WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you glimpses from the lives of the Companions,

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by Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Al-Qa'qa' ibn 'Amr, may Allah be pleased with him.

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We are now in the ninth year of the Hijrah,

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the year which the Muslims called the Year of Delegations.

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The city of the Messenger, peace and blessings of Allah be upon him, opens its wide heart

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to welcome, with the brightness of every morning, one delegation or more,

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arriving from all corners of the Arabian Peninsula

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to declare their Islam before the Prophet, peace and blessings of Allah be upon him,

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and to pledge their allegiance to him, promising to listen and obey.

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Here are the noble masters, the notables of the Banu Tamim,

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submitting to Islam after long defiance,

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arriving in the city as obedient Muslims,

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extending their hands to the Messenger, peace and blessings of Allah be upon him, in allegiance.

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While the people were declaring their Islam before the noble Prophet, peace and blessings of Allah be upon him,

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and receiving the rewards he had ordered for them,

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the Messenger, peace and blessings of Allah be upon him, noticed a young man among them,

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gazing intently at his face.

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Then, he stared at him and asked,

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"What is the young man's name?"

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He replied, "Al-Qa'qa' ibn 'Amr."

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He then asked, "What have you prepared for jihad in the cause of Allah, O Qa'qa'?"

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He replied, "Obedience to Allah and His Messenger,

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swift horses, and sharp spears."

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He said, "That is the ultimate goal."

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From that day on,

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Al-Qa'qa' ibn 'Amr dedicated his soul and his sword to the obedience of Allah and His Messenger, peace and blessings of Allah be upon him.

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He made the backs of his horses his bed.

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So come, let us spend these wonderful moments with Al-Qa'qa' ibn 'Amr

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and his commander, the Sword of Allah, Khalid ibn al-Walid, may Allah be pleased with him and grant him satisfaction.

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Khalid ibn al-Walid had barely rested after finishing the Wars of Apostasy

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when the letter from Abu Bakr al-Siddiq, may Allah be pleased with him, reached him,

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ordering him to set out to conquer the lands of Iraq,

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to rescue them from the hands of the Persians, and to bring their people into the religion of Allah.

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However, Khalid's soldiers had dwindled and dispersed,

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as many had been martyred in the grueling Wars of Apostasy,

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and others had been dismissed to return to their families after being away for so long.

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Khalid was left with only a small number from his once-great army.

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So he wrote to Abu Bakr al-Siddiq, requesting reinforcements.

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When al-Siddiq, may Allah be pleased with him, opened Khalid's letter

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and understood its contents, he said to those with him,

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"Khalid ibn al-Walid is asking us for reinforcements."

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"Reinforce him with Al-Qa'qa' ibn 'Amr."

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The attendees opened their mouths in astonishment at what they heard and said,

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"O Commander of the Faithful, will you reinforce a commander

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who has lost most of his soldiers with only one man?"

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Al-Siddiq, may Allah be pleased with him, replied,

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"Yes, for the voice of Al-Qa'qa' ibn 'Amr in the army is better than a thousand horsemen,

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and an army that includes Al-Qa'qa' shall never be defeated."

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Khalid ibn al-Walid set out at the head of ten thousand of his soldiers toward Iraq,

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accompanied by Al-Qa'qa' ibn 'Amr,

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whom al-Siddiq, may Allah be pleased with him, had counted as equal to a thousand horsemen.

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He turned his attention toward the region of al-Hafir,

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located near the Persian Gulf,

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bordering the desert.

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Hormuz was the governor of this region on behalf of the Persian King.

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And Hormuz, if you do not know,

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was one of the few men who possessed great honor among the Persians in his time.

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There is no greater proof of his honor than his headgear, which was worth one hundred thousand,

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for it was the custom of the Persians

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to value their headgear according to their status among their people.

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Whoever reached the pinnacle of honor,

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the value of his headgear was one hundred thousand.

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However, Hormuz was one of the Persian governors who treated the Arabs the worst,

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and was the most arrogant toward them.

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The Arabs hated Hormuz with intense hatred,

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to the point that they made him a proverb for evil.

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They would say in their proverbs, "More evil than Hormuz,"

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and "More [arrogant] than Hormuz."

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No sooner had Khalid ibn al-Walid set up camp in the region

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than he sent a letter to Hormuz, saying,

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"To proceed:

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Embrace Islam and you shall be safe,

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or choose the status of dhimmah for yourself and your people,

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and pay the zakat to the Muslims while you are in a state of submission.

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Otherwise, do not blame anyone but yourself,

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for I have come to you with a people who love death

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as much as you love life."

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Hormuz lost his composure when he read Khalid ibn al-Walid's letter,

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and he wrote to Ardashir, the King of the Persians,

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informing him of the Muslims' arrival toward Iraq.

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Then he immediately rose, arranged his ranks, and gathered his forces,

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and rushed toward the water sources at al-Hafir,

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arriving there before Khalid could reach it with his army.

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When Khalid ibn al-Walid reached al-Hafir,

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he ordered his soldiers to set up their camp in a place he had chosen for them.

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Some of them stood up and said,

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"O Commander,

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our enemy is at the water, and we are not at the water,

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and we fear that we will die of thirst."

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Khalid replied to them,

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"Set up your camp where I have ordered you,

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then fight your enemy for the water with the determination of those who have no choice but to win.

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For by my life, the water will belong to the more patient of the two parties and the more noble of the two armies,

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and you are the more patient and the more noble, by the permission of Allah."

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The two armies lined up, each facing the other.

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Hormuz stood at the front of his soldiers,

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and placed on his right a prince from the royal family,

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and on his left another prince.

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He had harbored evil in his heart,

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and concealed treachery in his chest.

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Hormuz was certain that if he could kill Khalid ibn al-Walid,

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he would have covered four-fifths of the way to victory.

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But he was certain that he could not kill him in fair combat.

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Since that was the case, he would kill him by treachery,

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and let people say what they wanted about him afterward,

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and let them accuse him of whatever they wished.

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So he confided in a group of his elite horsemen about what he had resolved to do,

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perfected the plan with them,

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and assigned each of them their task.

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Hormuz emerged from between the ranks

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and stood in the arena that separated the two armies,

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and he shouted a challenging cry, saying,

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"Come to me, O Khalid! Step out to me, O Khalid!"

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But he positioned himself near the Persian camp,

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far from the Muslim camp.

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As soon as Khalid ibn al-Walid heard his call,

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he dismounted from his horse and went to meet him.

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However, Khalid had barely drawn his sword to fight the enemy of Allah and his own enemy

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when the men Hormuz had prepared leaped upon him all at once,

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their swords drawn in their hands, intending to kill him by treachery.

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At that moment, the horseman whom al-Siddiq, may Allah be pleased with him, had counted as a thousand horsemen rose up,

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and launched himself from his place like an arrow,

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throwing himself into the arena while saying,

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"Al-Qa'qa' ibn 'Amr has come to you, O enemy of Allah!

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Al-Qa'qa' has come to you!"

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Then he descended upon Hormuz and his men like a thunderbolt.

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He was followed by brave and noble men from the Muslim army.

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A swift battle ensued between the two parties,

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during which Khalid snatched the soul of Hormuz from his body,

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and Al-Qa'qa' and those with him struck down the treacherous band that had violated the ethics of war,

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leaving them as lifeless corpses on the battlefield,

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in full view and hearing of the Persians.

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None of them dared to make a move.

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Then the Muslims launched a single, unified attack against their enemy,

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driving them from their positions,

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and forcing them to turn their backs and flee.

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They left them scattered, between killed, wounded, and defeated.

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When the battle had ended,

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Khalid looked at Al-Qa'qa' ibn 'Amr and said,

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"May Allah reward Abu Bakr, for he is more knowledgeable of men than we are.

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The Caliph of the Messenger of Allah, peace and blessings of Allah be upon him, was truthful when he said,

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'An army that includes Al-Qa'qa' ibn 'Amr shall not be defeated.'"

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From the day of al-Hafir, a bond was forged between Khalid ibn al-Walid and Al-Qa'qa' ibn 'Amr.

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It is no wonder, for Khalid had recognized the status of his companion on the fields of battle,

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and his effectiveness when the situation became dire and calamities struck.

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He entrusted him with commands and placed the heaviest tasks upon his shoulders,

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making him his right-hand man at Yarmouk and on other days besides Yarmouk.

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He and he had an adventure on the day of the conquest of Damascus that no one would dare to attempt

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except those whose hearts were carved from rock and whose minds were forged from jewels.

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Khalid ibn al-Walid was one of four commanders on the day of the conquest of Damascus,

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working under the command of Abu 'Ubaydah ibn al-Jarrah.

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Whether Khalid was the general commander of the entire army

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or the commander of one of its battalions,

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he was always keen to have Al-Qa'qa' ibn 'Amr with him.

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This was because Khalid always aspired for himself and those with him to perform miracles,

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and who was like Al-Qa'qa' ibn 'Amr for performing miracles?

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The city of Damascus at that time was surrounded by impregnable walls on every side,

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like a bracelet around a wrist.

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Around it was a deep trench that encircled it on three sides,

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and it had five gates

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that would open in times of peace with the brightness of every morning

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for people to exit and enter,

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and would close every evening,

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secure in their safety and wealth from thieves and bandits.

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If the ancient city was subjected to an invasion,

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its defenders would close its gates

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and flood its trench with water,

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turning it into an impregnable island,

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surrounded by walls and water at the same time.

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Abu 'Ubaydah ibn al-Jarrah distributed the gates of Damascus among himself and his commanders.

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He stationed himself before the al-Jabiya Gate,

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'Amr ibn al-'As stationed himself before the Thomas Gate,

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Shurahbil ibn Hasana stationed himself before the al-Faradis Gate,

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and Yazid ibn Abi Sufyan stationed himself before the Small Gate.

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As for Khalid ibn al-Walid,

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he and his companion Al-Qa'qa' ibn 'Amr stationed themselves before the Eastern Gate,

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which was the most fortified and strongest of these gates.

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The Muslims set up their catapults around the fortified city

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and positioned their siege towers at its gates.

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The city's defenders repelled the soldiers at the siege towers,

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and their fortifications withstood the bombardment of the catapults.

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The Muslims found no way to force the enemy to surrender

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except through a siege.

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But the siege of Damascus dragged on,

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lasting for seven months or thereabouts.

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The distress of those besieged inside Damascus

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was no greater than the distress of those besieging it from the outside.

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The Muslims began to ask, in a state bordering on despair,

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"How can we conquer the city, and when?"

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The answer came to them through the tongue of Khalid ibn al-Walid

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and his companion Al-Qa'qa' ibn 'Amr.

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Khalid ibn al-Walid had ears that heard everything said behind the walls of Damascus,

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and eyes that saw everything happening within it.

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One day, his scouts came to him saying,

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O Prince.

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The governor of Damascus has been blessed with a child in his old age.

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After a long period of anticipation.

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He rejoiced over him with the greatest of joy.

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His joy reached such a point.

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That he invited the city’s guards and its soldiers.

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To a grand banquet tomorrow night.

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Where they will feast on the finest foods.

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And drink aged wines throughout the night.

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And revel until the morning.

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Therefore, O Prince, you must seize this opportunity.

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The inspired commander took the initiative.

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He fashioned rope ladders.

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And prepared for this raid a sufficient number of lassos.

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Lassos are sturdy ropes.

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At the end of each is a noose, which a skilled thrower casts.

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It catches onto whatever it is thrown at.

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When the night grew dark and enveloped the universe in its shadows.

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Khalid said to his soldiers.

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We shall scale the wall.

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And when you hear our takbir.

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A large group of you shall climb up behind us.

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And the rest of you shall pour toward the gate.

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Then he, along with al-Qa'qa' ibn 'Amr, set out.

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Accompanied by a small band of his companions.

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They crossed the trench by swimming with the aid of inflated skins.

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Until they reached the city walls.

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Then they cast their lassos.

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Securing them onto the battlements of the wall.

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They climbed them until they reached the top.

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They set up the rope ladders they had brought on the outside of the wall.

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For those who wished to climb up to them.

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And on the inside for those who wished to descend into the city.

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Then Khalid proclaimed the greatness of Allah.

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His soldiers crossed the trench.

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He and al-Qa'qa' ibn 'Amr then descended in front of the gate.

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They killed its guards and opened its locks.

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The soldiers of Allah poured into the city from above and below.

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They surged into Damascus, chanting the praises of Allah and proclaiming His greatness.

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Panic and terror spread throughout the fortified city.

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Fear and alarm took hold of its defenders.

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They consulted with one another.

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And decided to open the other city gates with their own hands.

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So that the Muslims might enter peacefully.

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Rather than entering through warfare.

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Which would lead to the killing of combatants, the taking of captives, and the seizing of spoils.

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So they opened them.

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And had they not done so.

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The Muslims would have opened them by the victory of Allah.

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Until another meeting with al-Qa'qa' ibn 'Amr.

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Who placed himself, his sword, and his spear.

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In obedience to Allah and His Messenger, peace be upon him.

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And made his bed upon the backs of steeds.

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The voice of al-Qa'qa' ibn 'Amr in the army.

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Is better than a thousand horsemen.

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Abu Bakr al-Siddiq.
