01,740 --> 00:05:05,740 To become a distorted monster, a subservient, servile 106 00:05:05,740 --> 00:05:09,740 He gives leadership to the infidels and their friends 107 00:05:09,740 --> 00:05:14,529 Manifestations of intellectual invasion 108 00:05:14,529 --> 00:05:17,529 The intellectual invasion launched by the infidels 109 00:05:17,529 --> 00:05:19,529 With their suspicions and desires 110 00:05:19,529 --> 00:05:21,529 Many manifestations and manifestations 111 00:05:21,529 --> 00:05:23,529 One of the most important ones 112 00:05:23,529 --> 00:05:24,529 Firstly 113 00:05:24,529 --> 00:05:28,529 Directing their shovels to destroy the doctrine of loyalty and disavowal 114 00:05:28,529 --> 00:05:33,529 On which the monotheism and worship of God Almighty and His worship are based 115 00:05:33,529 --> 00:05:35,529 And belittle it 116 00:05:35,529 --> 00:05:38,529 And raise suspicions about it 117 00:05:38,529 --> 00:05:44,529 Because the enemies of religion know that loyalty and hostility are based on the doctrine of monotheism 118 00:05:44,529 --> 00:05:51,529 It is the barrier that prevents them from penetrating and influencing Muslim communities 119 00:05:51,529 --> 00:05:57,529 They continue to use shovels of demolition, distortion, and misleading against it 120 00:05:57,529 --> 00:06:02,529 Among the means of their war on this doctrine are the following 121 00:06:02,529 --> 00:06:03,529 A thousand 122 00:06:03,529 --> 00:06:08,529 Denunciation of those who show a spirit of hatred and hatred towards infidels 123 00:06:08,529 --> 00:06:14,529 He claimed that this contradicted the spirit of religious tolerance and peaceful coexistence 124 00:06:14,529 --> 00:06:18,560 Some of those affected by this call even went away 125 00:06:18,560 --> 00:06:20,560 Until the term infidel is deleted 126 00:06:20,560 --> 00:06:25,560 It is replaced by the term non-Muslim or other 127 00:06:25,560 --> 00:06:26,750 Pa 128 00:06:26,750 --> 00:06:30,750 Use the picks of patriotism and nationalism 129 00:06:30,750 --> 00:06:35,750 He made them the ties upon which loyalties and hostiles were bound 130 00:06:35,750 --> 00:06:39,750 It is not based on monotheism and the worship of God in unity 131 00:06:39,750 --> 00:06:41,040 Jim 132 00:06:41,040 --> 00:06:44,040 Call to humanity 133 00:06:44,040 --> 00:06:49,040 This is so that brotherhood and love prevail among human beings 134 00:06:49,040 --> 00:06:53,040 Without distinguishing between them on the basis of religion and belief 135 00:06:53,040 --> 00:06:55,040 Because religion is a personal matter 136 00:06:55,040 --> 00:06:58,040 And the relationship between man and his God 137 00:06:58,040 --> 00:06:59,040 They claimed 138 00:06:59,040 --> 00:07:04,040 He has nothing to do with the fact that he pledges allegiance and disavowal to him 139 00:07:04,040 --> 00:07:07,040 Because this differentiates between human beings 140 00:07:07,040 --> 00:07:09,040 And based on this 141 00:07:09,040 --> 00:07:12,040 He belittles the infidels and their disbelief 142 00:07:12,040 --> 00:07:18,040 He should not be subjected to their hatred or mention of them and their gods with evil or deviation 143 00:07:18,040 --> 00:07:21,069 This malicious invitation results 144 00:07:21,069 --> 00:07:26,069 Reconsidering education curricula in Muslim countries 145 00:07:26,069 --> 00:07:32,069 Every paragraph that refers to hostility to the infidels or jihad against them will be deleted 146 00:07:32,069 --> 00:07:35,069 It also follows that 147 00:07:35,069 --> 00:07:40,069 Opening pagan churches and temples in Muslim countries 148 00:07:40,069 --> 00:07:42,069 Under the pretext of humanity 149 00:07:42,069 --> 00:07:48,069 As well as allowing every bee to preach and call for it 150 00:07:48,069 --> 00:07:53,069 And demanding freedom of religion and changing it for whoever wants 151 00:07:53,069 --> 00:07:56,069 Even if it was atheism and insulting religion 152 00:07:56,069 --> 00:08:00,069 This also results in the blasphemous bee 153 00:08:00,069 --> 00:08:01,069 Disabling jihad 154 00:08:01,069 --> 00:08:05,069 Because it fuels hatred and exclusion 155 00:08:05,069 --> 00:08:06,389 Secondly 156 00:08:06,389 --> 00:08:11,389 Fighting the scientific and jihadist Salafist orientation 157 00:08:11,389 --> 00:08:14,389 Because he is the one who raises the banner of monotheism 158 00:08:14,389 --> 00:08:19,389 He fights the opposites of polytheism, disbelief, and hypocrisy 159 00:08:19,389 --> 00:08:23,389 He calls for hostility to the infidels and disavowal of them 160 00:08:23,389 --> 00:08:25,389 And in return 161 00:08:25,389 --> 00:08:31,389 The infidels revive the beliefs of the heretics that contradict the Salafi doctrine 162 00:08:31,389 --> 00:08:34,389 Such as Sufis and people of fanaticism 163 00:08:34,389 --> 00:08:37,389 And what they call heresies of moderation 164 00:08:37,389 --> 00:08:41,809 This is to be an alternative to the Salafi approach 165 00:08:41,809 --> 00:08:42,809 Third 166 00:08:42,809 --> 00:08:48,809 Raising suspicions that call for major polytheism, magic and astrology 167 00:08:48,809 --> 00:08:53,809 In many books, magazines, channels and websites 168 00:08:53,809 --> 00:08:55,970 Fourth 169 00:08:55,970 --> 00:09:00,970 Flooding Muslim markets with types of furniture, clothes, and tools 170 00:09:00,970 --> 00:09:03,970 Which bears slogans of disbelief 171 00:09:03,970 --> 00:09:07,970 Like the cross and the symbol of Satanists 172 00:09:07,970 --> 00:09:12,970 And pictures of fallen men and women, including artists and athletes 173 00:09:12,970 --> 00:09:15,129 Fifth 174 00:09:15,129 --> 00:09:18,129 Raising suspicions about the ritual of jihad 175 00:09:18,129 --> 00:09:21,129 And distorting his image and the image of his family 176 00:09:21,129 --> 00:09:25,129 Because what the infidels fear most is Islam and its people 177 00:09:25,129 --> 00:09:28,129 It is the spirit of jihad inherent in it 178 00:09:28,129 --> 00:09:31,129 History is witness to that 179 00:09:31,129 --> 00:09:33,539 VI 180 00:09:33,539 --> 00:09:36,539 Their distortion of Islamic history and its symbols 181 00:09:36,539 --> 00:09:41,539 Some orientalists and hypocrites took over the task of doing this 182 00:09:41,539 --> 00:09:44,539 From esotericists and secularists 183 00:09:44,539 --> 00:09:50,539 Because the infidels and hypocrites know that history is for any nation 184 00:09:50,539 --> 00:09:53,539 It is her area of pride and pride 185 00:09:53,539 --> 00:09:57,539 It is the home of role models for the greats of Islamic history 186 00:09:57,539 --> 00:10:00,669 It is their means of distortion 187 00:10:00,669 --> 00:10:01,669 A thousand 188 00:10:01,669 --> 00:10:04,669 Fabricating news and highlighting shortcomings 189 00:10:04,669 --> 00:10:06,669 Pa 190 00:10:06,669 --> 00:10:09,669 Using the secular, non-religious approach 191 00:10:09,669 --> 00:10:11,669 In research and criticism 192 00:10:11,669 --> 00:10:15,669 Based on the denial of revelation, prophecies, and the Last Day 193 00:10:15,669 --> 00:10:19,799 They have no weight for the divine approach 194 00:10:19,799 --> 00:10:20,799 Jim 195 00:10:20,799 --> 00:10:23,799 Misunderstanding of texts 196 00:10:23,799 --> 00:10:25,799 But their necks 197 00:10:25,799 --> 00:10:26,860 D 198 00:10:26,860 --> 00:10:32,860 Relying on mere criticism and analysis of historical events 199 00:10:32,860 --> 00:10:36,960 Relying on fabricated and false sources 200 00:10:36,960 --> 00:10:37,960 Ha 201 00:10:37,960 --> 00:10:40,960 Showing an incomplete side of the truth 202 00:10:40,960 --> 00:10:44,960 Putting the news out of its correct context 203 00:10:44,960 --> 00:10:46,019 Wow 204 00:10:46,019 --> 00:10:52,019 He made the reality of Muslims different in some aspects in the later eras 205 00:10:52,019 --> 00:10:56,149 It is the true image of Islam 206 00:10:56,149 --> 00:10:57,149 Za 207 00:10:57,149 --> 00:11:02,149 Highlighting the misguided sects whose heresies are more or less infidels 208 00:11:02,149 --> 00:11:06,379 And amplify their role and praise them 209 00:11:06,379 --> 00:11:07,379 Seventh 210 00:11:07,379 --> 00:11:11,379 Raising suspicions about Islamic law 211 00:11:11,379 --> 00:11:15,379 And trying to exclude her from judgment and trial 212 00:11:15,379 --> 00:11:19,379 He claimed that it is not suitable for contemporary times 213 00:11:19,379 --> 00:11:23,379 And establishing infidel systems and laws in their place 214 00:11:23,379 --> 00:11:28,379 Most of it is contrary to law, reason, and common sense 215 00:11:28,379 --> 00:11:29,600 Eighth 216 00:11:29,600 --> 00:11:33,600 Raising suspicions about women and their rulings 217 00:11:33,600 --> 00:11:36,600 And corrupting the Muslim family 218 00:11:36,600 --> 00:11:41,600 And invaded it with strong means that spread suspicions and desires 219 00:11:41,600 --> 00:11:42,700 Ninth 220 00:11:42,700 --> 00:11:49,700 Facilitating the sending of Muslim sons and daughters to the lands of the infidel West 221 00:11:49,700 --> 00:11:52,700 Where they are brainwashed 222 00:11:52,700 --> 00:11:56,919 Filling it with deviant ideas and beliefs 223 00:11:56,919 --> 00:11:57,919 Tenth 224 00:11:57,919 --> 00:12:03,919 Facilitating travel and tourism for Muslim families to lands of infidelity and immorality 225 00:12:03,919 --> 00:12:09,919 So that they will be tamed over time to accept corruption and break the prestige of evil 226 00:12:09,919 --> 00:12:12,019 Eleventh 227 00:12:12,019 --> 00:12:17,019 An attempt to dominate education curricula in Muslim countries 228 00:12:17,019 --> 00:12:21,019 Invading and shipping it in a way that raises suspicions and doubts 229 00:12:21,019 --> 00:12:27,019 And delete what it contains of correct doctrine, jihad, and building morals 230 00:12:27,019 --> 00:12:29,340 twelfth 231 00:12:29,340 --> 00:12:36,340 Attacking the Islamic economy with suspicions of usury and forbidden gains 232 00:12:36,340 --> 00:12:40,340 On which brutal capitalism is based 233 00:12:40,340 --> 00:12:41,500 thirteenth 234 00:12:41,500 --> 00:12:47,500 Spreading foreign education and international schools in Muslim countries 235 00:12:47,500 --> 00:12:54,500 In which the infidels spread their methods, infidel beliefs, and low morals 236 00:12:54,500 --> 00:12:56,720 XIV 237 00:12:56,720 --> 00:13:02,720 Holding dialogue conferences that destroy the foundations of Islam from within 238 00:13:02,720 --> 00:13:07,720 Such as conferences for interfaith dialogue and rapprochement 239 00:13:07,720 --> 00:13:11,720 And conferences on human rights and women's rights 240 00:13:11,720 --> 00:13:16,549 Moderate centrist Islam 241 00:13:16,549 --> 00:13:24,259 After the enemies of religion, including infidels and hypocrites, failed to convince Muslims to abandon their religion 242 00:13:24,259 --> 00:13:26,259 And it is a false religion 243 00:13:26,259 --> 00:13:29,259 Head to another conquest 244 00:13:29,259 --> 00:13:32,259 This is by their acceptance of the religion of Islam 245 00:13:32,259 --> 00:13:34,259 And it is a true religion 246 00:13:34,259 --> 00:13:36,350 And his prophet is right 247 00:13:36,350 --> 00:13:41,350 But not with the understanding that some extremists understand today 248 00:13:41,350 --> 00:13:43,350 They claimed 249 00:13:43,350 --> 00:13:47,350 Proposals began calling for a moderate Islam 250 00:13:47,350 --> 00:13:51,350 By that they mean a liberal Islam 251 00:13:51,350 --> 00:13:55,350 Jelly, emptied of its principles and constants 252 00:13:55,350 --> 00:13:59,350 According to what the infidel West sees and calls for 253 00:13:59,350 --> 00:14:03,350 To this end, it established research centers to advocate for it 254 00:14:03,350 --> 00:14:06,350 As the American Rand Corporation 255 00:14:06,350 --> 00:14:10,350 This veil was adopted by a group of the nation's hypocrites 256 00:14:10,350 --> 00:14:13,350 From secularists and tyrannical rulers 257 00:14:13,350 --> 00:14:16,350 Some of the liberal Islamists 258 00:14:16,350 --> 00:14:20,350 Either out of ignorance of the truth of this malicious call 259 00:14:20,350 --> 00:14:23,350 They loved and craved 260 00:14:23,350 --> 00:14:26,309 Disorder in thinking 261 00:14:26,309 --> 00:14:29,340 Releases bugs 262 00:14:29,340 --> 00:14:31,340 It means deficiency 263 00:14:31,340 --> 00:14:32,340 Or deviation 264 00:14:32,340 --> 00:14:34,340 As it relates to it 265 00:14:35,340 --> 00:14:36,340 It is said 266 00:14:36,340 --> 00:14:38,340 He has a health condition 267 00:14:38,340 --> 00:14:40,340 Or a speech defect 268 00:14:40,340 --> 00:14:42,340 And from that 269 00:14:42,340 --> 00:14:44,340 Disorder in thinking 270 00:14:44,340 --> 00:14:47,340 Where it deviates from correct normal thinking 271 00:14:47,340 --> 00:14:49,340 Stemming from the law 272 00:14:49,340 --> 00:14:51,340 There is some kind of defect in it 273 00:14:51,340 --> 00:14:54,340 It leads him off the right track 274 00:14:54,340 --> 00:14:56,370 It is mostly like that 275 00:14:56,370 --> 00:15:01,370 Partial or complete deficiency in perception and belief 276 00:15:02,370 --> 00:15:05,370 Being affected by some suspicions or desires 277 00:15:05,370 --> 00:15:07,370 And it turns out 278 00:15:07,370 --> 00:15:09,370 Mention some types of defects 279 00:15:09,370 --> 00:15:12,370 That affects thought and thinking 280 00:15:12,370 --> 00:15:15,370 This is in the following concepts 281 00:15:15,370 --> 00:15:19,230 Negativity in thinking 282 00:15:19,230 --> 00:15:22,679 It is called pessimistic thinking 283 00:15:22,679 --> 00:15:24,679 Where he leans toward his companion 284 00:15:24,679 --> 00:15:26,679 To pessimism and melancholy 285 00:15:26,679 --> 00:15:28,679 In his view of things 286 00:15:28,679 --> 00:15:30,679 Evil prevails and mistrust arises 287 00:15:30,679 --> 00:15:33,679 The disadvantages outweigh the advantages 288 00:15:33,679 --> 00:15:37,679 The danger of this type of thinking disorder 289 00:15:37,679 --> 00:15:39,679 He leads with his companion 290 00:15:39,679 --> 00:15:42,679 To despair, frustration and doubts 291 00:15:42,679 --> 00:15:45,679 This contradicts what is stated in the Qur’an and Sunnah 292 00:15:45,679 --> 00:15:47,679 It's a matter of optimism 293 00:15:47,679 --> 00:15:50,679 Expect goodness and good thoughts 294 00:15:50,679 --> 00:15:52,679 As in the Almighty’s saying 295 00:15:52,679 --> 00:15:54,679 Satan brings you back poverty 296 00:15:54,679 --> 00:15:57,679 And he commands you to commit indecency 297 00:15:58,679 --> 00:16:02,679 May God reward you with His forgiveness and grace 298 00:16:02,679 --> 00:16:05,679 And God is All-Encompassing and All-Knowing 299 00:16:05,679 --> 00:16:08,679 He said about his Prophet Jacob, peace be upon him 300 00:16:08,679 --> 00:16:11,679 Do not despair of the Spirit of God 301 00:16:11,679 --> 00:16:14,679 He does not despair of the Spirit of God 302 00:16:14,679 --> 00:16:17,809 Except the disbelieving people 303 00:16:17,809 --> 00:16:20,809 The effect of raising it was weak 304 00:16:20,809 --> 00:16:23,809 But it is correct because it stops at Abdullah 305 00:16:23,809 --> 00:16:26,809 Bin Masoud, may God be pleased with him 306 00:16:26,809 --> 00:16:29,809 And Satan said, “A word from the son of Adam.” 307 00:16:29,809 --> 00:16:31,809 And the king has a word 308 00:16:31,809 --> 00:16:34,809 As for the devil's twat 309 00:16:34,809 --> 00:16:37,809 So he returned with evil and denied the truth 310 00:16:37,809 --> 00:16:40,809 As for the king’s turban 311 00:16:40,809 --> 00:16:43,899 So he returned with goodness and believed in the truth 312 00:16:43,899 --> 00:16:45,899 Whoever found that 313 00:16:45,899 --> 00:16:47,899 Let him know that it is from God 314 00:16:47,899 --> 00:16:49,899 And thank God 315 00:16:49,899 --> 00:16:51,899 And whoever found the other 316 00:16:51,899 --> 00:16:54,899 Let him seek refuge in God from Satan 317 00:16:54,899 --> 00:16:56,899 Then he read 318 00:16:56,899 --> 00:16:59,899 Satan protects you from poverty 319 00:16:59,899 --> 00:17:02,639 Verse 320 00:17:02,639 --> 00:17:05,640 Disturbed or confused thinking 321 00:17:05,640 --> 00:17:09,150 It is unstable thinking 322 00:17:09,150 --> 00:17:12,150 Sometimes he decides something 323 00:17:12,150 --> 00:17:15,150 Another decides what contradicts it 324 00:17:15,150 --> 00:17:17,150 He is confused 325 00:17:17,150 --> 00:17:21,150 He is unable to understand and understand the topic he is thinking about 326 00:17:21,150 --> 00:17:23,150 Hence 327 00:17:23,150 --> 00:17:30,339 You find him unable to express the thoughts on his mind clearly 328 00:17:30,339 --> 00:17:33,339 One of the reasons why this type of thinking exists 329 00:17:33,339 --> 00:17:38,339 Superficiality and shallowness of information about the topic he is thinking about 330 00:17:38,339 --> 00:17:41,339 Where he is satisfied with the appearance of things 331 00:17:41,339 --> 00:17:44,339 It does not penetrate to its truth 332 00:17:44,339 --> 00:17:46,339 And this kind of thinking 333 00:17:46,339 --> 00:17:50,339 You find him judging people by their appearances and attitudes 334 00:17:51,339 --> 00:17:53,339 And their money and their words 335 00:17:53,339 --> 00:17:57,339 Without knowing their behavior and transactions 336 00:17:57,339 --> 00:18:02,339 Disoriented and disturbed thinking may appear temporarily in some crises 337 00:18:02,339 --> 00:18:04,339 Such as intense sadness and worry 338 00:18:04,339 --> 00:18:06,339 Or the severity of the disease 339 00:18:06,339 --> 00:18:08,339 Or extreme hunger 340 00:18:08,339 --> 00:18:10,339 Or intense anger 341 00:18:10,339 --> 00:18:14,339 This dust disappears with the removal of these annoyances 342 00:18:14,339 --> 00:18:18,339 Therefore, the judge was forbidden to judge when he was angry 343 00:18:18,339 --> 00:18:22,339 It is forbidden to pray in cases of extreme hunger 344 00:18:22,339 --> 00:18:26,819 Or the intense need for the outdoors 345 00:18:31,400 --> 00:18:36,400 Its owner is afflicted with obsessiveness and doubt in his thinking 346 00:18:36,400 --> 00:18:40,500 Whether it is in worship or transactions 347 00:18:40,500 --> 00:18:45,500 In psychiatry, this is called obsessive-compulsive disorder 348 00:18:45,500 --> 00:18:48,500 This type of thinking has intensified 349 00:18:48,500 --> 00:18:51,500 Until he reaches the foundations of faith 350 00:18:51,500 --> 00:18:53,500 And this kind of thinking 351 00:18:53,500 --> 00:18:57,500 It tires its owner and everyone who deals with it 352 00:18:57,500 --> 00:19:01,500 He always doubts himself and his worship 353 00:19:01,500 --> 00:19:04,500 He doubts people and has bad thoughts about them 354 00:19:04,500 --> 00:19:06,500 And cure that 355 00:19:06,500 --> 00:19:11,500 Resorting to God Almighty and asking Him for relief from that 356 00:19:11,500 --> 00:19:15,500 And frequent ruqyah with Al-Fatihah and Al-Mu’awwidha 357 00:19:15,500 --> 00:19:17,500 May God Almighty benefit him 358 00:19:17,500 --> 00:19:22,910 Psychological treatment by psychiatrists 359 00:19:22,910 --> 00:19:28,970 Exaggerated thinking and exaggeration in photography 360 00:19:28,970 --> 00:19:31,970 Exaggeration and overthinking 361 00:19:31,970 --> 00:19:35,970 It is often described in terms of praise or blame 362 00:19:35,970 --> 00:19:37,970 Or love or boom 363 00:19:37,970 --> 00:19:41,970 This is a kind of flaw in thinking and portraying things 364 00:19:41,970 --> 00:19:45,970 It strikes the listener or reader in awe 365 00:19:45,970 --> 00:19:48,970 And the horror of the matter he is talking about 366 00:19:48,970 --> 00:19:52,970 When in reality it is habitual 367 00:19:52,970 --> 00:19:54,970 And this kind of thinking 368 00:19:54,970 --> 00:19:59,970 Arising from a weak balance in relationship forms or its absence 369 00:19:59,970 --> 00:20:03,970 Since if we love something, we are fascinated by it 370 00:20:03,970 --> 00:20:07,970 We tried to secure the legitimacy of this infatuation 371 00:20:07,970 --> 00:20:11,970 By offering praise and highlighting virtues 372 00:20:11,970 --> 00:20:13,970 And if we hate something 373 00:20:13,970 --> 00:20:16,970 We also tried to justify this hatred 374 00:20:16,970 --> 00:20:19,970 By magnifying the disadvantages and defects 375 00:20:19,970 --> 00:20:23,099 This type of thinking is contradictory 376 00:20:23,099 --> 00:20:25,099 With justice and balance 377 00:20:25,099 --> 00:20:30,099 This is what Ali bin Abi Talib, may God be pleased with him, pointed out 378 00:20:30,099 --> 00:20:34,099 Where he said, “Love your lover sparingly.” 379 00:20:34,099 --> 00:20:38,099 May he be your hate one day 380 00:20:38,099 --> 00:20:41,099 And hate the one who hates you to no extent 381 00:20:41,099 --> 00:20:45,099 May he be your lover one day 382 00:20:45,099 --> 00:20:48,829 Impulsive thinking 383 00:20:48,829 --> 00:20:52,279 Hurry is human nature 384 00:20:52,279 --> 00:20:55,279 But the Muslim guides and refines it 385 00:20:55,279 --> 00:20:58,279 According to the directions of the Qur’an and Sunnah 386 00:20:58,279 --> 00:21:02,279 The texts warn against haste 387 00:21:02,279 --> 00:21:05,279 And urging patience, dreaming, and selfishness 388 00:21:05,279 --> 00:21:07,279 And verify things 389 00:21:07,279 --> 00:21:10,279 Especially in judging people 390 00:21:10,279 --> 00:21:13,279 However, there are those who know about it 391 00:21:13,279 --> 00:21:16,279 Speed and haste in judging others 392 00:21:16,279 --> 00:21:20,470 And making ill-informed decisions 393 00:21:20,470 --> 00:21:24,470 One of the characteristics of this type is haste in thinking 394 00:21:24,470 --> 00:21:28,470 First, the speed of believing and accepting ideas 395 00:21:28,470 --> 00:21:31,569 And published it before studying it 396 00:21:31,569 --> 00:21:34,569 Secondly, the person with the hasty thought 397 00:21:34,569 --> 00:21:38,569 He is overcome by emotion and lacks rationality 398 00:21:38,569 --> 00:21:41,700 Thirdly, rapid acceptance prevails 399 00:21:41,700 --> 00:21:43,700 When he agrees with his whims 400 00:21:43,700 --> 00:21:46,700 His concern is not searching for the truth 401 00:21:46,700 --> 00:21:51,789 Fourth, he is predominant in haste in work and movement 402 00:21:51,789 --> 00:21:54,789 Without giving importance to planning 403 00:21:54,789 --> 00:21:57,789 Therefore, there is a lot of regret 404 00:21:57,789 --> 00:22:00,789 He may start doing something and then leave it 405 00:22:00,789 --> 00:22:04,920 Fifthly, he who has a hasty thought 406 00:22:04,920 --> 00:22:06,920 Little consultation 407 00:22:06,920 --> 00:22:11,049 Sixth: The person with the hasty thought 408 00:22:11,049 --> 00:22:15,049 Fond of rumors without examining them 409 00:22:15,049 --> 00:22:20,099 One-eyed thinking 410 00:22:20,099 --> 00:22:23,779 This kind of thinking 411 00:22:23,779 --> 00:22:25,779 Most people fall into it 412 00:22:25,779 --> 00:22:28,779 Except for those whom God Almighty has mercy on 413 00:22:28,779 --> 00:22:32,779 According to him, justice and comprehensiveness in consideration and thinking 414 00:22:32,779 --> 00:22:35,839 It is one of the characteristics of the owner of this view 415 00:22:36,839 --> 00:22:40,839 Firstly, when a matter comes up with him 416 00:22:40,839 --> 00:22:43,839 He thinks of it in terms of acceptance and rejection 417 00:22:43,839 --> 00:22:47,839 Either you find that he does not look at the matter from all its aspects 418 00:22:47,839 --> 00:22:50,839 But to one side of it 419 00:22:50,839 --> 00:22:53,839 He directs his thinking to him and controls it 420 00:22:53,839 --> 00:22:56,839 It is based on its acceptance or rejection 421 00:22:56,839 --> 00:22:58,869 We find it, for example 422 00:22:58,869 --> 00:23:02,869 He only looks at the pros and cons of this matter 423 00:23:02,869 --> 00:23:05,869 Without regard to the harm and damage 424 00:23:05,869 --> 00:23:08,869 Acceptance arises from that 425 00:23:08,869 --> 00:23:11,869 Or he looks at the evils and negatives 426 00:23:11,869 --> 00:23:15,869 It ignores the positives and good deeds 427 00:23:15,869 --> 00:23:18,869 He rejects that matter and rejects it 428 00:23:18,869 --> 00:23:21,869 Although the overall view is fair 429 00:23:21,869 --> 00:23:25,869 It requires a balance between interests and harms 430 00:23:25,869 --> 00:23:28,869 To see which one will prevail and achieve 431 00:23:28,869 --> 00:23:31,380 Secondly 432 00:23:31,380 --> 00:23:34,380 When the person with this single thought searches 433 00:23:34,380 --> 00:23:37,380 On a topic to read or write 434 00:23:37,380 --> 00:23:40,380 He chooses the evidence he likes 435 00:23:40,380 --> 00:23:45,380 And his pre-decided affection tends towards her 436 00:23:45,380 --> 00:23:48,380 He focuses on it and selects it 437 00:23:48,380 --> 00:23:51,380 And he tries to amputate it from the evidence that 438 00:23:51,380 --> 00:23:54,380 Contradicts or confuses his idea 439 00:23:54,380 --> 00:23:57,380 That is, selectivity prevails 440 00:23:57,380 --> 00:24:00,450 According to his whims 441 00:24:00,450 --> 00:24:04,450 Many heretics have fallen into this view 442 00:24:04,450 --> 00:24:07,450 Who chose the evidence they saw 443 00:24:07,450 --> 00:24:09,450 In support of them 444 00:24:09,450 --> 00:24:11,450 Unlike the Sunnis 445 00:24:11,450 --> 00:24:14,450 Who collect all the evidence 446 00:24:14,450 --> 00:24:17,900 They do not hit each other 447 00:24:17,900 --> 00:24:19,900 Third 448 00:24:19,900 --> 00:24:23,900 He has a one-sided view when people stand up 449 00:24:23,900 --> 00:24:26,900 It looks at one aspect of their lives 450 00:24:26,900 --> 00:24:29,900 Either good or bad 451 00:24:29,900 --> 00:24:32,900 He chooses what suits his love or hatred 452 00:24:32,900 --> 00:24:35,900 For the party he wants to evaluate 453 00:24:35,900 --> 00:24:40,440 He turns a blind eye to what does not agree with his desires 454 00:24:40,440 --> 00:24:42,440 Fourth 455 00:24:42,440 --> 00:24:44,440 One-sided view 456 00:24:44,440 --> 00:24:48,440 He looks at the problems or differences presented to his thought 457 00:24:48,440 --> 00:24:51,440 That there is only one explanation 458 00:24:51,440 --> 00:24:53,440 And one track 459 00:24:53,440 --> 00:24:57,440 And there is only one saying 460 00:24:57,440 --> 00:24:59,440 Everything else is rejected 461 00:24:59,440 --> 00:25:02,440 No matter what alternatives are presented to him 462 00:25:02,440 --> 00:25:05,440 Therefore, the author of this thought uses words 463 00:25:05,440 --> 00:25:08,440 It indicates a single point of view 464 00:25:08,440 --> 00:25:10,440 You see him saying 465 00:25:10,440 --> 00:25:12,440 The only factor 466 00:25:12,440 --> 00:25:14,440 The only reason 467 00:25:14,440 --> 00:25:16,440 The only explanation 468 00:25:16,440 --> 00:25:18,440 The only saying 469 00:25:18,440 --> 00:25:20,440 The only drawback 470 00:25:20,440 --> 00:25:22,599 And so on 471 00:25:22,599 --> 00:25:24,599 Fifth 472 00:25:24,599 --> 00:25:26,599 Single-minded person 473 00:25:26,599 --> 00:25:29,599 He falls into contradiction and double standards 474 00:25:29,599 --> 00:25:33,599 Where he sees faults that some people fall into 475 00:25:33,599 --> 00:25:36,599 He turns a blind eye to the faults themselves 476 00:25:36,599 --> 00:25:38,599 When he falls into it 477 00:25:38,599 --> 00:25:40,599 Or someone he loves falls into it 478 00:25:40,599 --> 00:25:42,599 As it was said 479 00:25:42,599 --> 00:25:44,599 He sees the specks in his brother's eyes 480 00:25:44,599 --> 00:25:47,599 He does not see the trunk in his own eyes 481 00:25:47,599 --> 00:25:49,599 As the poet said 482 00:25:49,599 --> 00:25:53,599 The eye of contentment with every flaw is dull 483 00:25:53,599 --> 00:25:56,599 The eye of discontent reveals disadvantage 484 00:25:56,599 --> 00:25:58,759 This one-eyed view 485 00:25:58,759 --> 00:26:03,759 It appears clearly in the policies of infidel and unjust countries 486 00:26:03,759 --> 00:26:06,759 Where there is a double standard and two standards 487 00:26:06,759 --> 00:26:08,759 A bushel for themselves 488 00:26:08,759 --> 00:26:11,759 And a bushel for their enemies 489 00:26:11,759 --> 00:26:13,759 As God Almighty said 490 00:26:13,759 --> 00:26:17,759 Who, if they grieve against the people, will be satisfied 491 00:26:17,759 --> 00:26:21,759 If they measure or weigh them, they lose 492 00:26:22,759 --> 00:26:26,759 This includes their use of the term terrorism 493 00:26:26,759 --> 00:26:28,759 They throw it at their opponents 494 00:26:28,759 --> 00:26:31,759 Especially Muslim mujahideen 495 00:26:31,759 --> 00:26:34,759 When they fight infidel invaders 496 00:26:34,759 --> 00:26:40,759 As for what they are doing of killing, displacing, torturing and imprisoning Muslims 497 00:26:40,759 --> 00:26:42,759 It is not terrorism 498 00:26:42,759 --> 00:26:45,759 Rather, it spreads freedom and democracy 499 00:26:45,759 --> 00:26:48,759 And confronting terrorism 500 00:26:48,759 --> 00:26:50,759 It is bad that they rule 501 00:26:52,819 --> 00:26:53,819 And from that 502 00:26:53,819 --> 00:26:57,819 Looking at the infidels and sinners with one eye 503 00:26:57,819 --> 00:27:00,819 Either with hatred and denial 504 00:27:00,819 --> 00:27:03,819 Or with mercy and compassion 505 00:27:03,819 --> 00:27:04,819 And the correct one 506 00:27:04,819 --> 00:27:07,819 Look at them with both eyes 507 00:27:07,819 --> 00:27:10,819 He appointed the law and made them adhere to it 508 00:27:10,819 --> 00:27:12,819 And the eye of fate 509 00:27:12,819 --> 00:27:18,660 And compassion for them, mercy on them, and saving them from hell 510 00:27:18,660 --> 00:27:22,650 Generalized thinking 511 00:27:22,650 --> 00:27:24,650 And this kind of thinking 512 00:27:24,650 --> 00:27:28,650 It is the product of hasty, hasty thinking 513 00:27:28,650 --> 00:27:31,650 Where some people think 514 00:27:31,650 --> 00:27:35,650 Generalizing situations committed by some individuals 515 00:27:35,650 --> 00:27:41,650 In general, the genus to which these individual individuals belong 516 00:27:41,650 --> 00:27:45,650 It is like someone who attacks the people of the entire tribe or the people of the entire country 517 00:27:45,650 --> 00:27:48,650 With the positions of some of its members 518 00:27:48,650 --> 00:27:54,650 It is unlikely that some individuals from this tribe or nation fall into these situations 519 00:27:54,650 --> 00:27:58,650 This is a kind of injustice and aggression 520 00:27:58,650 --> 00:28:02,609 Arrogant thinking 521 00:28:02,609 --> 00:28:08,440 This is a common type among many philosophers and theologians 522 00:28:08,440 --> 00:28:12,440 Or someone who has a bit of knowledge and culture 523 00:28:12,440 --> 00:28:16,440 Where he attains pride in his mind and thinking 524 00:28:16,440 --> 00:28:18,440 And absolute confidence in himself 525 00:28:18,440 --> 00:28:23,440 To see himself as having a bright mind and a mature mind 526 00:28:23,440 --> 00:28:28,440 He reached out to the people of whims and innovations from the people of theology and logic 527 00:28:28,440 --> 00:28:34,440 To present what their minds and thinking were guided to based on the transmission and texts of the two revelations 528 00:28:34,440 --> 00:28:38,440 They ran into great dangers in their beliefs 529 00:28:38,440 --> 00:28:40,440 They preferred and went astray 530 00:28:40,440 --> 00:28:44,539 He who is arrogant in his mind may not be an innovator 531 00:28:44,539 --> 00:28:46,539 Rather, from the Sunnis 532 00:28:46,539 --> 00:28:49,539 But he is overconfident in his thinking 533 00:28:49,539 --> 00:28:53,539 It makes him fanatical about his opinion and understanding of texts 534 00:28:53,539 --> 00:28:58,539 He belittles and belittles those who are well-established in knowledge 535 00:28:58,539 --> 00:29:02,460 Rigid imitative thinking 536 00:29:02,460 --> 00:29:07,259 This is mostly spread among the ignorant common people 537 00:29:07,259 --> 00:29:11,259 Or from some members of advocacy groups 538 00:29:11,259 --> 00:29:13,259 Or fanatical sects 539 00:29:13,259 --> 00:29:17,259 Those who confined themselves to the sayings of the doctrine 540 00:29:17,259 --> 00:29:22,259 Even if some of them contradict clear and valid evidence 541 00:29:22,259 --> 00:29:26,329 As for the one who follows the truth and imitates others with his evidence 542 00:29:26,329 --> 00:29:29,329 This is praiseworthy and rewarded 543 00:29:29,329 --> 00:29:32,519 The danger of rigid thinking 544 00:29:32,519 --> 00:29:36,519 It makes its owner shine and follow 545 00:29:36,519 --> 00:29:40,519 It disrupts his mind, which God Almighty has bestowed upon him 546 00:29:40,519 --> 00:29:45,519 To reach the truth and the pleasure of God Almighty through it 547 00:29:45,519 --> 00:29:49,579 God Almighty has condemned the polytheists for their fanaticism 548 00:29:49,579 --> 00:29:53,579 What their fathers were like, according to the Almighty’s words 549 00:29:53,579 --> 00:29:57,579 And when they are told, “Follow what God has revealed.” 550 00:29:57,579 --> 00:30:02,579 They said: Rather, we follow what our fathers taught us to follow 551 00:30:02,579 --> 00:30:08,579 Even if their fathers did not understand anything and were not guided 552 00:30:08,579 --> 00:30:11,740 It also applies to this type of thinking 553 00:30:11,740 --> 00:30:14,740 An idle thinker 554 00:30:14,740 --> 00:30:18,740 Who depends on the thinking and creativity of others 555 00:30:18,740 --> 00:30:22,740 Content with his lethargy and stagnation 556 00:30:22,740 --> 00:30:28,410 Interpretive justification thinking 557 00:30:28,410 --> 00:30:32,410 This type of thinking exists among some people 558 00:30:32,410 --> 00:30:37,410 He always tried to explain and justify his own mistakes 559 00:30:37,410 --> 00:30:39,410 Or the mistakes of those he loves 560 00:30:39,410 --> 00:30:43,410 Justification is the trick of every wrongdoer 561 00:30:43,410 --> 00:30:46,410 Even the worst and most harmful criminals 562 00:30:46,410 --> 00:30:50,410 He always finds justifications for his crimes 563 00:30:50,410 --> 00:30:52,410 Which misleads people 564 00:30:52,410 --> 00:30:56,410 Or he can defend himself before the judiciary 565 00:30:56,410 --> 00:30:59,630 The door to interpretation is a dangerous door 566 00:30:59,630 --> 00:31:04,630 His crimes in Islamic history are large and heinous 567 00:31:04,630 --> 00:31:07,730 There is no crime of killing or corruption 568 00:31:07,730 --> 00:31:10,730 Unless you find an explanation for it from its doer 569 00:31:10,730 --> 00:31:14,730 Justified by rational and legal suspicions 570 00:31:14,730 --> 00:31:18,730 Were Othman and Ali, may God be pleased with them, killed? 571 00:31:18,730 --> 00:31:21,730 Except with interpretation and justification 572 00:31:21,730 --> 00:31:23,730 Did wars occur between Muslims? 573 00:31:23,730 --> 00:31:26,730 Except with interpretation and justification 574 00:31:26,730 --> 00:31:29,730 Were Islamic scholars killed and imprisoned? 575 00:31:29,730 --> 00:31:31,730 And they were tested in the essence of God Almighty 576 00:31:31,730 --> 00:31:35,819 Except with corrupt interpretation and immoral justification 577 00:31:35,819 --> 00:31:38,819 The goal of interpretive and justifiable thinking 578 00:31:38,819 --> 00:31:43,819 It is escaping the responsibility of neglecting an obligation or doing a forbidden act 579 00:31:43,819 --> 00:31:45,819 And evading responsibility 580 00:31:45,819 --> 00:31:49,819 It is a way to project mistakes onto others 581 00:31:49,819 --> 00:31:53,819 As if he justifies the backwardness and weakness of Muslims today 582 00:31:53,819 --> 00:31:55,819 By the power and dominance of their enemy 583 00:31:55,819 --> 00:32:00,819 He invaded Muslim countries only militarily and intellectually 584 00:32:00,819 --> 00:32:03,819 This is not due in the first place 585 00:32:03,819 --> 00:32:08,819 To the internal imbalance in the souls and ranks of Muslims 586 00:32:08,819 --> 00:32:10,819 As God Almighty said 587 00:32:10,819 --> 00:32:16,819 God does not change the condition of a people until they change what is in themselves 588 00:32:16,819 --> 00:32:18,819 And he said 589 00:32:18,819 --> 00:32:23,819 If you are patient and pious, their plots will not harm you at all 590 00:32:23,819 --> 00:32:27,819 God encompasses what they do 591 00:32:27,819 --> 00:32:31,940 Downward thinking 592 00:32:31,940 --> 00:32:34,650 It is that thinking 593 00:32:34,650 --> 00:32:39,650 The one who causes his companion in matters of inferiority and misfortune in matters 594 00:32:39,650 --> 00:32:41,650 Far from her Excellency 595 00:32:41,650 --> 00:32:47,650 Like an addiction to thinking about the flower of this worldly life of money, prestige and women 596 00:32:47,650 --> 00:32:52,650 In fact, it may go beyond that for those who think this way 597 00:32:52,650 --> 00:32:56,650 Forbidden desires and how to reach them 598 00:32:56,650 --> 00:33:00,650 We lost our minds thinking about the lofty matters 599 00:33:00,650 --> 00:33:04,650 Such as matters of the afterlife and preparing for it by doing good deeds 600 00:33:04,650 --> 00:33:08,650 Such as matters of religion and calling to God Almighty 601 00:33:08,650 --> 00:33:11,650 Jihad and supporting religion and its people 602 00:33:11,650 --> 00:33:16,650 And between his thoughts and hovering around false desires and hopes 603 00:33:16,650 --> 00:33:18,650 And bad thoughts 604 00:33:18,650 --> 00:33:22,650 Concerning this, Ibn al-Qayyim, may God Almighty have mercy on him, says 605 00:33:22,650 --> 00:33:25,650 This is the meaning of what some of the predecessors said 606 00:33:25,650 --> 00:33:27,650 Hearts are mobile 607 00:33:27,650 --> 00:33:30,650 A heart wanders around the grass 608 00:33:30,650 --> 00:33:34,650 And a heart roams with the angels around the throne 609 00:33:34,650 --> 00:33:36,650 The greatest torment of the soul 610 00:33:36,650 --> 00:33:40,650 Her immersion and desecration in the works of the Don 611 00:33:40,650 --> 00:33:43,650 And her constant work in her sanctuary 612 00:33:43,650 --> 00:33:48,650 And her cessation of observing what she was created for and prepared for 613 00:33:48,650 --> 00:33:52,700 Critical thinking 614 00:33:52,700 --> 00:33:57,339 What is meant here is fair critical thought 615 00:33:57,339 --> 00:34:00,339 Who searches for the truth 616 00:34:00,339 --> 00:34:04,440 What is required of a Muslim is to change any idea or project 617 00:34:04,440 --> 00:34:07,440 To know what he has and what he owes 618 00:34:07,440 --> 00:34:10,440 And so that he has insight into his affairs 619 00:34:10,440 --> 00:34:14,469 Whoever is motivated by advice for himself and others 620 00:34:14,469 --> 00:34:16,469 He is fine 621 00:34:16,469 --> 00:34:20,469 Rather, what is meant here is that it is a defect in thinking 622 00:34:20,469 --> 00:34:24,469 It is critical thought for the sake of criticism or for the sake of healing 623 00:34:24,469 --> 00:34:28,469 Far from the principles of correct legitimate criticism 624 00:34:28,469 --> 00:34:31,469 Where we see someone who thinks like this 625 00:34:31,469 --> 00:34:34,469 It occupied his mind most of the time 626 00:34:34,469 --> 00:34:38,469 By criticizing such-and-such preacher and such-and-such scholar 627 00:34:38,469 --> 00:34:41,469 And the advocacy or charitable project 628 00:34:41,469 --> 00:34:45,469 Trying to find faults and loopholes and publish them 629 00:34:45,469 --> 00:34:50,469 And alienating its owners or dissociating themselves with it in gatherings 630 00:34:50,469 --> 00:34:54,469 This is mostly due to cardiac lesions 631 00:34:54,469 --> 00:34:57,469 Such as hatred, envy, and greed 632 00:34:57,469 --> 00:34:59,469 And such pests 633 00:34:59,469 --> 00:35:03,469 She is the one who falls in love with criticism and seeks pitfalls 634 00:35:03,469 --> 00:35:09,469 Which is bound to lead its owner into backbiting, gossiping, and sarcasm 635 00:35:09,469 --> 00:35:12,469 The consensus in Sharia is that it is forbidden 636 00:35:12,469 --> 00:35:16,659 One of the evils and punishments of this type of thinking is 637 00:35:16,659 --> 00:35:22,659 For God Almighty to make his companion forget himself and correct his faults 638 00:35:22,659 --> 00:35:26,659 Because it is a sign of God Almighty’s success for the servant 639 00:35:26,659 --> 00:35:30,659 He is more preoccupied with his own faults than with other people's faults 640 00:35:30,659 --> 00:35:32,659 It is a sign of disappointment 641 00:35:32,659 --> 00:35:38,909 He is more preoccupied with people's faults than his own faults 642 00:35:38,909 --> 00:35:41,909 Emotional thinking of the emotional 643 00:35:41,909 --> 00:35:45,650 The one who has this thought prevails 644 00:35:45,650 --> 00:35:47,650 Emotional motivations 645 00:35:47,650 --> 00:35:49,650 In such cases 646 00:35:49,650 --> 00:35:52,650 The authority of reason and science is weakened 647 00:35:52,650 --> 00:35:56,650 This appears, for example, when love or hatred is intense 648 00:35:56,650 --> 00:35:58,650 Or intense anger 649 00:35:58,650 --> 00:36:00,650 Or intense sadness and worry 650 00:36:00,650 --> 00:36:04,650 Such pressures cover the mind 651 00:36:04,650 --> 00:36:08,650 It pushes its owner to wrong positions and decisions 652 00:36:08,650 --> 00:36:11,650 Ignoring the outcomes and consequences 653 00:36:11,650 --> 00:36:15,679 Which results from this style of thinking 654 00:36:15,679 --> 00:36:20,679 Misleading media contributes to fueling such emotions 655 00:36:20,679 --> 00:36:25,679 With the news and popular films it presents to public opinion 656 00:36:25,679 --> 00:36:29,679 It makes many people emotionally affected 657 00:36:29,679 --> 00:36:33,679 And make it stop with small partial events 658 00:36:33,679 --> 00:36:38,679 Forgiving major events that deserve attention 659 00:36:38,679 --> 00:36:41,679 An example of this is emotional thinking 660 00:36:41,679 --> 00:36:45,679 The owner's interest in the exceptional or abnormal 661 00:36:45,679 --> 00:36:48,679 Neglecting or canceling established rules 662 00:36:48,679 --> 00:36:55,679 Especially if this exceptionalism meets the aspirations of some people and agrees with their desires 663 00:36:55,679 --> 00:36:58,679 As is the case with the people of innovation 664 00:36:58,679 --> 00:37:01,679 Who completely destroy the partial 665 00:37:01,679 --> 00:37:05,679 They curse the similar and abandon the decisive 666 00:37:05,679 --> 00:37:08,679 Like someone who judges someone with goodness 667 00:37:08,679 --> 00:37:11,679 Just because he was doing a charitable project 668 00:37:11,679 --> 00:37:14,679 Like a mosque or school 669 00:37:14,679 --> 00:37:17,679 This makes him forget this person 670 00:37:17,679 --> 00:37:21,679 Or his criminal actions to prevent him from the path of God 671 00:37:21,679 --> 00:37:24,679 The opposite of this is someone who condemns a person to deviance 672 00:37:24,679 --> 00:37:27,679 Because he made one or two mistakes 673 00:37:27,679 --> 00:37:30,679 Forgetting his good deeds 674 00:37:30,679 --> 00:37:34,639 And his good affliction 675 00:37:34,639 --> 00:37:37,639 Improper prioritization 676 00:37:37,639 --> 00:37:42,539 Our era is characterized by its many problems and complexities 677 00:37:42,539 --> 00:37:45,539 And the abundance of imports on thought 678 00:37:45,539 --> 00:37:48,539 So one does not know which one to start with 679 00:37:48,539 --> 00:37:51,539 Which one is better when there is crowding? 680 00:37:51,539 --> 00:37:54,539 This is where many of us fall into error 681 00:37:54,539 --> 00:37:57,539 In ordering these priorities 682 00:37:57,539 --> 00:38:00,539 Salt is given priority over what is important 683 00:38:00,539 --> 00:38:03,539 And the most important is the most important 684 00:38:03,539 --> 00:38:06,539 He prefers what is in his interest less over what is in his interest more 685 00:38:06,539 --> 00:38:09,539 And what a bigger spoiler it is 686 00:38:09,539 --> 00:38:12,630 As much as it spoils less 687 00:38:12,630 --> 00:38:15,630 The scholars have established great principles 688 00:38:15,630 --> 00:38:18,630 In the jurisprudence of budgets and the jurisprudence of priorities 689 00:38:18,630 --> 00:38:21,630 And the outcomes 690 00:38:21,630 --> 00:38:24,630 The correct order between things is done 691 00:38:24,630 --> 00:38:27,730 This is when interests conflict with each other 692 00:38:27,730 --> 00:38:30,730 It provides the benefit achieved 693 00:38:30,730 --> 00:38:33,760 On the delusional interest 694 00:38:33,760 --> 00:38:36,760 When they are equal, their occurrence is verified 695 00:38:36,760 --> 00:38:39,760 He puts the greater interest before the lesser 696 00:38:39,760 --> 00:38:42,760 The same applies to conflicting evils 697 00:38:42,760 --> 00:38:45,760 With each other 698 00:38:45,760 --> 00:38:48,760 He prefers abandoning the actual corruption over the imagined 699 00:38:48,760 --> 00:38:51,760 When they are equal in verification 700 00:38:51,760 --> 00:38:54,760 Committing minor corruption 701 00:38:54,760 --> 00:38:57,789 To avoid major spoilage 702 00:38:57,789 --> 00:39:00,789 Sheikh Al-Islam Ibn Taymiyyah says about this 703 00:39:01,789 --> 00:39:04,789 It is not permissible to pay small corruption 704 00:39:04,789 --> 00:39:07,789 A lot of corruption 705 00:39:07,789 --> 00:39:10,789 Nor pay the lesser of two evils 706 00:39:10,789 --> 00:39:13,789 By achieving the greater of the two harms 707 00:39:13,789 --> 00:39:16,789 Sharia law came to achieve interests 708 00:39:16,789 --> 00:39:19,789 And complement it and neutralize the evils 709 00:39:19,789 --> 00:39:22,789 And reduce it as much as possible 710 00:39:22,789 --> 00:39:25,789 What is required is to give preference to the best of the good 711 00:39:25,789 --> 00:39:28,789 If we can't all come together 712 00:39:28,789 --> 00:39:31,980 Someone might say 713 00:39:31,980 --> 00:39:34,980 What is the relationship between the jurisprudence of budgets and priorities? 714 00:39:34,980 --> 00:39:37,980 With defective thinking 715 00:39:37,980 --> 00:39:40,980 These are practical, applied issues 716 00:39:40,980 --> 00:39:43,980 It is not intellectual 717 00:39:43,980 --> 00:39:47,050 The answer must be said 718 00:39:47,050 --> 00:39:50,050 It is the principle of all action and will 719 00:39:50,050 --> 00:39:53,050 It is thinking and looking 720 00:39:53,050 --> 00:39:56,050 If the priorities are arranged in thought 721 00:39:56,050 --> 00:39:59,050 It starts with the most important 722 00:39:59,050 --> 00:40:02,050 What is certain is that it falls on the delusional person 723 00:40:02,050 --> 00:40:05,050 This is reflected in tidy work 724 00:40:05,050 --> 00:40:08,239 In fact, both positively and negatively 725 00:40:08,239 --> 00:40:11,239 And complete interest 726 00:40:11,239 --> 00:40:14,239 We give some examples of the bug 727 00:40:14,239 --> 00:40:17,369 In order of priorities 728 00:40:17,369 --> 00:40:20,369 Firstly, presenting the sufficient jihad 729 00:40:20,369 --> 00:40:23,369 To obey parents 730 00:40:24,369 --> 00:40:27,500 Secondly, presenting the province 731 00:40:27,500 --> 00:40:30,500 According to a dhikr or voluntary prayer 732 00:40:30,500 --> 00:40:33,500 To help someone in distress or visit a sick person 733 00:40:33,500 --> 00:40:36,500 Or honoring a guest or the right of a wife 734 00:40:38,750 --> 00:40:41,750 Providing obedience that does not waste its time 735 00:40:41,750 --> 00:40:44,750 For obedience, his time is wasted 736 00:40:44,750 --> 00:40:47,750 Like one who performs the recited supplications 737 00:40:47,750 --> 00:40:50,750 After the obligatory prayer, the funeral prayer 738 00:40:50,750 --> 00:40:53,750 Like someone teaching a lesson or teaching knowledge 739 00:40:53,750 --> 00:40:56,750 On the eve of Arafat, he offers it 740 00:40:56,750 --> 00:40:59,750 Please pray and pray this evening 741 00:40:59,750 --> 00:41:02,750 Or present the scientific study 742 00:41:02,750 --> 00:41:05,750 Follow the muezzin 743 00:41:05,750 --> 00:41:08,980 There are many examples of this 744 00:41:08,980 --> 00:41:11,980 Fourth, preoccupation during the time of jihad 745 00:41:11,980 --> 00:41:14,980 Aini with some voluntary prayers 746 00:41:14,980 --> 00:41:18,099 And submit it to jihad 747 00:41:18,099 --> 00:41:21,099 Preoccupation with some Islamic sects 748 00:41:21,099 --> 00:41:24,099 committed some legal violations 749 00:41:24,099 --> 00:41:27,099 And confront it 750 00:41:27,099 --> 00:41:30,099 And show hostility towards her 751 00:41:30,099 --> 00:41:33,099 And put that ahead of fighting the infidels 752 00:41:33,099 --> 00:41:36,099 And the hypocrites who want 753 00:41:36,099 --> 00:41:39,099 Depriving people of their religion 754 00:41:39,099 --> 00:41:42,099 And obliterating their Islamic identity 755 00:41:42,099 --> 00:41:45,329 And abandoning their struggle is equal to the statement 756 00:41:45,329 --> 00:41:48,329 Being busy inviting people 757 00:41:48,329 --> 00:41:51,329 And neglecting to invite family and children 758 00:41:51,329 --> 00:41:54,329 Or offer some abaad to relatives 759 00:41:54,329 --> 00:41:57,329 So what about those who are busy with them for the sake of the world? 760 00:41:57,329 --> 00:42:00,489 Seventh 761 00:42:00,489 --> 00:42:03,489 Paying attention to the work of the limbs 762 00:42:03,489 --> 00:42:06,710 And neglecting the actions of the heart, both obligatory and forbidden 763 00:42:06,710 --> 00:42:09,710 Eighth 764 00:42:09,710 --> 00:42:12,710 Being preoccupied with people's faults 765 00:42:12,710 --> 00:42:15,780 Ninth 766 00:42:15,780 --> 00:42:18,780 Providing children's worldly interests 767 00:42:18,780 --> 00:42:21,780 From food, drink, health and study 768 00:42:21,780 --> 00:42:24,780 on their religious interests 769 00:42:24,780 --> 00:42:27,900 And not taking care of it 770 00:42:27,900 --> 00:42:30,900 Tenth 771 00:42:30,900 --> 00:42:34,670 Putting this world and its adornments ahead of matters of religion and the afterlife 772 00:42:34,670 --> 00:42:38,539 Convergence of religions and religious tolerance 773 00:42:38,539 --> 00:42:41,539 It is a malicious invitation 774 00:42:41,539 --> 00:42:44,539 You are the community of Islam 775 00:42:44,539 --> 00:42:47,539 Based on the unification of worship to God alone 776 00:42:47,539 --> 00:42:50,539 And stripping the follower of the Messenger 777 00:42:50,539 --> 00:42:53,539 May God bless him and grant him peace 778 00:42:53,539 --> 00:42:56,539 This is to accept and meet with the infidel sects 779 00:42:56,539 --> 00:42:59,539 Based on polytheism and disbelief in God Almighty 780 00:42:59,539 --> 00:43:02,539 And we remain silent about her disbelief 781 00:43:02,539 --> 00:43:05,539 Under the pretext that these religions 782 00:43:05,539 --> 00:43:08,539 Believes in one Creator of the universe 783 00:43:08,539 --> 00:43:15,539 A word that comes out of their mouths is too big for them to say anything but a lie 784 00:43:15,539 --> 00:43:19,539 Because God's religion is one and not several religions 785 00:43:19,539 --> 00:43:21,539 God Almighty said 786 00:43:21,539 --> 00:43:26,539 Whoever seeks a religion other than Islam, it will not be accepted from him 787 00:43:26,539 --> 00:43:32,570 There is no meeting or rapprochement between those who say there is no god but God 788 00:43:32,570 --> 00:43:35,570 Who says that God is the third of three? 789 00:43:35,570 --> 00:43:41,570 Or God is the Messiah, son of Mary, or Uzair, son of God 790 00:43:41,570 --> 00:43:46,630 God Almighty has declared everyone who says these words a disbeliever 791 00:43:46,630 --> 00:43:52,630 Is it reasonable for a Muslim who knows this to accept this malicious invitation? 792 00:43:52,630 --> 00:43:55,630 Rather, it is necessary to disavow and expose it 793 00:43:55,630 --> 00:44:01,630 And a statement that it destroys the doctrine of loyalty and disavowal in Islam 794 00:44:01,630 --> 00:44:04,619 Abrahamic 795 00:44:04,619 --> 00:44:08,579 It is also a malicious invitation 796 00:44:08,579 --> 00:44:13,579 Its advocates want to integrate Islam based on monotheism 797 00:44:13,579 --> 00:44:15,579 With Judaism and Christianity 798 00:44:15,579 --> 00:44:19,579 Those who practice disbelief and polytheism in God Almighty 799 00:44:19,579 --> 00:44:22,579 Arguing that all these religions 800 00:44:22,579 --> 00:44:25,579 She believes in Abraham, peace be upon him 801 00:44:25,579 --> 00:44:29,579 And all these religions end with Him 802 00:44:29,579 --> 00:44:30,579 They claimed 803 00:44:30,579 --> 00:44:34,650 This is what is proposed today by what is called Abrahamism 804 00:44:34,650 --> 00:44:40,650 It is enough to cure this malicious call and refute it from its foundations 805 00:44:40,650 --> 00:44:42,650 God Almighty said 806 00:44:42,650 --> 00:44:47,650 Abraham was neither a Jew nor a Christian 807 00:44:47,650 --> 00:44:50,650 But he was a Hanif Muslim 808 00:44:50,650 --> 00:44:53,650 And he was not one of the polytheists 809 00:44:53,650 --> 00:44:58,650 The closest people to Abraham are those who followed him 810 00:44:58,650 --> 00:45:01,650 This is the Prophet and those who believe 811 00:45:01,650 --> 00:45:03,650 God is the protector of the believers 812 00:45:04,650 --> 00:45:09,699 Acceptable dialogue with infidels 813 00:45:09,699 --> 00:45:12,219 Permissible dialogue 814 00:45:12,219 --> 00:45:16,219 Rather, it is obligatory with the infidels among the People of the Book and others 815 00:45:16,219 --> 00:45:19,219 It is what our Lord Almighty directed us to 816 00:45:19,219 --> 00:45:22,219 In Surah Al-Imrana, he says: 817 00:45:22,219 --> 00:45:27,340 Say, O People of the Book, come to a common word 818 00:45:27,340 --> 00:45:29,340 Between us and you 819 00:45:29,340 --> 00:45:31,340 We should not worship anyone but God 820 00:45:31,340 --> 00:45:33,340 We do not associate anything with Him 821 00:45:33,340 --> 00:45:38,340 Do not take one another as lords other than God 822 00:45:38,340 --> 00:45:43,340 If they turn away, then say, “They bear witness that we are Muslims.” 823 00:45:43,340 --> 00:45:49,340 Objectives of calling for unity and rapprochement of religions 824 00:45:49,340 --> 00:45:56,170 The call for unity or rapprochement of religions aims to achieve several goals 825 00:45:56,170 --> 00:45:58,170 The most important of them 826 00:45:58,170 --> 00:45:59,170 Firstly 827 00:45:59,170 --> 00:46:02,170 Refusing from the religion of Islam 828 00:46:03,170 --> 00:46:06,170 Especially after I see the imams of disbelief 829 00:46:06,170 --> 00:46:11,170 People are entering Islam in groups and alone 830 00:46:11,170 --> 00:46:14,170 They wanted to mislead the people of their religion 831 00:46:14,170 --> 00:46:17,170 By praying that the differences between religions are formal 832 00:46:17,170 --> 00:46:20,170 They all believe in one Lord 833 00:46:20,170 --> 00:46:23,170 There is no need to change religion 834 00:46:23,170 --> 00:46:24,230 Secondly 835 00:46:24,230 --> 00:46:27,230 Demolishing the foundations of the Islamic religion 836 00:46:27,230 --> 00:46:30,230 Especially the doctrine of loyalty and disavowal 837 00:46:30,230 --> 00:46:36,230 Which requires hating the infidel, excommunicating him, and disavowing him and his disbelief 838 00:46:36,230 --> 00:46:39,230 This is what they seek 839 00:46:39,230 --> 00:46:42,230 So that they can demolish this great barrier 840 00:46:42,230 --> 00:46:46,230 To invade Muslim countries militarily and militarily 841 00:46:46,230 --> 00:46:49,230 Especially in these times 842 00:46:49,230 --> 00:46:53,230 In which Muslims realized the hostility of the infidels 843 00:46:53,230 --> 00:46:56,230 And their hatred for Islam and Muslims 844 00:46:56,230 --> 00:47:01,230 And the destruction, killing and displacement they have done to Muslim countries 845 00:47:01,230 --> 00:47:04,230 They wanted this invitation 846 00:47:04,230 --> 00:47:08,230 Domesticating Muslims and preventing them from jihad and resistance 847 00:47:08,230 --> 00:47:12,230 Accepting the false beliefs of the infidels 848 00:47:12,230 --> 00:47:14,489 Third 849 00:47:14,489 --> 00:47:16,489 Christianizing the children of Muslims 850 00:47:16,489 --> 00:47:19,489 It was proposed by the World Council of Churches 851 00:47:19,489 --> 00:47:23,489 Dialogue is a useful means of Christianization 852 00:47:23,489 --> 00:47:25,710 Fourth 853 00:47:25,710 --> 00:47:30,710 Dropping the essence of Islam and its supremacy over all religions 854 00:47:30,710 --> 00:47:34,710 This is done through dialogue and rapprochement 855 00:47:34,710 --> 00:47:39,840 In a rank equal to the distorted and polytheistic mills 856 00:47:39,840 --> 00:47:40,840 Fifth 857 00:47:40,840 --> 00:47:44,840 Recognizing and correcting their religions 858 00:47:44,840 --> 00:47:46,840 And respect their beliefs 859 00:47:46,840 --> 00:47:50,840 And avoid searching in the evening for the comma streptococcus 860 00:47:50,840 --> 00:47:54,030 To keep the dialogue going 861 00:47:54,030 --> 00:47:55,030 VI 862 00:47:55,030 --> 00:47:58,030 Calling for forgetting the historical past 863 00:47:58,030 --> 00:48:00,030 And get rid of its effects 864 00:48:00,030 --> 00:48:05,030 Like what happened to the Crusaders in their wars against the Muslims 865 00:48:05,030 --> 00:48:08,030 And the killing and displacement they did 866 00:48:08,030 --> 00:48:11,030 And the call to open a new page 867 00:48:11,030 --> 00:48:14,030 It is dominated by love, justice and tolerance 868 00:48:14,030 --> 00:48:16,030 They claimed 869 00:48:16,030 --> 00:48:21,030 But this does not deceive the Muslim who is aware of his religion and his reality 870 00:48:21,030 --> 00:48:26,030 He sees the infidels still invading Muslim countries 871 00:48:26,030 --> 00:48:30,030 They destroy their homes and kill their children 872 00:48:30,030 --> 00:48:32,030 And steal their money 873 00:48:32,030 --> 00:48:34,030 How can he forget these injustices? 874 00:48:34,030 --> 00:48:37,030 And God Almighty says 875 00:48:37,030 --> 00:48:42,030 They will continue to fight you until they turn you away from your religion 876 00:48:42,030 --> 00:48:44,030 If they can 877 00:48:44,030 --> 00:48:48,119 Resist this temptation 878 00:48:48,119 --> 00:48:52,429 He cannot resist this temptation 879 00:48:52,429 --> 00:48:56,429 Except to adhere to the Book of God Almighty and reflect on it 880 00:48:56,429 --> 00:49:00,429 It clearly states its invalidity 881 00:49:00,429 --> 00:49:03,429 It contains an explanation of the path of the believers 882 00:49:03,429 --> 00:49:06,460 And showing the path of criminals 883 00:49:06,460 --> 00:49:11,460 Whoever follows the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace 884 00:49:11,460 --> 00:49:14,460 Its source is guidance and receiving 885 00:49:14,460 --> 00:49:18,460 Do not be fooled by such malicious calls 886 00:49:18,460 --> 00:49:20,619 God Almighty said 887 00:49:20,619 --> 00:49:24,619 And this is my straight path, so follow it 888 00:49:24,619 --> 00:49:29,619 And do not follow paths, lest they separate you from His path 889 00:49:29,619 --> 00:49:33,619 This is what He has enjoined upon you, that you may become righteous 890 00:49:33,619 --> 00:49:36,619 He, may God bless him and grant him peace, said 891 00:49:36,619 --> 00:49:42,619 I left with you two commandments: you will not go astray as long as you hold fast to them 892 00:49:42,619 --> 00:49:45,619 The Book of God and the Sunnah of His Messenger 893 00:49:45,619 --> 00:49:49,659 What is required of the nation’s scholars and preachers 894 00:49:49,659 --> 00:49:53,659 Explaining the truth of this malicious call to people 895 00:49:53,659 --> 00:49:56,659 This is what God has imposed on the people of knowledge 896 00:49:56,659 --> 00:50:01,659 By clarifying truth and falsehood to people and not concealing it 897 00:50:01,659 --> 00:50:03,659 God Almighty said 898 00:50:03,659 --> 00:50:06,659 Was not the covenant of the book taken from them? 899 00:50:06,659 --> 00:50:10,659 Do not say anything about God except the truth 900 00:50:10,659 --> 00:50:12,659 And God Almighty said 901 00:50:12,659 --> 00:50:15,659 And when God took the covenant of those who were given the Book 902 00:50:15,659 --> 00:50:20,659 That you may make it clear to the people and not conceal it 903 00:50:20,659 --> 00:50:24,900 Religious tolerance 904 00:50:24,900 --> 00:50:28,900 Religious tolerance in the concept of Islam 905 00:50:28,900 --> 00:50:32,900 It is justice and forgiveness when possible for those who deserve it 906 00:50:32,900 --> 00:50:34,900 And fulfillment of promises 907 00:50:34,900 --> 00:50:37,900 As for the concept of infidel ignorance 908 00:50:37,900 --> 00:50:41,900 It means nullifying the doctrine of loyalty and disavowal 909 00:50:41,900 --> 00:50:43,900 And flattering the infidels 910 00:50:43,900 --> 00:50:45,900 And ceding their homelands to them 911 00:50:45,900 --> 00:50:47,900 And accept their ideas 912 00:50:47,900 --> 00:50:49,900 And surrender to them 913 00:50:49,900 --> 00:50:52,900 And abandon their resistance and struggle 914 00:50:52,900 --> 00:50:57,900 This is what the infidels demand in the name of tolerance and peace 915 00:50:57,900 --> 00:50:59,900 As for them 916 00:50:59,900 --> 00:51:02,900 There is no harm in them invading Muslim countries 917 00:51:02,900 --> 00:51:04,900 And they kill their children 918 00:51:04,900 --> 00:51:06,900 And they seize their wealth 919 00:51:06,900 --> 00:51:08,900 And they change their religion 920 00:51:08,900 --> 00:51:12,190 It is the tolerance demanded by infidels 921 00:51:12,190 --> 00:51:14,190 And their followers are hypocrites 922 00:51:14,190 --> 00:51:18,190 Rejecting the policy of exclusion and hatred of infidels 923 00:51:18,190 --> 00:51:22,190 And not calling an infidel by the name of an infidel 924 00:51:22,190 --> 00:51:24,190 Which God called him 925 00:51:24,190 --> 00:51:26,190 Rather, calling it the other 926 00:51:26,190 --> 00:51:28,190 Or non-Muslim 927 00:51:28,190 --> 00:51:31,190 All of this is change and distortion 928 00:51:31,190 --> 00:51:34,190 What God Almighty wanted from Muslims 929 00:51:34,190 --> 00:51:38,190 From hostility to the enemies of God from the unbelievers 930 00:51:38,190 --> 00:51:40,190 And not being loyal to them 931 00:51:40,190 --> 00:51:43,190 And disavowal of them and their disbelief 932 00:51:44,190 --> 00:51:47,440 Humanity 933 00:51:47,440 --> 00:51:51,429 Humanity in the sense of enemies of Islam 934 00:51:51,429 --> 00:51:55,429 It means dissolving religion and the doctrine of monotheism 935 00:51:55,429 --> 00:51:58,429 Based on loyalty and disavowal 936 00:51:58,429 --> 00:52:02,429 And it should not have the complex of loyalty and return 937 00:52:02,429 --> 00:52:06,429 Because people are all brothers in humanity 938 00:52:06,429 --> 00:52:09,429 Religion should not separate them 939 00:52:09,429 --> 00:52:11,429 Rather, he leaves religion aside 940 00:52:11,429 --> 00:52:15,429 It is a personal matter and a relationship between the servant and his Lord 941 00:52:15,429 --> 00:52:17,429 It is replaced by the heart 942 00:52:17,429 --> 00:52:20,429 Religion should not shape your feelings 943 00:52:20,429 --> 00:52:25,429 And your behavior towards others who differ from your faith 944 00:52:25,429 --> 00:52:28,460 Religion should not differentiate between people 945 00:52:28,460 --> 00:52:31,460 And between brotherhood in humanity 946 00:52:31,460 --> 00:52:35,559 This is the truth about this malicious call 947 00:52:35,559 --> 00:52:36,559 However 948 00:52:36,559 --> 00:52:39,559 Find someone who will be fooled by it and believe in it 949 00:52:39,559 --> 00:52:41,559 Unaware of its truth 950 00:52:41,559 --> 00:52:45,559 It calls for abandonment of religion 951 00:52:45,559 --> 00:52:50,559 It is a call broadcast by the devils of mankind and the jinn for something desired 952 00:52:50,559 --> 00:52:55,559 That is, disrupting monotheism and the doctrine of loyalty and disavowal 953 00:52:55,559 --> 00:52:59,559 And abolishing the ritual of jihad for the sake of God Almighty 954 00:52:59,559 --> 00:53:02,559 Here we address advocates of humanity 955 00:53:02,559 --> 00:53:07,559 From the infidels, the murderers, and their followers, the hypocrites and traitors 956 00:53:07,559 --> 00:53:12,559 Let us tell them where your humanity is and what you are doing 957 00:53:12,559 --> 00:53:16,559 Your predecessors did it in Muslim homes all over the world 958 00:53:16,559 --> 00:53:20,559 Of killing, destruction, invasion and injustice 959 00:53:20,559 --> 00:53:26,199 Where is the humanity and tolerance that you call for? 960 00:53:26,199 --> 00:53:31,199 Detailed goals and means of advocacy for humanity 961 00:53:31,199 --> 00:53:36,130 To call for humanity and reject loyalty and disavowal 962 00:53:36,130 --> 00:53:39,130 There are several goals based on religion 963 00:53:39,130 --> 00:53:42,130 The most important ones first 964 00:53:42,130 --> 00:53:46,130 Demolishing the strongest bonds of faith, loyalty and disavowal 965 00:53:46,130 --> 00:53:50,130 And flattering the infidels and abandoning their enmity and jihad 966 00:53:50,130 --> 00:53:52,190 Secondly 967 00:53:52,190 --> 00:53:57,190 Reconsidering education and media curricula in Muslim countries 968 00:53:57,190 --> 00:54:02,190 Deleting everything that indicates hostility, hatred, and jihad to the infidel 969 00:54:02,190 --> 00:54:06,190 This happened, and God is the Helper 970 00:54:06,190 --> 00:54:08,190 Third 971 00:54:08,190 --> 00:54:13,190 Demanding the opening of pagan churches and temples in Muslim countries 972 00:54:13,190 --> 00:54:16,190 Especially in the Arabian Peninsula 973 00:54:16,190 --> 00:54:18,260 Fourth 974 00:54:18,260 --> 00:54:22,380 Opening the way for Christianization in Muslim countries 975 00:54:22,380 --> 00:54:23,380 Fifth 976 00:54:23,380 --> 00:54:26,380 Freedom of religion and change of religion 977 00:54:26,380 --> 00:54:31,380 Freedom of opinion and thought, even if it is atheism and insulting religion 978 00:54:31,380 --> 00:54:33,510 VI 979 00:54:33,510 --> 00:54:39,510 Besieging the Salafist trend that is stubborn on these misleading calls 980 00:54:39,510 --> 00:54:42,510 And fight it with enticement and intimidation 981 00:54:42,510 --> 00:54:47,510 Encouraging and supporting Sufi and heretical movements 982 00:54:47,510 --> 00:54:50,539 Freemasonry 983 00:54:50,539 --> 00:54:54,400 Free builders 984 00:54:54,400 --> 00:54:56,400 Global organization 985 00:54:56,400 --> 00:54:59,400 Very mysterious and secretive 986 00:54:59,400 --> 00:55:01,400 Appeared in Scotland 987 00:55:01,400 --> 00:55:05,400 The year one thousand five hundred and ninety-eight AD 988 00:55:05,400 --> 00:55:07,400 Then in England 989 00:55:07,400 --> 00:55:11,400 In the early seventeenth century AD 990 00:55:11,400 --> 00:55:15,400 It started as a guild for skilled girls 991 00:55:15,400 --> 00:55:20,400 It described itself as a charitable Thessalonian association 992 00:55:20,400 --> 00:55:21,400 Her slogan 993 00:55:21,400 --> 00:55:22,400 Freedom 994 00:55:22,400 --> 00:55:23,400 Fraternity 995 00:55:23,400 --> 00:55:25,400 Equality 996 00:55:25,400 --> 00:55:28,400 I accept all people to join it 997 00:55:28,400 --> 00:55:31,400 Regardless of their religion 998 00:55:31,400 --> 00:55:36,400 It seeks and is keen to bring influential people in the world under its banner 999 00:55:36,400 --> 00:55:40,400 Its members share common beliefs and ideas 1000 00:55:40,400 --> 00:55:42,400 Regarding ethics 1001 00:55:42,400 --> 00:55:46,400 And the interpretation of the universe, life and their Creator 1002 00:55:46,400 --> 00:55:50,400 And what is called metaphysics 1003 00:55:50,400 --> 00:55:56,400 There is no denying the conspiracies that this organization has carried out throughout the world 1004 00:55:56,400 --> 00:55:58,400 Especially Muslim countries 1005 00:55:58,400 --> 00:56:02,400 And the malicious and destructive ideas you spread 1006 00:56:02,400 --> 00:56:05,400 It's still going on now 1007 00:56:05,400 --> 00:56:07,400 Its main purpose 1008 00:56:07,400 --> 00:56:11,400 Averting the path of the religion of Islam and its right approach 1009 00:56:11,400 --> 00:56:14,400 Destroying the doctrine of loyalty and disavowal 1010 00:56:14,400 --> 00:56:19,400 Claiming to unite the world under the banner of brotherhood and humanity 1011 00:56:19,400 --> 00:56:24,400 It aims to control the entire world and all its capabilities 1012 00:56:24,400 --> 00:56:27,400 In doing so, it serves the Jews 1013 00:56:27,400 --> 00:56:30,400 Those who spread corruption on earth 1014 00:56:30,400 --> 00:56:35,010 And they want that world control 1015 00:56:35,010 --> 00:56:39,550 Cosmic and human existence 1016 00:56:39,550 --> 00:56:42,550 The philosophers of the West and the East were lost 1017 00:56:42,550 --> 00:56:48,550 They spent decades, even centuries, searching for the truth about the universe and man 1018 00:56:48,550 --> 00:56:52,550 So he told us in his dear book 1019 00:56:52,550 --> 00:56:55,550 That the universe is big and meaningful 1020 00:56:55,550 --> 00:56:58,550 And its meaning, obstacle and fate 1021 00:56:58,550 --> 00:57:01,550 It only increased his misguidance and wandering 1022 00:57:01,550 --> 00:57:06,550 While God guided the believers to clarify these major truths 1023 00:57:06,550 --> 00:57:09,550 In a few verses from his holy book 1024 00:57:09,550 --> 00:57:12,579 Because the Creator of the universe and man 1025 00:57:12,579 --> 00:57:14,579 And the revelation of the Qur’an 1026 00:57:14,579 --> 00:57:17,710 He is God alone, He has no partners 1027 00:57:17,710 --> 00:57:20,710 The entire universe is created by God Almighty 1028 00:57:20,710 --> 00:57:23,710 And he is the owner and manager of it 1029 00:57:23,710 --> 00:57:27,710 God Almighty wanted it to be, and it was 1030 00:57:27,710 --> 00:57:32,710 And God Almighty entrusted him with his laws and laws by which he moves 1031 00:57:32,710 --> 00:57:37,710 Which coordinates the movement of its parts with each other 1032 00:57:37,710 --> 00:57:40,710 Do not persist or conflict 1033 00:57:40,710 --> 00:57:43,710 And do not stop regular movement 1034 00:57:43,710 --> 00:57:46,710 Until God Almighty wills 1035 00:57:46,710 --> 00:57:50,739 He told me that this universe has an upper and lower level 1036 00:57:50,739 --> 00:57:53,739 God Almighty created him 1037 00:57:53,739 --> 00:57:55,739 Right and for a specified time 1038 00:57:55,739 --> 00:57:58,739 And he is surrendered to his Lord 1039 00:57:58,739 --> 00:58:02,739 And His will that manages it and the destiny that moves it 1040 00:58:02,739 --> 00:58:05,739 And all of this is with the knowledge of God Almighty 1041 00:58:05,739 --> 00:58:07,739 And write it for that 1042 00:58:07,739 --> 00:58:10,739 His will is for him and his creation is for him 1043 00:58:10,739 --> 00:58:13,739 And this is all due to great wisdom 1044 00:58:13,739 --> 00:58:15,739 And a serious purpose 1045 00:58:15,739 --> 00:58:20,739 And God Almighty did not create this universe for nothing or for nothing 1046 00:58:20,739 --> 00:58:22,739 God Almighty said 1047 00:58:22,739 --> 00:58:28,739 We did not create the heaven and the earth and what is between them in play 1048 00:58:28,739 --> 00:58:30,739 And God Almighty said 1049 00:58:30,739 --> 00:58:35,739 We did not create the heavens and the earth and everything between them except with truth 1050 00:58:35,739 --> 00:58:41,739 And the Hour is coming, so forgive beautiful forgiveness 1051 00:58:41,739 --> 00:58:43,840 As for human existence 1052 00:58:43,840 --> 00:58:46,840 The Creator of the universe has shown us 1053 00:58:46,840 --> 00:58:50,840 He created mankind and jinn for a great purpose 1054 00:58:50,840 --> 00:58:53,840 It is to worship Him alone, without any partner 1055 00:58:53,840 --> 00:58:55,840 God Almighty said 1056 00:58:55,840 --> 00:59:00,840 I did not create the jinn and mankind except to worship Me 1057 00:59:00,840 --> 00:59:03,840 He explained to us in his noble book 1058 00:59:03,840 --> 00:59:06,840 He created man from clay 1059 00:59:06,840 --> 00:59:09,840 Then he made his offspring from Ma'hin 1060 00:59:09,840 --> 00:59:12,840 And it comes to God Almighty 1061 00:59:12,840 --> 00:59:15,840 He will be resurrected after his death on the Last Day 1062 00:59:15,840 --> 00:59:19,840 To reward those who did wrong for what they did 1063 00:59:19,840 --> 00:59:23,840 And He rewards those who do good with good 1064 00:59:23,840 --> 00:59:28,840 Praise be to God for the blessing of Islam and the light of the Qur’an 1065 00:59:28,840 --> 00:59:32,699 The life of this world and the afterlife 1066 00:59:32,699 --> 00:59:36,440 Life is in the balance of Sharia 1067 00:59:36,440 --> 00:59:41,440 This is not the short period that represents an individual's life 1068 00:59:41,440 --> 00:59:46,440 This is not the period that represents the age of the generation 1069 00:59:46,440 --> 00:59:51,440 This is not the witnessed period that represents the life of humanity 1070 00:59:51,440 --> 00:59:54,469 Life is in the balance of Sharia 1071 00:59:54,469 --> 00:59:56,469 It extends long in time 1072 00:59:56,469 --> 01:00:00,469 It actually extends somewhat from that period 1073 01:00:00,469 --> 01:00:05,469 Which is seen by those who ignore the afterlife from their calculations 1074 01:00:05,469 --> 01:00:07,469 And they don't believe in it 1075 01:00:07,469 --> 01:00:11,570 They only enjoy their worldly life 1076 01:00:11,570 --> 01:00:13,570 God Almighty said 1077 01:00:24,570 --> 01:00:27,570 So life is in the balance of Sharia 1078 01:00:27,570 --> 01:00:31,570 This includes the specific period witnessed in this world 1079 01:00:31,570 --> 01:00:36,570 And another endless period of life 1080 01:00:36,570 --> 01:00:39,570 He adds to this mortal earth 1081 01:00:39,570 --> 01:00:43,570 A paradise as wide as the heavens and the earth 1082 01:00:43,570 --> 01:00:49,570 And a fire large enough for the generations that have inhabited the face of the earth for thousands of years 1083 01:00:49,570 --> 01:00:55,630 This is the reality of life in the believer’s sense of God and the Last Day 1084 01:00:55,630 --> 01:00:58,630 As for those who do not believe in the afterlife 1085 01:00:58,630 --> 01:01:03,630 Their perception of existence and their perception of human life diminishes 1086 01:01:03,630 --> 01:01:08,630 They include themselves, their perceptions, their values, and their conflict 1087 01:01:08,630 --> 01:01:13,630 In that narrow, small hole of this worldly life 1088 01:01:13,630 --> 01:01:17,820 This is the difference in perception and understanding 1089 01:01:17,820 --> 01:01:21,820 The difference begins in goals, values and systems 1090 01:01:21,820 --> 01:01:25,820 Praise be to God who guided us to this religion 1091 01:01:25,820 --> 01:01:29,820 Which is an integrated and harmonious approach to life 1092 01:01:30,820 --> 01:01:34,820 The value of the afterlife is evident in its construction 1093 01:01:34,820 --> 01:01:38,820 Perception, belief, character and behavior 1094 01:01:38,820 --> 01:01:42,659 And law and order 1095 01:01:47,230 --> 01:01:52,230 There is no independent path to good reward in the afterlife 1096 01:01:52,230 --> 01:01:57,230 And another independent path to a good life in this world 1097 01:01:57,230 --> 01:02:02,230 Because there is only one way by which this world and the afterlife can be fixed 1098 01:02:02,230 --> 01:02:07,230 If a person embarks on this path, he will ruin this world and his hereafter 1099 01:02:07,230 --> 01:02:12,230 This only path is faith and piety 1100 01:02:12,230 --> 01:02:18,230 Belief in the Last Day and achieving the divine approach in worldly life 1101 01:02:18,230 --> 01:02:21,329 And this world is a farm for the afterlife 1102 01:02:21,329 --> 01:02:26,329 There is no contradiction between the structure of worldly life in light of the approach of God Almighty 1103 01:02:26,329 --> 01:02:28,329 And between the next day 1104 01:02:28,329 --> 01:02:33,329 This world is work and the hereafter is reward and reckoning 1105 01:02:33,329 --> 01:02:36,329 When this fact becomes clear 1106 01:02:36,329 --> 01:02:41,329 The believer will be saved from the schizophrenia of distress between this world and the hereafter 1107 01:02:41,329 --> 01:02:44,329 The sight for many people 1108 01:02:44,329 --> 01:02:50,329 Which only arose from the corruption of the perception of the comprehensive concept of worship in Islam 1109 01:02:50,329 --> 01:02:56,329 Where we began to see those who retire from the world and abandon its building through reform 1110 01:02:56,329 --> 01:02:59,329 And corruption is allowed to creep in 1111 01:02:59,329 --> 01:03:02,329 Under the pretext of asceticism and seeking the afterlife 1112 01:03:02,329 --> 01:03:05,329 Self-refinement and purification 1113 01:03:05,329 --> 01:03:08,329 This was offset by another deviation 1114 01:03:08,329 --> 01:03:12,329 That is, preoccupation and preoccupation with the world and its embellishments 1115 01:03:12,329 --> 01:03:15,329 It is as if life is eternal 1116 01:03:15,329 --> 01:03:19,329 Until that led to forgetting the afterlife 1117 01:03:19,329 --> 01:03:22,329 Heedless of it and being prepared for it 1118 01:03:22,329 --> 01:03:27,289 The division between those who believe in the Last Day 1119 01:03:27,289 --> 01:03:30,289 And whoever does not believe in it or ignores it 1120 01:03:30,289 --> 01:03:34,599 God Almighty says 1121 01:03:34,599 --> 01:03:37,599 They know what is apparent from the life of this world 1122 01:03:37,599 --> 01:03:40,599 And they are heedless of the afterlife 1123 01:03:40,599 --> 01:03:44,599 Hence, you will not meet a person who believes in the afterlife 1124 01:03:44,599 --> 01:03:46,599 And it is calculated 1125 01:03:46,599 --> 01:03:49,599 With another who lives for this world alone 1126 01:03:49,599 --> 01:03:52,599 He does not wait for what is behind it 1127 01:03:52,599 --> 01:03:55,599 This and that do not coincide in assessing one matter 1128 01:03:55,599 --> 01:03:58,599 Of the things of this life 1129 01:03:58,599 --> 01:04:01,599 Not one of its many values 1130 01:04:01,599 --> 01:04:04,599 They do not agree on a single ruling 1131 01:04:04,599 --> 01:04:07,599 On an accident, situation or matter of affairs 1132 01:04:07,599 --> 01:04:10,599 Each of them has a balance 1133 01:04:10,599 --> 01:04:13,599 Each of them has an angle to look at 1134 01:04:13,599 --> 01:04:16,599 And each of them has a light 1135 01:04:17,599 --> 01:04:20,599 This is seen as apparent from the life of this world 1136 01:04:20,599 --> 01:04:23,599 This realizes what is behind the apparent 1137 01:04:23,599 --> 01:04:26,599 From Links and Sana 1138 01:04:26,599 --> 01:04:29,599 And comprehensive laws of the apparent and the hidden 1139 01:04:29,599 --> 01:04:32,599 The unseen and the witnessed 1140 01:04:32,599 --> 01:04:35,599 And this world and the hereafter 1141 01:04:35,599 --> 01:04:38,599 And death and life 1142 01:04:38,599 --> 01:04:41,599 The past, present and future 1143 01:04:41,599 --> 01:04:44,599 And the world of people and the larger world 1144 01:04:44,599 --> 01:04:47,599 Which includes life and non-life 1145 01:04:47,599 --> 01:04:51,269 Work 1146 01:04:51,269 --> 01:04:55,389 It is every legitimate effort made by a person 1147 01:04:55,389 --> 01:04:58,389 To obtain a financial benefit 1148 01:04:58,389 --> 01:05:01,389 Or moral 1149 01:05:01,389 --> 01:05:04,389 Earthly or otherworldly 1150 01:05:04,389 --> 01:05:07,389 Whether this effort is physical 1151 01:05:07,389 --> 01:05:10,389 Such as work in agriculture, industry and trade 1152 01:05:10,389 --> 01:05:13,389 And construction works 1153 01:05:13,389 --> 01:05:16,389 Such as education, research preparation, and judicial practice 1154 01:05:16,389 --> 01:05:19,619 Man is by nature 1155 01:05:19,619 --> 01:05:22,619 Harith and Hammam worker 1156 01:05:22,619 --> 01:05:25,619 It is considered work in the eyes of Islam 1157 01:05:25,619 --> 01:05:28,619 An act of worship for which the worker is rewarded 1158 01:05:28,619 --> 01:05:31,619 If he intends to do so for the sake of God Almighty 1159 01:05:31,619 --> 01:05:34,619 The work was legitimate 1160 01:05:34,619 --> 01:05:37,619 God Almighty said 1161 01:05:37,619 --> 01:05:40,619 Say: My prayer, my rituals, and my life 1162 01:05:41,619 --> 01:05:44,619 And God Almighty said 1163 01:05:44,619 --> 01:05:47,619 And say, “Work,” and God will see your work 1164 01:05:47,619 --> 01:05:50,619 And His Messenger and the believers 1165 01:05:50,619 --> 01:05:53,619 And you will return to the world of the unseen and the witnessed 1166 01:05:53,619 --> 01:05:56,619 He will inform you of what you were 1167 01:05:56,619 --> 01:05:59,650 You do 1168 01:05:59,650 --> 01:06:02,650 And with this understanding 1169 01:06:02,650 --> 01:06:05,650 Man is, by nature, a positive personality 1170 01:06:05,650 --> 01:06:08,650 A hard worker 1171 01:06:08,650 --> 01:06:11,650 He worked hard to please God Almighty 1172 01:06:11,650 --> 01:06:14,650 Some of them have his work 1173 01:06:14,650 --> 01:06:17,650 In the wrath of God Almighty 1174 01:06:17,650 --> 01:06:20,650 As God Almighty said 1175 01:06:20,650 --> 01:06:23,650 Oh man, you are a hard worker 1176 01:06:23,650 --> 01:06:26,679 Strive to your Lord, and you will meet Him 1177 01:06:26,679 --> 01:06:29,679 He, may God bless him and grant him peace, said 1178 01:06:29,679 --> 01:06:32,679 All people become 1179 01:06:32,679 --> 01:06:35,679 So he sold his soul and set it free 1180 01:06:36,679 --> 01:06:39,710 It is not permissible for a Muslim to leave work 1181 01:06:39,710 --> 01:06:42,710 In the name of asceticism and devotion to worship 1182 01:06:42,710 --> 01:06:45,969 Or trust in God 1183 01:06:45,969 --> 01:06:48,969 Work has a high status in Islam 1184 01:06:48,969 --> 01:06:51,969 The worker gets reward and reward 1185 01:06:51,969 --> 01:06:54,969 If he intends to get closer to God Almighty 1186 01:06:54,969 --> 01:06:57,969 What is required of a Muslim 1187 01:06:57,969 --> 01:07:00,969 To descend into the fields of life 1188 01:07:00,969 --> 01:07:03,969 A diligent worker 1189 01:07:03,969 --> 01:07:06,969 To pardon people 1190 01:07:06,969 --> 01:07:09,969 Or in fighting corruption and its people 1191 01:07:09,969 --> 01:07:12,969 With statement and teeth 1192 01:07:12,969 --> 01:07:15,969 He must commit to all of that 1193 01:07:15,969 --> 01:07:19,030 Within the limits of God and His law 1194 01:07:19,030 --> 01:07:22,030 And seeking his face 1195 01:07:22,030 --> 01:07:25,030 Islam was organized 1196 01:07:25,030 --> 01:07:28,030 Etiquette of transactions between people 1197 01:07:28,030 --> 01:07:31,030 He set limits and legislation for it 1198 01:07:32,030 --> 01:07:35,190 And the works are divided into two parts 1199 01:07:35,190 --> 01:07:38,190 Good and bad 1200 01:07:38,190 --> 01:07:41,190 On top of good deeds 1201 01:07:41,190 --> 01:07:44,190 Faith is word and deed 1202 01:07:44,190 --> 01:07:47,190 Then comes after faith the fulfillment of the obligatory duties 1203 01:07:47,190 --> 01:07:50,190 Obligations and abandoning taboos 1204 01:07:50,190 --> 01:07:53,190 And for the sake of works of faith 1205 01:07:53,190 --> 01:07:56,190 Loyalty of believers and innocence 1206 01:07:56,190 --> 01:07:59,190 Of the polytheists and their hostility 1207 01:07:59,190 --> 01:08:02,190 Bad deeds, disbelief and hypocrisy 1208 01:08:02,190 --> 01:08:05,190 And the actions that result from them 1209 01:08:05,190 --> 01:08:08,190 And bad conditions 1210 01:08:08,190 --> 01:08:11,190 Disbelief is achieved by denial and denial 1211 01:08:11,190 --> 01:08:14,190 And with abstinence, he responded to the Sharia 1212 01:08:14,190 --> 01:08:17,189 Arrogance and despotism 1213 01:08:17,189 --> 01:08:20,189 Something that God Almighty has forbidden 1214 01:08:20,189 --> 01:08:23,189 Or prohibiting what God Almighty has made lawful 1215 01:08:23,189 --> 01:08:27,920 And with disbelief, turning away and doubt 1216 01:08:27,920 --> 01:08:30,920 It is shared between the believer and the unbeliever 1217 01:08:30,920 --> 01:08:34,659 In terms of the work and plowing of each of them 1218 01:08:34,659 --> 01:08:37,659 Both the believer and the unbeliever participate 1219 01:08:37,659 --> 01:08:40,659 In their will to work 1220 01:08:40,659 --> 01:08:43,659 But they differ in several matters 1221 01:08:43,659 --> 01:08:46,659 One of them first 1222 01:08:46,659 --> 01:08:49,750 The purpose of each is different 1223 01:08:49,750 --> 01:08:52,750 What he wants and what he loves 1224 01:08:52,750 --> 01:08:55,750 Secondly, the means and reasons differ 1225 01:08:56,750 --> 01:08:59,909 Third 1226 01:08:59,909 --> 01:09:02,909 Difference in acknowledgment of a fact 1227 01:09:02,909 --> 01:09:05,909 Lack of God Almighty in every situation 1228 01:09:05,909 --> 01:09:09,460 Individual responsibility and penalty 1229 01:09:09,460 --> 01:09:13,060 God Almighty said 1230 01:09:13,060 --> 01:09:16,060 And they will all come to Him individually on the Day of Resurrection 1231 01:09:16,060 --> 01:09:19,060 And God Almighty said 1232 01:09:19,060 --> 01:09:22,060 Do not bear the burden of another bearer of burden? 1233 01:09:22,060 --> 01:09:25,060 Man has nothing but what he strives for 1234 01:09:26,060 --> 01:09:29,060 And his endeavor will be seen 1235 01:09:29,060 --> 01:09:32,060 Then he will be rewarded with the fullest reward 1236 01:09:32,060 --> 01:09:35,159 God Almighty 1237 01:09:35,159 --> 01:09:38,159 People are not held accountable in general and in general 1238 01:09:38,159 --> 01:09:41,159 He holds them accountable one by one 1239 01:09:41,159 --> 01:09:44,159 Both for his work and within the limits of his duty 1240 01:09:44,159 --> 01:09:47,189 And if she leaves a burden to carry it 1241 01:09:47,189 --> 01:09:50,189 He doesn't carry anything from him 1242 01:09:50,189 --> 01:09:53,260 Even if he was close 1243 01:09:53,260 --> 01:09:56,260 A woman is not harmed by the misguidance of someone who has gone astray 1244 01:09:56,260 --> 01:09:59,260 If he is guided and performs his duty of conveying the message 1245 01:09:59,260 --> 01:10:02,260 God Almighty said 1246 01:10:02,260 --> 01:10:05,260 O you who have believed, protect yourselves 1247 01:10:05,260 --> 01:10:08,260 Those who go astray will not harm you if you are guided 1248 01:10:08,260 --> 01:10:11,260 It is also of no use to him 1249 01:10:11,260 --> 01:10:14,260 The good of the group, if any 1250 01:10:14,260 --> 01:10:18,630 It itself is invalid 1251 01:10:18,630 --> 01:10:22,529 Civilization and environment 1252 01:10:23,529 --> 01:10:26,529 It is used in the language and means progress 1253 01:10:26,529 --> 01:10:29,529 He defeated many people 1254 01:10:29,529 --> 01:10:32,529 Progress in the material aspect 1255 01:10:32,529 --> 01:10:35,529 But civilization and progress 1256 01:10:35,529 --> 01:10:38,529 They differ in their reality 1257 01:10:38,529 --> 01:10:41,529 In the balance of Islam and its law 1258 01:10:41,529 --> 01:10:44,529 About them in the scales of disbelief and ignorance 1259 01:10:44,529 --> 01:10:48,460 From west and east 1260 01:10:48,460 --> 01:10:52,289 Civilization in the concept of material disbelief 1261 01:10:52,289 --> 01:10:55,289 Civilization in the divine scale 1262 01:10:55,289 --> 01:10:58,289 On two bases 1263 01:10:58,289 --> 01:11:01,289 Belief in God, the Last Day, and knowledge 1264 01:11:01,289 --> 01:11:04,289 The West and infidels in general 1265 01:11:04,289 --> 01:11:07,289 On the contrary 1266 01:11:07,289 --> 01:11:10,289 Where he could not combine knowledge and faith 1267 01:11:10,289 --> 01:11:13,289 They based their civilization on disbelief and atheism 1268 01:11:13,289 --> 01:11:16,380 It brought destruction to humanity 1269 01:11:16,380 --> 01:11:19,380 Civilization in Islam has a goal 1270 01:11:20,380 --> 01:11:23,380 The civilization of infidels has no purpose 1271 01:11:23,380 --> 01:11:26,380 Except oppression and tyranny 1272 01:11:26,380 --> 01:11:29,380 Enjoying the fleeting pleasures of the world 1273 01:11:29,380 --> 01:11:32,380 The starting point of every restriction 1274 01:11:32,380 --> 01:11:35,380 There is no afterlife, no reckoning, and no torment 1275 01:11:35,380 --> 01:11:38,380 Suffice it to review what the West said 1276 01:11:38,380 --> 01:11:41,380 About his greats upon whom it was founded 1277 01:11:41,380 --> 01:11:44,380 Their civilization and we stand on their characteristics 1278 01:11:44,380 --> 01:11:47,380 Let us know the truth about the infidel West 1279 01:11:47,380 --> 01:11:50,380 And their symbols that they are proud of in their civilization 1280 01:11:50,380 --> 01:11:53,449 If Hegel 1281 01:11:53,449 --> 01:11:56,449 Extremely racist 1282 01:11:56,449 --> 01:11:59,449 When he wrote what he called the Eastern World 1283 01:11:59,449 --> 01:12:02,449 Islam was not mentioned from near or far 1284 01:12:02,449 --> 01:12:05,449 And if Voltaire was an atheist 1285 01:12:05,449 --> 01:12:08,449 And if Julian Huxley was Darwinian 1286 01:12:08,449 --> 01:12:11,449 And if Bertrand Dresel 1287 01:12:11,449 --> 01:12:14,449 He prefers Nazism to capitalism 1288 01:12:14,449 --> 01:12:17,449 And if he was the author of the book Suicide of the West 1289 01:12:17,449 --> 01:12:20,449 One of them is a fanatical priest 1290 01:12:20,449 --> 01:12:23,449 And if Franz Kafka 1291 01:12:23,449 --> 01:12:26,449 A confused Jew 1292 01:12:26,449 --> 01:12:29,449 If Karl Marx was an atheist scholastic 1293 01:12:29,449 --> 01:12:32,449 And Tom Smore is fictional 1294 01:12:32,449 --> 01:12:35,449 Thomas was a liar 1295 01:12:35,449 --> 01:12:38,449 If Rousseau was a failure in education 1296 01:12:38,449 --> 01:12:41,449 And if James Joyce was a blasphemer 1297 01:12:41,449 --> 01:12:44,449 If David Hume was a skeptic 1298 01:12:44,449 --> 01:12:47,449 And if he was a dreamer 1299 01:12:47,449 --> 01:12:50,449 And if Einstein was a classic 1300 01:12:50,449 --> 01:12:53,449 Spinoza believed in the unity of existence 1301 01:12:53,449 --> 01:12:56,449 And if Freud was a hateful Jew 1302 01:12:56,449 --> 01:12:59,449 What is your stupid civilization, Westerners? 1303 01:12:59,449 --> 01:13:02,449 Are your elders except these? 1304 01:13:02,449 --> 01:13:06,180 The Islamic concept of civilization 1305 01:13:06,180 --> 01:13:09,729 It is the concept of worship 1306 01:13:09,729 --> 01:13:12,729 It is the concept of worship 1307 01:13:12,729 --> 01:13:15,729 Which is the goal of human existence 1308 01:13:15,729 --> 01:13:18,729 As God Almighty defined it by saying: 1309 01:13:18,729 --> 01:13:21,729 I did not create the jinn and mankind except to worship 1310 01:13:21,729 --> 01:13:24,729 That is, civilization or urbanization 1311 01:13:24,729 --> 01:13:27,729 It is a method of guidance 1312 01:13:27,729 --> 01:13:30,729 It regulates a person's relationship with his surroundings 1313 01:13:30,729 --> 01:13:33,729 Social and environmental 1314 01:13:33,729 --> 01:13:36,729 The absence of this divine approach 1315 01:13:37,729 --> 01:13:40,729 And social decay 1316 01:13:40,729 --> 01:13:43,729 Underdevelopment in its comprehensive sense 1317 01:13:43,729 --> 01:13:46,729 Which ends with its people in destruction and misery 1318 01:13:46,729 --> 01:13:49,819 And animal barbarism 1319 01:13:49,819 --> 01:13:52,819 Worship in its comprehensive sense 1320 01:13:52,819 --> 01:13:55,819 It is the goal and the standard 1321 01:13:55,819 --> 01:13:58,819 By which civilization and progress are measured 1322 01:13:58,819 --> 01:14:01,819 Up or down 1323 01:14:01,819 --> 01:14:04,819 Straightness or deviation 1324 01:14:05,819 --> 01:14:08,819 Therefore, it came and was achieved over a period of time 1325 01:14:08,819 --> 01:14:11,819 It is characterized by the characteristics of comprehensiveness and stability 1326 01:14:11,819 --> 01:14:14,819 Justice and balance 1327 01:14:14,819 --> 01:14:17,819 Positive and realistic 1328 01:14:17,819 --> 01:14:20,819 There is no contradiction in it 1329 01:14:20,819 --> 01:14:23,890 Achieving goodness, happiness and righteousness for humanity 1330 01:14:23,890 --> 01:14:26,890 Who, if We establish them on earth 1331 01:14:26,890 --> 01:14:29,890 They established prayer and paid zakat 1332 01:14:29,890 --> 01:14:32,890 They enjoined what is right and forbade what is wrong 1333 01:14:32,890 --> 01:14:35,890 And to God is the outcome of matters 1334 01:14:35,890 --> 01:14:38,890 That is, it is a civilization that has arisen 1335 01:14:38,890 --> 01:14:41,890 By rebuilding the earth according to God’s covenant and covenant 1336 01:14:41,890 --> 01:14:44,890 It is the worship of God alone, without partners 1337 01:14:44,890 --> 01:14:47,890 And ruling according to His law 1338 01:14:47,890 --> 01:14:50,890 Thus, the country and the people were reformed 1339 01:14:50,890 --> 01:14:53,890 It advanced industrially and socially 1340 01:14:53,890 --> 01:14:56,890 Economically and agriculturally 1341 01:14:56,890 --> 01:14:59,890 Spread and do not spread corruption on earth 1342 01:14:59,890 --> 01:15:02,949 After repairing it 1343 01:15:02,949 --> 01:15:05,949 When these concepts and values prevail 1344 01:15:05,949 --> 01:15:08,949 In society it is then 1345 01:15:08,949 --> 01:15:11,949 Civilized and advanced 1346 01:15:11,949 --> 01:15:14,949 And on the contrary 1347 01:15:14,949 --> 01:15:17,949 When values and tendencies prevail in society 1348 01:15:17,949 --> 01:15:20,949 Utilitarian animals 1349 01:15:20,949 --> 01:15:23,949 This society cannot be civilized 1350 01:15:23,949 --> 01:15:26,949 No matter how advanced the industrial technology is 1351 01:15:27,949 --> 01:15:32,039 Environment 1352 01:15:32,039 --> 01:15:36,479 Environment is place and climate 1353 01:15:36,479 --> 01:15:39,479 In which a group of people live 1354 01:15:39,479 --> 01:15:42,479 It includes the topography of the place 1355 01:15:42,479 --> 01:15:45,479 Of mountains, plains and valleys 1356 01:15:45,479 --> 01:15:48,479 And rain, water and wind 1357 01:15:48,479 --> 01:15:51,479 To the latest multiple climate conditions 1358 01:15:51,479 --> 01:15:54,479 Such as heat and cold 1359 01:15:54,479 --> 01:15:57,479 And the resulting crafts and professions 1360 01:15:57,479 --> 01:16:00,479 Such as agriculture, industry, trade, etc 1361 01:16:00,479 --> 01:16:03,479 The environment may release 1362 01:16:03,479 --> 01:16:06,479 On non-sensual meanings 1363 01:16:06,479 --> 01:16:09,479 It is like saying that people live in an environment 1364 01:16:09,479 --> 01:16:12,479 Fear and oppression or in the environment 1365 01:16:12,479 --> 01:16:15,479 Luxury and grace and it is said 1366 01:16:15,479 --> 01:16:18,479 Home environment and school environment 1367 01:16:18,479 --> 01:16:21,479 And the work environment and so on 1368 01:16:21,479 --> 01:16:25,439 Clean environment 1369 01:16:25,439 --> 01:16:29,779 It is the environment that God Almighty created 1370 01:16:29,779 --> 01:16:32,779 He deposited in it the elements of a good life 1371 01:16:32,779 --> 01:16:35,779 Of water and crops to be eaten 1372 01:16:35,779 --> 01:16:38,779 And clean air free of epidemics 1373 01:16:38,779 --> 01:16:41,779 People enjoy it and benefit 1374 01:16:41,779 --> 01:16:44,779 Without harm or pollution 1375 01:16:44,779 --> 01:16:47,880 With amazing balance 1376 01:16:47,880 --> 01:16:50,880 The good environment depends on the good people 1377 01:16:50,880 --> 01:16:53,880 And their worship of their Lord, as God Almighty said 1378 01:16:53,880 --> 01:16:56,880 And if they were steadfast in the path, we would give them water 1379 01:16:56,880 --> 01:16:59,880 Dark water 1380 01:16:59,880 --> 01:17:02,880 And as God Almighty says 1381 01:17:02,880 --> 01:17:05,880 Even if the people of the villages believed and feared 1382 01:17:05,880 --> 01:17:08,880 We granted them blessings from heaven 1383 01:17:08,880 --> 01:17:13,060 And the earth 1384 01:17:13,060 --> 01:17:16,739 Polluted environment 1385 01:17:16,739 --> 01:17:19,739 It is an environment in which the necessities of life have been polluted 1386 01:17:19,739 --> 01:17:22,739 There was corruption and pollution 1387 01:17:22,739 --> 01:17:25,739 Fat, drinks and air 1388 01:17:25,739 --> 01:17:28,739 The spread of epidemics, etc 1389 01:17:28,739 --> 01:17:31,739 This pollution occurs in two ways 1390 01:17:31,739 --> 01:17:34,739 Firstly, the sins of the servants 1391 01:17:34,739 --> 01:17:37,739 Its perpetrators are disbelief, immorality and disobedience 1392 01:17:37,739 --> 01:17:40,739 God Almighty said 1393 01:17:40,739 --> 01:17:43,739 Corruption has appeared on land and sea with what you have earned 1394 01:17:43,739 --> 01:17:46,739 People's hands 1395 01:17:46,739 --> 01:17:49,739 Let them taste some of what they have done, so that they may return 1396 01:17:49,739 --> 01:17:52,739 Secondly, human intervention and behavior 1397 01:17:52,739 --> 01:17:55,739 In the environment with his greed and avarice 1398 01:17:55,739 --> 01:17:58,739 He demolished the mountains and filled in the valleys 1399 01:17:58,739 --> 01:18:01,739 He set up factories that pollute the air 1400 01:18:01,739 --> 01:18:04,739 It enters people's food and drink 1401 01:18:04,739 --> 01:18:07,739 And their crops with chemicals 1402 01:18:07,739 --> 01:18:10,739 and contaminated pesticides 1403 01:18:10,739 --> 01:18:13,739 It destroyed livestock 1404 01:18:13,739 --> 01:18:16,739 Under the pretext that increasing it harmed the economy 1405 01:18:17,739 --> 01:18:20,739 This is the second thing 1406 01:18:20,739 --> 01:18:23,859 It is the fruit of the first matter 1407 01:18:23,859 --> 01:18:26,859 The problem of pollution is one of the problems 1408 01:18:26,859 --> 01:18:29,859 today's challenging environment 1409 01:18:29,859 --> 01:18:32,859 And the whole world knows that its source 1410 01:18:32,859 --> 01:18:35,859 industrial world 1411 01:18:35,859 --> 01:18:38,859 Especially America and the West 1412 01:18:38,859 --> 01:18:41,859 Pollution causes serious health problems 1413 01:18:41,859 --> 01:18:45,699 In the lives of people, animals and crops 1414 01:18:45,699 --> 01:18:49,720 God Almighty 1415 01:18:49,720 --> 01:18:52,720 Make the environment balanced 1416 01:18:52,720 --> 01:18:55,720 And make the universe based on this balance 1417 01:18:55,720 --> 01:18:58,720 And it is man who spoils it 1418 01:18:58,720 --> 01:19:01,720 God Almighty said 1419 01:19:01,720 --> 01:19:04,720 We have spread the earth and placed mountains therein 1420 01:19:04,720 --> 01:19:07,720 We lived in it from everything 1421 01:19:07,720 --> 01:19:10,720 Balanced 1422 01:19:10,720 --> 01:19:13,720 Until he says 1423 01:19:13,720 --> 01:19:16,720 We have safes 1424 01:19:16,720 --> 01:19:19,720 We do not send it down except in a known quantity 1425 01:19:19,720 --> 01:19:22,720 And He, Glory be to Him, gave everything 1426 01:19:22,720 --> 01:19:25,720 He created him and then calmed him down 1427 01:19:25,720 --> 01:19:28,720 He arranged the creatures in a strange order 1428 01:19:28,720 --> 01:19:31,720 At the top of the food pyramid, for example 1429 01:19:31,720 --> 01:19:34,720 Carnivores fall 1430 01:19:34,720 --> 01:19:37,720 Then herbivores 1431 01:19:37,720 --> 01:19:40,720 At the bottom you find worms and insects 1432 01:19:40,720 --> 01:19:43,720 When man made up for his ignorance and injustice, he made up for some of that 1433 01:19:43,720 --> 01:19:46,720 Other parts would have been disturbed 1434 01:19:46,720 --> 01:19:49,720 And it swelled 1435 01:19:49,720 --> 01:19:52,720 When the Chinese eliminated grain-eating birds 1436 01:19:52,720 --> 01:19:55,720 In order to deliver the crops in their opinion 1437 01:19:55,720 --> 01:19:58,720 Worms multiplied and destroyed the crop 1438 01:19:58,720 --> 01:20:01,720 And when the Americans eliminated the wolves 1439 01:20:01,720 --> 01:20:04,720 Deer abounded 1440 01:20:04,720 --> 01:20:07,720 She devoured all the green leaves she could in the forests 1441 01:20:07,720 --> 01:20:10,720 And the idea of importing wolves from Canada 1442 01:20:10,720 --> 01:20:13,720 And any human attempt 1443 01:20:13,720 --> 01:20:16,720 To change that ecosystem 1444 01:20:16,720 --> 01:20:19,720 Such as eliminating one of the layers of the food pyramid 1445 01:20:19,720 --> 01:20:22,720 It must lead to dysfunction and corruption 1446 01:20:22,720 --> 01:20:26,649 Ditto 1447 01:20:26,649 --> 01:20:29,649 Some Islamic models that lead 1448 01:20:29,649 --> 01:20:33,350 To protect and clean the environment 1449 01:20:33,350 --> 01:20:36,350 Firstly, the clean environment 1450 01:20:36,350 --> 01:20:39,350 It is only where harm gets out of the way 1451 01:20:39,350 --> 01:20:42,350 He is the lowest of the people of faith 1452 01:20:42,350 --> 01:20:45,350 As proven in the Sunnah 1453 01:20:45,350 --> 01:20:48,350 The harm is more general than one might think 1454 01:20:48,350 --> 01:20:51,350 The Prophet, may God bless him and grant him peace 1455 01:20:51,350 --> 01:20:54,350 Tell about a man who entered heaven 1456 01:20:54,350 --> 01:20:57,449 In a thorny branch he moved him out of the way 1457 01:20:57,449 --> 01:21:00,449 Secondly, Islam is preserved 1458 01:21:00,449 --> 01:21:03,449 On planting and greenery 1459 01:21:04,449 --> 01:21:07,449 This is unparalleled today 1460 01:21:07,449 --> 01:21:10,449 In any nation 1461 01:21:10,449 --> 01:21:13,449 It is also permissible in Islam to be a mother-in-law 1462 01:21:13,449 --> 01:21:16,449 Instead of what it is called today 1463 01:21:16,449 --> 01:21:19,449 Protecting wildlife 1464 01:21:19,449 --> 01:21:22,449 Islam encourages agriculture 1465 01:21:22,449 --> 01:21:25,449 It is clear that there is a reward for its owner 1466 01:21:25,449 --> 01:21:28,449 When a person or animal eats it 1467 01:21:28,449 --> 01:21:31,449 The most eloquent thing is to encourage transplantation 1468 01:21:32,449 --> 01:21:35,449 Thirdly, they say today 1469 01:21:35,449 --> 01:21:38,449 The clean environment 1470 01:21:38,449 --> 01:21:41,640 It uses solar energy 1471 01:21:41,640 --> 01:21:44,640 And Muslim countries 1472 01:21:44,640 --> 01:21:47,640 It is where the sun rises every day 1473 01:21:47,640 --> 01:21:50,640 Many of them are deserts 1474 01:21:50,640 --> 01:21:53,640 The sun almost never sets 1475 01:21:53,640 --> 01:21:56,640 As for the West 1476 01:21:56,640 --> 01:21:59,640 They die if it reaches the temperature 1477 01:21:59,640 --> 01:22:02,640 Islam also encourages a clean environment 1478 01:22:02,640 --> 01:22:05,899 It also encourages cleanliness 1479 01:22:05,899 --> 01:22:08,899 In body and appearance 1480 01:22:08,899 --> 01:22:11,899 He orders ablution and bathing 1481 01:22:11,899 --> 01:22:14,899 The siwak and circumcision 1482 01:22:14,899 --> 01:22:17,899 And things like that 1483 01:22:17,899 --> 01:22:21,020 Fifthly, from the greatness of this religion 1484 01:22:21,020 --> 01:22:24,020 He prescribed cleanliness to us 1485 01:22:24,020 --> 01:22:27,020 When he saw the Prophet, may God bless him and grant him peace 1486 01:22:27,020 --> 01:22:30,020 A man with a bent head 1487 01:22:30,020 --> 01:22:33,020 He said: Did he not find this? 1488 01:22:33,020 --> 01:22:36,020 What lives in a hair 1489 01:22:36,020 --> 01:22:39,020 He saw another man wearing dirty clothes 1490 01:22:39,020 --> 01:22:42,020 So he said, “Isn’t this what it was?” 1491 01:22:42,020 --> 01:22:45,180 He finds water to wash his dress 1492 01:22:45,180 --> 01:22:48,180 He prescribed us the siwak 1493 01:22:48,180 --> 01:22:51,180 It has benefits or advantages that are not found in others 1494 01:22:51,180 --> 01:22:54,180 Including ease of carrying 1495 01:22:55,180 --> 01:22:58,310 Many times a day and night 1496 01:22:58,310 --> 01:23:01,310 6- The Muslims preceded the Westerners 1497 01:23:01,310 --> 01:23:04,310 In protecting the environment and still doing so 1498 01:23:04,310 --> 01:23:07,310 God Almighty has made a safe sanctuary 1499 01:23:07,310 --> 01:23:10,310 His longing is not great 1500 01:23:10,310 --> 01:23:13,310 He is not alone and his hunting is not deserted 1501 01:23:13,310 --> 01:23:16,310 This is the greatest protection for the environment 1502 01:23:16,310 --> 01:23:19,310 Wildlife and greenery 1503 01:23:19,310 --> 01:23:22,920 Summary of Sunni concepts