WEBVTT 00:00:00.240 --> 00:00:08.859 Summary of Sunni concepts 00:00:08.859 --> 00:00:12.919 Islamic jurisprudence 00:00:12.919 --> 00:00:16.920 It is acquired scientific and practical knowledge 00:00:16.920 --> 00:00:20.920 It involves a normative aspect in perception and behavior 00:00:20.920 --> 00:00:23.920 Derived from Islamic law 00:00:23.920 --> 00:00:25.920 It is based on his belief 00:00:25.920 --> 00:00:28.920 This knowledge includes science 00:00:28.920 --> 00:00:33.530 On the path of believers and on the path of criminals 00:00:33.530 --> 00:00:37.460 Thought in language 00:00:37.460 --> 00:00:39.460 Think about it carefully 00:00:39.460 --> 00:00:41.460 That is, I use the mind in it 00:00:41.460 --> 00:00:43.460 He arranged some of what he knew 00:00:43.460 --> 00:00:46.460 To bring him to the knowledge of what he does not know 00:00:46.460 --> 00:00:48.460 And the idea 00:00:48.460 --> 00:00:50.460 The act of looking at something 00:00:50.460 --> 00:00:51.460 And think 00:00:51.460 --> 00:00:53.460 Meditation 00:00:53.460 --> 00:00:55.460 And thinking 00:00:55.460 --> 00:00:57.460 Applying reason to a problem 00:00:57.460 --> 00:00:59.460 To reach a solution 00:00:59.460 --> 00:01:01.460 And in legal weapons 00:01:01.460 --> 00:01:06.459 The thought came with many meanings, all of which are close 00:01:06.459 --> 00:01:07.459 From it 00:01:07.459 --> 00:01:09.459 Firstly 00:01:09.459 --> 00:01:10.459 Science 00:01:10.459 --> 00:01:12.459 As in the Almighty’s saying 00:01:12.459 --> 00:01:15.459 Thus God makes clear to you the signs 00:01:15.459 --> 00:01:19.459 Perhaps you will think about this world and the hereafter 00:01:19.459 --> 00:01:23.739 That is, to learn the superiority of the Hereafter over this world 00:01:23.739 --> 00:01:24.739 Secondly 00:01:24.739 --> 00:01:26.739 Consideration 00:01:26.739 --> 00:01:28.739 As in the Almighty’s saying 00:01:28.739 --> 00:01:32.739 They contemplate the creation of the heavens and the earth 00:01:32.739 --> 00:01:35.739 That is, they are considered to be the maker of that 00:01:35.739 --> 00:01:38.739 They know that he does not do that 00:01:38.739 --> 00:01:42.739 Except the Creator, Owner, and Controller of everything 00:01:42.739 --> 00:01:45.739 And He who has power over all things 00:01:45.739 --> 00:01:47.739 It is consideration 00:01:47.739 --> 00:01:49.739 To compare something with its like 00:01:49.739 --> 00:01:52.739 He knows that his ruling is the same as his ruling 00:01:52.739 --> 00:01:55.099 Third 00:01:55.099 --> 00:01:56.099 Contemplation 00:01:56.099 --> 00:01:58.099 As in the Almighty’s saying 00:01:58.099 --> 00:02:00.099 Have they not thought? 00:02:00.099 --> 00:02:03.099 There is no paradise for their companion 00:02:03.099 --> 00:02:06.099 He is only a warner 00:02:06.099 --> 00:02:11.099 That is, will these liars not reflect with their minds? 00:02:11.099 --> 00:02:14.099 That is our messenger that we sent to them 00:02:14.099 --> 00:02:16.099 There is neither paradise nor madness in him 00:02:16.099 --> 00:02:19.099 But it is a clear warner 00:02:19.099 --> 00:02:20.259 Fourth 00:02:20.259 --> 00:02:22.259 Remember 00:02:22.259 --> 00:02:24.259 As in the Almighty’s saying 00:02:24.259 --> 00:02:27.259 And We have sent down to you the Remembrance 00:02:27.259 --> 00:02:30.259 To make clear to the people what was revealed to them 00:02:30.259 --> 00:02:32.259 Perhaps they will think 00:02:32.259 --> 00:02:36.259 That is, so that they may remember what We have revealed to you 00:02:36.259 --> 00:02:39.599 Islamic thought 00:02:39.599 --> 00:02:42.530 This term 00:02:42.530 --> 00:02:46.530 One of the complex sentences that requires elaboration 00:02:46.530 --> 00:02:48.560 If it was intended 00:02:48.560 --> 00:02:51.560 For a person to use his mind and mind 00:02:51.560 --> 00:02:54.560 In contemplating the verses of God Almighty 00:02:55.560 --> 00:02:58.560 Lessons and lessons are learned from it 00:02:58.560 --> 00:03:03.560 He is guided by it to unite his Creator and worship Him alone 00:03:03.560 --> 00:03:06.560 This meaning is correct and required 00:03:06.560 --> 00:03:08.560 Even if it was intended 00:03:08.560 --> 00:03:10.560 To be independent of mind and thought 00:03:10.560 --> 00:03:13.560 By interpreting and judging things 00:03:13.560 --> 00:03:16.560 As if it were a source of legislation 00:03:16.560 --> 00:03:19.560 This meaning is rejected 00:03:19.560 --> 00:03:22.560 Because it leads to the sanctification of the mind 00:03:22.560 --> 00:03:25.560 And presenting it to the texts of the two revelations 00:03:25.560 --> 00:03:28.560 If any inconsistency appears 00:03:28.560 --> 00:03:31.560 Although there is no contradiction between the correct transmission 00:03:31.560 --> 00:03:33.560 And a clear mind 00:03:33.560 --> 00:03:36.560 Because the carriage house is the creator of the mind 00:03:36.560 --> 00:03:39.560 Islam is not the product of human thought 00:03:39.560 --> 00:03:43.560 Rather, it is a revelation from the Wise, the Praiseworthy 00:03:43.560 --> 00:03:46.560 Therefore it is better to avoid using 00:03:46.560 --> 00:03:48.560 The term Islamic thought 00:03:48.560 --> 00:03:50.560 Because he is a porter 00:03:51.560 --> 00:03:54.419 Intellectual invasion 00:03:54.419 --> 00:03:57.539 It is an accurate expression 00:03:57.539 --> 00:04:00.539 It depicts some kind of invasion 00:04:00.539 --> 00:04:03.539 Which the infidels wage against Muslim countries 00:04:03.539 --> 00:04:06.539 But their weapon is in that 00:04:06.539 --> 00:04:08.539 Not a military weapon 00:04:08.539 --> 00:04:11.539 Rather, it is an invasion of ideas 00:04:11.539 --> 00:04:13.539 With perverted thoughts 00:04:13.539 --> 00:04:17.540 And suspicions that were intended to divert Muslims from their religion 00:04:17.540 --> 00:04:20.540 And distort their perceptions and concepts 00:04:20.540 --> 00:04:22.540 It is a soft invasion 00:04:22.540 --> 00:04:26.540 Many Muslims may not feel its danger 00:04:26.540 --> 00:04:28.540 It is different from military invasion 00:04:28.540 --> 00:04:31.540 It is continuous at all times 00:04:31.540 --> 00:04:35.740 It does not slow down like a military invasion 00:04:35.740 --> 00:04:37.740 This type of invasion 00:04:37.740 --> 00:04:41.740 No Muslim country was spared from it 00:04:41.740 --> 00:04:46.740 The enemy uses all his information and cognitive capabilities 00:04:46.740 --> 00:04:48.740 economic and others 00:04:48.740 --> 00:04:51.740 Which might raise suspicions 00:04:51.740 --> 00:04:55.740 It undermines the faith and morals of Muslims 00:04:55.740 --> 00:05:01.740 With the aim of dissolving Islamic peoples and alienating them from their religion and identity 00:05:01.740 --> 00:05:05.740 To become a distorted monster, a subservient, servile 00:05:05.740 --> 00:05:09.740 He gives leadership to the infidels and their friends 00:05:09.740 --> 00:05:14.529 Manifestations of intellectual invasion 00:05:14.529 --> 00:05:17.529 The intellectual invasion launched by the infidels 00:05:17.529 --> 00:05:19.529 With their suspicions and desires 00:05:19.529 --> 00:05:21.529 Many manifestations and manifestations 00:05:21.529 --> 00:05:23.529 One of the most important ones 00:05:23.529 --> 00:05:24.529 Firstly 00:05:24.529 --> 00:05:28.529 Directing their shovels to destroy the doctrine of loyalty and disavowal 00:05:28.529 --> 00:05:33.529 On which the monotheism and worship of God Almighty and His worship are based 00:05:33.529 --> 00:05:35.529 And belittle it 00:05:35.529 --> 00:05:38.529 And raise suspicions about it 00:05:38.529 --> 00:05:44.529 Because the enemies of religion know that loyalty and hostility are based on the doctrine of monotheism 00:05:44.529 --> 00:05:51.529 It is the barrier that prevents them from penetrating and influencing Muslim communities 00:05:51.529 --> 00:05:57.529 They continue to use shovels of demolition, distortion, and misleading against it 00:05:57.529 --> 00:06:02.529 Among the means of their war on this doctrine are the following 00:06:02.529 --> 00:06:03.529 A thousand 00:06:03.529 --> 00:06:08.529 Denunciation of those who show a spirit of hatred and hatred towards infidels 00:06:08.529 --> 00:06:14.529 He claimed that this contradicted the spirit of religious tolerance and peaceful coexistence 00:06:14.529 --> 00:06:18.560 Some of those affected by this call even went away 00:06:18.560 --> 00:06:20.560 Until the term infidel is deleted 00:06:20.560 --> 00:06:25.560 It is replaced by the term non-Muslim or other 00:06:25.560 --> 00:06:26.750 Pa 00:06:26.750 --> 00:06:30.750 Use the picks of patriotism and nationalism 00:06:30.750 --> 00:06:35.750 He made them the ties upon which loyalties and hostiles were bound 00:06:35.750 --> 00:06:39.750 It is not based on monotheism and the worship of God in unity 00:06:39.750 --> 00:06:41.040 Jim 00:06:41.040 --> 00:06:44.040 Call to humanity 00:06:44.040 --> 00:06:49.040 This is so that brotherhood and love prevail among human beings 00:06:49.040 --> 00:06:53.040 Without distinguishing between them on the basis of religion and belief 00:06:53.040 --> 00:06:55.040 Because religion is a personal matter 00:06:55.040 --> 00:06:58.040 And the relationship between man and his God 00:06:58.040 --> 00:06:59.040 They claimed 00:06:59.040 --> 00:07:04.040 He has nothing to do with the fact that he pledges allegiance and disavowal to him 00:07:04.040 --> 00:07:07.040 Because this differentiates between human beings 00:07:07.040 --> 00:07:09.040 And based on this 00:07:09.040 --> 00:07:12.040 He belittles the infidels and their disbelief 00:07:12.040 --> 00:07:18.040 He should not be subjected to their hatred or mention of them and their gods with evil or deviation 00:07:18.040 --> 00:07:21.069 This malicious invitation results 00:07:21.069 --> 00:07:26.069 Reconsidering education curricula in Muslim countries 00:07:26.069 --> 00:07:32.069 Every paragraph that refers to hostility to the infidels or jihad against them will be deleted 00:07:32.069 --> 00:07:35.069 It also follows that 00:07:35.069 --> 00:07:40.069 Opening pagan churches and temples in Muslim countries 00:07:40.069 --> 00:07:42.069 Under the pretext of humanity 00:07:42.069 --> 00:07:48.069 As well as allowing every bee to preach and call for it 00:07:48.069 --> 00:07:53.069 And demanding freedom of religion and changing it for whoever wants 00:07:53.069 --> 00:07:56.069 Even if it was atheism and insulting religion 00:07:56.069 --> 00:08:00.069 This also results in the blasphemous bee 00:08:00.069 --> 00:08:01.069 Disabling jihad 00:08:01.069 --> 00:08:05.069 Because it fuels hatred and exclusion 00:08:05.069 --> 00:08:06.389 Secondly 00:08:06.389 --> 00:08:11.389 Fighting the scientific and jihadist Salafist orientation 00:08:11.389 --> 00:08:14.389 Because he is the one who raises the banner of monotheism 00:08:14.389 --> 00:08:19.389 He fights the opposites of polytheism, disbelief, and hypocrisy 00:08:19.389 --> 00:08:23.389 He calls for hostility to the infidels and disavowal of them 00:08:23.389 --> 00:08:25.389 And in return 00:08:25.389 --> 00:08:31.389 The infidels revive the beliefs of the heretics that contradict the Salafi doctrine 00:08:31.389 --> 00:08:34.389 Such as Sufis and people of fanaticism 00:08:34.389 --> 00:08:37.389 And what they call heresies of moderation 00:08:37.389 --> 00:08:41.809 This is to be an alternative to the Salafi approach 00:08:41.809 --> 00:08:42.809 Third 00:08:42.809 --> 00:08:48.809 Raising suspicions that call for major polytheism, magic and astrology 00:08:48.809 --> 00:08:53.809 In many books, magazines, channels and websites 00:08:53.809 --> 00:08:55.970 Fourth 00:08:55.970 --> 00:09:00.970 Flooding Muslim markets with types of furniture, clothes, and tools 00:09:00.970 --> 00:09:03.970 Which bears slogans of disbelief 00:09:03.970 --> 00:09:07.970 Like the cross and the symbol of Satanists 00:09:07.970 --> 00:09:12.970 And pictures of fallen men and women, including artists and athletes 00:09:12.970 --> 00:09:15.129 Fifth 00:09:15.129 --> 00:09:18.129 Raising suspicions about the ritual of jihad 00:09:18.129 --> 00:09:21.129 And distorting his image and the image of his family 00:09:21.129 --> 00:09:25.129 Because what the infidels fear most is Islam and its people 00:09:25.129 --> 00:09:28.129 It is the spirit of jihad inherent in it 00:09:28.129 --> 00:09:31.129 History is witness to that 00:09:31.129 --> 00:09:33.539 VI 00:09:33.539 --> 00:09:36.539 Their distortion of Islamic history and its symbols 00:09:36.539 --> 00:09:41.539 Some orientalists and hypocrites took over the task of doing this 00:09:41.539 --> 00:09:44.539 From esotericists and secularists 00:09:44.539 --> 00:09:50.539 Because the infidels and hypocrites know that history is for any nation 00:09:50.539 --> 00:09:53.539 It is her area of pride and pride 00:09:53.539 --> 00:09:57.539 It is the home of role models for the greats of Islamic history 00:09:57.539 --> 00:10:00.669 It is their means of distortion 00:10:00.669 --> 00:10:01.669 A thousand 00:10:01.669 --> 00:10:04.669 Fabricating news and highlighting shortcomings 00:10:04.669 --> 00:10:06.669 Pa 00:10:06.669 --> 00:10:09.669 Using the secular, non-religious approach 00:10:09.669 --> 00:10:11.669 In research and criticism 00:10:11.669 --> 00:10:15.669 Based on the denial of revelation, prophecies, and the Last Day 00:10:15.669 --> 00:10:19.799 They have no weight for the divine approach 00:10:19.799 --> 00:10:20.799 Jim 00:10:20.799 --> 00:10:23.799 Misunderstanding of texts 00:10:23.799 --> 00:10:25.799 But their necks 00:10:25.799 --> 00:10:26.860 D 00:10:26.860 --> 00:10:32.860 Relying on mere criticism and analysis of historical events 00:10:32.860 --> 00:10:36.960 Relying on fabricated and false sources 00:10:36.960 --> 00:10:37.960 Ha 00:10:37.960 --> 00:10:40.960 Showing an incomplete side of the truth 00:10:40.960 --> 00:10:44.960 Putting the news out of its correct context 00:10:44.960 --> 00:10:46.019 Wow 00:10:46.019 --> 00:10:52.019 He made the reality of Muslims different in some aspects in the later eras 00:10:52.019 --> 00:10:56.149 It is the true image of Islam 00:10:56.149 --> 00:10:57.149 Za 00:10:57.149 --> 00:11:02.149 Highlighting the misguided sects whose heresies are more or less infidels 00:11:02.149 --> 00:11:06.379 And amplify their role and praise them 00:11:06.379 --> 00:11:07.379 Seventh 00:11:07.379 --> 00:11:11.379 Raising suspicions about Islamic law 00:11:11.379 --> 00:11:15.379 And trying to exclude her from judgment and trial 00:11:15.379 --> 00:11:19.379 He claimed that it is not suitable for contemporary times 00:11:19.379 --> 00:11:23.379 And establishing infidel systems and laws in their place 00:11:23.379 --> 00:11:28.379 Most of it is contrary to law, reason, and common sense 00:11:28.379 --> 00:11:29.600 Eighth 00:11:29.600 --> 00:11:33.600 Raising suspicions about women and their rulings 00:11:33.600 --> 00:11:36.600 And corrupting the Muslim family 00:11:36.600 --> 00:11:41.600 And invaded it with strong means that spread suspicions and desires 00:11:41.600 --> 00:11:42.700 Ninth 00:11:42.700 --> 00:11:49.700 Facilitating the sending of Muslim sons and daughters to the lands of the infidel West 00:11:49.700 --> 00:11:52.700 Where they are brainwashed 00:11:52.700 --> 00:11:56.919 Filling it with deviant ideas and beliefs 00:11:56.919 --> 00:11:57.919 Tenth 00:11:57.919 --> 00:12:03.919 Facilitating travel and tourism for Muslim families to lands of infidelity and immorality 00:12:03.919 --> 00:12:09.919 So that they will be tamed over time to accept corruption and break the prestige of evil 00:12:09.919 --> 00:12:12.019 Eleventh 00:12:12.019 --> 00:12:17.019 An attempt to dominate education curricula in Muslim countries 00:12:17.019 --> 00:12:21.019 Invading and shipping it in a way that raises suspicions and doubts 00:12:21.019 --> 00:12:27.019 And delete what it contains of correct doctrine, jihad, and building morals 00:12:27.019 --> 00:12:29.340 twelfth 00:12:29.340 --> 00:12:36.340 Attacking the Islamic economy with suspicions of usury and forbidden gains 00:12:36.340 --> 00:12:40.340 On which brutal capitalism is based 00:12:40.340 --> 00:12:41.500 thirteenth 00:12:41.500 --> 00:12:47.500 Spreading foreign education and international schools in Muslim countries 00:12:47.500 --> 00:12:54.500 In which the infidels spread their methods, infidel beliefs, and low morals 00:12:54.500 --> 00:12:56.720 XIV 00:12:56.720 --> 00:13:02.720 Holding dialogue conferences that destroy the foundations of Islam from within 00:13:02.720 --> 00:13:07.720 Such as conferences for interfaith dialogue and rapprochement 00:13:07.720 --> 00:13:11.720 And conferences on human rights and women's rights 00:13:11.720 --> 00:13:16.549 Moderate centrist Islam 00:13:16.549 --> 00:13:24.259 After the enemies of religion, including infidels and hypocrites, failed to convince Muslims to abandon their religion 00:13:24.259 --> 00:13:26.259 And it is a false religion 00:13:26.259 --> 00:13:29.259 Head to another conquest 00:13:29.259 --> 00:13:32.259 This is by their acceptance of the religion of Islam 00:13:32.259 --> 00:13:34.259 And it is a true religion 00:13:34.259 --> 00:13:36.350 And his prophet is right 00:13:36.350 --> 00:13:41.350 But not with the understanding that some extremists understand today 00:13:41.350 --> 00:13:43.350 They claimed 00:13:43.350 --> 00:13:47.350 Proposals began calling for a moderate Islam 00:13:47.350 --> 00:13:51.350 By that they mean a liberal Islam 00:13:51.350 --> 00:13:55.350 Jelly, emptied of its principles and constants 00:13:55.350 --> 00:13:59.350 According to what the infidel West sees and calls for 00:13:59.350 --> 00:14:03.350 To this end, it established research centers to advocate for it 00:14:03.350 --> 00:14:06.350 As the American Rand Corporation 00:14:06.350 --> 00:14:10.350 This veil was adopted by a group of the nation's hypocrites 00:14:10.350 --> 00:14:13.350 From secularists and tyrannical rulers 00:14:13.350 --> 00:14:16.350 Some of the liberal Islamists 00:14:16.350 --> 00:14:20.350 Either out of ignorance of the truth of this malicious call 00:14:20.350 --> 00:14:23.350 They loved and craved 00:14:23.350 --> 00:14:26.309 Disorder in thinking 00:14:26.309 --> 00:14:29.340 Releases bugs 00:14:29.340 --> 00:14:31.340 It means deficiency 00:14:31.340 --> 00:14:32.340 Or deviation 00:14:32.340 --> 00:14:34.340 As it relates to it 00:14:35.340 --> 00:14:36.340 It is said 00:14:36.340 --> 00:14:38.340 He has a health condition 00:14:38.340 --> 00:14:40.340 Or a speech defect 00:14:40.340 --> 00:14:42.340 And from that 00:14:42.340 --> 00:14:44.340 Disorder in thinking 00:14:44.340 --> 00:14:47.340 Where it deviates from correct normal thinking 00:14:47.340 --> 00:14:49.340 Stemming from the law 00:14:49.340 --> 00:14:51.340 There is some kind of defect in it 00:14:51.340 --> 00:14:54.340 It leads him off the right track 00:14:54.340 --> 00:14:56.370 It is mostly like that 00:14:56.370 --> 00:15:01.370 Partial or complete deficiency in perception and belief 00:15:02.370 --> 00:15:05.370 Being affected by some suspicions or desires 00:15:05.370 --> 00:15:07.370 And it turns out 00:15:07.370 --> 00:15:09.370 Mention some types of defects 00:15:09.370 --> 00:15:12.370 That affects thought and thinking 00:15:12.370 --> 00:15:15.370 This is in the following concepts 00:15:15.370 --> 00:15:19.230 Negativity in thinking 00:15:19.230 --> 00:15:22.679 It is called pessimistic thinking 00:15:22.679 --> 00:15:24.679 Where he leans toward his companion 00:15:24.679 --> 00:15:26.679 To pessimism and melancholy 00:15:26.679 --> 00:15:28.679 In his view of things 00:15:28.679 --> 00:15:30.679 Evil prevails and mistrust arises 00:15:30.679 --> 00:15:33.679 The disadvantages outweigh the advantages 00:15:33.679 --> 00:15:37.679 The danger of this type of thinking disorder 00:15:37.679 --> 00:15:39.679 He leads with his companion 00:15:39.679 --> 00:15:42.679 To despair, frustration and doubts 00:15:42.679 --> 00:15:45.679 This contradicts what is stated in the Qur’an and Sunnah 00:15:45.679 --> 00:15:47.679 It's a matter of optimism 00:15:47.679 --> 00:15:50.679 Expect goodness and good thoughts 00:15:50.679 --> 00:15:52.679 As in the Almighty’s saying 00:15:52.679 --> 00:15:54.679 Satan brings you back poverty 00:15:54.679 --> 00:15:57.679 And he commands you to commit indecency 00:15:58.679 --> 00:16:02.679 May God reward you with His forgiveness and grace 00:16:02.679 --> 00:16:05.679 And God is All-Encompassing and All-Knowing 00:16:05.679 --> 00:16:08.679 He said about his Prophet Jacob, peace be upon him 00:16:08.679 --> 00:16:11.679 Do not despair of the Spirit of God 00:16:11.679 --> 00:16:14.679 He does not despair of the Spirit of God 00:16:14.679 --> 00:16:17.809 Except the disbelieving people 00:16:17.809 --> 00:16:20.809 The effect of raising it was weak 00:16:20.809 --> 00:16:23.809 But it is correct because it stops at Abdullah 00:16:23.809 --> 00:16:26.809 Bin Masoud, may God be pleased with him 00:16:26.809 --> 00:16:29.809 And Satan said, “A word from the son of Adam.” 00:16:29.809 --> 00:16:31.809 And the king has a word 00:16:31.809 --> 00:16:34.809 As for the devil's twat 00:16:34.809 --> 00:16:37.809 So he returned with evil and denied the truth 00:16:37.809 --> 00:16:40.809 As for the king’s turban 00:16:40.809 --> 00:16:43.899 So he returned with goodness and believed in the truth 00:16:43.899 --> 00:16:45.899 Whoever found that 00:16:45.899 --> 00:16:47.899 Let him know that it is from God 00:16:47.899 --> 00:16:49.899 And thank God 00:16:49.899 --> 00:16:51.899 And whoever found the other 00:16:51.899 --> 00:16:54.899 Let him seek refuge in God from Satan 00:16:54.899 --> 00:16:56.899 Then he read 00:16:56.899 --> 00:16:59.899 Satan protects you from poverty 00:16:59.899 --> 00:17:02.639 Verse 00:17:02.639 --> 00:17:05.640 Disturbed or confused thinking 00:17:05.640 --> 00:17:09.150 It is unstable thinking 00:17:09.150 --> 00:17:12.150 Sometimes he decides something 00:17:12.150 --> 00:17:15.150 Another decides what contradicts it 00:17:15.150 --> 00:17:17.150 He is confused 00:17:17.150 --> 00:17:21.150 He is unable to understand and understand the topic he is thinking about 00:17:21.150 --> 00:17:23.150 Hence 00:17:23.150 --> 00:17:30.339 You find him unable to express the thoughts on his mind clearly 00:17:30.339 --> 00:17:33.339 One of the reasons why this type of thinking exists 00:17:33.339 --> 00:17:38.339 Superficiality and shallowness of information about the topic he is thinking about 00:17:38.339 --> 00:17:41.339 Where he is satisfied with the appearance of things 00:17:41.339 --> 00:17:44.339 It does not penetrate to its truth 00:17:44.339 --> 00:17:46.339 And this kind of thinking 00:17:46.339 --> 00:17:50.339 You find him judging people by their appearances and attitudes 00:17:51.339 --> 00:17:53.339 And their money and their words 00:17:53.339 --> 00:17:57.339 Without knowing their behavior and transactions 00:17:57.339 --> 00:18:02.339 Disoriented and disturbed thinking may appear temporarily in some crises 00:18:02.339 --> 00:18:04.339 Such as intense sadness and worry 00:18:04.339 --> 00:18:06.339 Or the severity of the disease 00:18:06.339 --> 00:18:08.339 Or extreme hunger 00:18:08.339 --> 00:18:10.339 Or intense anger 00:18:10.339 --> 00:18:14.339 This dust disappears with the removal of these annoyances 00:18:14.339 --> 00:18:18.339 Therefore, the judge was forbidden to judge when he was angry 00:18:18.339 --> 00:18:22.339 It is forbidden to pray in cases of extreme hunger 00:18:22.339 --> 00:18:26.819 Or the intense need for the outdoors 00:18:31.400 --> 00:18:36.400 Its owner is afflicted with obsessiveness and doubt in his thinking 00:18:36.400 --> 00:18:40.500 Whether it is in worship or transactions 00:18:40.500 --> 00:18:45.500 In psychiatry, this is called obsessive-compulsive disorder 00:18:45.500 --> 00:18:48.500 This type of thinking has intensified 00:18:48.500 --> 00:18:51.500 Until he reaches the foundations of faith 00:18:51.500 --> 00:18:53.500 And this kind of thinking 00:18:53.500 --> 00:18:57.500 It tires its owner and everyone who deals with it 00:18:57.500 --> 00:19:01.500 He always doubts himself and his worship 00:19:01.500 --> 00:19:04.500 He doubts people and has bad thoughts about them 00:19:04.500 --> 00:19:06.500 And cure that 00:19:06.500 --> 00:19:11.500 Resorting to God Almighty and asking Him for relief from that 00:19:11.500 --> 00:19:15.500 And frequent ruqyah with Al-Fatihah and Al-Mu’awwidha 00:19:15.500 --> 00:19:17.500 May God Almighty benefit him 00:19:17.500 --> 00:19:22.910 Psychological treatment by psychiatrists 00:19:22.910 --> 00:19:28.970 Exaggerated thinking and exaggeration in photography 00:19:28.970 --> 00:19:31.970 Exaggeration and overthinking 00:19:31.970 --> 00:19:35.970 It is often described in terms of praise or blame 00:19:35.970 --> 00:19:37.970 Or love or boom 00:19:37.970 --> 00:19:41.970 This is a kind of flaw in thinking and portraying things 00:19:41.970 --> 00:19:45.970 It strikes the listener or reader in awe 00:19:45.970 --> 00:19:48.970 And the horror of the matter he is talking about 00:19:48.970 --> 00:19:52.970 When in reality it is habitual 00:19:52.970 --> 00:19:54.970 And this kind of thinking 00:19:54.970 --> 00:19:59.970 Arising from a weak balance in relationship forms or its absence 00:19:59.970 --> 00:20:03.970 Since if we love something, we are fascinated by it 00:20:03.970 --> 00:20:07.970 We tried to secure the legitimacy of this infatuation 00:20:07.970 --> 00:20:11.970 By offering praise and highlighting virtues 00:20:11.970 --> 00:20:13.970 And if we hate something 00:20:13.970 --> 00:20:16.970 We also tried to justify this hatred 00:20:16.970 --> 00:20:19.970 By magnifying the disadvantages and defects 00:20:19.970 --> 00:20:23.099 This type of thinking is contradictory 00:20:23.099 --> 00:20:25.099 With justice and balance 00:20:25.099 --> 00:20:30.099 This is what Ali bin Abi Talib, may God be pleased with him, pointed out 00:20:30.099 --> 00:20:34.099 Where he said, “Love your lover sparingly.” 00:20:34.099 --> 00:20:38.099 May he be your hate one day 00:20:38.099 --> 00:20:41.099 And hate the one who hates you to no extent 00:20:41.099 --> 00:20:45.099 May he be your lover one day 00:20:45.099 --> 00:20:48.829 Impulsive thinking 00:20:48.829 --> 00:20:52.279 Hurry is human nature 00:20:52.279 --> 00:20:55.279 But the Muslim guides and refines it 00:20:55.279 --> 00:20:58.279 According to the directions of the Qur’an and Sunnah 00:20:58.279 --> 00:21:02.279 The texts warn against haste 00:21:02.279 --> 00:21:05.279 And urging patience, dreaming, and selfishness 00:21:05.279 --> 00:21:07.279 And verify things 00:21:07.279 --> 00:21:10.279 Especially in judging people 00:21:10.279 --> 00:21:13.279 However, there are those who know about it 00:21:13.279 --> 00:21:16.279 Speed and haste in judging others 00:21:16.279 --> 00:21:20.470 And making ill-informed decisions 00:21:20.470 --> 00:21:24.470 One of the characteristics of this type is haste in thinking 00:21:24.470 --> 00:21:28.470 First, the speed of believing and accepting ideas 00:21:28.470 --> 00:21:31.569 And published it before studying it 00:21:31.569 --> 00:21:34.569 Secondly, the person with the hasty thought 00:21:34.569 --> 00:21:38.569 He is overcome by emotion and lacks rationality 00:21:38.569 --> 00:21:41.700 Thirdly, rapid acceptance prevails 00:21:41.700 --> 00:21:43.700 When he agrees with his whims 00:21:43.700 --> 00:21:46.700 His concern is not searching for the truth 00:21:46.700 --> 00:21:51.789 Fourth, he is predominant in haste in work and movement 00:21:51.789 --> 00:21:54.789 Without giving importance to planning 00:21:54.789 --> 00:21:57.789 Therefore, there is a lot of regret 00:21:57.789 --> 00:22:00.789 He may start doing something and then leave it 00:22:00.789 --> 00:22:04.920 Fifthly, he who has a hasty thought 00:22:04.920 --> 00:22:06.920 Little consultation 00:22:06.920 --> 00:22:11.049 Sixth: The person with the hasty thought 00:22:11.049 --> 00:22:15.049 Fond of rumors without examining them 00:22:15.049 --> 00:22:20.099 One-eyed thinking 00:22:20.099 --> 00:22:23.779 This kind of thinking 00:22:23.779 --> 00:22:25.779 Most people fall into it 00:22:25.779 --> 00:22:28.779 Except for those whom God Almighty has mercy on 00:22:28.779 --> 00:22:32.779 According to him, justice and comprehensiveness in consideration and thinking 00:22:32.779 --> 00:22:35.839 It is one of the characteristics of the owner of this view 00:22:36.839 --> 00:22:40.839 Firstly, when a matter comes up with him 00:22:40.839 --> 00:22:43.839 He thinks of it in terms of acceptance and rejection 00:22:43.839 --> 00:22:47.839 Either you find that he does not look at the matter from all its aspects 00:22:47.839 --> 00:22:50.839 But to one side of it 00:22:50.839 --> 00:22:53.839 He directs his thinking to him and controls it 00:22:53.839 --> 00:22:56.839 It is based on its acceptance or rejection 00:22:56.839 --> 00:22:58.869 We find it, for example 00:22:58.869 --> 00:23:02.869 He only looks at the pros and cons of this matter 00:23:02.869 --> 00:23:05.869 Without regard to the harm and damage 00:23:05.869 --> 00:23:08.869 Acceptance arises from that 00:23:08.869 --> 00:23:11.869 Or he looks at the evils and negatives 00:23:11.869 --> 00:23:15.869 It ignores the positives and good deeds 00:23:15.869 --> 00:23:18.869 He rejects that matter and rejects it 00:23:18.869 --> 00:23:21.869 Although the overall view is fair 00:23:21.869 --> 00:23:25.869 It requires a balance between interests and harms 00:23:25.869 --> 00:23:28.869 To see which one will prevail and achieve 00:23:28.869 --> 00:23:31.380 Secondly 00:23:31.380 --> 00:23:34.380 When the person with this single thought searches 00:23:34.380 --> 00:23:37.380 On a topic to read or write 00:23:37.380 --> 00:23:40.380 He chooses the evidence he likes 00:23:40.380 --> 00:23:45.380 And his pre-decided affection tends towards her 00:23:45.380 --> 00:23:48.380 He focuses on it and selects it 00:23:48.380 --> 00:23:51.380 And he tries to amputate it from the evidence that 00:23:51.380 --> 00:23:54.380 Contradicts or confuses his idea 00:23:54.380 --> 00:23:57.380 That is, selectivity prevails 00:23:57.380 --> 00:24:00.450 According to his whims 00:24:00.450 --> 00:24:04.450 Many heretics have fallen into this view 00:24:04.450 --> 00:24:07.450 Who chose the evidence they saw 00:24:07.450 --> 00:24:09.450 In support of them 00:24:09.450 --> 00:24:11.450 Unlike the Sunnis 00:24:11.450 --> 00:24:14.450 Who collect all the evidence 00:24:14.450 --> 00:24:17.900 They do not hit each other 00:24:17.900 --> 00:24:19.900 Third 00:24:19.900 --> 00:24:23.900 He has a one-sided view when people stand up 00:24:23.900 --> 00:24:26.900 It looks at one aspect of their lives 00:24:26.900 --> 00:24:29.900 Either good or bad 00:24:29.900 --> 00:24:32.900 He chooses what suits his love or hatred 00:24:32.900 --> 00:24:35.900 For the party he wants to evaluate 00:24:35.900 --> 00:24:40.440 He turns a blind eye to what does not agree with his desires 00:24:40.440 --> 00:24:42.440 Fourth 00:24:42.440 --> 00:24:44.440 One-sided view 00:24:44.440 --> 00:24:48.440 He looks at the problems or differences presented to his thought 00:24:48.440 --> 00:24:51.440 That there is only one explanation 00:24:51.440 --> 00:24:53.440 And one track 00:24:53.440 --> 00:24:57.440 And there is only one saying 00:24:57.440 --> 00:24:59.440 Everything else is rejected 00:24:59.440 --> 00:25:02.440 No matter what alternatives are presented to him 00:25:02.440 --> 00:25:05.440 Therefore, the author of this thought uses words 00:25:05.440 --> 00:25:08.440 It indicates a single point of view 00:25:08.440 --> 00:25:10.440 You see him saying 00:25:10.440 --> 00:25:12.440 The only factor 00:25:12.440 --> 00:25:14.440 The only reason 00:25:14.440 --> 00:25:16.440 The only explanation 00:25:16.440 --> 00:25:18.440 The only saying 00:25:18.440 --> 00:25:20.440 The only drawback 00:25:20.440 --> 00:25:22.599 And so on 00:25:22.599 --> 00:25:24.599 Fifth 00:25:24.599 --> 00:25:26.599 Single-minded person 00:25:26.599 --> 00:25:29.599 He falls into contradiction and double standards 00:25:29.599 --> 00:25:33.599 Where he sees faults that some people fall into 00:25:33.599 --> 00:25:36.599 He turns a blind eye to the faults themselves 00:25:36.599 --> 00:25:38.599 When he falls into it 00:25:38.599 --> 00:25:40.599 Or someone he loves falls into it 00:25:40.599 --> 00:25:42.599 As it was said 00:25:42.599 --> 00:25:44.599 He sees the specks in his brother's eyes 00:25:44.599 --> 00:25:47.599 He does not see the trunk in his own eyes 00:25:47.599 --> 00:25:49.599 As the poet said 00:25:49.599 --> 00:25:53.599 The eye of contentment with every flaw is dull 00:25:53.599 --> 00:25:56.599 The eye of discontent reveals disadvantage 00:25:56.599 --> 00:25:58.759 This one-eyed view 00:25:58.759 --> 00:26:03.759 It appears clearly in the policies of infidel and unjust countries 00:26:03.759 --> 00:26:06.759 Where there is a double standard and two standards 00:26:06.759 --> 00:26:08.759 A bushel for themselves 00:26:08.759 --> 00:26:11.759 And a bushel for their enemies 00:26:11.759 --> 00:26:13.759 As God Almighty said 00:26:13.759 --> 00:26:17.759 Who, if they grieve against the people, will be satisfied 00:26:17.759 --> 00:26:21.759 If they measure or weigh them, they lose 00:26:22.759 --> 00:26:26.759 This includes their use of the term terrorism 00:26:26.759 --> 00:26:28.759 They throw it at their opponents 00:26:28.759 --> 00:26:31.759 Especially Muslim mujahideen 00:26:31.759 --> 00:26:34.759 When they fight infidel invaders 00:26:34.759 --> 00:26:40.759 As for what they are doing of killing, displacing, torturing and imprisoning Muslims 00:26:40.759 --> 00:26:42.759 It is not terrorism 00:26:42.759 --> 00:26:45.759 Rather, it spreads freedom and democracy 00:26:45.759 --> 00:26:48.759 And confronting terrorism 00:26:48.759 --> 00:26:50.759 It is bad that they rule 00:26:52.819 --> 00:26:53.819 And from that 00:26:53.819 --> 00:26:57.819 Looking at the infidels and sinners with one eye 00:26:57.819 --> 00:27:00.819 Either with hatred and denial 00:27:00.819 --> 00:27:03.819 Or with mercy and compassion 00:27:03.819 --> 00:27:04.819 And the correct one 00:27:04.819 --> 00:27:07.819 Look at them with both eyes 00:27:07.819 --> 00:27:10.819 He appointed the law and made them adhere to it 00:27:10.819 --> 00:27:12.819 And the eye of fate 00:27:12.819 --> 00:27:18.660 And compassion for them, mercy on them, and saving them from hell 00:27:18.660 --> 00:27:22.650 Generalized thinking 00:27:22.650 --> 00:27:24.650 And this kind of thinking 00:27:24.650 --> 00:27:28.650 It is the product of hasty, hasty thinking 00:27:28.650 --> 00:27:31.650 Where some people think 00:27:31.650 --> 00:27:35.650 Generalizing situations committed by some individuals 00:27:35.650 --> 00:27:41.650 In general, the genus to which these individual individuals belong 00:27:41.650 --> 00:27:45.650 It is like someone who attacks the people of the entire tribe or the people of the entire country 00:27:45.650 --> 00:27:48.650 With the positions of some of its members 00:27:48.650 --> 00:27:54.650 It is unlikely that some individuals from this tribe or nation fall into these situations 00:27:54.650 --> 00:27:58.650 This is a kind of injustice and aggression 00:27:58.650 --> 00:28:02.609 Arrogant thinking 00:28:02.609 --> 00:28:08.440 This is a common type among many philosophers and theologians 00:28:08.440 --> 00:28:12.440 Or someone who has a bit of knowledge and culture 00:28:12.440 --> 00:28:16.440 Where he attains pride in his mind and thinking 00:28:16.440 --> 00:28:18.440 And absolute confidence in himself 00:28:18.440 --> 00:28:23.440 To see himself as having a bright mind and a mature mind 00:28:23.440 --> 00:28:28.440 He reached out to the people of whims and innovations from the people of theology and logic 00:28:28.440 --> 00:28:34.440 To present what their minds and thinking were guided to based on the transmission and texts of the two revelations 00:28:34.440 --> 00:28:38.440 They ran into great dangers in their beliefs 00:28:38.440 --> 00:28:40.440 They preferred and went astray 00:28:40.440 --> 00:28:44.539 He who is arrogant in his mind may not be an innovator 00:28:44.539 --> 00:28:46.539 Rather, from the Sunnis 00:28:46.539 --> 00:28:49.539 But he is overconfident in his thinking 00:28:49.539 --> 00:28:53.539 It makes him fanatical about his opinion and understanding of texts 00:28:53.539 --> 00:28:58.539 He belittles and belittles those who are well-established in knowledge 00:28:58.539 --> 00:29:02.460 Rigid imitative thinking 00:29:02.460 --> 00:29:07.259 This is mostly spread among the ignorant common people 00:29:07.259 --> 00:29:11.259 Or from some members of advocacy groups 00:29:11.259 --> 00:29:13.259 Or fanatical sects 00:29:13.259 --> 00:29:17.259 Those who confined themselves to the sayings of the doctrine 00:29:17.259 --> 00:29:22.259 Even if some of them contradict clear and valid evidence 00:29:22.259 --> 00:29:26.329 As for the one who follows the truth and imitates others with his evidence 00:29:26.329 --> 00:29:29.329 This is praiseworthy and rewarded 00:29:29.329 --> 00:29:32.519 The danger of rigid thinking 00:29:32.519 --> 00:29:36.519 It makes its owner shine and follow 00:29:36.519 --> 00:29:40.519 It disrupts his mind, which God Almighty has bestowed upon him 00:29:40.519 --> 00:29:45.519 To reach the truth and the pleasure of God Almighty through it 00:29:45.519 --> 00:29:49.579 God Almighty has condemned the polytheists for their fanaticism 00:29:49.579 --> 00:29:53.579 What their fathers were like, according to the Almighty’s words 00:29:53.579 --> 00:29:57.579 And when they are told, “Follow what God has revealed.” 00:29:57.579 --> 00:30:02.579 They said: Rather, we follow what our fathers taught us to follow 00:30:02.579 --> 00:30:08.579 Even if their fathers did not understand anything and were not guided 00:30:08.579 --> 00:30:11.740 It also applies to this type of thinking 00:30:11.740 --> 00:30:14.740 An idle thinker 00:30:14.740 --> 00:30:18.740 Who depends on the thinking and creativity of others 00:30:18.740 --> 00:30:22.740 Content with his lethargy and stagnation 00:30:22.740 --> 00:30:28.410 Interpretive justification thinking 00:30:28.410 --> 00:30:32.410 This type of thinking exists among some people 00:30:32.410 --> 00:30:37.410 He always tried to explain and justify his own mistakes 00:30:37.410 --> 00:30:39.410 Or the mistakes of those he loves 00:30:39.410 --> 00:30:43.410 Justification is the trick of every wrongdoer 00:30:43.410 --> 00:30:46.410 Even the worst and most harmful criminals 00:30:46.410 --> 00:30:50.410 He always finds justifications for his crimes 00:30:50.410 --> 00:30:52.410 Which misleads people 00:30:52.410 --> 00:30:56.410 Or he can defend himself before the judiciary 00:30:56.410 --> 00:30:59.630 The door to interpretation is a dangerous door 00:30:59.630 --> 00:31:04.630 His crimes in Islamic history are large and heinous 00:31:04.630 --> 00:31:07.730 There is no crime of killing or corruption 00:31:07.730 --> 00:31:10.730 Unless you find an explanation for it from its doer 00:31:10.730 --> 00:31:14.730 Justified by rational and legal suspicions 00:31:14.730 --> 00:31:18.730 Were Othman and Ali, may God be pleased with them, killed? 00:31:18.730 --> 00:31:21.730 Except with interpretation and justification 00:31:21.730 --> 00:31:23.730 Did wars occur between Muslims? 00:31:23.730 --> 00:31:26.730 Except with interpretation and justification 00:31:26.730 --> 00:31:29.730 Were Islamic scholars killed and imprisoned? 00:31:29.730 --> 00:31:31.730 And they were tested in the essence of God Almighty 00:31:31.730 --> 00:31:35.819 Except with corrupt interpretation and immoral justification 00:31:35.819 --> 00:31:38.819 The goal of interpretive and justifiable thinking 00:31:38.819 --> 00:31:43.819 It is escaping the responsibility of neglecting an obligation or doing a forbidden act 00:31:43.819 --> 00:31:45.819 And evading responsibility 00:31:45.819 --> 00:31:49.819 It is a way to project mistakes onto others 00:31:49.819 --> 00:31:53.819 As if he justifies the backwardness and weakness of Muslims today 00:31:53.819 --> 00:31:55.819 By the power and dominance of their enemy 00:31:55.819 --> 00:32:00.819 He invaded Muslim countries only militarily and intellectually 00:32:00.819 --> 00:32:03.819 This is not due in the first place 00:32:03.819 --> 00:32:08.819 To the internal imbalance in the souls and ranks of Muslims 00:32:08.819 --> 00:32:10.819 As God Almighty said 00:32:10.819 --> 00:32:16.819 God does not change the condition of a people until they change what is in themselves 00:32:16.819 --> 00:32:18.819 And he said 00:32:18.819 --> 00:32:23.819 If you are patient and pious, their plots will not harm you at all 00:32:23.819 --> 00:32:27.819 God encompasses what they do 00:32:27.819 --> 00:32:31.940 Downward thinking 00:32:31.940 --> 00:32:34.650 It is that thinking 00:32:34.650 --> 00:32:39.650 The one who causes his companion in matters of inferiority and misfortune in matters 00:32:39.650 --> 00:32:41.650 Far from her Excellency 00:32:41.650 --> 00:32:47.650 Like an addiction to thinking about the flower of this worldly life of money, prestige and women 00:32:47.650 --> 00:32:52.650 In fact, it may go beyond that for those who think this way 00:32:52.650 --> 00:32:56.650 Forbidden desires and how to reach them 00:32:56.650 --> 00:33:00.650 We lost our minds thinking about the lofty matters 00:33:00.650 --> 00:33:04.650 Such as matters of the afterlife and preparing for it by doing good deeds 00:33:04.650 --> 00:33:08.650 Such as matters of religion and calling to God Almighty 00:33:08.650 --> 00:33:11.650 Jihad and supporting religion and its people 00:33:11.650 --> 00:33:16.650 And between his thoughts and hovering around false desires and hopes 00:33:16.650 --> 00:33:18.650 And bad thoughts 00:33:18.650 --> 00:33:22.650 Concerning this, Ibn al-Qayyim, may God Almighty have mercy on him, says 00:33:22.650 --> 00:33:25.650 This is the meaning of what some of the predecessors said 00:33:25.650 --> 00:33:27.650 Hearts are mobile 00:33:27.650 --> 00:33:30.650 A heart wanders around the grass 00:33:30.650 --> 00:33:34.650 And a heart roams with the angels around the throne 00:33:34.650 --> 00:33:36.650 The greatest torment of the soul 00:33:36.650 --> 00:33:40.650 Her immersion and desecration in the works of the Don 00:33:40.650 --> 00:33:43.650 And her constant work in her sanctuary 00:33:43.650 --> 00:33:48.650 And her cessation of observing what she was created for and prepared for 00:33:48.650 --> 00:33:52.700 Critical thinking 00:33:52.700 --> 00:33:57.339 What is meant here is fair critical thought 00:33:57.339 --> 00:34:00.339 Who searches for the truth 00:34:00.339 --> 00:34:04.440 What is required of a Muslim is to change any idea or project 00:34:04.440 --> 00:34:07.440 To know what he has and what he owes 00:34:07.440 --> 00:34:10.440 And so that he has insight into his affairs 00:34:10.440 --> 00:34:14.469 Whoever is motivated by advice for himself and others 00:34:14.469 --> 00:34:16.469 He is fine 00:34:16.469 --> 00:34:20.469 Rather, what is meant here is that it is a defect in thinking 00:34:20.469 --> 00:34:24.469 It is critical thought for the sake of criticism or for the sake of healing 00:34:24.469 --> 00:34:28.469 Far from the principles of correct legitimate criticism 00:34:28.469 --> 00:34:31.469 Where we see someone who thinks like this 00:34:31.469 --> 00:34:34.469 It occupied his mind most of the time 00:34:34.469 --> 00:34:38.469 By criticizing such-and-such preacher and such-and-such scholar 00:34:38.469 --> 00:34:41.469 And the advocacy or charitable project 00:34:41.469 --> 00:34:45.469 Trying to find faults and loopholes and publish them 00:34:45.469 --> 00:34:50.469 And alienating its owners or dissociating themselves with it in gatherings 00:34:50.469 --> 00:34:54.469 This is mostly due to cardiac lesions 00:34:54.469 --> 00:34:57.469 Such as hatred, envy, and greed 00:34:57.469 --> 00:34:59.469 And such pests 00:34:59.469 --> 00:35:03.469 She is the one who falls in love with criticism and seeks pitfalls 00:35:03.469 --> 00:35:09.469 Which is bound to lead its owner into backbiting, gossiping, and sarcasm 00:35:09.469 --> 00:35:12.469 The consensus in Sharia is that it is forbidden 00:35:12.469 --> 00:35:16.659 One of the evils and punishments of this type of thinking is 00:35:16.659 --> 00:35:22.659 For God Almighty to make his companion forget himself and correct his faults 00:35:22.659 --> 00:35:26.659 Because it is a sign of God Almighty’s success for the servant 00:35:26.659 --> 00:35:30.659 He is more preoccupied with his own faults than with other people's faults 00:35:30.659 --> 00:35:32.659 It is a sign of disappointment 00:35:32.659 --> 00:35:38.909 He is more preoccupied with people's faults than his own faults 00:35:38.909 --> 00:35:41.909 Emotional thinking of the emotional 00:35:41.909 --> 00:35:45.650 The one who has this thought prevails 00:35:45.650 --> 00:35:47.650 Emotional motivations 00:35:47.650 --> 00:35:49.650 In such cases 00:35:49.650 --> 00:35:52.650 The authority of reason and science is weakened 00:35:52.650 --> 00:35:56.650 This appears, for example, when love or hatred is intense 00:35:56.650 --> 00:35:58.650 Or intense anger 00:35:58.650 --> 00:36:00.650 Or intense sadness and worry 00:36:00.650 --> 00:36:04.650 Such pressures cover the mind 00:36:04.650 --> 00:36:08.650 It pushes its owner to wrong positions and decisions 00:36:08.650 --> 00:36:11.650 Ignoring the outcomes and consequences 00:36:11.650 --> 00:36:15.679 Which results from this style of thinking 00:36:15.679 --> 00:36:20.679 Misleading media contributes to fueling such emotions 00:36:20.679 --> 00:36:25.679 With the news and popular films it presents to public opinion 00:36:25.679 --> 00:36:29.679 It makes many people emotionally affected 00:36:29.679 --> 00:36:33.679 And make it stop with small partial events 00:36:33.679 --> 00:36:38.679 Forgiving major events that deserve attention 00:36:38.679 --> 00:36:41.679 An example of this is emotional thinking 00:36:41.679 --> 00:36:45.679 The owner's interest in the exceptional or abnormal 00:36:45.679 --> 00:36:48.679 Neglecting or canceling established rules 00:36:48.679 --> 00:36:55.679 Especially if this exceptionalism meets the aspirations of some people and agrees with their desires 00:36:55.679 --> 00:36:58.679 As is the case with the people of innovation 00:36:58.679 --> 00:37:01.679 Who completely destroy the partial 00:37:01.679 --> 00:37:05.679 They curse the similar and abandon the decisive 00:37:05.679 --> 00:37:08.679 Like someone who judges someone with goodness 00:37:08.679 --> 00:37:11.679 Just because he was doing a charitable project 00:37:11.679 --> 00:37:14.679 Like a mosque or school 00:37:14.679 --> 00:37:17.679 This makes him forget this person 00:37:17.679 --> 00:37:21.679 Or his criminal actions to prevent him from the path of God 00:37:21.679 --> 00:37:24.679 The opposite of this is someone who condemns a person to deviance 00:37:24.679 --> 00:37:27.679 Because he made one or two mistakes 00:37:27.679 --> 00:37:30.679 Forgetting his good deeds 00:37:30.679 --> 00:37:34.639 And his good affliction 00:37:34.639 --> 00:37:37.639 Improper prioritization 00:37:37.639 --> 00:37:42.539 Our era is characterized by its many problems and complexities 00:37:42.539 --> 00:37:45.539 And the abundance of imports on thought 00:37:45.539 --> 00:37:48.539 So one does not know which one to start with 00:37:48.539 --> 00:37:51.539 Which one is better when there is crowding? 00:37:51.539 --> 00:37:54.539 This is where many of us fall into error 00:37:54.539 --> 00:37:57.539 In ordering these priorities 00:37:57.539 --> 00:38:00.539 Salt is given priority over what is important 00:38:00.539 --> 00:38:03.539 And the most important is the most important 00:38:03.539 --> 00:38:06.539 He prefers what is in his interest less over what is in his interest more 00:38:06.539 --> 00:38:09.539 And what a bigger spoiler it is 00:38:09.539 --> 00:38:12.630 As much as it spoils less 00:38:12.630 --> 00:38:15.630 The scholars have established great principles 00:38:15.630 --> 00:38:18.630 In the jurisprudence of budgets and the jurisprudence of priorities 00:38:18.630 --> 00:38:21.630 And the outcomes 00:38:21.630 --> 00:38:24.630 The correct order between things is done 00:38:24.630 --> 00:38:27.730 This is when interests conflict with each other 00:38:27.730 --> 00:38:30.730 It provides the benefit achieved 00:38:30.730 --> 00:38:33.760 On the delusional interest 00:38:33.760 --> 00:38:36.760 When they are equal, their occurrence is verified 00:38:36.760 --> 00:38:39.760 He puts the greater interest before the lesser 00:38:39.760 --> 00:38:42.760 The same applies to conflicting evils 00:38:42.760 --> 00:38:45.760 With each other 00:38:45.760 --> 00:38:48.760 He prefers abandoning the actual corruption over the imagined 00:38:48.760 --> 00:38:51.760 When they are equal in verification 00:38:51.760 --> 00:38:54.760 Committing minor corruption 00:38:54.760 --> 00:38:57.789 To avoid major spoilage 00:38:57.789 --> 00:39:00.789 Sheikh Al-Islam Ibn Taymiyyah says about this 00:39:01.789 --> 00:39:04.789 It is not permissible to pay small corruption 00:39:04.789 --> 00:39:07.789 A lot of corruption 00:39:07.789 --> 00:39:10.789 Nor pay the lesser of two evils 00:39:10.789 --> 00:39:13.789 By achieving the greater of the two harms 00:39:13.789 --> 00:39:16.789 Sharia law came to achieve interests 00:39:16.789 --> 00:39:19.789 And complement it and neutralize the evils 00:39:19.789 --> 00:39:22.789 And reduce it as much as possible 00:39:22.789 --> 00:39:25.789 What is required is to give preference to the best of the good 00:39:25.789 --> 00:39:28.789 If we can't all come together 00:39:28.789 --> 00:39:31.980 Someone might say 00:39:31.980 --> 00:39:34.980 What is the relationship between the jurisprudence of budgets and priorities? 00:39:34.980 --> 00:39:37.980 With defective thinking 00:39:37.980 --> 00:39:40.980 These are practical, applied issues 00:39:40.980 --> 00:39:43.980 It is not intellectual 00:39:43.980 --> 00:39:47.050 The answer must be said 00:39:47.050 --> 00:39:50.050 It is the principle of all action and will 00:39:50.050 --> 00:39:53.050 It is thinking and looking 00:39:53.050 --> 00:39:56.050 If the priorities are arranged in thought 00:39:56.050 --> 00:39:59.050 It starts with the most important 00:39:59.050 --> 00:40:02.050 What is certain is that it falls on the delusional person 00:40:02.050 --> 00:40:05.050 This is reflected in tidy work 00:40:05.050 --> 00:40:08.239 In fact, both positively and negatively 00:40:08.239 --> 00:40:11.239 And complete interest 00:40:11.239 --> 00:40:14.239 We give some examples of the bug 00:40:14.239 --> 00:40:17.369 In order of priorities 00:40:17.369 --> 00:40:20.369 Firstly, presenting the sufficient jihad 00:40:20.369 --> 00:40:23.369 To obey parents 00:40:24.369 --> 00:40:27.500 Secondly, presenting the province 00:40:27.500 --> 00:40:30.500 According to a dhikr or voluntary prayer 00:40:30.500 --> 00:40:33.500 To help someone in distress or visit a sick person 00:40:33.500 --> 00:40:36.500 Or honoring a guest or the right of a wife 00:40:38.750 --> 00:40:41.750 Providing obedience that does not waste its time 00:40:41.750 --> 00:40:44.750 For obedience, his time is wasted 00:40:44.750 --> 00:40:47.750 Like one who performs the recited supplications 00:40:47.750 --> 00:40:50.750 After the obligatory prayer, the funeral prayer 00:40:50.750 --> 00:40:53.750 Like someone teaching a lesson or teaching knowledge 00:40:53.750 --> 00:40:56.750 On the eve of Arafat, he offers it 00:40:56.750 --> 00:40:59.750 Please pray and pray this evening 00:40:59.750 --> 00:41:02.750 Or present the scientific study 00:41:02.750 --> 00:41:05.750 Follow the muezzin 00:41:05.750 --> 00:41:08.980 There are many examples of this 00:41:08.980 --> 00:41:11.980 Fourth, preoccupation during the time of jihad 00:41:11.980 --> 00:41:14.980 Aini with some voluntary prayers 00:41:14.980 --> 00:41:18.099 And submit it to jihad 00:41:18.099 --> 00:41:21.099 Preoccupation with some Islamic sects 00:41:21.099 --> 00:41:24.099 committed some legal violations 00:41:24.099 --> 00:41:27.099 And confront it 00:41:27.099 --> 00:41:30.099 And show hostility towards her 00:41:30.099 --> 00:41:33.099 And put that ahead of fighting the infidels 00:41:33.099 --> 00:41:36.099 And the hypocrites who want 00:41:36.099 --> 00:41:39.099 Depriving people of their religion 00:41:39.099 --> 00:41:42.099 And obliterating their Islamic identity 00:41:42.099 --> 00:41:45.329 And abandoning their struggle is equal to the statement 00:41:45.329 --> 00:41:48.329 Being busy inviting people 00:41:48.329 --> 00:41:51.329 And neglecting to invite family and children 00:41:51.329 --> 00:41:54.329 Or offer some abaad to relatives 00:41:54.329 --> 00:41:57.329 So what about those who are busy with them for the sake of the world? 00:41:57.329 --> 00:42:00.489 Seventh 00:42:00.489 --> 00:42:03.489 Paying attention to the work of the limbs 00:42:03.489 --> 00:42:06.710 And neglecting the actions of the heart, both obligatory and forbidden 00:42:06.710 --> 00:42:09.710 Eighth 00:42:09.710 --> 00:42:12.710 Being preoccupied with people's faults 00:42:12.710 --> 00:42:15.780 Ninth 00:42:15.780 --> 00:42:18.780 Providing children's worldly interests 00:42:18.780 --> 00:42:21.780 From food, drink, health and study 00:42:21.780 --> 00:42:24.780 on their religious interests 00:42:24.780 --> 00:42:27.900 And not taking care of it 00:42:27.900 --> 00:42:30.900 Tenth 00:42:30.900 --> 00:42:34.670 Putting this world and its adornments ahead of matters of religion and the afterlife 00:42:34.670 --> 00:42:38.539 Convergence of religions and religious tolerance 00:42:38.539 --> 00:42:41.539 It is a malicious invitation 00:42:41.539 --> 00:42:44.539 You are the community of Islam 00:42:44.539 --> 00:42:47.539 Based on the unification of worship to God alone 00:42:47.539 --> 00:42:50.539 And stripping the follower of the Messenger 00:42:50.539 --> 00:42:53.539 May God bless him and grant him peace 00:42:53.539 --> 00:42:56.539 This is to accept and meet with the infidel sects 00:42:56.539 --> 00:42:59.539 Based on polytheism and disbelief in God Almighty 00:42:59.539 --> 00:43:02.539 And we remain silent about her disbelief 00:43:02.539 --> 00:43:05.539 Under the pretext that these religions 00:43:05.539 --> 00:43:08.539 Believes in one Creator of the universe 00:43:08.539 --> 00:43:15.539 A word that comes out of their mouths is too big for them to say anything but a lie 00:43:15.539 --> 00:43:19.539 Because God's religion is one and not several religions 00:43:19.539 --> 00:43:21.539 God Almighty said 00:43:21.539 --> 00:43:26.539 Whoever seeks a religion other than Islam, it will not be accepted from him 00:43:26.539 --> 00:43:32.570 There is no meeting or rapprochement between those who say there is no god but God 00:43:32.570 --> 00:43:35.570 Who says that God is the third of three? 00:43:35.570 --> 00:43:41.570 Or God is the Messiah, son of Mary, or Uzair, son of God 00:43:41.570 --> 00:43:46.630 God Almighty has declared everyone who says these words a disbeliever 00:43:46.630 --> 00:43:52.630 Is it reasonable for a Muslim who knows this to accept this malicious invitation? 00:43:52.630 --> 00:43:55.630 Rather, it is necessary to disavow and expose it 00:43:55.630 --> 00:44:01.630 And a statement that it destroys the doctrine of loyalty and disavowal in Islam 00:44:01.630 --> 00:44:04.619 Abrahamic 00:44:04.619 --> 00:44:08.579 It is also a malicious invitation 00:44:08.579 --> 00:44:13.579 Its advocates want to integrate Islam based on monotheism 00:44:13.579 --> 00:44:15.579 With Judaism and Christianity 00:44:15.579 --> 00:44:19.579 Those who practice disbelief and polytheism in God Almighty 00:44:19.579 --> 00:44:22.579 Arguing that all these religions 00:44:22.579 --> 00:44:25.579 She believes in Abraham, peace be upon him 00:44:25.579 --> 00:44:29.579 And all these religions end with Him 00:44:29.579 --> 00:44:30.579 They claimed 00:44:30.579 --> 00:44:34.650 This is what is proposed today by what is called Abrahamism 00:44:34.650 --> 00:44:40.650 It is enough to cure this malicious call and refute it from its foundations 00:44:40.650 --> 00:44:42.650 God Almighty said 00:44:42.650 --> 00:44:47.650 Abraham was neither a Jew nor a Christian 00:44:47.650 --> 00:44:50.650 But he was a Hanif Muslim 00:44:50.650 --> 00:44:53.650 And he was not one of the polytheists 00:44:53.650 --> 00:44:58.650 The closest people to Abraham are those who followed him 00:44:58.650 --> 00:45:01.650 This is the Prophet and those who believe 00:45:01.650 --> 00:45:03.650 God is the protector of the believers 00:45:04.650 --> 00:45:09.699 Acceptable dialogue with infidels 00:45:09.699 --> 00:45:12.219 Permissible dialogue 00:45:12.219 --> 00:45:16.219 Rather, it is obligatory with the infidels among the People of the Book and others 00:45:16.219 --> 00:45:19.219 It is what our Lord Almighty directed us to 00:45:19.219 --> 00:45:22.219 In Surah Al-Imrana, he says: 00:45:22.219 --> 00:45:27.340 Say, O People of the Book, come to a common word 00:45:27.340 --> 00:45:29.340 Between us and you 00:45:29.340 --> 00:45:31.340 We should not worship anyone but God 00:45:31.340 --> 00:45:33.340 We do not associate anything with Him 00:45:33.340 --> 00:45:38.340 Do not take one another as lords other than God 00:45:38.340 --> 00:45:43.340 If they turn away, then say, “They bear witness that we are Muslims.” 00:45:43.340 --> 00:45:49.340 Objectives of calling for unity and rapprochement of religions 00:45:49.340 --> 00:45:56.170 The call for unity or rapprochement of religions aims to achieve several goals 00:45:56.170 --> 00:45:58.170 The most important of them 00:45:58.170 --> 00:45:59.170 Firstly 00:45:59.170 --> 00:46:02.170 Refusing from the religion of Islam 00:46:03.170 --> 00:46:06.170 Especially after I see the imams of disbelief 00:46:06.170 --> 00:46:11.170 People are entering Islam in groups and alone 00:46:11.170 --> 00:46:14.170 They wanted to mislead the people of their religion 00:46:14.170 --> 00:46:17.170 By praying that the differences between religions are formal 00:46:17.170 --> 00:46:20.170 They all believe in one Lord 00:46:20.170 --> 00:46:23.170 There is no need to change religion 00:46:23.170 --> 00:46:24.230 Secondly 00:46:24.230 --> 00:46:27.230 Demolishing the foundations of the Islamic religion 00:46:27.230 --> 00:46:30.230 Especially the doctrine of loyalty and disavowal 00:46:30.230 --> 00:46:36.230 Which requires hating the infidel, excommunicating him, and disavowing him and his disbelief 00:46:36.230 --> 00:46:39.230 This is what they seek 00:46:39.230 --> 00:46:42.230 So that they can demolish this great barrier 00:46:42.230 --> 00:46:46.230 To invade Muslim countries militarily and militarily 00:46:46.230 --> 00:46:49.230 Especially in these times 00:46:49.230 --> 00:46:53.230 In which Muslims realized the hostility of the infidels 00:46:53.230 --> 00:46:56.230 And their hatred for Islam and Muslims 00:46:56.230 --> 00:47:01.230 And the destruction, killing and displacement they have done to Muslim countries 00:47:01.230 --> 00:47:04.230 They wanted this invitation 00:47:04.230 --> 00:47:08.230 Domesticating Muslims and preventing them from jihad and resistance 00:47:08.230 --> 00:47:12.230 Accepting the false beliefs of the infidels 00:47:12.230 --> 00:47:14.489 Third 00:47:14.489 --> 00:47:16.489 Christianizing the children of Muslims 00:47:16.489 --> 00:47:19.489 It was proposed by the World Council of Churches 00:47:19.489 --> 00:47:23.489 Dialogue is a useful means of Christianization 00:47:23.489 --> 00:47:25.710 Fourth 00:47:25.710 --> 00:47:30.710 Dropping the essence of Islam and its supremacy over all religions 00:47:30.710 --> 00:47:34.710 This is done through dialogue and rapprochement 00:47:34.710 --> 00:47:39.840 In a rank equal to the distorted and polytheistic mills 00:47:39.840 --> 00:47:40.840 Fifth 00:47:40.840 --> 00:47:44.840 Recognizing and correcting their religions 00:47:44.840 --> 00:47:46.840 And respect their beliefs 00:47:46.840 --> 00:47:50.840 And avoid searching in the evening for the comma streptococcus 00:47:50.840 --> 00:47:54.030 To keep the dialogue going 00:47:54.030 --> 00:47:55.030 VI 00:47:55.030 --> 00:47:58.030 Calling for forgetting the historical past 00:47:58.030 --> 00:48:00.030 And get rid of its effects 00:48:00.030 --> 00:48:05.030 Like what happened to the Crusaders in their wars against the Muslims 00:48:05.030 --> 00:48:08.030 And the killing and displacement they did 00:48:08.030 --> 00:48:11.030 And the call to open a new page 00:48:11.030 --> 00:48:14.030 It is dominated by love, justice and tolerance 00:48:14.030 --> 00:48:16.030 They claimed 00:48:16.030 --> 00:48:21.030 But this does not deceive the Muslim who is aware of his religion and his reality 00:48:21.030 --> 00:48:26.030 He sees the infidels still invading Muslim countries 00:48:26.030 --> 00:48:30.030 They destroy their homes and kill their children 00:48:30.030 --> 00:48:32.030 And steal their money 00:48:32.030 --> 00:48:34.030 How can he forget these injustices? 00:48:34.030 --> 00:48:37.030 And God Almighty says 00:48:37.030 --> 00:48:42.030 They will continue to fight you until they turn you away from your religion 00:48:42.030 --> 00:48:44.030 If they can 00:48:44.030 --> 00:48:48.119 Resist this temptation 00:48:48.119 --> 00:48:52.429 He cannot resist this temptation 00:48:52.429 --> 00:48:56.429 Except to adhere to the Book of God Almighty and reflect on it 00:48:56.429 --> 00:49:00.429 It clearly states its invalidity 00:49:00.429 --> 00:49:03.429 It contains an explanation of the path of the believers 00:49:03.429 --> 00:49:06.460 And showing the path of criminals 00:49:06.460 --> 00:49:11.460 Whoever follows the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace 00:49:11.460 --> 00:49:14.460 Its source is guidance and receiving 00:49:14.460 --> 00:49:18.460 Do not be fooled by such malicious calls 00:49:18.460 --> 00:49:20.619 God Almighty said 00:49:20.619 --> 00:49:24.619 And this is my straight path, so follow it 00:49:24.619 --> 00:49:29.619 And do not follow paths, lest they separate you from His path 00:49:29.619 --> 00:49:33.619 This is what He has enjoined upon you, that you may become righteous 00:49:33.619 --> 00:49:36.619 He, may God bless him and grant him peace, said 00:49:36.619 --> 00:49:42.619 I left with you two commandments: you will not go astray as long as you hold fast to them 00:49:42.619 --> 00:49:45.619 The Book of God and the Sunnah of His Messenger 00:49:45.619 --> 00:49:49.659 What is required of the nation’s scholars and preachers 00:49:49.659 --> 00:49:53.659 Explaining the truth of this malicious call to people 00:49:53.659 --> 00:49:56.659 This is what God has imposed on the people of knowledge 00:49:56.659 --> 00:50:01.659 By clarifying truth and falsehood to people and not concealing it 00:50:01.659 --> 00:50:03.659 God Almighty said 00:50:03.659 --> 00:50:06.659 Was not the covenant of the book taken from them? 00:50:06.659 --> 00:50:10.659 Do not say anything about God except the truth 00:50:10.659 --> 00:50:12.659 And God Almighty said 00:50:12.659 --> 00:50:15.659 And when God took the covenant of those who were given the Book 00:50:15.659 --> 00:50:20.659 That you may make it clear to the people and not conceal it 00:50:20.659 --> 00:50:24.900 Religious tolerance 00:50:24.900 --> 00:50:28.900 Religious tolerance in the concept of Islam 00:50:28.900 --> 00:50:32.900 It is justice and forgiveness when possible for those who deserve it 00:50:32.900 --> 00:50:34.900 And fulfillment of promises 00:50:34.900 --> 00:50:37.900 As for the concept of infidel ignorance 00:50:37.900 --> 00:50:41.900 It means nullifying the doctrine of loyalty and disavowal 00:50:41.900 --> 00:50:43.900 And flattering the infidels 00:50:43.900 --> 00:50:45.900 And ceding their homelands to them 00:50:45.900 --> 00:50:47.900 And accept their ideas 00:50:47.900 --> 00:50:49.900 And surrender to them 00:50:49.900 --> 00:50:52.900 And abandon their resistance and struggle 00:50:52.900 --> 00:50:57.900 This is what the infidels demand in the name of tolerance and peace 00:50:57.900 --> 00:50:59.900 As for them 00:50:59.900 --> 00:51:02.900 There is no harm in them invading Muslim countries 00:51:02.900 --> 00:51:04.900 And they kill their children 00:51:04.900 --> 00:51:06.900 And they seize their wealth 00:51:06.900 --> 00:51:08.900 And they change their religion 00:51:08.900 --> 00:51:12.190 It is the tolerance demanded by infidels 00:51:12.190 --> 00:51:14.190 And their followers are hypocrites 00:51:14.190 --> 00:51:18.190 Rejecting the policy of exclusion and hatred of infidels 00:51:18.190 --> 00:51:22.190 And not calling an infidel by the name of an infidel 00:51:22.190 --> 00:51:24.190 Which God called him 00:51:24.190 --> 00:51:26.190 Rather, calling it the other 00:51:26.190 --> 00:51:28.190 Or non-Muslim 00:51:28.190 --> 00:51:31.190 All of this is change and distortion 00:51:31.190 --> 00:51:34.190 What God Almighty wanted from Muslims 00:51:34.190 --> 00:51:38.190 From hostility to the enemies of God from the unbelievers 00:51:38.190 --> 00:51:40.190 And not being loyal to them 00:51:40.190 --> 00:51:43.190 And disavowal of them and their disbelief 00:51:44.190 --> 00:51:47.440 Humanity 00:51:47.440 --> 00:51:51.429 Humanity in the sense of enemies of Islam 00:51:51.429 --> 00:51:55.429 It means dissolving religion and the doctrine of monotheism 00:51:55.429 --> 00:51:58.429 Based on loyalty and disavowal 00:51:58.429 --> 00:52:02.429 And it should not have the complex of loyalty and return 00:52:02.429 --> 00:52:06.429 Because people are all brothers in humanity 00:52:06.429 --> 00:52:09.429 Religion should not separate them 00:52:09.429 --> 00:52:11.429 Rather, he leaves religion aside 00:52:11.429 --> 00:52:15.429 It is a personal matter and a relationship between the servant and his Lord 00:52:15.429 --> 00:52:17.429 It is replaced by the heart 00:52:17.429 --> 00:52:20.429 Religion should not shape your feelings 00:52:20.429 --> 00:52:25.429 And your behavior towards others who differ from your faith 00:52:25.429 --> 00:52:28.460 Religion should not differentiate between people 00:52:28.460 --> 00:52:31.460 And between brotherhood in humanity 00:52:31.460 --> 00:52:35.559 This is the truth about this malicious call 00:52:35.559 --> 00:52:36.559 However 00:52:36.559 --> 00:52:39.559 Find someone who will be fooled by it and believe in it 00:52:39.559 --> 00:52:41.559 Unaware of its truth 00:52:41.559 --> 00:52:45.559 It calls for abandonment of religion 00:52:45.559 --> 00:52:50.559 It is a call broadcast by the devils of mankind and the jinn for something desired 00:52:50.559 --> 00:52:55.559 That is, disrupting monotheism and the doctrine of loyalty and disavowal 00:52:55.559 --> 00:52:59.559 And abolishing the ritual of jihad for the sake of God Almighty 00:52:59.559 --> 00:53:02.559 Here we address advocates of humanity 00:53:02.559 --> 00:53:07.559 From the infidels, the murderers, and their followers, the hypocrites and traitors 00:53:07.559 --> 00:53:12.559 Let us tell them where your humanity is and what you are doing 00:53:12.559 --> 00:53:16.559 Your predecessors did it in Muslim homes all over the world 00:53:16.559 --> 00:53:20.559 Of killing, destruction, invasion and injustice 00:53:20.559 --> 00:53:26.199 Where is the humanity and tolerance that you call for? 00:53:26.199 --> 00:53:31.199 Detailed goals and means of advocacy for humanity 00:53:31.199 --> 00:53:36.130 To call for humanity and reject loyalty and disavowal 00:53:36.130 --> 00:53:39.130 There are several goals based on religion 00:53:39.130 --> 00:53:42.130 The most important ones first 00:53:42.130 --> 00:53:46.130 Demolishing the strongest bonds of faith, loyalty and disavowal 00:53:46.130 --> 00:53:50.130 And flattering the infidels and abandoning their enmity and jihad 00:53:50.130 --> 00:53:52.190 Secondly 00:53:52.190 --> 00:53:57.190 Reconsidering education and media curricula in Muslim countries 00:53:57.190 --> 00:54:02.190 Deleting everything that indicates hostility, hatred, and jihad to the infidel 00:54:02.190 --> 00:54:06.190 This happened, and God is the Helper 00:54:06.190 --> 00:54:08.190 Third 00:54:08.190 --> 00:54:13.190 Demanding the opening of pagan churches and temples in Muslim countries 00:54:13.190 --> 00:54:16.190 Especially in the Arabian Peninsula 00:54:16.190 --> 00:54:18.260 Fourth 00:54:18.260 --> 00:54:22.380 Opening the way for Christianization in Muslim countries 00:54:22.380 --> 00:54:23.380 Fifth 00:54:23.380 --> 00:54:26.380 Freedom of religion and change of religion 00:54:26.380 --> 00:54:31.380 Freedom of opinion and thought, even if it is atheism and insulting religion 00:54:31.380 --> 00:54:33.510 VI 00:54:33.510 --> 00:54:39.510 Besieging the Salafist trend that is stubborn on these misleading calls 00:54:39.510 --> 00:54:42.510 And fight it with enticement and intimidation 00:54:42.510 --> 00:54:47.510 Encouraging and supporting Sufi and heretical movements 00:54:47.510 --> 00:54:50.539 Freemasonry 00:54:50.539 --> 00:54:54.400 Free builders 00:54:54.400 --> 00:54:56.400 Global organization 00:54:56.400 --> 00:54:59.400 Very mysterious and secretive 00:54:59.400 --> 00:55:01.400 Appeared in Scotland 00:55:01.400 --> 00:55:05.400 The year one thousand five hundred and ninety-eight AD 00:55:05.400 --> 00:55:07.400 Then in England 00:55:07.400 --> 00:55:11.400 In the early seventeenth century AD 00:55:11.400 --> 00:55:15.400 It started as a guild for skilled girls 00:55:15.400 --> 00:55:20.400 It described itself as a charitable Thessalonian association 00:55:20.400 --> 00:55:21.400 Her slogan 00:55:21.400 --> 00:55:22.400 Freedom 00:55:22.400 --> 00:55:23.400 Fraternity 00:55:23.400 --> 00:55:25.400 Equality 00:55:25.400 --> 00:55:28.400 I accept all people to join it 00:55:28.400 --> 00:55:31.400 Regardless of their religion 00:55:31.400 --> 00:55:36.400 It seeks and is keen to bring influential people in the world under its banner 00:55:36.400 --> 00:55:40.400 Its members share common beliefs and ideas 00:55:40.400 --> 00:55:42.400 Regarding ethics 00:55:42.400 --> 00:55:46.400 And the interpretation of the universe, life and their Creator 00:55:46.400 --> 00:55:50.400 And what is called metaphysics 00:55:50.400 --> 00:55:56.400 There is no denying the conspiracies that this organization has carried out throughout the world 00:55:56.400 --> 00:55:58.400 Especially Muslim countries 00:55:58.400 --> 00:56:02.400 And the malicious and destructive ideas you spread 00:56:02.400 --> 00:56:05.400 It's still going on now 00:56:05.400 --> 00:56:07.400 Its main purpose 00:56:07.400 --> 00:56:11.400 Averting the path of the religion of Islam and its right approach 00:56:11.400 --> 00:56:14.400 Destroying the doctrine of loyalty and disavowal 00:56:14.400 --> 00:56:19.400 Claiming to unite the world under the banner of brotherhood and humanity 00:56:19.400 --> 00:56:24.400 It aims to control the entire world and all its capabilities 00:56:24.400 --> 00:56:27.400 In doing so, it serves the Jews 00:56:27.400 --> 00:56:30.400 Those who spread corruption on earth 00:56:30.400 --> 00:56:35.010 And they want that world control 00:56:35.010 --> 00:56:39.550 Cosmic and human existence 00:56:39.550 --> 00:56:42.550 The philosophers of the West and the East were lost 00:56:42.550 --> 00:56:48.550 They spent decades, even centuries, searching for the truth about the universe and man 00:56:48.550 --> 00:56:52.550 So he told us in his dear book 00:56:52.550 --> 00:56:55.550 That the universe is big and meaningful 00:56:55.550 --> 00:56:58.550 And its meaning, obstacle and fate 00:56:58.550 --> 00:57:01.550 It only increased his misguidance and wandering 00:57:01.550 --> 00:57:06.550 While God guided the believers to clarify these major truths 00:57:06.550 --> 00:57:09.550 In a few verses from his holy book 00:57:09.550 --> 00:57:12.579 Because the Creator of the universe and man 00:57:12.579 --> 00:57:14.579 And the revelation of the Qur’an 00:57:14.579 --> 00:57:17.710 He is God alone, He has no partners 00:57:17.710 --> 00:57:20.710 The entire universe is created by God Almighty 00:57:20.710 --> 00:57:23.710 And he is the owner and manager of it 00:57:23.710 --> 00:57:27.710 God Almighty wanted it to be, and it was 00:57:27.710 --> 00:57:32.710 And God Almighty entrusted him with his laws and laws by which he moves 00:57:32.710 --> 00:57:37.710 Which coordinates the movement of its parts with each other 00:57:37.710 --> 00:57:40.710 Do not persist or conflict 00:57:40.710 --> 00:57:43.710 And do not stop regular movement 00:57:43.710 --> 00:57:46.710 Until God Almighty wills 00:57:46.710 --> 00:57:50.739 He told me that this universe has an upper and lower level 00:57:50.739 --> 00:57:53.739 God Almighty created him 00:57:53.739 --> 00:57:55.739 Right and for a specified time 00:57:55.739 --> 00:57:58.739 And he is surrendered to his Lord 00:57:58.739 --> 00:58:02.739 And His will that manages it and the destiny that moves it 00:58:02.739 --> 00:58:05.739 And all of this is with the knowledge of God Almighty 00:58:05.739 --> 00:58:07.739 And write it for that 00:58:07.739 --> 00:58:10.739 His will is for him and his creation is for him 00:58:10.739 --> 00:58:13.739 And this is all due to great wisdom 00:58:13.739 --> 00:58:15.739 And a serious purpose 00:58:15.739 --> 00:58:20.739 And God Almighty did not create this universe for nothing or for nothing 00:58:20.739 --> 00:58:22.739 God Almighty said 00:58:22.739 --> 00:58:28.739 We did not create the heaven and the earth and what is between them in play 00:58:28.739 --> 00:58:30.739 And God Almighty said 00:58:30.739 --> 00:58:35.739 We did not create the heavens and the earth and everything between them except with truth 00:58:35.739 --> 00:58:41.739 And the Hour is coming, so forgive beautiful forgiveness 00:58:41.739 --> 00:58:43.840 As for human existence 00:58:43.840 --> 00:58:46.840 The Creator of the universe has shown us 00:58:46.840 --> 00:58:50.840 He created mankind and jinn for a great purpose 00:58:50.840 --> 00:58:53.840 It is to worship Him alone, without any partner 00:58:53.840 --> 00:58:55.840 God Almighty said 00:58:55.840 --> 00:59:00.840 I did not create the jinn and mankind except to worship Me 00:59:00.840 --> 00:59:03.840 He explained to us in his noble book 00:59:03.840 --> 00:59:06.840 He created man from clay 00:59:06.840 --> 00:59:09.840 Then he made his offspring from Ma'hin 00:59:09.840 --> 00:59:12.840 And it comes to God Almighty 00:59:12.840 --> 00:59:15.840 He will be resurrected after his death on the Last Day 00:59:15.840 --> 00:59:19.840 To reward those who did wrong for what they did 00:59:19.840 --> 00:59:23.840 And He rewards those who do good with good 00:59:23.840 --> 00:59:28.840 Praise be to God for the blessing of Islam and the light of the Qur’an 00:59:28.840 --> 00:59:32.699 The life of this world and the afterlife 00:59:32.699 --> 00:59:36.440 Life is in the balance of Sharia 00:59:36.440 --> 00:59:41.440 This is not the short period that represents an individual's life 00:59:41.440 --> 00:59:46.440 This is not the period that represents the age of the generation 00:59:46.440 --> 00:59:51.440 This is not the witnessed period that represents the life of humanity 00:59:51.440 --> 00:59:54.469 Life is in the balance of Sharia 00:59:54.469 --> 00:59:56.469 It extends long in time 00:59:56.469 --> 01:00:00.469 It actually extends somewhat from that period 01:00:00.469 --> 01:00:05.469 Which is seen by those who ignore the afterlife from their calculations 01:00:05.469 --> 01:00:07.469 And they don't believe in it 01:00:07.469 --> 01:00:11.570 They only enjoy their worldly life 01:00:11.570 --> 01:00:13.570 God Almighty said 01:00:24.570 --> 01:00:27.570 So life is in the balance of Sharia 01:00:27.570 --> 01:00:31.570 This includes the specific period witnessed in this world 01:00:31.570 --> 01:00:36.570 And another endless period of life 01:00:36.570 --> 01:00:39.570 He adds to this mortal earth 01:00:39.570 --> 01:00:43.570 A paradise as wide as the heavens and the earth 01:00:43.570 --> 01:00:49.570 And a fire large enough for the generations that have inhabited the face of the earth for thousands of years 01:00:49.570 --> 01:00:55.630 This is the reality of life in the believer’s sense of God and the Last Day 01:00:55.630 --> 01:00:58.630 As for those who do not believe in the afterlife 01:00:58.630 --> 01:01:03.630 Their perception of existence and their perception of human life diminishes 01:01:03.630 --> 01:01:08.630 They include themselves, their perceptions, their values, and their conflict 01:01:08.630 --> 01:01:13.630 In that narrow, small hole of this worldly life 01:01:13.630 --> 01:01:17.820 This is the difference in perception and understanding 01:01:17.820 --> 01:01:21.820 The difference begins in goals, values and systems 01:01:21.820 --> 01:01:25.820 Praise be to God who guided us to this religion 01:01:25.820 --> 01:01:29.820 Which is an integrated and harmonious approach to life 01:01:30.820 --> 01:01:34.820 The value of the afterlife is evident in its construction 01:01:34.820 --> 01:01:38.820 Perception, belief, character and behavior 01:01:38.820 --> 01:01:42.659 And law and order 01:01:47.230 --> 01:01:52.230 There is no independent path to good reward in the afterlife 01:01:52.230 --> 01:01:57.230 And another independent path to a good life in this world 01:01:57.230 --> 01:02:02.230 Because there is only one way by which this world and the afterlife can be fixed 01:02:02.230 --> 01:02:07.230 If a person embarks on this path, he will ruin this world and his hereafter 01:02:07.230 --> 01:02:12.230 This only path is faith and piety 01:02:12.230 --> 01:02:18.230 Belief in the Last Day and achieving the divine approach in worldly life 01:02:18.230 --> 01:02:21.329 And this world is a farm for the afterlife 01:02:21.329 --> 01:02:26.329 There is no contradiction between the structure of worldly life in light of the approach of God Almighty 01:02:26.329 --> 01:02:28.329 And between the next day 01:02:28.329 --> 01:02:33.329 This world is work and the hereafter is reward and reckoning 01:02:33.329 --> 01:02:36.329 When this fact becomes clear 01:02:36.329 --> 01:02:41.329 The believer will be saved from the schizophrenia of distress between this world and the hereafter 01:02:41.329 --> 01:02:44.329 The sight for many people 01:02:44.329 --> 01:02:50.329 Which only arose from the corruption of the perception of the comprehensive concept of worship in Islam 01:02:50.329 --> 01:02:56.329 Where we began to see those who retire from the world and abandon its building through reform 01:02:56.329 --> 01:02:59.329 And corruption is allowed to creep in 01:02:59.329 --> 01:03:02.329 Under the pretext of asceticism and seeking the afterlife 01:03:02.329 --> 01:03:05.329 Self-refinement and purification 01:03:05.329 --> 01:03:08.329 This was offset by another deviation 01:03:08.329 --> 01:03:12.329 That is, preoccupation and preoccupation with the world and its embellishments 01:03:12.329 --> 01:03:15.329 It is as if life is eternal 01:03:15.329 --> 01:03:19.329 Until that led to forgetting the afterlife 01:03:19.329 --> 01:03:22.329 Heedless of it and being prepared for it 01:03:22.329 --> 01:03:27.289 The division between those who believe in the Last Day 01:03:27.289 --> 01:03:30.289 And whoever does not believe in it or ignores it 01:03:30.289 --> 01:03:34.599 God Almighty says 01:03:34.599 --> 01:03:37.599 They know what is apparent from the life of this world 01:03:37.599 --> 01:03:40.599 And they are heedless of the afterlife 01:03:40.599 --> 01:03:44.599 Hence, you will not meet a person who believes in the afterlife 01:03:44.599 --> 01:03:46.599 And it is calculated 01:03:46.599 --> 01:03:49.599 With another who lives for this world alone 01:03:49.599 --> 01:03:52.599 He does not wait for what is behind it 01:03:52.599 --> 01:03:55.599 This and that do not coincide in assessing one matter 01:03:55.599 --> 01:03:58.599 Of the things of this life 01:03:58.599 --> 01:04:01.599 Not one of its many values 01:04:01.599 --> 01:04:04.599 They do not agree on a single ruling 01:04:04.599 --> 01:04:07.599 On an accident, situation or matter of affairs 01:04:07.599 --> 01:04:10.599 Each of them has a balance 01:04:10.599 --> 01:04:13.599 Each of them has an angle to look at 01:04:13.599 --> 01:04:16.599 And each of them has a light 01:04:17.599 --> 01:04:20.599 This is seen as apparent from the life of this world 01:04:20.599 --> 01:04:23.599 This realizes what is behind the apparent 01:04:23.599 --> 01:04:26.599 From Links and Sana 01:04:26.599 --> 01:04:29.599 And comprehensive laws of the apparent and the hidden 01:04:29.599 --> 01:04:32.599 The unseen and the witnessed 01:04:32.599 --> 01:04:35.599 And this world and the hereafter 01:04:35.599 --> 01:04:38.599 And death and life 01:04:38.599 --> 01:04:41.599 The past, present and future 01:04:41.599 --> 01:04:44.599 And the world of people and the larger world 01:04:44.599 --> 01:04:47.599 Which includes life and non-life 01:04:47.599 --> 01:04:51.269 Work 01:04:51.269 --> 01:04:55.389 It is every legitimate effort made by a person 01:04:55.389 --> 01:04:58.389 To obtain a financial benefit 01:04:58.389 --> 01:05:01.389 Or moral 01:05:01.389 --> 01:05:04.389 Earthly or otherworldly 01:05:04.389 --> 01:05:07.389 Whether this effort is physical 01:05:07.389 --> 01:05:10.389 Such as work in agriculture, industry and trade 01:05:10.389 --> 01:05:13.389 And construction works 01:05:13.389 --> 01:05:16.389 Such as education, research preparation, and judicial practice 01:05:16.389 --> 01:05:19.619 Man is by nature 01:05:19.619 --> 01:05:22.619 Harith and Hammam worker 01:05:22.619 --> 01:05:25.619 It is considered work in the eyes of Islam 01:05:25.619 --> 01:05:28.619 An act of worship for which the worker is rewarded 01:05:28.619 --> 01:05:31.619 If he intends to do so for the sake of God Almighty 01:05:31.619 --> 01:05:34.619 The work was legitimate 01:05:34.619 --> 01:05:37.619 God Almighty said 01:05:37.619 --> 01:05:40.619 Say: My prayer, my rituals, and my life 01:05:41.619 --> 01:05:44.619 And God Almighty said 01:05:44.619 --> 01:05:47.619 And say, “Work,” and God will see your work 01:05:47.619 --> 01:05:50.619 And His Messenger and the believers 01:05:50.619 --> 01:05:53.619 And you will return to the world of the unseen and the witnessed 01:05:53.619 --> 01:05:56.619 He will inform you of what you were 01:05:56.619 --> 01:05:59.650 You do 01:05:59.650 --> 01:06:02.650 And with this understanding 01:06:02.650 --> 01:06:05.650 Man is, by nature, a positive personality 01:06:05.650 --> 01:06:08.650 A hard worker 01:06:08.650 --> 01:06:11.650 He worked hard to please God Almighty 01:06:11.650 --> 01:06:14.650 Some of them have his work 01:06:14.650 --> 01:06:17.650 In the wrath of God Almighty 01:06:17.650 --> 01:06:20.650 As God Almighty said 01:06:20.650 --> 01:06:23.650 Oh man, you are a hard worker 01:06:23.650 --> 01:06:26.679 Strive to your Lord, and you will meet Him 01:06:26.679 --> 01:06:29.679 He, may God bless him and grant him peace, said 01:06:29.679 --> 01:06:32.679 All people become 01:06:32.679 --> 01:06:35.679 So he sold his soul and set it free 01:06:36.679 --> 01:06:39.710 It is not permissible for a Muslim to leave work 01:06:39.710 --> 01:06:42.710 In the name of asceticism and devotion to worship 01:06:42.710 --> 01:06:45.969 Or trust in God 01:06:45.969 --> 01:06:48.969 Work has a high status in Islam 01:06:48.969 --> 01:06:51.969 The worker gets reward and reward 01:06:51.969 --> 01:06:54.969 If he intends to get closer to God Almighty 01:06:54.969 --> 01:06:57.969 What is required of a Muslim 01:06:57.969 --> 01:07:00.969 To descend into the fields of life 01:07:00.969 --> 01:07:03.969 A diligent worker 01:07:03.969 --> 01:07:06.969 To pardon people 01:07:06.969 --> 01:07:09.969 Or in fighting corruption and its people 01:07:09.969 --> 01:07:12.969 With statement and teeth 01:07:12.969 --> 01:07:15.969 He must commit to all of that 01:07:15.969 --> 01:07:19.030 Within the limits of God and His law 01:07:19.030 --> 01:07:22.030 And seeking his face 01:07:22.030 --> 01:07:25.030 Islam was organized 01:07:25.030 --> 01:07:28.030 Etiquette of transactions between people 01:07:28.030 --> 01:07:31.030 He set limits and legislation for it 01:07:32.030 --> 01:07:35.190 And the works are divided into two parts 01:07:35.190 --> 01:07:38.190 Good and bad 01:07:38.190 --> 01:07:41.190 On top of good deeds 01:07:41.190 --> 01:07:44.190 Faith is word and deed 01:07:44.190 --> 01:07:47.190 Then comes after faith the fulfillment of the obligatory duties 01:07:47.190 --> 01:07:50.190 Obligations and abandoning taboos 01:07:50.190 --> 01:07:53.190 And for the sake of works of faith 01:07:53.190 --> 01:07:56.190 Loyalty of believers and innocence 01:07:56.190 --> 01:07:59.190 Of the polytheists and their hostility 01:07:59.190 --> 01:08:02.190 Bad deeds, disbelief and hypocrisy 01:08:02.190 --> 01:08:05.190 And the actions that result from them 01:08:05.190 --> 01:08:08.190 And bad conditions 01:08:08.190 --> 01:08:11.190 Disbelief is achieved by denial and denial 01:08:11.190 --> 01:08:14.190 And with abstinence, he responded to the Sharia 01:08:14.190 --> 01:08:17.189 Arrogance and despotism 01:08:17.189 --> 01:08:20.189 Something that God Almighty has forbidden 01:08:20.189 --> 01:08:23.189 Or prohibiting what God Almighty has made lawful 01:08:23.189 --> 01:08:27.920 And with disbelief, turning away and doubt 01:08:27.920 --> 01:08:30.920 It is shared between the believer and the unbeliever 01:08:30.920 --> 01:08:34.659 In terms of the work and plowing of each of them 01:08:34.659 --> 01:08:37.659 Both the believer and the unbeliever participate 01:08:37.659 --> 01:08:40.659 In their will to work 01:08:40.659 --> 01:08:43.659 But they differ in several matters 01:08:43.659 --> 01:08:46.659 One of them first 01:08:46.659 --> 01:08:49.750 The purpose of each is different 01:08:49.750 --> 01:08:52.750 What he wants and what he loves 01:08:52.750 --> 01:08:55.750 Secondly, the means and reasons differ 01:08:56.750 --> 01:08:59.909 Third 01:08:59.909 --> 01:09:02.909 Difference in acknowledgment of a fact 01:09:02.909 --> 01:09:05.909 Lack of God Almighty in every situation 01:09:05.909 --> 01:09:09.460 Individual responsibility and penalty 01:09:09.460 --> 01:09:13.060 God Almighty said 01:09:13.060 --> 01:09:16.060 And they will all come to Him individually on the Day of Resurrection 01:09:16.060 --> 01:09:19.060 And God Almighty said 01:09:19.060 --> 01:09:22.060 Do not bear the burden of another bearer of burden? 01:09:22.060 --> 01:09:25.060 Man has nothing but what he strives for 01:09:26.060 --> 01:09:29.060 And his endeavor will be seen 01:09:29.060 --> 01:09:32.060 Then he will be rewarded with the fullest reward 01:09:32.060 --> 01:09:35.159 God Almighty 01:09:35.159 --> 01:09:38.159 People are not held accountable in general and in general 01:09:38.159 --> 01:09:41.159 He holds them accountable one by one 01:09:41.159 --> 01:09:44.159 Both for his work and within the limits of his duty 01:09:44.159 --> 01:09:47.189 And if she leaves a burden to carry it 01:09:47.189 --> 01:09:50.189 He doesn't carry anything from him 01:09:50.189 --> 01:09:53.260 Even if he was close 01:09:53.260 --> 01:09:56.260 A woman is not harmed by the misguidance of someone who has gone astray 01:09:56.260 --> 01:09:59.260 If he is guided and performs his duty of conveying the message 01:09:59.260 --> 01:10:02.260 God Almighty said 01:10:02.260 --> 01:10:05.260 O you who have believed, protect yourselves 01:10:05.260 --> 01:10:08.260 Those who go astray will not harm you if you are guided 01:10:08.260 --> 01:10:11.260 It is also of no use to him 01:10:11.260 --> 01:10:14.260 The good of the group, if any 01:10:14.260 --> 01:10:18.630 It itself is invalid 01:10:18.630 --> 01:10:22.529 Civilization and environment 01:10:23.529 --> 01:10:26.529 It is used in the language and means progress 01:10:26.529 --> 01:10:29.529 He defeated many people 01:10:29.529 --> 01:10:32.529 Progress in the material aspect 01:10:32.529 --> 01:10:35.529 But civilization and progress 01:10:35.529 --> 01:10:38.529 They differ in their reality 01:10:38.529 --> 01:10:41.529 In the balance of Islam and its law 01:10:41.529 --> 01:10:44.529 About them in the scales of disbelief and ignorance 01:10:44.529 --> 01:10:48.460 From west and east 01:10:48.460 --> 01:10:52.289 Civilization in the concept of material disbelief 01:10:52.289 --> 01:10:55.289 Civilization in the divine scale 01:10:55.289 --> 01:10:58.289 On two bases 01:10:58.289 --> 01:11:01.289 Belief in God, the Last Day, and knowledge 01:11:01.289 --> 01:11:04.289 The West and infidels in general 01:11:04.289 --> 01:11:07.289 On the contrary 01:11:07.289 --> 01:11:10.289 Where he could not combine knowledge and faith 01:11:10.289 --> 01:11:13.289 They based their civilization on disbelief and atheism 01:11:13.289 --> 01:11:16.380 It brought destruction to humanity 01:11:16.380 --> 01:11:19.380 Civilization in Islam has a goal 01:11:20.380 --> 01:11:23.380 The civilization of infidels has no purpose 01:11:23.380 --> 01:11:26.380 Except oppression and tyranny 01:11:26.380 --> 01:11:29.380 Enjoying the fleeting pleasures of the world 01:11:29.380 --> 01:11:32.380 The starting point of every restriction 01:11:32.380 --> 01:11:35.380 There is no afterlife, no reckoning, and no torment 01:11:35.380 --> 01:11:38.380 Suffice it to review what the West said 01:11:38.380 --> 01:11:41.380 About his greats upon whom it was founded 01:11:41.380 --> 01:11:44.380 Their civilization and we stand on their characteristics 01:11:44.380 --> 01:11:47.380 Let us know the truth about the infidel West 01:11:47.380 --> 01:11:50.380 And their symbols that they are proud of in their civilization 01:11:50.380 --> 01:11:53.449 If Hegel 01:11:53.449 --> 01:11:56.449 Extremely racist 01:11:56.449 --> 01:11:59.449 When he wrote what he called the Eastern World 01:11:59.449 --> 01:12:02.449 Islam was not mentioned from near or far 01:12:02.449 --> 01:12:05.449 And if Voltaire was an atheist 01:12:05.449 --> 01:12:08.449 And if Julian Huxley was Darwinian 01:12:08.449 --> 01:12:11.449 And if Bertrand Dresel 01:12:11.449 --> 01:12:14.449 He prefers Nazism to capitalism 01:12:14.449 --> 01:12:17.449 And if he was the author of the book Suicide of the West 01:12:17.449 --> 01:12:20.449 One of them is a fanatical priest 01:12:20.449 --> 01:12:23.449 And if Franz Kafka 01:12:23.449 --> 01:12:26.449 A confused Jew 01:12:26.449 --> 01:12:29.449 If Karl Marx was an atheist scholastic 01:12:29.449 --> 01:12:32.449 And Tom Smore is fictional 01:12:32.449 --> 01:12:35.449 Thomas was a liar 01:12:35.449 --> 01:12:38.449 If Rousseau was a failure in education 01:12:38.449 --> 01:12:41.449 And if James Joyce was a blasphemer 01:12:41.449 --> 01:12:44.449 If David Hume was a skeptic 01:12:44.449 --> 01:12:47.449 And if he was a dreamer 01:12:47.449 --> 01:12:50.449 And if Einstein was a classic 01:12:50.449 --> 01:12:53.449 Spinoza believed in the unity of existence 01:12:53.449 --> 01:12:56.449 And if Freud was a hateful Jew 01:12:56.449 --> 01:12:59.449 What is your stupid civilization, Westerners? 01:12:59.449 --> 01:13:02.449 Are your elders except these? 01:13:02.449 --> 01:13:06.180 The Islamic concept of civilization 01:13:06.180 --> 01:13:09.729 It is the concept of worship 01:13:09.729 --> 01:13:12.729 It is the concept of worship 01:13:12.729 --> 01:13:15.729 Which is the goal of human existence 01:13:15.729 --> 01:13:18.729 As God Almighty defined it by saying: 01:13:18.729 --> 01:13:21.729 I did not create the jinn and mankind except to worship 01:13:21.729 --> 01:13:24.729 That is, civilization or urbanization 01:13:24.729 --> 01:13:27.729 It is a method of guidance 01:13:27.729 --> 01:13:30.729 It regulates a person's relationship with his surroundings 01:13:30.729 --> 01:13:33.729 Social and environmental 01:13:33.729 --> 01:13:36.729 The absence of this divine approach 01:13:37.729 --> 01:13:40.729 And social decay 01:13:40.729 --> 01:13:43.729 Underdevelopment in its comprehensive sense 01:13:43.729 --> 01:13:46.729 Which ends with its people in destruction and misery 01:13:46.729 --> 01:13:49.819 And animal barbarism 01:13:49.819 --> 01:13:52.819 Worship in its comprehensive sense 01:13:52.819 --> 01:13:55.819 It is the goal and the standard 01:13:55.819 --> 01:13:58.819 By which civilization and progress are measured 01:13:58.819 --> 01:14:01.819 Up or down 01:14:01.819 --> 01:14:04.819 Straightness or deviation 01:14:05.819 --> 01:14:08.819 Therefore, it came and was achieved over a period of time 01:14:08.819 --> 01:14:11.819 It is characterized by the characteristics of comprehensiveness and stability 01:14:11.819 --> 01:14:14.819 Justice and balance 01:14:14.819 --> 01:14:17.819 Positive and realistic 01:14:17.819 --> 01:14:20.819 There is no contradiction in it 01:14:20.819 --> 01:14:23.890 Achieving goodness, happiness and righteousness for humanity 01:14:23.890 --> 01:14:26.890 Who, if We establish them on earth 01:14:26.890 --> 01:14:29.890 They established prayer and paid zakat 01:14:29.890 --> 01:14:32.890 They enjoined what is right and forbade what is wrong 01:14:32.890 --> 01:14:35.890 And to God is the outcome of matters 01:14:35.890 --> 01:14:38.890 That is, it is a civilization that has arisen 01:14:38.890 --> 01:14:41.890 By rebuilding the earth according to God’s covenant and covenant 01:14:41.890 --> 01:14:44.890 It is the worship of God alone, without partners 01:14:44.890 --> 01:14:47.890 And ruling according to His law 01:14:47.890 --> 01:14:50.890 Thus, the country and the people were reformed 01:14:50.890 --> 01:14:53.890 It advanced industrially and socially 01:14:53.890 --> 01:14:56.890 Economically and agriculturally 01:14:56.890 --> 01:14:59.890 Spread and do not spread corruption on earth 01:14:59.890 --> 01:15:02.949 After repairing it 01:15:02.949 --> 01:15:05.949 When these concepts and values prevail 01:15:05.949 --> 01:15:08.949 In society it is then 01:15:08.949 --> 01:15:11.949 Civilized and advanced 01:15:11.949 --> 01:15:14.949 And on the contrary 01:15:14.949 --> 01:15:17.949 When values and tendencies prevail in society 01:15:17.949 --> 01:15:20.949 Utilitarian animals 01:15:20.949 --> 01:15:23.949 This society cannot be civilized 01:15:23.949 --> 01:15:26.949 No matter how advanced the industrial technology is 01:15:27.949 --> 01:15:32.039 Environment 01:15:32.039 --> 01:15:36.479 Environment is place and climate 01:15:36.479 --> 01:15:39.479 In which a group of people live 01:15:39.479 --> 01:15:42.479 It includes the topography of the place 01:15:42.479 --> 01:15:45.479 Of mountains, plains and valleys 01:15:45.479 --> 01:15:48.479 And rain, water and wind 01:15:48.479 --> 01:15:51.479 To the latest multiple climate conditions 01:15:51.479 --> 01:15:54.479 Such as heat and cold 01:15:54.479 --> 01:15:57.479 And the resulting crafts and professions 01:15:57.479 --> 01:16:00.479 Such as agriculture, industry, trade, etc 01:16:00.479 --> 01:16:03.479 The environment may release 01:16:03.479 --> 01:16:06.479 On non-sensual meanings 01:16:06.479 --> 01:16:09.479 It is like saying that people live in an environment 01:16:09.479 --> 01:16:12.479 Fear and oppression or in the environment 01:16:12.479 --> 01:16:15.479 Luxury and grace and it is said 01:16:15.479 --> 01:16:18.479 Home environment and school environment 01:16:18.479 --> 01:16:21.479 And the work environment and so on 01:16:21.479 --> 01:16:25.439 Clean environment 01:16:25.439 --> 01:16:29.779 It is the environment that God Almighty created 01:16:29.779 --> 01:16:32.779 He deposited in it the elements of a good life 01:16:32.779 --> 01:16:35.779 Of water and crops to be eaten 01:16:35.779 --> 01:16:38.779 And clean air free of epidemics 01:16:38.779 --> 01:16:41.779 People enjoy it and benefit 01:16:41.779 --> 01:16:44.779 Without harm or pollution 01:16:44.779 --> 01:16:47.880 With amazing balance 01:16:47.880 --> 01:16:50.880 The good environment depends on the good people 01:16:50.880 --> 01:16:53.880 And their worship of their Lord, as God Almighty said 01:16:53.880 --> 01:16:56.880 And if they were steadfast in the path, we would give them water 01:16:56.880 --> 01:16:59.880 Dark water 01:16:59.880 --> 01:17:02.880 And as God Almighty says 01:17:02.880 --> 01:17:05.880 Even if the people of the villages believed and feared 01:17:05.880 --> 01:17:08.880 We granted them blessings from heaven 01:17:08.880 --> 01:17:13.060 And the earth 01:17:13.060 --> 01:17:16.739 Polluted environment 01:17:16.739 --> 01:17:19.739 It is an environment in which the necessities of life have been polluted 01:17:19.739 --> 01:17:22.739 There was corruption and pollution 01:17:22.739 --> 01:17:25.739 Fat, drinks and air 01:17:25.739 --> 01:17:28.739 The spread of epidemics, etc 01:17:28.739 --> 01:17:31.739 This pollution occurs in two ways 01:17:31.739 --> 01:17:34.739 Firstly, the sins of the servants 01:17:34.739 --> 01:17:37.739 Its perpetrators are disbelief, immorality and disobedience 01:17:37.739 --> 01:17:40.739 God Almighty said 01:17:40.739 --> 01:17:43.739 Corruption has appeared on land and sea with what you have earned 01:17:43.739 --> 01:17:46.739 People's hands 01:17:46.739 --> 01:17:49.739 Let them taste some of what they have done, so that they may return 01:17:49.739 --> 01:17:52.739 Secondly, human intervention and behavior 01:17:52.739 --> 01:17:55.739 In the environment with his greed and avarice 01:17:55.739 --> 01:17:58.739 He demolished the mountains and filled in the valleys 01:17:58.739 --> 01:18:01.739 He set up factories that pollute the air 01:18:01.739 --> 01:18:04.739 It enters people's food and drink 01:18:04.739 --> 01:18:07.739 And their crops with chemicals 01:18:07.739 --> 01:18:10.739 and contaminated pesticides 01:18:10.739 --> 01:18:13.739 It destroyed livestock 01:18:13.739 --> 01:18:16.739 Under the pretext that increasing it harmed the economy 01:18:17.739 --> 01:18:20.739 This is the second thing 01:18:20.739 --> 01:18:23.859 It is the fruit of the first matter 01:18:23.859 --> 01:18:26.859 The problem of pollution is one of the problems 01:18:26.859 --> 01:18:29.859 today's challenging environment 01:18:29.859 --> 01:18:32.859 And the whole world knows that its source 01:18:32.859 --> 01:18:35.859 industrial world 01:18:35.859 --> 01:18:38.859 Especially America and the West 01:18:38.859 --> 01:18:41.859 Pollution causes serious health problems 01:18:41.859 --> 01:18:45.699 In the lives of people, animals and crops 01:18:45.699 --> 01:18:49.720 God Almighty 01:18:49.720 --> 01:18:52.720 Make the environment balanced 01:18:52.720 --> 01:18:55.720 And make the universe based on this balance 01:18:55.720 --> 01:18:58.720 And it is man who spoils it 01:18:58.720 --> 01:19:01.720 God Almighty said 01:19:01.720 --> 01:19:04.720 We have spread the earth and placed mountains therein 01:19:04.720 --> 01:19:07.720 We lived in it from everything 01:19:07.720 --> 01:19:10.720 Balanced 01:19:10.720 --> 01:19:13.720 Until he says 01:19:13.720 --> 01:19:16.720 We have safes 01:19:16.720 --> 01:19:19.720 We do not send it down except in a known quantity 01:19:19.720 --> 01:19:22.720 And He, Glory be to Him, gave everything 01:19:22.720 --> 01:19:25.720 He created him and then calmed him down 01:19:25.720 --> 01:19:28.720 He arranged the creatures in a strange order 01:19:28.720 --> 01:19:31.720 At the top of the food pyramid, for example 01:19:31.720 --> 01:19:34.720 Carnivores fall 01:19:34.720 --> 01:19:37.720 Then herbivores 01:19:37.720 --> 01:19:40.720 At the bottom you find worms and insects 01:19:40.720 --> 01:19:43.720 When man made up for his ignorance and injustice, he made up for some of that 01:19:43.720 --> 01:19:46.720 Other parts would have been disturbed 01:19:46.720 --> 01:19:49.720 And it swelled 01:19:49.720 --> 01:19:52.720 When the Chinese eliminated grain-eating birds 01:19:52.720 --> 01:19:55.720 In order to deliver the crops in their opinion 01:19:55.720 --> 01:19:58.720 Worms multiplied and destroyed the crop 01:19:58.720 --> 01:20:01.720 And when the Americans eliminated the wolves 01:20:01.720 --> 01:20:04.720 Deer abounded 01:20:04.720 --> 01:20:07.720 She devoured all the green leaves she could in the forests 01:20:07.720 --> 01:20:10.720 And the idea of importing wolves from Canada 01:20:10.720 --> 01:20:13.720 And any human attempt 01:20:13.720 --> 01:20:16.720 To change that ecosystem 01:20:16.720 --> 01:20:19.720 Such as eliminating one of the layers of the food pyramid 01:20:19.720 --> 01:20:22.720 It must lead to dysfunction and corruption 01:20:22.720 --> 01:20:26.649 Ditto 01:20:26.649 --> 01:20:29.649 Some Islamic models that lead 01:20:29.649 --> 01:20:33.350 To protect and clean the environment 01:20:33.350 --> 01:20:36.350 Firstly, the clean environment 01:20:36.350 --> 01:20:39.350 It is only where harm gets out of the way 01:20:39.350 --> 01:20:42.350 He is the lowest of the people of faith 01:20:42.350 --> 01:20:45.350 As proven in the Sunnah 01:20:45.350 --> 01:20:48.350 The harm is more general than one might think 01:20:48.350 --> 01:20:51.350 The Prophet, may God bless him and grant him peace 01:20:51.350 --> 01:20:54.350 Tell about a man who entered heaven 01:20:54.350 --> 01:20:57.449 In a thorny branch he moved him out of the way 01:20:57.449 --> 01:21:00.449 Secondly, Islam is preserved 01:21:00.449 --> 01:21:03.449 On planting and greenery 01:21:04.449 --> 01:21:07.449 This is unparalleled today 01:21:07.449 --> 01:21:10.449 In any nation 01:21:10.449 --> 01:21:13.449 It is also permissible in Islam to be a mother-in-law 01:21:13.449 --> 01:21:16.449 Instead of what it is called today 01:21:16.449 --> 01:21:19.449 Protecting wildlife 01:21:19.449 --> 01:21:22.449 Islam encourages agriculture 01:21:22.449 --> 01:21:25.449 It is clear that there is a reward for its owner 01:21:25.449 --> 01:21:28.449 When a person or animal eats it 01:21:28.449 --> 01:21:31.449 The most eloquent thing is to encourage transplantation 01:21:32.449 --> 01:21:35.449 Thirdly, they say today 01:21:35.449 --> 01:21:38.449 The clean environment 01:21:38.449 --> 01:21:41.640 It uses solar energy 01:21:41.640 --> 01:21:44.640 And Muslim countries 01:21:44.640 --> 01:21:47.640 It is where the sun rises every day 01:21:47.640 --> 01:21:50.640 Many of them are deserts 01:21:50.640 --> 01:21:53.640 The sun almost never sets 01:21:53.640 --> 01:21:56.640 As for the West 01:21:56.640 --> 01:21:59.640 They die if it reaches the temperature 01:21:59.640 --> 01:22:02.640 Islam also encourages a clean environment 01:22:02.640 --> 01:22:05.899 It also encourages cleanliness 01:22:05.899 --> 01:22:08.899 In body and appearance 01:22:08.899 --> 01:22:11.899 He orders ablution and bathing 01:22:11.899 --> 01:22:14.899 The siwak and circumcision 01:22:14.899 --> 01:22:17.899 And things like that 01:22:17.899 --> 01:22:21.020 Fifthly, from the greatness of this religion 01:22:21.020 --> 01:22:24.020 He prescribed cleanliness to us 01:22:24.020 --> 01:22:27.020 When he saw the Prophet, may God bless him and grant him peace 01:22:27.020 --> 01:22:30.020 A man with a bent head 01:22:30.020 --> 01:22:33.020 He said: Did he not find this? 01:22:33.020 --> 01:22:36.020 What lives in a hair 01:22:36.020 --> 01:22:39.020 He saw another man wearing dirty clothes 01:22:39.020 --> 01:22:42.020 So he said, “Isn’t this what it was?” 01:22:42.020 --> 01:22:45.180 He finds water to wash his dress 01:22:45.180 --> 01:22:48.180 He prescribed us the siwak 01:22:48.180 --> 01:22:51.180 It has benefits or advantages that are not found in others 01:22:51.180 --> 01:22:54.180 Including ease of carrying 01:22:55.180 --> 01:22:58.310 Many times a day and night 01:22:58.310 --> 01:23:01.310 6- The Muslims preceded the Westerners 01:23:01.310 --> 01:23:04.310 In protecting the environment and still doing so 01:23:04.310 --> 01:23:07.310 God Almighty has made a safe sanctuary 01:23:07.310 --> 01:23:10.310 His longing is not great 01:23:10.310 --> 01:23:13.310 He is not alone and his hunting is not deserted 01:23:13.310 --> 01:23:16.310 This is the greatest protection for the environment 01:23:16.310 --> 01:23:19.310 Wildlife and greenery 01:23:19.310 --> 01:23:22.920 Summary of Sunni concepts